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Jesus saw Nathanael coming to him and sayeth of him behold an Israelite indeed in whom is no Guile now turn back to Psalms 32 Psalms 32 What he's basically saying is there is no sin in Nathanael in whom is no guile, so let's look up this word one other instance and And in Psalms 32 Psalms 32 it says in verses 1 & 2 Blessed is he whose transgression is forgiven whose sin is covered Blessed is the man unto whom the Lord imputed not iniquity this talk about a saved person and in whose spirit there is no Guile now in John 1 47 you can turn back there So we see this time on a saved person in Psalms 32 and in John 1 47 he says about Nathanael that there's no Guile in him there's no sin, but wait a minute Dispensationalists they don't believe that you are saved by faith in the Old Testament. They don't believe you're without guile They believe that you constantly had your offerings Every single week all the time you made your offerings all the time for your sin to make an atonement Look they didn't believe people with without guile in the Old Testament the Bible clearly says before Jesus died on the cross Before he rose again There's people that in them were no guile because they got saved by faith and all their future sins were forgiven You didn't have to live after the time of Jesus Christ people in the Old Testament. They got saved They became children of God and all their sins past present future were forgiven just like us today So he looks at Nathanael and says in whom is no no guile Nathanael was already saved even though Jesus had never died on the cross so right there