Okay, yes. We are bored. We're all bored now. But has it ever occurred to you, Wally, that
the process that creates this boredom that we see in the world now may very well be a
self-perpetuating unconscious form of brainwashing created by a world totalitarian government
based on money? And that all of this is much more dangerous than one thinks? And it's not
just a question of individual survival, Wally, but that somebody who's bored is asleep and
somebody who's asleep will not say no? See, I keep meeting these people. I mean, just
a few days ago I met this man whom I greatly admire. He's a Swedish physicist, Gustav Bjornstrand.
And he told me that he no longer watches television, he doesn't read newspapers, and he doesn't
read magazines. He's completely cut them out of his life because he really does feel that
we're living in some kind of Orwellian nightmare now. And that everything that you hear now
contributes to turning you into a robot. And when I was at Findhorn, I met this extraordinary
English tree expert who had devoted his life to saving trees. He just got back from Washington
lobbying to save the Redwoods. He's 84 years old. He always travels with a backpack because
he never knows where he's going to be tomorrow. And when I met him at Findhorn, he said to
me, where are you from? And I said, New York. He said, ah, New York. Yes, that's a very
interesting place. Do you know a lot of New Yorkers who keep talking about the fact that
they want to leave but never do? And I said, oh, yes. And he said, why do you think they
don't leave? I gave him different banal theories. He said, oh, I don't think it's that way
at all. He said, I think that New York is the new model for the new concentration camp
where the camp has been built by the inmates themselves. And the inmates are the guards
and they have this pride in this thing they've built. They've built their own prison. And
so they exist in a state of schizophrenia where they are both guards and prisoners.
And as a result, they no longer have, having been lobotomized, the capacity to leave the
prison they've made or to even see it as a prison. And then he went into his pocket
and he took out a seed for a tree and he said, this is a pine tree. He put it in my hand
and he said, escape before it's too late. See, actually for two or three years now,
Chiquita and I have had this very unpleasant feeling that we really should get out. And
we really should feel like Jews in Germany in the late 30s. Get out of here. Of course,
the problem is where to go because it seems quite obvious that the whole world is going
in the same direction. See, I think it's quite possible that the 1960s represented the last
burst of the human being before he was extinguished. And that this is the beginning of the rest
of the future now. That from now on, there'll simply be all these robots walking around
feeling nothing, thinking nothing. And there'll be nobody left almost to remind them that
there once was a species called a human being with feelings and thoughts and that history
and memory are right now being erased. And soon nobody will really remember that life
existed on the planet.
Nanobot technology in the brain and nervous system will not work to its full potential
operational specs and coordinate itself with our current biology without the enormous changes
to the physiology that have been taking place due to fluoridation in water, chemicals in
food and drink, the spraying of the skies, mercury and other toxins in vaccinations,
the electromagnetic soup due to wireless technology, radiation from microwave food, television,
cell phones, nuclear disasters such as Fukushima, and so on. Most important of all, this takeover
cannot work without effacing all of us from everything that we previously knew to be normal.
They want to see a hive mind in exact accordance with what the Star Trek series showed with
the cyborgs being taken over at any given moment to serve the purposes of the collective
mind. At one moment each sentient being seems to retain some semblance of what could be
called individuality and then the next moment there is nothing of the kind. They are merged
into the collective to serve one purpose. That is the ultimate goal of this agenda and
they are succeeding.
After the creation of AI or artificial intelligence that is able to authentically pass what is
called the tiering test, this AI will be given the opportunity and endowment to download
all of the exoteric knowledge of mankind. Does anyone really believe that any major
corporation does anything with goodwill and intentions for the benefit of all without
serving some ulterior and nefarious purpose? If anyone does, they have been duped and there
is no amount of evidence that will prove these facts to them anyhow. For so many, this transition
will be difficult to fathom until it is too late, which is when it becomes obvious. This
is not about the evolution of us, it is about the devolution of our species. A clear and
concise refusal to physically merge with any form of technology is the only clear cut method
to ensuring that this takeover does not occur. If not for the majority, then at least for
yourself.
Key grand piano. Each of these neocortical columns would produce a note. You stimulate
it, it produces a symphony. But it is not just a symphony of perception, it is a symphony
of your universe, your reality. Today people want to kick out this reality and usher in
a new reality. A world where you can be who you want, do what you want, and be who you
want. Today people want to kick out this reality and usher in a new reality. A world where
you can be who you want, do what you want, to who you want, without the interference
or consequence of morality or God. See, nano cells are real small. A thousand times smaller
than these dust particulates. You inhale it, they go to work replicating, spreading like
a virus, multiplying in exponentials. In six months time I could have a hundred million
people converted, ditch diggers, porn stars, and presidents. Not one would be the wiser.
A hundred million people would buy what I want them to buy and do pretty much damn well
anything I figure they ought to do. The movie The Matrix was just a tale of science
fiction, yes, but it is beginning to look more like a documentary every day. Now some
may scoff at this idea and say, you're just fear mongering, it's not going to happen,
you conspiracy theory nut. Well, I may be a nut, but there is no conspiracy when the
information is made public to you. That's just you not being aware of it. So we are
going to take a closer look at this, because right now something is happening that you
may not be aware of. A sentient simulation of our world, in real time. No, this is not
a video game folks, but for those who think it is, I have a question. Are you ready, player one?
The author of this translation of the famous protocols was himself a victim of the revolution.
He had lived for many years in Russia and was married to a Russian lady. Among his other
activities in Russia he had been for a number of years a Russian correspondent of the Morning
Post, a position which he occupied when the revolution broke out, and his vivid descriptions
of events in Russia will still be in the recollection of many of the readers of that journal.
Naturally he was singled out for the anger of the Soviet. On the day that Captain Kramme
was murdered by Jews, Victor Marsden was arrested and thrown into the Peter Paul prison, expecting
every day to have his name called out for execution. This, however, he escaped, and
eventually he was allowed to return to England very much of a wreck in bodily health. However,
he recovered under treatment and the devoted care of his wife and friends. One of the first
things he undertook, as soon as he was able, was this translation of the protocols. Mr.
Marsden was eminently well qualified for the work. His intimate acquaintance with Russia,
Russian life and the Russian language on the one hand, and his mastery of a terse literary
English style on the other, placed him in a position of advantage which few others could
claim. The consequence is that we have in his version an eminently readable work, and
though the subject matter is somewhat formless, Mr. Marsden's literary touch reveals the thread
running through the twenty-four protocols. It may be said with truth that this work was
carried out at the cost of Mr. Marsden's own life's blood. He told the writer of this preface
that he could not stand more than an hour at a time of his work on it in the British
Museum, as the diabolical spirit of the matter which he was obliged to turn into English
made him positively ill. Mr. Marsden's connection with the Morning Post was not severed by his
return to England, and he was well enough to accept the post of special correspondent
of that journal in the suite of H.R.H., the Prince of Wales on his empire tour. From this
he returned with the prince, apparently in much better health, but within a few days
of his landing he was taken suddenly ill, and died after a very brief illness. May this
work be his crowning monument. In it he has performed an immense service to the English-speaking
world, and there can be little doubt that it will take its place in the first rank of
the English versions of ''The Protocols of the Meetings of the Learned Elders of Zion''.
Introduction.
Of the Protocols themselves little need be said in the way of introduction. The book
in which they are embodied was published by Sergei Nylas in Russia in 1905. A copy of
this is in the British Museum bearing the date of its reception, August 10, 1906. All
copies that were known to exist in Russia were destroyed in the Kerensky regime, and
under his successors the possession of a copy by anyone in Soviet land was a crime sufficient
to ensure the owners of being shot on sight. The fact is in itself sufficient proof of
the genuineness of the Protocols. The Jewish journals, of course, say that they are a forgery,
having it to be understood that Professor Nylas, who embodied them in a work of his
own, had concocted them for his own purposes. Mr. Henry Ford, in an interview published
in the New York World, February 17, 1921, put the case for Nylas tersely and convincingly
thus, The only statement I care to make about the Protocols is that they fit. In with what
is going on. They are sixteen years old, and they have fitted the world situation up to
this time. They fit it now. Indeed they do. The word protocol signifies a precis gummed
on to the front of a document, a draft of a document, minutes of proceedings. In this
instance, protocol means minutes of the proceedings of the meetings of the learned elders of Zion.
These protocols give the substance of addresses delivered to the innermost circle of the rulers
of Zion. They reveal the converted plan of action of the Jewish nation developed through
the ages and edited by the elders themselves up to date. Parts and summaries of the plan
have been published from time to time during the centuries as the secrets of the elders
have leaked out. The claim of the Jews that the Protocols are forgeries is in itself an
admission of their genuineness, for they never attempt to answer the facts corresponding
to the threats which the Protocols contain, and, indeed, the correspondence between prophecy
and fulfillment is too glaring to be set aside or obscured. This the Jews well know
and therefore evade.
The presumption is strong that the Protocols were issued, or reissued, at the first Zionist
Congress held at Baal in 1897 under the presidency of the father of modern Zionism, the late
Theodor Herzl. There has been recently published a volume of Herzl's Diaries, a translation
of some passages which appeared in the Jewish Chronicle of July 14, 1922. Herzl gives an
account of his first visit to England in 1895, and his conversation with Colonel Goldsmith,
a Jew brought up as a Christian, an officer in the English army, and at heart a Jew nationalist
all the time. Goldsmith suggested to Herzl that the best way of expropriating the English
aristocracy, and so destroying their power to protect the people of England against Jew
domination, was to put excessive taxes on the land. Herzl thought this an excellent
idea, and it is now to be found definitely embodied in Protocol V.
The above extract from Herzl's diary is an extremely significant bit of evidence bearing
on the existence of the Jew world plot and authenticity of the Protocols, but any reader
of intelligence will be able from his own knowledge of recent history and from his own
experience to confirm the genuineness of every line of them, and it is in the light of this
living comment that all readers are invited to study Mr. Marsden's translation of this
terribly inhuman document.
And here is another very significant circumstance. The present successor of Herzl, as leader
of the Zionist movement, Dr. Wiseman, quoted one of these sayings at the send-off banquet
given to Chief Rabbi Hertz on October 6, 1920. The Chief Rabbi was on the point of leaving
for his empire tour of HRH, the Prince of Wales. And this is the ''saying'' of the
sages which Dr. Wiseman quoted, a beneficent protection which God has instituted in the
life of the Jew is that he has dispersed him all over the world.
Jewish Guardian, October 8, 1920. Now compare this with the last clause of but one of Protocol
XI. God has granted to us, his chosen people, the gift of dispersion, and from this, which
appears to all eyes to be our weakness, has come forth all our strength, which has now
brought us to the threshold of sovereignty over all the world.
The remarkable correspondence between these passages proves several things. It proves
that the learned elders exist. It proves that Dr. Wiseman knows all about them. It proves
that the desire for a ''national home'' in Palestine is only camouflage and an infinitesimal
part of the Jews real object. It proves that the Jews of the world have no intention of
settling in Palestine or any separate country, and that their annual prayer that they may
all meet ''next year in Jerusalem'' is merely a piece of their characteristic make-believe.
It also demonstrates that the Jews are now a world menace, and that the Aryan races will
have to domicile them permanently out of Europe.
WHO are the elders? This is a secret which has not been revealed. They are the hidden
hand. They are not the ''board of deputies'' the Jewish Parliament in England or the ''universal
light alliance'' which sits in Paris. But the late Walter Raethanow of the Allgemeiner
Electricitätsgesellschaft has thrown a little light on the subject and doubtless he was
in possession of their names, being, in all likelihood, one of the chief leaders himself.
Writing in the Wiener Freie Press, December 24, 1912, he said, 300 men, each of whom knows
all the others, govern the fate of the European continent, and they elect their successors
from their entourage.
In the year 1844, on the eve of the Jewish Revolution of 1848, Benjamin Disraeli, whose
real name was Israel, and who was a ''damped'' or baptized Jew, published his novel, Coningsby,
in which occurs this ominous passage, the world is governed by very different personages
from what is imagined by those who are not behind the scenes.
And he went on to show that these personages were all Jews. Now that Providence has brought
to the light of day these secret protocols all men may clearly see the hidden personages
specified by Disraeli at work ''behind the scenes'' of all the governments. This revelation
entails on all white peoples the grave responsibility of examining and revising oh fond their attitude
towards the race and nation which boasts of its survival over all empires.
Notes I ''Agentor'' and ''The Political''. There are two words in this translation which
are unusual, the word ''a gentor'' and ''political'' used as a substantive, ''a gentor'' appears
to be a word adopted from the original and it means the whole body of agents and agencies
made use of by the elders, whether members of the tribe or their gentile tools.
By ''The Political'' Mr. Marsden means, not exactly the ''body politic'' but the entire
machinery of politics.
Notes II ''The Symbolic Snake of Judaism''. Protocol III opens with a reference to the
symbolic snake of Judaism. In his epilogue to the 1905 edition of the protocols, Nylas
gives the following interesting account of this symbol, according to the records of secret
Jewish Zionism, Solomon and other Jewish learned men already, in 929 BC, thought out a scheme
in theory for a peaceful conquest of the whole universe by Zion.
As history developed, this scheme was worked out in detail and completed by men who were
subsequently initiated in this question. These learned men decided by peaceful means
to conquer the world for Zion with the slyness of the symbolic snake, whose head was to represent
those who have been initiated into the plans of the Jewish administration, and the body
of the snake to represent the Jewish people, the administration was always kept secret,
even from the Jewish nation itself. As this snake penetrated into the hearts of the nations
which it encountered it undermined and devoured all the non-Jewish power of these states.
It is foretold that the snake has still to finish its work, strictly adhering to the
designed plan, until the course which it has to run is closed by the return of its head
to Zion and until, by this means, the snake has completed its round of Europe and has
encircled it, and until, by dint of unchaining Europe, it has encompassed the whole world.
This it is to accomplish by using every endeavor to subdue the other countries by an economical
request. The return of the head of the snake to Zion can only be accomplished after the
power of all the sovereign of Europe has been laid low, that is to say, when by means of
economic crises and wholesale destruction effected everywhere, there shall have been
brought about a spiritual demoralization and a moral corruption, chiefly with the assistance
of Jewish women masquerading as French, Italians, etc.
These are the surest spreaders of licentiousness into the lives of the leading men at the heads
of nations.
A map of the course of the symbolic snake is shown as follows, its first stage in Europe
was in 429 BC in Greece, where, about the time of Pericles, the snake first started
eating into the power of that country. The second stage was in Rome in the time of Augustus,
about 69 BC. The third in Madrid in the time of Charles V, in A.D. 1552. The fourth in
Paris about 1790, in the time of Louis XVI. The fifth in London from 1814 onwards after
the downfall of Napoleon. The sixth in Berlin in 1871 after the Franco-Prussian War. The
seventh in St. Petersburg, over which is drawn the head of the snake under the date of 1881.
This �snake� is now being drawn through the Americas and in the United States of America,
it has been partially identified as the �Council on Foreign Relations� � CFR � and the
�Trilateral Commission�. All these states which the snake traversed have had the foundations
of their constitutions shaken, Germany, with its apparent power, forming no exception to
the rule. In economic conditions, England and Germany are spared, but only till the
conquest of Russia is accomplished by the snake, on which at present � i.e., 1905
� all its efforts are concentrated.
The further course of the snake is not shown on this map, but arrows indicate its next
movement towards Moscow, Kiev and Odessa. It is now well known to us to what extent
the latter cities form the centuries of the militant Jewish race. Constantinople is shown
as the last stage of the snake�s course before it reaches Jerusalem. This map was
drawn years before the occurrence of the �Young Turk� � i.e., Jewish � revolution in
Turkey � Den. Notes 3.
The term �Goyim,� meaning Gentile or non-Jews, is used throughout the Protocols and is retained
by Mr. Mars.
Protocols of the Meetings of the Learned Elders of Zion.
Protocol No. 1. 1. ... Putting aside fine phrases we shall speak of the significance
of each thought, by comparisons and deductions we shall throw light upon surrounding facts.
2. What I am about to set forth, then, is our system from the two points of view, that
of ourselves and that of the Goyim, i.e., non-Jews.
3. It must be noted that men with bad instincts are more in number than the good, and therefore
the best results in governing them are attained by violence and terrorization, and not by
academic discussions. Every man aims at power, everyone would like to become a dictator if
only he could, and rare indeed are the men who would not be willing to sacrifice the
welfare of all for the sake of securing their own welfare.
4. What has restrained the beasts of prey who are called men? What has served for their
guidance hitherto?
5. In the beginnings of the structure of society, they were subjected to brutal and blind force,
after words, to law, which is the same force, only disguised. I draw the conclusion that
by the law of nature right lies in force.
6. Political freedom is an idea but not a fact. This idea one must know how to apply
whenever it appears necessary with this bait of an idea to attract the masses of the people
to one's party for the purpose of crushing another who is in authority. This task is
rendered easier if the opponent has himself been infected with the idea of freedom, so-called
liberalism, and, for the sake of an idea, is willing to yield some of his power.
It is precisely here that the triumph of our theory appears, the slackened reins of
government are immediately, by the law of life, caught up and gathered together by a
new hand, because the blind might of the nation cannot for one single day exist without guidance,
and the new authority merely fits into the place of the old already weakened by liberalism.
Gold.
7. In our day the power which has replaced that of the rulers who were liberal is the
power of gold. Time was when faith ruled. The idea of freedom is impossible of realization
because no one knows how to use it with moderation. It is enough to hand over a people to self-government
for a certain length of time for that people to be turned into a disorganized mob. From
that moment on we get internecine strife which soon develops into battles between classes,
in the midst of which states burn down and their importance is reduced to that of a heap
of ashes.
8. Whether a state exhausts itself in its own convulsions, whether its internal discord
brings it under the power of external foes, in any case it can be accounted a retrievable
lost, it is in our power. The despotism of capital, which is entirely in our hands, reaches
out to it a straw that the state, willy-nilly, must take hold of, if not, it goes to the
bottom.
9. Should any one of a liberal mind say that such reflections as the above are immoral,
I would put the following questions, if every state has two foes and if in regard to the
external foe it is allowed and not considered immoral to use every manner and art of conflict,
as for example to keep the enemy in ignorance of plans of attack and defense, to attack
him by night or in superior numbers, then in what way can the same means in regard to
a worse foe, the destroyer of the structure of society and the commonwealth, be called
immoral and not permissible?
10. Is it possible for any sound logical mind to hope with any success to guide crowds
by the aid of reasonable counsels and arguments, when any objection or contradiction, senseless
though it may be, can be made and when such objection may find more favor with the people,
whose powers of reasoning are superficial?
Men in masses and the men of the masses, being guided solely by petty passions, paltry beliefs,
traditions and sentimental theorems, fall a prey to party dissension, which hinders
any kind of agreement even on the basis of a perfectly reasonable argument. Every resolution
of a crowd depends upon a chance or packed majority, which, in its ignorance of political
secrets, puts forth some ridiculous resolution that lays in the administration a seed of
anarchy.
11. The political has nothing in common with the moral.
The ruler who is governed by the moral is not a skilled politician, and is therefore
unstable on his throne. He who wishes to rule must have recourse both to cunning and
to make believe. Great national qualities, like frankness and honesty, are vices in politics,
for they bring down rulers from their thrones more effectively and more certainly than the
most powerful enemy. Such qualities must be the attributes of the kingdoms of the goyim,
but we must in no wise be guided by them.
Might is right 12. Our right lies in force.
The word �right� is an abstract thought and proved by nothing. The word means no more
than �give me what I want in order that thereby I may have a proof that I am stronger
than you.�
13. Where does right begin? Where does it end?
14. In any state in which there is a bad organization of authority, an impersonality of laws and
of the rulers who have lost their personality amid the flood of rights ever multiplying
out of liberalism, I find a new right, to attack by the right of the strong, and to
scatter to the winds all existing forces of order and regulation, to reconstruct all institutions
and to become the sovereign lord of those who have left to us the rights of their power
by laying them down voluntarily in their liberalism.
15. Our power in the present tottering condition of all forms of power will be more invincible
than any other, because it will remain invisible until the moment when it has gained such strength
that no cunning can any longer undermine it.
16. Out of the temporary evil we are now compelled to commit will emerge the good of an unshakable
rule, which will restore the regular course of the machinery of the national life, brought
to naught by liberalism. The result justifies the means. Let us, however, in our plans,
direct our attention not so much to what is good and moral as to what is necessary and
useful.
17. Before us is a plan in which is laid down strategically the line from which we cannot
deviate without running the risk of seeing the labor of many centuries brought to naught.
18. In order to elaborate satisfactory forms of action it is necessary to have regard to
the rascality, the slackness, the instability of the mob, its lack of capacity to understand
and respect the conditions of its own life, or its own welfare.
It must be understood that the might of a mob is blind, senseless and unreasoning force
ever at the mercy of a suggestion from any side. The blind cannot lead the blind without
bringing them into the abyss, consequently, members of the mob, upstarts from the people
even though they should be as a genius for wisdom, yet having no understanding of the
political, cannot come forward as leaders of the mob without bringing the whole nation
to ruin.
19. Only one trained from childhood for independent rule can have understanding of the words of
the words that can be made up of the political alphabet.
20. A people left to itself, i.e., to upstarts from its midst, brings itself to ruin by party
dissensions excited by the pursuit of power and honors and the disorders arising there
from.
Is it possible for the masses of the people calmly and without petty jealousies to form
judgment, to deal with the affairs of the country, which cannot be mixed up with personal
interest? Can they defend themselves from an external foe?
It is unthinkable, for a plan broken up into as many parts as there are heads in the mob,
loses all homogeneity, and thereby becomes unintelligible and impossible of execution.
We are despots.
21. It is only with a despotic ruler that plans can be elaborated extensively and clearly
in such a way as to distribute the whole properly among the several parts of the machinery of
the state, from this the conclusion is inevitable that a satisfactory form of government for
any country is one that concentrates in the hands of one responsible person. Without an
absolute despotism there can be no existence for civilization which is carried on not by
the masses but by their guide, whosoever that person may be. The mob is savage, and displays
its savagery at every opportunity. The moment the mob seizes freedom in its hands it quickly
turns to anarchy, which in itself is the highest degree of savagery.
22. Behold the alcoholic animals, bemused with drink, the right to an immoderate use
of which comes along with freedom. It is not for us and ours to walk that road. The peoples
of the goyim are bemused with alcoholic liquors, their youth has grown stupid on classicism
and from early immorality, into which it has been inducted by our special agents, by tutors,
lackeys, governesses in the houses of the wealthy, by clerks and others, by our women
in the places of dissipation frequented by the goyim. In the number of these last I count
also the so-called ësociety ladiesí, voluntary followers of the others in corruption and
luxury.
23. Our countersign is ëforce and make-believeí. Only force conquers in political affairs,
especially if it be concealed in the talents essential to statesmen. Violence must be the
principle, and cunning and make-believe the rule for governments which do not want to
lay down their crowns at the feet of agents of some new power. This evil is the one and
only means to attain the end, the good. Therefore we must not stop at bribery, deceit and treachery
when they should serve towards the attainment of our end. In politics one must know how
to seize the property of others without hesitation if by it we secure submission and sovereignty.
24. Our state, marching along the path of peaceful conquest, has the right to replace
the horrors of war by less noticeable and more satisfactory sentences of death, necessary
to maintain the terror which tends to produce blind submission. Just but merciless severity
is the greatest factor of strength in the state, not only for the sake of gain but also
in the name of duty, for the sake of victory, we must keep to the program of violence and
make-believe. The doctrine of squaring accounts is precisely as strong as the means of which
it makes use. Therefore it is not so much by the means themselves as by the doctrine
of severity that we shall triumph and bring all governments into subjection to our super-government.
It is enough for them to know that we are too merciless for all disobedience to cease.
We shall end liberty.
25. Far back in ancient times we were the first to cry among the masses of the people
the words �liberty, equality, fraternity,� words many times repeated since these days
by stupid pole parrots who, from all sides around, flew down upon these baits and with
them carried away the well-being of the world, true freedom of the individual, formerly so
well guarded against the pressure of the mob. The would-be wise men of the goyim, the intellectuals,
could not make anything out of the uttered words in their abstractedness, did not see
that in nature there is no equality, cannot be freedom, that nature herself has established
inequality of minds, of characters, and capacities, just as immutably as she has established so
subordination to her laws, never stopped to think that the mob is a blind thing, that
upstart selected from among it to bear rule are, in regard to the political, the same
blind men as the mob itself, that the adept, though he be a fool, can yet rule, whereas
the non-adept, even if he were a genius, understands nothing in the political, to all those things
the goyim paid no regard, yet all the time it was based upon these things that dynastic
rule rested, the father passed and to the son a knowledge of the course of political
affairs in such wise that none should know it but members of the dynasty and none could
betray it to the governed. As time went on, the meaning of the dynastic
transference of the true position of affairs in the political was lost, and this aided
the success of our cause. 26. In all corners of the earth the words
�liberty, equality, fraternity� brought to our ranks, thanks to our blind agents,
whole legions who bore our banners with enthusiasm. And all the time these words were cankerworms
at work boring into the well-being of the goyim, putting an end everywhere to peace,
quiet, solidarity and destroying all the foundations of the goya states. As you will see later,
this helped us to our triumph, it gave us the possibility, among other things, of getting
into our hands the master card, the destruction of the privileges, or in other words of the
very existence of the aristocracy of the goyim, that class which was the only defense peoples
and countries had against us. On the ruins of the eternal and genealogical aristocracy
of the goyim we have set up the aristocracy of our educated class headed by the aristocracy
of money. The qualifications for this aristocracy we have established in wealth, which is dependent
upon us, and in knowledge, for which our learned elders provide the motive force.
27. Our triumph has been rendered easier by the fact that in our relations with the men,
whom we wanted, we have always worked upon the most sensitive cords of the human mind,
upon the cash account, upon the cupidity, upon the insatiability for material needs
of man, and each one of these human weaknesses, taken alone, is sufficient to paralyze initiative,
for it hands over the will of men to the disposition of him who has bought their activities.
28. The abstraction of freedom has enabled us to persuade the mob in all countries that
their government is nothing but the steward of the people who are the owners of the country,
and that the steward may be replaced like a worn-out glove.
29. It is this possibility of replacing the representatives of the people which has placed
at our disposal, and, as it were, given us the power of appointment. Protocol No. 2.
1. It is indispensable for our purpose that wars, so far as possible, should not result
in territorial gains, war will thus be brought on to the economic ground, where the nations
will not fail to perceive in the assistance we give the strength of our predominance,
and this state of things will put both sides at the mercy of our international agentor,
which possesses millions of eyes ever on the watch and unhampered by any limitations whatsoever.
Our international rights will then wipe out national rights, in the proper sense of right,
and will rule the nations precisely as the civil law of states rules the relations of
their subjects among themselves.
2. The administrators, whom we shall choose from among the public, with strict regard
to their capacities for servile obedience, will not be persons trained in the arts of
government, and will therefore easily become pawns in our game in the hands of men of learning
and genius who will be their advisers, specialists bred and reared from early childhood to rule
the affairs of the whole world.
As is well known to you, these specialists of ours have been drawing to fit them for
rule the information they need from our political plans from the lessons of history, from observations
made of the events of every moment as it passes. The goyim are not guided by practical use
of unprejudiced historical observation, but by theoretical routine without any critical
regard for consequent results.
We need not, therefore, take any account of them, let them amuse themselves until the
hour strikes, or live on hopes of new forms of enterprising pastime, or on the memories
of all they have enjoyed. For them let that play the principal part which we have persuaded
them to accept as the dictates of science theory. It is with this object in view that
we are constantly, by means of our press, arousing a blind confidence in these theories.
The intellectuals of the goyim will puff themselves up with their knowledge and without any logical
verification of them will put into effect all the information available from science,
which our agentor specialists have cunningly pieced together for the purpose of educating
their minds in the direction we want.
Destructive education.
3. Do not suppose for a moment that these statements are empty words, think carefully
of the successes we arranged for Darwinism, Marxism, Nietzscheism. To us Jews, at any
rate, it should be plain to see what a disintegrating importance these directives have had upon
the minds of the goyim.
4. It is indispensable for us to take account of the thoughts, characters, tendencies of
the nations in order to avoid making slips in the political and in the direction of administrative
affairs. The triumph of our system of which the component parts of the machinery may be
variously disposed according to the temperament of the peoples met on our way, will fail of
success if the practical application of it be not based upon a summing up of the lessons
of the past in the light of the present.
5. In the hands of the states of today there is a great force that creates the movement
of thought in the people, and that is the press. The part played by the press is to
keep pointing our requirements supposed to be indispensable, to give voice to the complaints
of the people, to express and to create discontent. It is in the press that the triumph of freedom
of speech finds its incarnation. But the goyim states have not known how to make use of this
force, and it has fallen into our hands.
Through the press we have gained the power to influence while remaining ourselves in
the shade, thanks to the press we have got the gold in our hands, notwithstanding that
we have had to gather it out of the oceans of blood and tears. But it has paid us, though
we have sacrificed many of our people. Each victim on our side is worth in the sight of
God a thousand goyim. Protocol No.
3. 1. Today I may tell you that our goal is now only a few steps off. There remains a
small space to cross and the whole long path we have trodden is ready now to close its
cycle of the symbolic snake, by which we symbolize our people. When this ring closes,
all the states of Europe will be locked in its coil as in a powerful vice.
2. The constitution scales of these days will shortly break down, for we have established
them with a certain lack of accurate balance in order that they may oscillate incessantly
until they wear through the pivot on which they turn. The goyim are under the impression
that they have welded them sufficiently strong and they have all along kept on expecting
that the scales would come into equilibrium.
But the pivots, the kings on their thrones, are hemmed in by their representatives, who
play the fool, distraught with their own uncontrolled and irresponsible power. This power they owe
to the terror which has been breathed into the palaces. As they have no means of getting
at their people, into their very midst, the kings on their thrones are no longer able
to come to terms with them and so strengthen themselves against seekers after power.
We have made a gulf between the far-seeing sovereign power and the blind force of the
people so that both have lost all meaning, for like the blind man and his stick, both
are powerless apart.
3. In order to incite seekers after power to a misuse of power we have set all forces
in opposition one to another, breaking up their liberal tendencies towards independence.
To this end we have stirred up every form of enterprise, we have armed all parties,
we have set up authority as a target for every ambition.
Of states we have made gladiatorial arenas where a lot of confused issues contend. A
little more, and disorders and bankruptcy will be universal.
4. Babblers, inexhaustible, have turned into oratorical contests the sittings of parliament
and administrative boards. Bold journalists and unscrupulous pamphleteers daily fall upon
executive officials. Abuses of power will put the final touch in preparing all institutions
for their overthrow and everything will fly skyward under the blows of the maddened mob.
Poverty our weapon.
5. All people are chained down to heavy toil by poverty more firmly than ever. They were
chained by slavery and serfdom, from these, one way and another, they might free themselves.
These could be settled with, but from want they will never get away.
We have included in the constitution such rights as to the masses appear fictitious
and not actual rights. All these so-called people's rights can exist only an idea, an
idea which can never be realized in practical life. What is it to the proletariat laborer,
bowed double over his heavy toil, crushed by his lot in life, if talkers get the right
to babble, if journalists get the right to scribble any nonsense side by side with good
stuff, once the proletariat has no other profit out of the constitution save only those pitiful
crumbs which we fling them from our table in return for their voting in favor of what
we dictate, in favor of the men we place in power, the servants of our agentor.
Republican rights for a poor man are no more than a bitter piece of irony, for the necessity
he is under of toiling almost all day gives him no present use of them, but the other
hand robs him of all guarantee of regular and certain earnings by making him dependent
on strikes by his comrades or lockouts by his masters. We support communism.
6. The people, under our guidance, have annihilated the aristocracy, who were their one and only
defense and foster mother for the sake of their own advantage which is inseparably bound
up with the well-being of the people. Nowadays, with the destruction of the aristocracy, the
people have fallen into the grips of merciless money-grinding scoundrels who have laid a
pitiless and cruel yoke upon the necks of the workers.
7. We appear on the scene as alleged saviors of the worker from this oppression when we
propose to him to enter the ranks of our fighting forces, socialists, anarchists, communists,
to whom we always give support in accordance with an alleged brotherly rule of the solidarity
of all humanity of our social masonry. The aristocracy, which enjoyed by law the labor
of the workers, was interested in seeing that the workers were well fed, healthy, and strong.
We are interested in just the opposite, in the diminution, the killing out of the goyim.
Our power is in the chronic shortness of food and physical weakness of the worker because
by all that this implies he is made the slave of our will, and he will not find in his own
authorities either strength or energy to set against our will.
Hunger creates the right of capital to rule the worker more surely than it was given to
the aristocracy by the legal authority of kings.
8. By want and the envy and hatred which it engenders we shall move the mobs and with
their hands we shall wipe out all those who hinder us on our way.
9. When the hour strikes for our Sovereign Lord of all the world to be crowned it is
these same hands which will sweep away everything that might be a hindrance thereto.
10. The goyim have lost the habit of thinking unless prompted by the suggestions of our
specialists. Therefore they do not see the urgent necessity of what we, when our kingdom
comes, shall adopt at once, namely this, that it is essential to teach in national schools
one simple, true piece of knowledge, the basis of all knowledge, the knowledge of the structure
of human life, of social existence, which requires division of labor, and, consequently,
the division of men into classes and conditions.
It is essential for all to know that owing to difference in the objects of human activity
there cannot be any equality, that he, who by any act of his compromises a whole class,
cannot be equally responsible before the law with him who affects no one but only his own
honor.
The true knowledge of the structure of society, into the secrets of which we do not admit
the goyim, would demonstrate to all men that the positions and work must be kept within
a certain circle, that they may not become a source of human suffering, arising from
an education which does not correspond with the work which individuals are called upon
to do.
After a thorough study of this knowledge, the peoples will voluntarily submit to authority
and accept such position as is appointed them in the State.
In the present state of knowledge and the direction we have given to its development
of the people, blindly believing things in print, cherishes, thanks to promptings intended
to mislead and to its own ignorance, a blind hatred towards all conditions which it considers
above itself, for it has no understanding of the meaning of class and condition.
Jews will be safe.
11.
This hatred will be still further magnified by the effects of an economic crises, which
will stop dealing on the exchanges and bring industry to a standstill.
We shall create by all the secret subterranean methods open to us and with the aid of gold,
which is all in our hands, a universal economic crises whereby we shall throw upon the streets
whole mobs of workers simultaneously in all the countries of Europe.
These mobs will rush delightedly to shed the blood of those whom, in the simplicity of
their ignorance, they have envied from their cradles, and whose property they will then
be able to loot.
12.
Ours' they will not touch, because the moment of attack will be known to U.S. and we shall
take measures to protect our own.
13.
We have demonstrated that progress will bring all the goyim to the sovereignty of reason.
Our despotism will be precisely that, for it will know how, by wise severities, to pacificate
all unrest, to cauterize liberalism out of all institutions.
14.
When the populace has seen that all sorts of concessions and indulgences are yielded
it, in the same name of freedom it has imagined itself to be sovereign lord and has stormed
its way to power, but, naturally like every other blind man, it has come upon a host of
stumbling blocks.
It has rushed to find a guide, it has never had the sense to return to the former state
and it has laid down its plenipotentiary powers at our feet.
Remember the French Revolution, to which it was we who gave the name of great, the secrets
of its preparations are well known to us for it was wholly the work of our hands.
15.
Ever since that time we have been leading the peoples from one disenchantment to another,
so that in the end they should turn also from us in favor of that king despot of the blood
of Zion, whom we are preparing for the world.
16.
At the present day we are, as an international force, invincible, because if attacked by
some we are supported by other states.
It is the bottomless rascality of the goyim peoples, who crawl on their bellies to force,
but are merciless towards weakness, unsparing to faults and indulgent to crimes, unwilling
to bear the contradictions of a free social system but patient unto martyrdom under the
violence of a bold despotism, it is those qualities which are aiding us to independence.
From the premier dictators of the present day, the goyim peoples suffer patiently and
bear such abuses as for the least of them they would have beheaded twenty kings.
17.
What is the explanation of this phenomenon, this curious inconsequence of the masses of
the peoples in their attitude towards what would appear to be events of the same order?
18.
It is explained by the fact that these dictators whisper to the peoples through their agents
that through these abuses they are inflicting injury on the states with the highest purpose,
to secure the welfare of the peoples, the international brotherhood of them all, their
solidarity and equality of rights.
Naturally they do not tell the peoples that this unification must be accomplished only
under our sovereign rule.
19.
And thus the people condemn the upright and acquit the guilty, persuaded ever more and
more that it can do whatsoever it wishes.
Thanks to this state of things, the people are destroying every kind of stability and
creating disorders at every step.
20.
The word �freedom� brings out the communities of men to fight against every kind of force,
against every kind of authority even against God and the laws of nature.
For this reason we, when we come into our kingdom, shall have to erase this word from
the lexicon of life as implying a principle of brute force which turns mobs into bloodthirsty
beasts.
21.
These beasts, it is true, fall asleep again every time when they have drunk their fill
of blood, and at such time can easily be riveted into their chains.
But if they be not given blood they will not sleep and continue to struggle.
Protocol No.
20.
1.
Today we shall touch upon the financial program, which I put off to the end of my report as
being the most difficult, the crowning and the decisive point of our plans.
Before entering upon it I will remind you that I have already spoken before by way of
a hint when I said that the sum total of our actions is settled by the question of figures.
2.
When we come into our kingdom our autocratic government will avoid, from a principle of
self-preservation, sensibly burdening the masses of the people with taxes, remembering
that it plays the part of father and protector.
But as state organization cost dear it is necessary nevertheless to obtain the funds
required for it.
It will, therefore, elaborate with particular precaution the question of equilibrium in
this matter.
3.
Our rule, in which the king will enjoy the legal fiction that everything in his state
belongs to him, which may easily be translated into fact, will be enabled to resort to the
lawful confiscation of all sums of every kind for the regulation of their circulation in
the state.
From this follows that taxation will best be covered by a progressive tax on property.
In this manner the dues will be paid without straightening or ruining anybody in the form
of a percentage of the amount of property.
The rich must be aware that it is their duty to place a part of their superfluities at
the disposal of the state since the state guarantees them security of possession of
the rest of their property and the right of honest gains, I say honest, for the control
over property will do away with robbery on a legal basis.
4.
This social reform must come from above, for the time is ripe for it, it is indispensable
as a pledge of peace.
We shall destroy capital
5.
The tax upon the poor man is a seed of revolution and works to the detriment of the state which
is hunting after the trifling is missing the big.
Quite apart from this, a tax on capitalists diminishes the growth of wealth in private
hands in which we have in these days concentrated it as a counter poise to the government strength
of the goyim, their state finances.
6.
A tax increasing in a percentage ratio to capital will give much larger revenue than
the present individual or property tax, which is useful to us now for the sole reason that
it excites trouble and discontent among the goyim.
7.
The force upon which our king will rest consists in the equilibrium and the guarantee of peace,
for the sake of which things it is indispensable that the capitalists should yield up a portion
of their incomes for the sake of the secure working of the machinery of the state.
State needs must be paid by those who will not feel the burden and have enough to take
from.
8.
Such a measure will destroy the hatred of the poor man for the rich, in whom he will
see a necessary financial support for the state, will see in him the organizer of peace
and well-being since he will see that it is the rich man who is paying the necessary means
to attain these things.
9.
In order that payers of the educated classes should not too much distress themselves over
the new payments they will have full accounts given them of the destination of those payments,
with the exception of such sums as will be appropriated for the needs of the throne and
the administrative institutions.
10.
He who reigns will not have any properties of his own once all in the state represented
his patrimony, or else the one would be in contradiction to the other, the fact of holding
private means would destroy the right of property in the common possessions of all.
11.
Because of him who reigns, his heirs accepted, who will be maintained by the resources of
the state, must enter the ranks of servants of the state or must work to obtain the right
to property, the privilege of royal blood must not serve for the spoiling of the treasury.
12.
Purchase, receipt of money or inheritance will be subject to the payment of a stamp
progressive tax.
Any transfer of property, whether money or other, without evidence of payment of this
tax which will be strictly registered by names, will render the former holder liable to pay
interest on the tax from the moment of transfer of these sums up to the discovery of his evasion
of declaration of the transfer.
Transfer documents must be presented weekly at the local treasury office with notifications
of the name, surname and permanent place of residence of the former and the new holder
of the property.
This transfer with register of names must begin from a definite sum which exceeds the
ordinary expenses of buying and selling necessaries, and these will be subject to payment only
by a stamp impost of a definite percentage of the unit.
13.
Just strike an estimate of how many times such taxes as these will cover the revenue
of the goyim states.
We cause depressions.
14.
The state exchequer will have to maintain a definite complement of reserve sums, and
all that is collected above that complement must be returned into circulation.
On these sums will be organized public works.
The initiative in works of this kind, proceeding from state sources, will blind the working
class firmly to the interests of the state and to those who reign.
From these same sums also a part will be set aside as rewards of inventiveness and productiveness.
15.
On no account should so much as a single unit above the definite and freely estimated sums
be retained in the state treasuries, for money exists to be circulated and any kind of stagnation
of money acts ruinously on the running of the state machinery, for which it is the lubricant,
a stagnation of the lubricant may stop the regular working of the mechanism.
16.
The substitution of interest-bearing paper for a part of the token of exchange has produced
exactly this stagnation.
The consequences of this circumstance are already sufficiently noticeable.
17.
A court of account will also be instituted by us, and in it the ruler will find at any
moment a full accounting for state income and expenditure, with the exception of the
current monthly account, not yet made up, and that of the preceding month, which will
not yet have been delivered.
18.
The one and only person who will have no interest in robbing the state is its owner, the ruler.
This is why his personal control will remove the possibility of leakages of extravagances.
19.
The representative function of the ruler at receptions for the sake of etiquette, which
absorbs so much invaluable time, will be abolished in order that the ruler may have
time for control and consideration.
His power will not then be split up into fractional parts among time-serving favorites who surround
the throne for its pomp and splendor, and are interested only in their own and not in
the common interests of the state.
20.
Economic crises have been producer bias for the goyim by no other means than the withdrawal
of money from circulation.
Large capitals have stagnated, withdrawing money from states, which were constantly obliged
to apply to those same stagnant capitals for loans.
These loans burdened the finances of the state with the payment of interest and made them
the bond slaves of these capitals.
The concentration of industry in the hands of capitalists out of the hands of small masters
has drained away all the juices of the peoples and with them also the states.
21.
The present issue of money in general does not correspond with the requirements per head,
and cannot therefore satisfy all the needs of the workers.
The issue of money ought to correspond with the growth of population and thereby children
also must absolutely be reckoned as consumers of currency from the day of their birth.
The revision of issue is a material question for the whole world.
22.
You are aware that the gold standard has been the ruin of the states which adopted it, for
it has not been able to satisfy the demands for money, the more so that we have removed
gold from circulation as far as possible.
Gentile states bankrupt.
23.
With us the standard that must be introduced is the cost of working man power, whether
it be reckoned in paper or in wood.
We shall make the issue of money in accordance with the normal requirements of each subject,
adding to the quantity with every birth and subtracting with every death.
24.
The accounts will be managed by each department
the French administrative division, each circle.
25.
In order that there may be no delays in the paying are of money for state needs the sums
and terms of such payments will be fixed by decree of the ruler, this will do away with
the protection by a ministry of one institution to the detriment of others.
26.
The budgets of income and expenditure will be carried out side by side that they may
not be obscured by distance one to another.
27.
Reforms projected bias in the financial institutions and principles of the goyim will be clothed
bias in such forms as will alarm nobody.
We shall point out the necessity of reforms in consequence of the disorderly darkness
into which the goyim by their irregularities have plunged the finances.
The first irregularity, as we shall point out, consists in their beginning with drawing
up a single budget which year after year grows owing to the following cause, this budget
is dragged out to half the year, then they demand a budget to put things right, and this
they expend in three months, after which they ask for a supplementary budget, and all this
ends with a liquidation budget.
But, as the budget of the following year is drawn up in accordance with the sum of the
total addition, the annual departure from the normal reaches as much as 50% in a year,
and so the annual budget is trebled in ten years.
Thanks to such methods, allowed by the carelessness of the goy states, their treasuries are empty.
The period of loan supervenes, and that has swallowed up remainders and brought all the
goy states to bankruptcy.
28.
You understand perfectly that economic arrangements of this kind, which have been suggested to
the goyim by us, cannot be carried on by us.
29.
Every kind of loan proves infirmity in the state and a want of understanding of the rights
of the state.
Loans hang like a sword of Damocles over the heads of rulers, who, instead of taking from
their subjects by a temporary tax, come begging with outstretched palm of our bankers.
Foreign loans are leeches which there is no possibility of removing from the body of the
state until they fall off of themselves or the state flings them off.
But the goy states do not tear them off, they go on in persisting in putting more on to
themselves so that they must inevitably perish, drained by voluntary blood-letting.
Tyranny of usury.
30.
It also indeed is, in substance, a loan, especially a foreign loan.
A loan is, an issue of government bills of exchange containing a percentage obligation
commensurate to the sum of the loan capital.
If the loan bears a charge of five percent, then in twenty years the state vainly pays
away in interest a sum equal to the loan borrowed, in forty years it is paying a double sum,
in sixty, treble, and all the while the debt remains an unpaid debt.
31.
From this calculation it is obvious that with any form of taxation per head the state
is bailing out the last coppers of the poor tax-payers in order to settle accounts with
wealth foreigners, from whom it has borrowed money instead of collecting these coppers
for its own needs without the additional interest.
32.
So long as loans were internal the goyim only shuffled their money from the pockets of the
poor to those of the rich, but when we bought up the necessary person in order to transfer
loans into the external sphere, all the wealth of states flowed into our cash boxes and all
the goyim began to pay us the tribute of subjects.
33.
If the superficiality of goy kings on their thrones in regard to state affairs and the
venality of ministers or the want of understanding of financial matters on the part of other
ruling persons have made their country's debtors to our treasuries to amounts quite impossible
to pay it has not been accomplished without, on our part, heavy expenditure of trouble
and money.
34.
Stagnation of money will not be allowed by us and therefore there will be no state interest-bearing
paper, except a one per cent series, so that there will be no payment of interest to leeches
that suck all the strength out of the state.
The right to issue interest-bearing paper will be given exclusively to industrial companies
who will find no difficulty in paying interest out of profits, whereas the state does not
make interest on borrowed money like these companies, for the state borrows to spend
and not to use in operations.
35.
Industrial papers will be bought also by the government which from being as now a paper
of tribute by loan operations will be transformed into a lender of money at a profit.
This measure will stop the stagnation of money, parasitic profits and idleness, all of which
were useful for us among the goyim so long as they were independent but are not desirable
under our rule.
36.
How clear is the undeveloped power of thought of the purely brute brains of the goyim, as
expressed in the fact that they have been borrowing from us with payment of interest
without ever thinking that all the same these very monies plus an addition for payment of
interest must be got by them from their own state pockets in order to settle up with us.
What could have been simpler than to take the money they wanted from their own people?
37.
But it is a proof of the genius of our chosen mind that we have contrived to present the
matter of loans to them in such a light that they have even seen in them an advantage for
themselves.
38.
Our accounts, which we shall present when the time comes, in the light of centuries
of experience gained by experiments made by us on the goy states, will be distinguished
by clearness and definiteness and will show at a glance to all men the advantage of our
innovations.
They will put an end to those abuses to which we owe our mastery over the goyim, but which
cannot be allowed in our kingdom.
39.
We shall so hedge about our system of accounting that neither the ruler nor the most insignificant
public servant will be in a position to divert even the smallest sum from its destination
without detection or to direct it in another direction except that which will be once fixed
in a definite plan of action.
40.
And without a definite plan it is impossible to rule.
Marching along an undetermined road and with undetermined resources brings to ruin by the
way heroes and demigods.
41.
The goy rulers, whom we once upon a time advised should be distracted from state occupations
by representative receptions, observances of etiquette, entertainments, were only screens
for our rule.
The accounts of favorite courtiers who replaced them in the sphere of affairs were drawn up
for them by our agents, and every time gave satisfaction to short-sighted minds by promises
that in the future economics and improvements were foreseen.
Economics from what?
From new taxes?
Were questions that might have been but were not asked by those who read our accounts and
projects.
42.
You know to what they have been brought by this carelessness, to what pitch of financial
disorder they have arrived, notwithstanding the astonishing industry of their peoples.
Protocol No.
21.
1.
To what I reported to you at the last meeting I shall now add a detailed explanation of
internal loans.
Of foreign loans I shall say nothing more, because they have fed us with national monies
of the goyim, but for our state there will be no foreigners, that is, nothing external.
2.
We have taken advantage of the venality of administrators and slackness of rulers to
get our monies twice, thrice and more times over, by lending to the goy government's monies
which were not at all needed by the states.
Could anyone do the like in regard to us?
... Therefore, I shall only deal with the details of internal loans.
3.
States announce that such a loan is to be concluded and open subscriptions for their
own bills of exchange, that is, for their interest-bearing paper.
That they may be within the reach of all the price is determined at from a hundred
to a thousand, and a discount is made for the earliest subscribers.
Next day by artificial means the price of them goes up, the alleged reason being that
everyone is rushing to buy them.
In a few days the treasury safes are as they say overflowing and there's more money than
they can do with.
The subscription, it is alleged, covers many times over the issue total of the loan, in
this lies the whole stage effect, look you, they say, what confidence is shown in the
government's bills of exchange.
4.
But when the comedy is played out there emerges the fact that a debit and an exceedingly burdensome
debit has been created.
For the payment of interest it becomes necessary to have recourse to new loans, which do not
swallow up but only add to the capital debt.
And when this credit is exhausted it becomes necessary by new taxes to cover, not the loan,
but only the interest on it.
These taxes are a debit employed to cover a debit.
5.
Later comes the time for conversions, but they diminish the payment of interest without
covering the debt, and besides they cannot be made without the consent of the lenders,
on announcing a conversion a proposal is made to return the money to those who are not willing
to convert their paper.
If everybody expressed his unwillingness and demanded his money back, the government would
be hooked on their own files and would be found insolvent and unable to pay the proposed
sums.
By good luck the subjects of the Goi governments, knowing nothing about financial affairs, have
always preferred losses on exchange and diminution of interest to the risk of new investments
of their monies, and have thereby many a time enabled these governments to throw off their
shoulders a debit of several millions.
6.
Nowadays, with external loans, these tricks cannot be played by the Goiam for they know
that we shall demand all our monies back.
7.
This way an acknowledged bankruptcy will best prove to the various countries the absence
of any means between the interest of the peoples and of those who rule them.
8.
I beg you to concentrate your particular attention upon this point and upon the following, nowadays
all internal loans are consolidated by so-called flying loans, that is, such as have terms
of payment more or less near.
These debts consist of monies paid into the savings banks and reserve funds.
If left for long at the disposition of a government these funds evaporate in the payment
of interest on foreign loans, and are placed by the deposit of equivalent amount of rents.
9.
And these last it is which patch up all the leaks in the state treasuries of the Goiam.
10.
When we ascend the throne of the world all these financial and similar shifts, as being
not in accord with our interests, will be swept away so as not to leave a trace, as
also will be destroyed all money markets, since we shall not allow the prestige of our
power to be shaken by fluctuations of prices set upon our values, which we shall announce
by law at the price which represents their full worth without any possibility of lowering
or raising.
Raising gives the pretext for lowering, which indeed was where we made a beginning in relation
to the values of the Goiam.
11.
We shall replace the money markets by grandiose government credit institutions, the object
of which will be to fix the price of industrial values in accordance with government views.
These institutions will be in a position to fling upon the market five hundred millions
of industrial paper in one day, or to buy up for the same amount.
In this way all industrial undertakings will come into dependence upon us.
You may imagine for yourselves what immense power we shall thereby secure for ourselves.
Protocol No.
22.
1.
In all that has so far been reported by me to you, I have endeavored to depict with care
the secret of what is coming, of what is past, and of what is going on now, rushing
into the flood of the great events coming already in the near future, the secret of
our relations to the Goiam and of financial operations.
On this subject there remains still a little for me to add.
2.
In our hands is the greatest power of our day, gold, in two days we can procure from
our storehouses any quantity we may please.
3.
Surely there is no need to seek further proof that our rule is predestined by God?
Surely we shall not fail with such wealth to prove that all that evil which for so many
centuries we have had to commit has served at the end of ends the cause of true well-being,
the bringing of everything into order?
Though it be even by the exercise of some violence, yet all the same it will be established.
We shall contrive to prove that we are benefactors who have restored to the rent in mangled earth
the true good and also freedom of the person, and therewith we shall enable it to be enjoyed
in peace and quiet, with proper dignity of relations, on the condition, of course, of
strict observance of the laws established by us.
We shall make plain therewith that freedom does not consist in dissipation and in the
right of unbridled license any more than the dignity and force of a man do not consist
in the right of everyone to promulgate destructive principles in the nature of freedom of conscience,
equality and alike, that freedom of the person in no wise consists in the right to agitate
oneself and others by abominable speeches before disorderly mobs, and that true freedom
consists in the inviolability of the person who honorably and strictly observes all the
laws of life in common, that human dignity is wrapped up in consciousness of the rights
and also of the absence of rights of each, and not wholly and solely in fantastic imaginings
about the subject of one's ego.
4.
Our authority will be glorious because it will be all-powerful, will rule and guide,
and not muddle along after leaders and orators shrieking themselves hoarse with senseless
words which they call great principles and which are noting else, to speak honestly,
but utopian.
Our authority will be the crown of order, and in that is included the whole happiness
of man.
The Oriole of this authority will inspire a mystical bowing of the knee before it and
irreverent fear before it of all the peoples.
True force makes no terms with any right, not even with that of God, none dare come
near to it so as to take so much as a span from it away.
Protocol No. 23-1.
That the peoples may become accustomed to obedience it is necessary to inculcate lessons
of humility and therefore to reduce the production of articles of luxury.
By this we shall improve morals which have been debased by emulation in the sphere of
luxury.
We shall re-establish small master production which will mean laying a mine under the private
capital of manufacturers.
This is indispensable also for the reason that manufacturers on the grand scale often
move, though not always consciously, the thoughts of the masses in directions against the government.
A people of small masters knows nothing of unemployment and this binds him closely with
existing order, and consequently with the firmness of authority.
For us its part will have been played out the moment authority is transferred into our
hands.
Drunkenness also will be prohibited by law and punishable as a crime against humanness
of man who is turned into a brute under the influence of alcohol.
Two.
Subjects, I repeat once more, give blind obedience only to the strong hand which is absolutely
independent of them, for in it they feel the sort of defense and support against social
scourges.
What do they want with an angelic spirit in a king?
What they have to see in him is the personification of force and power.
Three.
The Supreme Lord who will replace all now existing ruler, dragging in their existence
among societies demoralized by us, societies that have denied even the authority of God,
from whose midst spreads out on all sides the fire of anarchy, must first of all proceed
to quench this all-devouring flame.
Therefore he will be obliged to kill off those existing societies, though he should drench
them with his own blood, that he may resurrect them again in the form of regularly organized
troops fighting consciously with every kind of infection that may cover the body of the
state with sores.
Four.
This chosen one of God is chosen from above to demolish the senseless forces moved by
instinct and not reason, by brutishness and humanness.
These forces now triumph in manifestations of robbery and every kind of violence under
the mask of principles of freedom and every kind of violence under the mask of principles
of freedom and rights.
They have overthrown all forms of social order to erect on the ruins of the throne of the
King of the Jews, but their part will be played out the moment he enters into his kingdom.
Then it will be necessary to sweep them away from his path, on which must be left no knot,
no splinter.
Five.
Then will it be possible for us to say to the peoples of the world, Give thanks to God
and bow the knee before him who bears on his front the seal of the predestination of man,
to which God himself has led his star that none other but him might free us from all
the before-mentioned forces and evils.
Protocol No. 24.
1.
I pass now to the method of confirming the dynastic roots of King David to the last strata
of the earth.
2.
This confirmation will first and foremost be included in that which to this day has
rested the force of conservatism by our learned elders of the conduct of the affairs of the
world, in the directing of the education of thought of all humanity.
3.
Certain members of the seed of David will prepare the kings and their heirs, selecting
not by right of heritage but by eminent capacities, inducting them into the most secret mysteries
of the political, into schemes of government, but providing always that none may come to
knowledge of the secrets.
The object of this mode of action is that all may know that government cannot be entrusted
to those who have not been inducted into the secret places of its art.
4.
To these persons only will be taught the practical application of the aforenamed plans by
comparison of the experiences of many centuries, all the observations on the politico-economic
moves and social sciences, in a word, all the spirit of laws which have been unshakably
established by nature herself for the regulation of the relations of humanity.
5.
Direct heirs will often be set aside from ascending the throne if in their time of training
they exhibit frivolity, softness and other qualities that are the ruin of authority,
which render them incapable of governing and in themselves dangerous for kingly office.
6.
Only those who are unconditionally capable for firm, even if it be to cruelty, direct
rule will receive the reins of rule from our learned elders.
7.
In case of falling sick with weakness of will or other form of incapacity, kings must by
law hand over the reins of rule to new and capable hands.
8.
The king's plan of action for the current moment, and all the more so for the future,
will be unknown, even to those who are called his closest counselors.
King of the Jews.
9.
Only the king and the three who stood sponsor for him will know what is coming.
10.
In the person of the king who with unbending will is master of himself and of humanity
all will discern as it were fate with its mysterious ways.
None will know what the king wishes to attain by his dispositions, and therefore none will
dare to stand across an unknown path.
11.
It is understood that the brain reservoir of the king must correspond in capacity to
the plan of government it has to contain.
It is for this reason that he will ascend the throne not otherwise than after examination
of his mind by the aforesaid learned elders.
12.
That the people may know and love their king, it is indispensable for him to converse in
the marketplaces with his people.
This ensures the necessary clinching of the two forces which are now divided one from
another by us by the terror.
13.
This terror was indispensable for us till the time comes for both these forces separately
to fall under our influence.
14.
The king of the Jews must not be at the mercy of his passions, and especially of sensuality,
on no side of his character must he give brute instincts power over his mind.
Sensuality worse than all else disorganizes the capacities of the mind and clearness of
views, distracting the thoughts to the worst and most brutal side of human activity.
15.
The prop of humanity in the person of the Supreme Lord of all the world of the Holy
Seed of David must sacrifice to his people all personal inclinations.
16.
Our Supreme Lord must be of an exemplary irreproachable.
Protocol No. 4.
1.
Every republic passes through several stages.
The first of these is comprised in the early days of mad raging by the blind mob, tossed
hither and thither, right and left, the second is demagogy from which is born anarchy, and
that leads inevitably to despotism, not any longer legal and overt, and therefore responsible
despotism, but to unseen and secretly hidden, yet nevertheless sensibly felt despotism in
the hands of some secret organization or other, whose acts are the more unscrupulous anasmic
as it works behind a screen, behind the backs of all sorts of agents, the changing of whom
not only does not injuriously affect but actually aids the secret force by saving it, thanks
to continual changes, from the necessity of expanding its resources on the rewarding of
long services.
2.
Who and what is in a position to overthrow an invisible force?
And this is precisely what our force is.
Gentile masonry blindly serves as a screen for us and our objects, but the plan of action
of our force, even its very abiding place, remains for the whole people an unknown mystery.
We shall destroy God.
3.
But even freedom might be harmless and have its place in the state economy without injury
to the well-being of the peoples if it rested upon the foundation of faith in God, upon
the brotherhood of humanity, unconnected with the conception of equality, which is negatived
by the very laws of creation, for they have established subordination.
With such a faith as this a people might be governed by a wardship of parishes, and would
walk contentedly and humbly under the guiding hand of its spiritual pastor submitting to
the dispositions of God upon earth.
This is the reason why IT is indispensable for U.S. to undermine all faith, to tear out
of the mind of the Goyom the very principle of God-head and the Spirit, and to put in
its place arithmetical calculations and material needs.
4.
In order to give the Goyom no time to think and take note, their minds must be diverted
towards industry and trade.
Thus, all the nations will be swallowed up in the pursuit of gain and in the race for
it will not take note of their common foe.
But again, in order that freedom may once for all disintegrate and ruin the communities
of the Goyom, we must put industry on a speculative basis, the result of this will be that what
is withdrawn from the land by industry will slip through the hands and pass into speculation,
that is, to our classes.
5.
The intensified struggle for superiority and shocks delivered to economic life will create
– nay, have already created – disenchanted, cold and heartless communities.
Such communities will foster a strong aversion towards the higher political and towards religion.
Their only guide is gain, that is gold, which they will erect into a veritable cult, for
the sake of those material delights which it can give.
Then will the hour strike when, not for the sake of attaining the good, not even to win
wealth, but solely out of hatred towards the privileged, the lower classes of the Goyom
will follow our lead against our rivals for power, the intellectuals of the Goyom.
Protocol No. 5.
1.
What form of administrative rule can be given to communities in which corruption has penetrated
everywhere, communities where riches are attained only by the clever surprise tactics of semi-swindling
tricks, where looseness reigns, where morality is maintained by penal measures and harsh
laws but not by voluntarily accepted principles, where the feelings towards faith and country
are obligated by cosmopolitan convictions?
What form of rule is to be given to these communities if not that despotism which I
shall describe to you later?
We shall create an intensified centralization of government in order to grip in our hands
all the forces of the community.
We shall regulate mechanically all the actions of the political life of our subjects by new
laws.
These laws will withdraw one by one all the indulgences and liberties which have been
permitted by the Goyom, and our kingdom will be distinguished by a despotism of such magnificent
proportions as to be at any moment and in every place in a position to wipe out any
Goyom who oppose us by deed or word.
2.
We shall be told that such a despotism as I speak of is not consistent with the progress
of these days, but I will prove to you that is.
3.
In the times when the peoples looked upon kings on their thrones as on a pure manifestation
of the will of God, they submitted without a murmur to the despotic power of kings, but
from the day when we insinuated into their minds the conception of their own rights they
began to regard the occupants of thrones as mere ordinary mortals.
The holy unction of the Lord's anointed has fallen from the heads of kings in the eyes
of the people, and when we also robbed them of their faith in God the might of power was
flung upon the streets into the place of public proprietorship and was seized by us.
Masses L.E.D. by Lies.
4.
Moreover, the art of directing masses and individuals by means of cleverly manipulated
theory and verbitage, by regulations of life in common and all sorts of other quirks, in
all which the Goyom understand nothing, belongs likewise to the specialists of our administrative
brain.
Reared on analysis, observation, on delicacies of fine calculation, in this species of skill
we have no rivals, any more than we have either in the drawing up of plans of political actions
and solidarity.
In this respect the Jesuits alone might have compared with us, but we have contrived to
discredit them in the eyes of the unthinking mob as an overt organization, while we ourselves
all the while have kept our secret organization in the shade.
However, it is probably all the same to the world who is its sovereign Lord, whether the
head of Catholicism or our despot of the blood of Zion.
But to us, the chosen people, it is very far from being a matter of indifference.
5.
For a time perhaps we might be successfully dealt with by a coalition of the Goyom of
all the world, but from this danger we are secured by the discord existing among them
whose roots are so deeply seeded that they can never now be plucked up.
We have set one against another the personal and national reckonings of the Goyom, religious
and race hatreds, which we have fostered into a huge growth in the course of the past twenty
centuries.
This is the reason why there is not one state which would anywhere receive support if it
were to raise its arm, for every one of them must bear in mind that any agreement against
us would be unprofitable to itself.
We are too strong, there is no evading our power.
The nations cannot come to even an inconsiderable private agreement without our secretly having
a hand in it.
6.
Per me reges regnant.
It is through me that kings reign.
And it was said by the prophets that we were chosen by God Himself to rule over the whole
earth.
God has endowed us with genius that we may be equal to our task.
Were genius in the opposite camp it would still struggle against us, but even so, a
newcomer is no match for the old established settler, the struggle would be merciless between
us, such a fight as the world has never seen.
I, and the genius on their side would have arrived too late.
All the wheels of the machinery of all states go by the force of the engine, which is in
our hands, and that engine of the machinery of states is, gold.
The science of political economy invented by our learned elders has for long past been
giving royal prestige to capital.
Monopoly capital.
7.
Capital, if it is to cooperate untrammeled, must be free to establish a monopoly of industry
and trade, this is already being put in execution by an unseen hand in all quarters of the world.
This freedom will give political force to those engaged in industry, and that will help
to oppress the people.
Nowadays it is more important to disarm the peoples than to lead them into war, more important
to use for our advantage the passions which have burst into flames than to quench their
fire, more important to eradicate them.
The principal object of our directorate consists in this, to debilitate the public mind by
criticism, to lead it away from serious reflections calculated to arouse resistance, to distract
the forces of the mind towards a sham fight of empty eloquence.
8.
In all ages the people of the world, equally with individuals, have accepted words for
deeds, for they are content with a show and rarely pause to note, in the public arena,
whether promises are followed by performance.
Therefore we shall establish show institutions which will give eloquent proof of their benefit
to progress.
9.
We shall assume to ourselves the liberal physiognomy of all parties, of all directions, and we
shall give that physiognomy a voice in orators who will speak so much that they will exhaust
the patience of their hearers and produce an abhorrence of oratory.
10.
In order to put public opinion into our hands we must bring it into a state of bewilderment
by giving expression from all sides to so many contradictory opinions and for such length
of time as will suffice to make the �goyim� lose their heads in the labyrinth and come
to see that the best thing is to have no opinion of any kind in matters political, which it
is not given to the public to understand, because they are understood only by him who
guides the public.
This is the first secret.
11.
The second secret requisite for the success of our government is comprised in the following,
to multiply to such an extent national failings, habits, passions, conditions of civil life,
that it will be impossible for anyone to know where he is in the resulting chaos, so that
the people in consequence will fail to understand one another.
This measure will also serve us in another way, namely, to sow discord in all parties,
to dislocate all collective forces which are still unwilling to submit to us, and to
discourage any kind of personal initiative which might in any degree hinder our affair.
There is nothing more dangerous than personal initiative, if it has genius behind it, such
initiative can do more than can be done by millions of people among whom we have sown
discord.
We must so direct the education of the goyim communities that whenever they come upon a
matter requiring initiative they may drop their hands in despairing impotence.
The strain which results from freedom of action saps the forces when it meets with
the freedom of another.
From this collision arise grave moral shocks, disenchantments, failures.
By all these means we shall so wear down the �goyim� that they will be compelled to
offer U.S. international power of a nature that by its position will enable U.S. without
any violence gradually to absorb all the state forces of the world and to form a super-government.
In place of the rulers of today we shall set up a bogey which will be called the super-government
administration.
Its hands will reach out in all directions like nippers and its organization will be
of such colossal dimensions that it cannot fail to subdue all the nations of the world.
Protocol No. 6. 1.
We shall soon begin to establish huge monopolies, reservoirs of colossal riches, upon which
even, large fortunes of the goyim will depend to such an extent that they will go to the
bottom together with the credit of the states on the day after the political smash.
2.
You gentlemen here present who are economists, just strike an estimate of the significance
of this combination.
3.
In every possible way we must develop the significance of our super-government by representing
it as the protector and benefactor of all those who voluntarily submit to us.
4.
The aristocracy of the goyim as a political force, is dead, we need not take it into account,
but as landed proprietors they can still be harmful to us from the fact that they are
self-sufficing in the resources upon which they live.
It is essential therefore for us at whatever cost to deprive them of their land.
This object will be best attained by increasing the burdens upon landed property, in loading
lands with debts.
These measures will check land holding and keep it in a state of humble and unconditional
submission.
5.
The aristocrats of the goyim, being hereditarily incapable of contenting themselves with land
little, will rapidly burn up and fizzle out.
We shall enslave gentiles.
6.
At the same time we must intensively patronize trade and industry, but, first and foremost,
speculation, the part played by which is to provide a counter poise to industry, the absence
of speculative industry will multiply capital in private hands and will serve to restore
agriculture by freeing the land from indebtedness to the land banks.
What we want is that industry should drain off from the land both labor and capital and
by means of speculation transfer into our hands all the money of the world, and thereby
throw all the goyim into the ranks of the proletariat.
Then the goyim will bow down before us, if for no other reason but to get the right to
exist.
7.
To complete the ruin of the industry of the goyim we shall bring to the assistance of
speculation the luxury which we have developed among the goyim, that greedy demand for luxury
which is swallowing up everything.
We shall raise the rate of wages which, however, will not bring any advantage to the workers,
for, at the same time, we shall produce a rise in prices of the first necessaries of
life, alleging that it arises from the decline of agriculture and cattle breeding, we shall
further undermine artfully and deeply sources of production, by accustoming the workers
to anarchy and to drunkenness and side by side therewith taking all measure to extirpate
from the face of the earth all the educated forces of the goyim.
8.
In order that the true meaning of things may not strike the goyim before the proper time
we shall mask it under an alleged ardent desire to serve the working classes and the great
principles of political economy about which our economic theories are carrying on an energetic
propaganda.
Protocol No.
7.
1.
The intensification of armaments, the increase of police forces, are all essential for the
completion of the aforementioned plans.
What we have to get at is that there should be in all the states of the world, besides
ourselves, only the masses of the proletariat, a few millionaires devoted to our interests,
police and soldiers.
2.
Throughout all Europe, and by means of relations with Europe, in other continents also, we
must create ferments, discords and hostility.
Therein we gain a double advantage.
In the first place we keep in check all countries, for they will know that we have the power
whenever we like to create disorders or to restore order.
All these countries are accustomed to see in us an indispensable force of coercion.
In the second place, by our intrigues we shall tangle up all the threads which we have stretched
into the cabinets of all states by means of the political, by economic treaties, or loan
obligations.
In order to succeed in this we must use great cunning and penetration during negotiations
and agreements, but, as regards what is called the �official language,� we shall keep
to the opposite tactics and assume the mask of honesty and complacency.
In this way the peoples and governments of the goyim, whom we have taught to look only
at the outside whatever we present to their notice, will still continue to accept us as
the benefactors and saviors of the human race.
Universal War.
3.
We must be in a position to respond to every act of opposition by war with the neighbors
of that country which dares to oppose us, but if these neighbors should also venture
to stand collectively together against us, then we must offer resistance by a universal
war.
4.
The principal factor of success in the political is the secrecy of its undertakings, the word
should not agree with the deeds of the diplomat.
5.
We must compel the governments of the goyim to take action in the direction favored by
our widely conceived plan, already approaching the desired consummation, by what we shall
represent as public opinion, secretly promoted by us through the means of that so-called
great power, the press, which, with a few exceptions that may be disregarded, is already
entirely in our hands.
In a word, to sum up our system of keeping the governments of the goyim in Europe in
check, we shall show our strength to one of them by terrorist attempts and to all, if
we allow the possibility of a general rising against us, we shall respond with the guns
of America or China or Japan.
Protocol No.
8.
1.
We must arm ourselves with all the weapons which our opponents might employ against us.
We must search out in the very finest shades of expression and the naughty points of the
lexicon of law justification for those cases where we shall have to pronounce judgments
that might appear abnormally audacious and unjust, for it is important that these resolutions
should be set forth in expressions that shall seem to be the most exalted moral principles
cast into legal form.
Our directorate must surround itself with all these forces of civilization among which
it will have to work.
It will surround itself with publicists, practical jurists, administrators, diplomats and, finally,
with persons prepared by a special super-educational training in our special schools.
These persons will have consonants of all the secrets of the social structure, they
will know all the languages that can be made up by political alphabets and words, they
will be made acquainted with the whole underside of human nature, with all its sensitive chords
on which they will have to play.
These chords are the cast of mind of the goyim, their tendencies, shortcomings, vices and
qualities, the particularities of classes and conditions.
Needless to say that the talented assistance of authority, of whom I speak, will be taken
not from among the goyim, who are accustomed to perform their administrative work without
giving themselves the trouble to think what its aim is, and never consider what it is
needed for.
The administrators of the goyim sign papers without reading them, and they serve either
for mercenary reasons or from ambition.
2.
We shall surround our government with a whole world of economists.
That is the reason why economic sciences form the principal subject of the teaching given
to the Jews.
Around us again will be a whole constellation of bankers, industrialists, capitalists and,
the main thing, millionaires, because in substance everything will be settled by the question
of figures.
3.
For a time, until there will no longer be any risk in entrusting responsible posts in
our state to our brother Jews, we shall put them in the hands of persons whose past and
reputation are such that between them and the people lies an abyss, persons who, in
case of disobedience to our instructions, must face criminal charges or disappear, this
in order to make them defend our interests to their last gasp.
Protocol No.
9.
1.
In applying our principles let attention be paid to the character of the people in whose
country you live and act, a general, identical application of them, until such time as the
people shall have been re-educated to our pattern, cannot have success.
But by approaching their application cautiously you will see that not a decade will pass before
the most stubborn character will change and we shall add a new people to the ranks of
those already subdued by us.
2.
The words of the liberal, which are in effect the words of our Masonic watchword, namely,
Liberty, Equality, Fraternity, will, when we come into our kingdom, be changed by us
into words no longer of a watchword, but only an expression of idealism, namely, into, the
right of liberty, the duty of equality, the ideal of brotherhood.
That is how we shall put it, and so we shall catch the bull by the horns.
De facto we have already wiped out every kind of rule except our own, although de jure there
still remain a good many of them.
Nowadays, if any states raise a protest against us it is only pro forma at our discretion
and by our direction, for their anti-Semitism is indispensable to U.S. for the management
of our lesser brethren.
I will not enter into further explanations, for this matter has formed the subject of
repeated discussions amongst us.
Jewish Super State.
3.
For us there are not checks to limit the range of our activity.
Our super-government subsists in extra-legal conditions which are described in the accepted
terminology by the energetic and forcible word, Dictatorship.
I am in a position to tell you with a clear conscience that at the proper time we, the
law-givers, shall execute judgment and sentence, we shall slay and we shall spare, we, as head
of all our troops, are mounted on the steed of the leader.
We rule by force of will, because in our hands are the fragments of a once powerful party,
now vanquished by us.
And the weapons in our hands are limitless ambitions, burning greediness, merciless vengeance,
hatreds and malice.
4.
It is from U.S. that the all-engulfing terror proceeds.
We have in our service persons of all opinions, of all doctrines, restorating monarchists,
demagogues, socialists, communists, and utopian dreamers of every kind.
We have harnessed them all to the task, each one of them on his own account as boring away
at the last remnants of authority, is striving to overthrow all established form of order.
By these acts all states are in torture, they exhort to tranquility, are ready to sacrifice
everything for peace, but we will not give them peace until they openly acknowledge our
international super-government, and with submissiveness.
5.
The people have raised a howl about the necessity of settling the question of socialism by way
of an international agreement.
The vision into fractional parties has given them into our hands, for, in order to carry
on a contested struggle one must have money, and the money is all in our hands.
6.
We might have reason to apprehend a union between the clear-sided force of the Goi kings
on their thrones and the blind force of the Goi mobs, but we have taken all the needful
measure against any such possibility, between the one and the other force we have erected
a bulwark in the shape of a mutual terror between them.
In this way the blind force of the people remains our support and we, and we only, shall
provide them with a leader and, of course, direct them along the road that leads to our
goal.
7.
In order that the hand of the blind mob may not free itself from our guiding hand, we
must every now and then enter into close communion with it, if not actually in person, at any
rate through some of the most trusty of our brethren.
When we are acknowledged as the only authority we shall discuss with the people personally
on the market, places, and we shall instruct them on questings of the political in such
wise as may turn them in the direction that suits us.
8.
Who is going to verify what is taught in the village schools?
But what an envoy of the government or a king on his throne himself may say cannot but become
immediately known to the whole state, for it will be spread abroad by the voice of the
people.
9.
In order to annihilate the institutions of the Goiem before it is time we have touched
them with craft and delicacy, and have taken hold of the ends of the springs which move
their mechanism.
These springs lay in a strict but just sense of order, we have replaced them by the chaotic
license of liberalism.
We have got our hands into the administration of the law, into the conduct of elections,
into the press, into liberty of the person, but principally into education and training
as being the cornerstones of a free existence.
Christian youth destroyed.
10.
We have fooled, bemused and corrupted the youth of the Goiem by rearing them in principles
and theories which are known to U.S. to be false although it is that they have been inculcated.
11.
Above the existing laws without substantially altering them, and by merely twisting them
into contradictions of interpretations, we have erected something grandiose in the way
of results.
These results found expression in the fact that the interpretations masked the law, afterwards
they entirely hid them from the eyes of the governments owing to the impossibility of
making anything out of the tangled web of legislation.
12.
This is the origin of the theory of course of arbitration.
13.
You may say that the Goiem will rise upon us, arms in hand, if they guess what is going
on before the time comes, but in the West we have against this a maneuver of such appalling
terror that the very stoutest hearts quail, the undergrounds, metropolitans, those subterranean
corridors which, before the time comes, will be driven under all the capitals and from
whence those capitals will be blown into the air with all their organizations and archives.
Protocol No.
10.
1.
Today I begin with a repetition of what I said before, and I beg you to bear in mind
that governments and people are content in the political with outside appearances.
And how, indeed, are the Goiem to perceive the underlying meaning of things when their
representatives give the best of their energies to enjoying themselves.
For our policy it is of the greatest importance to take cognizance of this detail, it will
be of assistance to us when we come to consider the division of authority of property, of
the dwelling, of taxation, the idea of concealed taxes, of the reflex force of the laws.
All these questions are such as ought not to be touched upon directly and openly before
the people.
In cases where it is indispensable to touch upon them they must not be categorically named,
it must merely be declared without detailed exposition that the principles of contemporary
law are acknowledged by us.
The reason of keeping silence in this respect is that by not naming a principle we leave
ourselves freedom of action, to drop this or that out of it without attracting notice,
if they were all categorically named they would all appear to have been already given.
2.
The mob cherishes a special affection and respect for the geniuses of political power
and accepts all their deeds of violence with the admiring response, rascally, well, yes,
it is rascally, but it's clever, a trick, if you like, but how craftily played, how
magnificently done, what impudent audacity.
Our goal, world power.
3.
We count upon attracting all nations to the task of erecting the new fundamental structure,
the project for which has been drawn up by us.
This is why, before everything, it is indispensable for us to arm ourselves and to store up in
ourselves that absolutely reckless audacity and irresistible might of the spirit which
in the person of our active workers will break down all hindrances on our way.
4.
When we have accomplished our coup d'état we shall say then to the various peoples,
everything has gone terribly badly, all have been worn out with suffering.
We are destroying the causes of your torment, nationalities, frontiers, differences of C.O.I.N.A.G.E.S.
You are at liberty, of course, to pronounce sentence upon U.S., but can it possibly be
a just one if it is confirmed by you before you make any trial of what we are offering
you?
Then will the mob exalt U.S. and bear U.S. up in their hands in a unanimous triumph of
hopes and expectations.
Voting, which we have made the instrument which will set U.S. on the throne of the world
by teaching even the very smallest units of members of the human race to vote by means
of meetings and agreements by groups, will then have served its purposes and will play
its part then for the last time by a unanimity of desire to make close acquaintance with
U.S. before condemning U.S.
5.
To secure this we must have everybody vote without distinction of classes and qualifications,
in order to establish an absolute majority, which cannot be got from the educated propertied
classes.
In this way, by inculcating in all a sense of self-importance, we shall destroy among
the goyim the importance of the family and its educational value and remove the possibility
of individual minds splitting off, for the mob, handled by us, will not let them come
to the front nor even give them a hearing, it is accustomed to listen to us only who
pay it for obedience and attention.
In this way we shall create a blind, mighty force which will never be in a position to
move in any direction without the guidance of our agents set at its head by us as leaders
of the mob.
The people will submit to this regime because it will know that upon these leaders will
depend its earnings, gratifications and the receipt of all kinds of benefits.
6.
A scheme of government should come ready made from one brain, because it will never be clinched
firmly if it is allowed to be split into fractional parts in the minds of many.
It is allowable, therefore, for us to have cognizance of the scheme of action but not
to discuss it lest we disturb its artfulness, the interdependence of its component parts,
the practical force of the secret meaning of each clause.
To discuss and make alterations in a labor of this kind by means of numerous votings
is to impress upon it the stamp of all ratiocinations and misunderstandings which have failed to
penetrate the depth and nexus of its plotting.
We want our schemes to be forcible and suitably concocted.
Therefore we ought not to fling the work of genius of our guide to the fangs of the mob
or even of a select company.
7.
These schemes will not turn existing institutions upside down just yet.
They will only affect changes in their economy and consequently in the whole combined movement
of their progress, which will thus be directed along the paths laid down in our schemes.
Poison of liberalism.
8.
Under various names there exists in all countries approximately one and the same thing.
Representation, Ministry, Senate, State Council, Legislative and Executive Corps.
I need not explain to you the mechanism of the relation of these institutions to one
another, because you are aware of all that, only take note of the fact that each of the
above named institutions corresponds to some important function of the State, and I would
beg you to remark that the word �important� I apply not to the institution but to the
function, consequently it is not the institutions which are important but their functions.
These institutions have divided up among themselves all the functions of government, administrative,
legislative, executive, wherefore they have come to operate as do the organs in the human
body.
If we injure one part in the machinery of State, the State falls sick, like a human
body, and will die.
9.
When we introduced into the State organism the poison of liberalism its whole political
complexion underwent a change.
States have been seized with a mortal illness, blood poisoning.
All that remains is to await the end of their death agony.
10.
Despotism produced constitutional states, which took the place of what was the only
safeguard of the goyim, namely, despotism, and a constitution, as you well know, is nothing
else but a school of discords, misunderstandings, quarrels, disagreements, fruitless party agitations,
party whims, in a word, a school of everything that serves to destroy the personality of
State activity.
The Tribune of the �TALKERICS� has, no less effectively than the press, condemned
the rulers to an activity and impotence, and thereby rendered them useless and superfluous,
for which reason indeed they have been in many countries deposed.
Then it was that the era of republics become possible of realization, and then it was that
we replaced the ruler by a caricature of a government, by a president, taken from the
mob, from the midst of our puppet creatures, O our slaves.
This was the foundation of the mine which we have laid under the goy people, I should
rather say, under the goy peoples.
We name presidents.
11.
In the near future we shall establish the responsibility of presidents.
12.
By that time we shall be in a position to disregard forms in carrying through matters
for which our impersonal puppet will be responsible.
What do we care if the ranks of those striving for power should be thinned, if there should
arise a deadlock from the impossibility of finding presidents, a deadlock which will
finally disorganize the country?
13.
In order that our scheme may produce this result we shall arrange elections in favor
of such presidents as have in their past some dark, undiscovered stain, some �panama�
or other, then they will be trustworthy agents for the accomplishment of our plans out of
fear of revelations and from the natural desire of every one who has attained power, namely,
the retention of the privileges, advantages and honor connected with the office of president.
The Chamber of Deputies will provide cover for, will protect, will elect presidents,
but we shall take from it the right to propose new, or make changes in existing laws, for
this right will be given by us to the responsible president, a puppet in our hands.
Naturally, the authority of the presidents will then become a target for every possible
form of attack, but we shall provide him with a means of self-defense in the right of an
appeal to the people, for the decision of the people over the heads of their representatives,
that is to say, an appeal to that some blind slave of ours, the majority of the mob.
Naturally of this we shall invest the president with the right of declaring a state of war.
We shall justify this last right on the ground that the president as chief of the whole army
of the country must have it at his disposal, in case of need for the defense of the new
republican constitution, the right to defend which will belong to him as the responsible
representative of this constitution.
14.
It is easy to understand them in these conditions the key of the shrine will lie in our hands,
and no one outside ourselves will any longer direct the force of legislation.
15.
Besides this we shall, with the introduction of the new republican constitution, take from
the chamber the right of interpolation on government measures, on the pretext of preserving
political secrecy, and, further, we shall by the new constitution reduce the number
of representatives to a minimum, thereby proportionately reducing political passions and the passion
for politics.
If, however, they should, which is hardly to be expected, burst into flame, even in
this minimum, we shall nullify them by a stirring appeal and a reference to the majority of
the whole people.
Upon the president will depend the appointment of presidents and vice presidents of the chamber
and the senate.
Instead of constant sessions of parliaments we shall reduce their sittings to a few months.
Moreover, the president, as chief of the executive power, will have the right to summon and dissolve
the president, and, in the latter case, to prolong the time for the appointment of a
new parliamentary assembly.
But in order that the consequences of all these acts which in substance are illegal,
should not prematurely for our plans, upon the responsibility established by use of the
president, we shall instigate ministers and other officials of the higher administration
about the president to evade his dispositions by taking measures of their own, for doing
which they will be made the scapegoats in his place.
This part we especially recommend to be given to be played by the senate, the council of
state, or the council of ministers, but not to an individual official.
16.
The president will, at our discretion, interpret the sense of such of the existing laws as
admit of various interpretation, he will further annul them when we indicate to him the necessity
to do so, besides this, he will have the right to propose temporary laws, and even new departures
in the government constitutional working, the pretext both for the one and the other
being the requirements for the supreme welfare of the state.
We shall destroy.
17.
By such measure we shall obtain the power of destroying little by little, step by step,
all that at the outset when we enter on our rights, we are compelled to introduce into
the constitutions of states to prepare for the transition to an imperceptible abolition
of every kind of constitution, and then the time is come to turn every form of government
into our despotism.
18.
The recognition of our despot may also come before the destruction of the constitution,
the moment for this recognition will come when the peoples, utterly wearied by the irregularities
and incompetence, a matter which we shall arrange for, of their rulers, will clamor,
away with them and give us one king over all the earth who will unite us and annihilate
the causes of disorders, frontiers, nationalities, religions, state debts, who will give us peace
and quiet which we cannot find under our rulers and representatives.
19.
But you yourselves perfectly well know that to produce the possibility of the expression
of such wishes by all the nations it is indispensable to trouble in all countries the peoples' relations
with their governments so as to utterly exhaust humanity with dissension, hatred, struggle,
envy and even by the use of torture, by starvation, by the inoculation of diseases, by want, so
that the ''goyim'' see no other issue than to take refuge in our complete sovereignty
in money and in all else.
20.
If we give the nations of the world a breathing space the moment we long for is hardly likely
ever to arrive.
Protocol No.
11.
1.
The State Council has been, as it were, the emphatic expression of the authority of the
ruler, it will be, as the ''show'' part of the legislative core, what may be called the
editorial committee of the laws and decrees of the ruler.
2.
This, then, is the program of the new constitution.
We shall make law, right and justice
1.
In the guise of proposals to the legislative core.
2.
By decrees of the president under the guise of general regulations, of orders of the senate
and of resolutions of the State Council in the guise of ministerial orders.
3.
And in case a suitable occasion should arise, in the form of a revolution in the State.
3.
Having established approximately the modus agendi we will occupy ourselves with details
of those combinations by which we have still to complete the revolution in the course of
the machinery of state in the direction already indicated.
By these combinations I mean the freedom of the press, the right of association, freedom
of conscience, the voting principle, and many another that must disappear for ever from
the memory of man, or undergo a radical alteration the day after the promulgation of the new
constitution.
It is only at the moment that we shall be able at once to announce all our orders, for,
in other words, every noticeable alteration will be dangerous, for the following reasons,
if this alteration be brought in with harsh severity and in a sense of severity and limitations,
it may lead to a feeling of despair caused by fear of new alterations in the same direction,
if, on the other hand, it be brought in a sense of further indulgences it will be said
that we have recognized our own wrong doing and this will destroy the prestige of the
infallibility of our authority, or else it will be said that we have become alarmed and
are compelled to show a yielding disposition, for which we shall get no thanks because it
will be supposed to be compulsory both the one and the other are injurious to the prestige
of the new constitution.
What we want is that from the first moment of its promulgation, while the peoples of
the world are still stunned by the accomplished fact of the revolution, still in a condition
of terror and uncertainty, they should recognize once for all that we are so strong, so inexpunable,
so super abundantly filled with power, that in no case shall we take any account of them,
and so far from paying any attention to their opinions or wishes, we are ready and able
to crush with irresistible power all expression or manifestation thereof at every moment and
in every place, that we have seized at once everything we wanted and shall in no case
divide our power with them.
Then in fear and trembling they will close their eyes to everything, and be content to
await what will be the end of it all.
We are wolves.
4.
The Goyim are a flock of sheep, and we are their wolves.
And you know what happens when the wolves get hold of the flock?
...
5.
There is another reason also why they will close their eyes, for we shall keep promising
them to give back all the liberties we have taken away as soon as we have quelled the
enemies of peace and tamed all parties.
6.
It is not worth to say anything about how long a time they will be kept waiting for
this return of their liberties.
7.
For what purpose then have we invented this whole policy and insinuated it into the minds
of the Goy without giving them any chance to examine its underlying meaning?
For what, indeed, if not in order to obtain in a roundabout way what is for our scattered
tribe unattainable by the direct road?
It is this which has served as the basis for our organization of secret masonry which is
not known to, and aims which are not even so much as suspected by, these Goy' cattle,
attracted by U.S. into the' show.
Army of Masonic lodges in order to throw dust in the eyes of their fellows.
8.
God has granted to us, His chosen people, the gift of the dispersion, and in this which
appears in all eyes to be our weakness, has come forth all our strength, which has now
brought us to the threshold of sovereignty over all the world.
9.
There now remains not much more for us to build up upon the foundation we have laid.
Protocol No. 12.
1.
The word ''freedom', which can be interpreted in various ways, is defined by us as follows
too.
Freedom is the right to do what which the law allows.
This interpretation of the word will at the proper time be of service to us, because all
freedom will thus be in our hands, since the laws will abolish or create only that which
is desirable for us according to the aforesaid program.
3.
We shall deal with the press in the following way, what is the part played by the press
today?
It serves to excite and inflame those passions which are needed for our purpose or else it
serves selfish ends of parties.
It is often vapid, unjust, mendacious, and the majority of the public have not the slightest
idea what ends the press really serves.
We shall saddle and bridle it with a tight curb, we shall do the same also with all productions
of the printing press, for where would be the sense of getting rid of the attacks of
the press if we remain targets for pamphlets and books?
The produce of publicity, which nowadays is a source of heavy expense owing to the necessity
of censoring it, will be turned by us into a very lucrative source of income to our state,
we shall law on it a special stamp tax and require deposits of caution money before permitting
the establishment of any organ of the press or of printing offices, these will then have
to guarantee our government against any kind of attack on the part of the press.
For any attempt to attack us, if such still be possible, we shall inflict fines without
mercy.
Such measures as stamp tax, deposit of caution money and fines secured by these deposits,
will bring in a huge income to the government.
It is true that party organs might not spare money for the sake of publicity, but these
we shall shut up at the second attack upon us.
No one shall with impunity lay a finger on the oriole of our government infallibility.
The pretext for stopping any publication will be the alleged plea that it is agitating the
public mind without occasion or justification.
I beg you to note that among those making attacks upon U.S. will also be organs established
by U.S., but they will attack exclusively points that we have pre-determined to alter.
We control the press.
4.
Not a single announcement will reach the public without our control.
Even now this is already being attained by us inasmuch as all news items are received
by a few agencies, in whose offices they are focused from all parts of the world.
These agencies will then be already entirely ours and will give publicity only to what
we dictate to them.
5.
If already now we have contrived to possess ourselves of the minds of the goy communities
to such an extent that they all come near looking upon the events of the world through
the colored glasses of those spectacles we are setting astride their noses, if already
now there is not a single state where there exist for us any barriers to admittance into
what goy stupidity calls state secrets, what will our positions be then, when we shall
be acknowledged supreme lords of the world in the person of our king of all the world.
6.
Let us turn again to the future of the printing press.
Every one desirous of being a publisher, librarian, or printer, will be obliged to provide himself
with the diploma instituted therefore, which, in case of any fault, will be immediately
impounded.
With such measures the instrument of thought will become an educative means on the hands
of our government, which will no longer allow the mass of the nation to be led astray and
by ways and fantasies about the blessings of progress.
Is there any one of us who does not know that these phantom blessings are the direct roads
to foolish imaginings which give birth to anarchical relations of men among themselves
and towards authority, because progress, or rather the idea of progress, has introduced
the conception of every kind of emancipation, but has failed to establish its limits.
All the so-called liberals are anarchists, if not in fact, at any rate in thought.
Every one of them in hunting after phantoms of freedom, and falling exclusively into license,
that is, into the anarchy of protest for the sake of protest.
Free press destroyed.
7.
We turn to the periodical press.
We shall impose on it, as on all printed matter, stamped taxes per sheet and deposits of caution
money, and books of less than thirty sheets will pay double.
We shall reckon them as pamphlets in order, on the one hand, to reduce the number of magazines,
which are the worst form of printed poison, and, on the other, in order that this measure
may force writers into such lengthy productions that they will be little read, especially
as they will be costly.
At the same time what we shall publish ourselves to influence mental development in the direction
laid down for our profit will be cheap and will be read voraciously.
The tax will bring vapid literary ambitions within bounds and the liability to penalties
will make literary men dependent upon us.
And if there should be any found who are desirous of writing against us, they will not find
any person eager to print their productions in print the publisher or printer will have
to apply to the authorities for permission to do so.
Thus we shall know beforehand of all tricks preparing against us and shall nullify them
by getting ahead with explanations on the subject treated of.
8.
Computer and journalism are two of the most important educative forces, and therefore
our government will become proprietor of the majority of the journals.
This will neutralize the injurious influence of the privately owned press and will put
us in possession of a tremendous influence upon the public mind.
If we give permits for ten journals, we shall ourselves found thirty, and so on in the same
proportion.
This, however, must in no wise be suspected by the public.
For which reason all journals published by us will be of the most opposite, in appearance,
tendencies and opinions, thereby creating confidence in us and bringing over to us quite
unsuspicious opponents, who will thus fall into our trap and be rendered harmless.
9.
In the front rank will stand organs of an official character.
They will always stand guard over our interests, and therefore their influence will be comparatively
insignificant.
10.
In the second rank will be the semi-official organs, whose part it will be to attack the
tepid and indifferent.
11.
In the third rank we shall set up our own, to all appearance, off position, which, in
at least one of its organs, will present what looks like the very antipodes to us.
Our real opponents at heart will accept this simulated opposition as their own and will
show us their cards.
12.
All our newspapers will be of all possible complexions, aristocratic, republican, revolutionary,
even anarchical, for so long, of course, as the constitution exists.
Like the Indian idol, Vishnu, they will have a hundred hands, and every one of them will
have a finger on any one of the public opinions as required.
When a pulse quickens these hands will lead opinion in the direction of our aims, for
an excited patient loses all power of judgment and easily yields to suggestion.
Those fools who will think they are repeating the opinion of a newspaper of their own camp
will be repeating our opinion or any opinion that seems desirable for us.
In the vain belief that they are following the organ of their party they will, in fact,
follow the flag which we hang out for them.
13.
In order to direct our newspaper militia in this sense we must take special and minute
care in organizing this matter.
Under the title of Central Department of the Press we shall institute literary gatherings
at which our agents will without attracting attention issue the orders and watchwords
of the day.
By discussing and controverting, but always superficially, without touching the essence
of the matter, our organs will carry on a sham-fight fusillade with the official newspapers
solely for the purpose of giving occasion for us to express ourselves more fully than
could well be done from the outset in official announcements, whenever, of course, that is
to our advantage.
14.
These attacks upon U.S. will also serve another purpose, namely, that our subjects will be
convinced to the existence of full freedom of speech and so give our agents an occasion
to affirm that all organs which oppose U.S. are empty-babblers, since they are incapable
of finding any substantial objections to our orders.
Only lies printed.
15.
Methods of organization like these, imperceptible to the public eye but absolutely sure, are
the best calculated to succeed in bringing the attention and the confidence of the public
to the side of our government.
Thanks to such methods we shall be in a position as from time to time may be required, to excite
or to tranquilize the public mind on political questions, to persuade or to confuse, printing
now truth, now lies, facts or their contradictions, according as they may be well or ill received,
always very cautiously feeling our ground before stepping upon it.
We shall have a sure triumph over our opponents since they will not have at their disposition
organs of the press in which they can give full and final expression to their views owing
to the aforesaid methods of dealing with the press.
We shall not even need to refute them except very superficially.
16.
Trial shots like these, fired by us in the third rank of our press, in case of need,
will be energetically refuted by us in our semi-official organs.
17.
Even nowadays, already, to take only the French press, there are forms which reveal Masonic
solidarity in acting on the watchword, all organs of the press are bound together by
professional secrecy, like the augurs of old, not one of their numbers will give away the
secret of his sources of information unless it be resolved to make announcement of them.
Not one journalist will venture to betray this secret, for not one of them is ever admitted
to practice literature unless his whole past has some disgraceful sore or other.
These sores would be immediately revealed.
So long as they remain the secret of a few the prestige of the journalist attacks the
majority of the country, the mob follow after him with enthusiasm.
18.
Our calculations are especially extended to the provinces.
It is indispensable for us to inflame there those hopes and impulses with which we could
at any moment fall upon the capital, and we shall represent to the capitals that these
expressions are the independent hopes and impulses of the provinces.
Naturally, the source of them will be always one and the same, ours.
What we need is that, until such time as we are in the plenitude power, the capitals should
find themselves stifled by the provincial opinion of the nations, i.e., of a majority
arranged by our agentor.
What we need is that at the psychological moment the capitals should not be in a position
to discuss an accomplished fact for the simple reason, if for no other, that it has been
accepted by the public opinion of a majority in the provinces.
19.
When we are in the period of the new regime transitional to that of our assumption of
full sovereignty we must not admit any revelation by the press of any form of public dishonesty,
it is necessary that the new regime should be thought to have so perfectly contended
everybody that even criminality has disappeared.
Cases of the manifestation of criminality should remain known only to their victims
and to chance witnesses, no more.
Protocol No.
13.
1.
We need for daily forces the goyim to keep silence and be our humble servants.
Agents taken on to our press from among the goyim will at our orders discuss anything
which it is inconvenient for us to issue directly in official documents, and we meanwhile, quietly
amid the din of the discussion so raised, shall simply take and carry through such measures
as we wish and then offer them to the public as an accomplished fact.
No one will dare to demand the abrogation of a matter once settled, all the more so
as it will be represented as an improvement.
And immediately the press will distract the current of thought towards, new questions,
have we not trained people always to be seeking something new?
Into the discussions of these new questions will throw themselves those of the brainless
dispensers of fortunes who are not able even now to understand that they have not the remotest
conception about the matters which they undertake to discuss.
Questions of the political are unattainable for any save those who have guided it already
for many ages, the creators.
2.
From all this you will see that in seeming the opinion of the mob we are only facilitating
the working of our machinery, and you may remark that it is not for actions but for
words issued by us on this or that question that we seem to seek approval.
We are constantly making public declaration that we are guided in all our undertakings
by the hope, joined to the conviction, that we are serving the common weal.
We deceive workers.
3.
In order to distract people who may be too troublesome from discussions of questions
of the political we are now putting forward what we allege to be new questions of the
political, namely, questions of industry.
In this sphere let them discuss themselves silly.
The masses are agreed to remain inactive, to take arrest from what they suppose to be
political, which we trained them to in order to use them as a means of combating the goy
governments only on condition of being found new employments, in which we are prescribing
them something that looks like the same political object.
In order that the masses themselves may not guess what they are about we further distract
them with amusements, games, pastimes, passions, people's palaces.
Soon we shall begin through the press to propose competitions in art, in sport in all kinds,
these interests will finally distract their minds from questions in which we should find
ourselves compelled to oppose them.
Growing more and more disaccustomed to reflect and form any opinions of their own, people
will begin to talk in the same tone as we because we alone shall be offering them new
directions for thought, of course through such persons as will not be suspected of solidarity
with us.
4.
The part played by the liberals, utopian dreamers, will be finally played out when our government
is acknowledged.
Till such time they will continue to do us good service.
Therefore we shall continue to direct their minds to all sorts of vain conceptions of
fantastic theories, new and apparently progressive, for have we not with complete success turned
the brainless heads of the goyim with progress, till there is not among the goyim one mind
able to perceive that under this word lies a departure from truth in all cases where
it is not a question of material inventions, like a fallacious idea, serves to obscure
truth so that none may know it except us, the chosen of God, its guardians.
5.
When, we come into our kingdom our orators will expound great problems which have turned
humanity upside down in order to bring it at the end under our beneficent rule.
6.
Who will ever suspect then that all these peoples were stage managed by U.S. according
to a political plan which no one has so much as guessed at in the course of many centuries?
Protocol No.
14.
1.
When we come into our kingdom it will be undesirable for us that there should exist any other religion
than ours of the one God with whom our destiny is bound up by our position as the chosen
people and through whom our same destiny is united with the destinies of the world.
We must therefore sweep away all other forms of belief.
If this gives birth to the atheists whom we see today, it will not, being only a transitional
stage, interfere with our views, but will serve as a warning for those generations which
will harken to our preaching of the religion of Moses, that, by its stable and thoroughly
elaborated system has brought all the peoples of the world into subjection to us.
Herein we shall emphasize its mystical right, on which, as we shall say, all its educative
power is based.
Then at every possible opportunity we shall publish articles in which we shall make comparisons
between our beneficent rule and those of past ages.
The blessing of tranquility, though it be a tranquility forcibly brought about by centuries
of agitation, will throw into higher relief the benefits to which we shall point.
The errors of the Goiam governments will be depicted by us in the most vivid hues.
We shall implant such an abhorrence of them that the peoples will prefer tranquility in
a state of serfdom to those rights of vaunted freedom which have tortured humanity and exhausted
the very sources of human existence, sources which have been exploited by a mob of rascally
adventurers who know not what they do.
Useless changes of forms of government to which we instigated the Goiam, when we were
undermining their state structures, will have so wearied the peoples by that time that
they will prefer to suffer anything under U.S. rather than run the risk of enduring
again all the agitations and miseries they have gone through.
We shall forbid Christ.
2.
At the same time we shall not omit to emphasize the historical mistakes of the Goi governments
which have tormented humanity for so many centuries by their lack of understanding of
everything that constitutes the true good of humanity in their chase after fantastic
schemes of social blessings, and have never noticed that these schemes kept on producing
a worse and never a better state of the universal relations which are the basis of human life.
3.
The whole force of our principles and methods will lie in the fact that we shall present
them and expound them as a splendid contrast to the dead and decomposed old order of things
in social life.
4.
Our philosophers will discuss all the shortcomings of the various beliefs of the Goiam, but no
one will ever bring under discussion our faith from its true point of view since this
will be fully learned by none save ours who will never dare to betray its secrets.
5.
In countries known as progressive and enlightened we have created a senseless, filthy, abominable
literature.
For some time after our entrance to power we shall continue to encourage its existence
in order to provide a telling relief by contrast to the speeches, party program, which will
be distributed from exalted quarters of ours.
Our wise men, trained to become leaders of the Goiam, will compose speeches, projects,
memoirs, articles, which will be used by us to influence the minds of the Goiam, directing
them towards such understanding and forms of knowledge as have been determined by us.
Protocol No. 15.
1.
When we at last definitely come into our kingdom by the aid of coups d'état prepared everywhere
for one in the same day, after definitely acknowledged and not a little time will pass
before that comes about perhaps even a whole century, we shall make it our task to see
that against us such things as plots shall no longer exist.
With this purpose we shall slay without mercy all who take arms, in hand, to oppose our
coming into our kingdom.
Every kind of new institution of anything like a secret society will also be punished
with death, those of them which are now in existence, are known to us, serve us and have
served us, we shall disband and send into exile to continents far removed from Europe.
In this way we shall proceed with those goi' masons who know too much, such of these as
we may for some reason spare will be kept in constant fear of exile.
We shall promulgate a law making all former members of secret societies liable to exile
from Europe as the center of rule.
2.
Resolutions of our government will be final, without appeal.
3.
In goi' societies, in which we have planted and deeply rooted discord and Protestantism,
the only possible way of restoring order is to employ merciless measures that prove the
direct force of authority, no regard must be paid to the victims who fall, they suffer
for the well-being of the future.
The attainment of that well-being, even at the expense of sacrifices, is the duty of
any kind of government that acknowledges as justification for its existence not only its
privileges but its obligations.
The principal guarantee of stability of rule is to confirm the Oriole of Power, and this
Oriole is attained only by such a majestic inflexibility of might as shall carry on its
face the emblems of inviolability from mystical causes, from the choice of God.
Such was, until recent times, the Russian autocracy, the one and only serious foe we
had in the world, without counting the papacy.
Bear in mind the example when Italy, drenched with blood, never touched a hair of the head
of Sulla who had poured forth that blood, Sulla enjoyed an apotheosis for his might
in him, but his intrepid return to Italy ringed him round with inviolability.
The people do not lay a finger on him who hypnotizes them by his daring and strength
of mind.
Secret Societies.
4.
Meantime, however, until we come into our kingdom, we shall act in the contrary way,
we shall create and multiply free Masonic lodges in all the countries of the world,
absorb into them all who may become or who are prominent in public activity, for these
lodges we shall find our principal intelligence office and means of influence.
All these lodges we shall bring under one central administration, known to us alone
and to all others absolutely unknown, which will be composed of our learned elders.
The lodges will have their representatives who will serve to screen the above-mentioned
administration of masonry and from whom will issue the watchword and program.
In these lodges we shall tie together the knot which binds together all revolutionary
and liberal elements.
Their composition will be made up of all strata of society.
The most secret political plots will be known to us and fall under our guiding hands on
the very day of their conception.
Among the members of these lodges will be almost all the agents of international and
national police since their service is for us irreplaceable in the respect that the police
is in a position not only to use its own particular measures with the insubordinate,
but also to screen our activities and provide pretexts for discontents, et cetera.
5.
The class of people who most willingly enter into secret societies are those who live by
their wits, careerists, and in general people, mostly light-minded, with whom we shall have
no difficulty in dealing and in using to wind up the mechanism of the machine devised by
us.
If this world grows agitated the meaning of that will be that we have had to stir up in
order to break up its too great solidarity.
But if there should arise in its midst a plot, then at the head of that plot will be no other
than one of our most trusted servants.
It is natural that we and no other should lead Masonic activities, for we know whither
we are leading, we know the final goal of every form of activity whereas the goyim have
knowledge of nothing, not even of the immediate effect of action, they put before themselves,
usually, the momentary reckoning of the satisfaction of their self-opinion in the accomplishment
of their thought without even remarking that the very conception never belonged to their
initiative but to our instigation of their thought.
Gentiles are stupid six.
The goyim enter the lodges out of curiosity or in the hope by their means to get a nibble
at the public pie, and some of them in order to obtain a hearing before the public for
their impracticable and groundless fantasies, they thirst for the emotion of success and
applause, of which we are remarkably generous.
And the reason why we give them this success is to make use of the nigh concede of themselves
to which it gives birth, for that insensibly disposes them to assimilate our suggestions
without being on their guard against them in the fullness of their confidence that it
is their own infallibility which is giving utterance to their own thoughts and that it
is impossible for them to borrow those of others.
You cannot imagine to what extent the wisest of the goyim can be brought to a state of
unconscious naivete in the presence of this condition of high concede of themselves, and
at the same time how easy it is to take the heart out of them by the slightest ill success,
though it be nothing more than the stoppage of the applause they had, and to reduce them
to a slavish submission for the sake of winning a renewal of success.
By so much as ours disregard success if only they can carry through their plans, by so
much the goyim are willing to sacrifice any plans only to have success.
This psychology of theirs materially facilitates for us the task of setting them in the required
direction.
These tigers in appearance have the souls of sheep and the wind blows freely through
their heads.
We have set them on the hobby horse of an idea about the absorption of individuality
by the symbolic unit of collectivism.
They have never yet and they never will have the sense to reflect that this hobby horse
is a manifest violation of the most important law of nature, which has established from
the very creation of the world one unit unlike another and precisely for the purpose of instituting
individuality.
7.
If we have been able to bring them to such a pitch of stupid blindness is it not a proof,
and an amazingly clear proof, of the degree to which the mind of the goyim is undeveloped
in comparison with our mind?
This it is, mainly, which guarantees our success.
Gentiles are cattle.
8.
And how far seeing were our learned elders in ancient times when they said that to attain
a serious end it behooves not to stop at any means or to count the victims sacrificed for
the sake of that end.
We have not counted the victims of the seed of the goy cattle, though we have sacrificed
many of our own, but for that we have now already given them such a position on the
earth as they could not even have dreamed of.
The comparatively small numbers of the victims from the number of ours have preserved our
nationality from destruction.
9.
Death is the inevitable end for all.
It is better to bring that end nearer to those who hinder our affairs than to ourselves,
to the founders of this affair.
We execute masons in such wise that none save the brotherhood can ever have a suspicion
of it, not even the victims themselves of our death sentence, they all die when required
as if from a normal kind of illness.
Knowing this, even the brotherhood in its turn dare not protest.
By such methods we have plucked out of the midst of masonry the very root of protest
against our disposition.
While preaching liberalism to the goy we at the same time keep our own people and our
agents in a state of unquestioningly submission.
10.
Under our influence the execution of the laws of the goyim has been reduced to a minimum.
The prestige of the law has been exploded by the liberal interpretations introduced
into this sphere.
In the most important and fundamental affairs and questions, judges decide as we dictate
to them, see matters in the light wherewith we enfold them for the administration of the
goyim, of course, through persons who are our tools though we do not appear to have
anything in common with them, by newspaper opinion or by other means.
Even senators and the higher administration accept our counsels.
The purely brute mind of the goyim is incapable of use for analysis and observation, and still
more for the foreseeing whither a certain manner of setting a question may tend.
11.
In this difference in capacity for thought between the goyim and ourselves may be clearly
discerned the seal of our position as the chosen people and of our higher quality of
humanness, in contrary distinction to the brute mind of the goyim.
Their eyes are open, but see nothing before them and do not invent, unless perhaps, material
things.
From this it is plain that nature herself has destined us to guide and rule the world.
We demand submission.
12.
When comes the time of our overt rule, the time to manifest its blessing, we shall remake
all legislatures, all our laws will be brief, plain, stable, without any kind of interpretations,
so that any one will be in a position to know them perfectly.
The main feature which will run right through them is submission to orders, and this principle
will be carried to a grandiose height.
Every abuse will then disappear in consequence of the responsibility of all down to the lowest
unit before the higher authority of the representative of power.
Persons of power subordinate to this last instance will be so mercilessly punished that
none will be found anxious to try experiments with their own powers.
We shall follow up jealously every action of the administration on which depends the
smooth running of the machinery of the State, for slackness in this produces slackness everywhere,
not a single case of illegality or abuse of power will be left without exemplary punishment.
13.
Concealment of guilt, connivance between those in the service of the administration, all
this kind of evil will disappear after the very first examples of severe punishment.
The Oriole of our power demands suitable, that is, cruel, punishments for the slightest
infringement, for the sake of gain, of its supreme prestige.
The sufferer, though his punishment may exceed his fault, will count as a soldier falling
on the administrative field of battle in the interest of authority, principle and law,
which do not permit that any of those who hold the reins of the public coach should
turn aside from the public highway to their own private paths.
For examples our judges will know that whenever they feel disposed to plume themselves on
foolish clemency they are violating the law of justice which is instituted for the exemplary
edification of men by penalties for lapses and not for display of the spiritual qualities
of the judges.
Such qualities it is proper to show in private life, but not in a public square which is
the educationally basis of human life.
14.
Legal staff will serve not beyond the age of fifty-five, firstly because old men more
obstinately hold to prejudiced opinions, and are less capable of submitting to new directions,
and secondly because this will give us the possibility by this measure of securing elasticity
in the changing of staff, which will thus the more easily bend under our pressure, he
who wishes to keep his place will have to give blind obedience to deserve it.
In general, our judges will be elected by us only from among those who thoroughly understand
that the part they have to play is to punish and apply laws and not to dream about the
manifestations of liberalism at the expense of the educational scheme of the State, as
the goyim in these days imagine it to be.
This method of shuffling the staff will serve also to explode any collective solidarity
of those in the same service and will bind all to the interests of the government upon
which their fate will depend.
The young generation of judges will be trained in certain views regarding the inadmissibility
of any abuses that might disturb the established order of our subjects among themselves.
15.
In these days the judges of the goyim create indulgences to every kind of crimes, not having
a just understanding of their office, because the rulers of the present age in appointing
judges to office take no care to inculcate in them a sense of duty and consciousness
of the matter which is demanded of them.
As a brute beast lets out its young in search of prey, so do the goyim give to them for
what purpose such place was created.
This is the reason why their governments are being ruined by their own forces through the
acts of their own administration.
16.
Let us borrow from the example of the results of these actions yet another lesson for our
government.
17.
We shall root out liberalism from all the important strategic posts of our government
on which depends the training of subordinates for our State structure.
Such posts will fall exclusively to those who have been trained by us for administrative
rule.
To the possible objection that the retirement of old servants will cost the treasury heavily,
I reply, firstly, they will be provided with some private service in place of what they
lose, and, secondly, I have to remark that all the money in the world will be concentrated
in our hands, consequently it is not our government that has to fear expense.
We shall be cruel.
18.
Our absolutism will in all things be logically consecutive and therefore in each one of its
decrees our Supreme will be respected and unquestionably fulfilled, it will ignore all
murmurs, all discontents of every kind and will destroy to the root every kind of manifestation
of them in act by punishment of an exemplary character.
19.
We shall abolish the right of cessation, which will be transferred exclusively to our disposal,
to the cognizance of Him who rules, for we must not allow the conception among the people
of a thought that there could be such a thing as a decision that is not right of judges
set up by us.
If, however, anything like this should occur, we shall ourselves cassate the decision, but
inflict therewith such exemplary punishment on the judge for lack of understanding of
his duty and the purpose of his appointment as will prevent a repetition of such cases.
I repeat that it must be borne in mind that we shall know every step of our administration
which only needs to be closely watched for the people to be content with us, for it has
the right to demand from a good government a good official.
20.
Every government will have the appearance of a patriarchal paternal guardianship on
the part of our ruler.
Our own nation and our subjects will discern in his person a father caring for their every
need, their every act, their every inter-relation as subjects one with another, as well as their
relations to the ruler.
They will then be so thoroughly imbued with the thought that it is impossible for them
to dispense with this wardship and guidance, if they wish to live in peace and quiet, that
they will acknowledge the autocracy of our ruler with a devotion bordering on ''apotheosis",
especially when they are convinced that those whom we set up do not put their own in place
of authority, but only blindly execute his dictates.
They will be rejoiced that we have regulated everything in their lives as is done by wise
parents who desire to train children in the cause of duty and submission.
For the peoples of the world in regard to the secrets of our polity are ever through
the ages only children under age, precisely as are also their governments.
21.
As you see, I found our despotism on right and duty, the right to compel the execution
of duty as the direct obligation of a government which is a father for its subjects.
It has the right of the strong that it may use it for the benefit of directing humanity
towards that order which is defined by nature, namely, submission.
Everything in the world is in a state of submission, if not to man, then to circumstances
or its own inner character, in all cases, to what is stronger.
And so shall we be this something stronger for the sake of good.
22.
We are obliged without hesitation to sacrifice individuals, who commit a breach of established
order, for in the exemplary punishment of evil lies a great educational problem.
23.
When the king of Israel sets upon his sacred head the crown offered him by Europe he will
become patriarch of the world.
The indispensable victims offered by him in consequence of their suitability will never
reach the number of victims offered in the course of centuries by the mania of magnificence,
the emulation between the Goi governments.
24.
Our king will be in constant communion with the peoples, making to them from the tribune
speeches which fame will in that same hour distribute over all the world.
Protocol No.
16.
1.
In order to effect the destruction of all collective forces except ours we shall emasculate
the first stage of collectivism, the universities, by re-educating them in a new direction.
Their officials and professors will be prepared for their business by detailed secret programs
of action from which they will not with immunity diverge, not by one iota.
They will be appointed with a special precaution, and will be so placed as to be wholly dependent
upon the government.
2.
We shall exclude from the course of instruction state law is also all that concerns the political
question.
These subjects will be taught to a few dozen of persons chosen for their preeminent capacities
from among the number of the initiated.
The universities must no longer send out from their halls milk SOPs concocting plans for
a constitution, like a comedy O.R. a tragedy, busying themselves with questions of policy
in which even their own fathers never had any power of thought.
3.
The ill-guided acquaintance of a large number of persons with questions of polity creates
utopian dreamers and bad subjects, as you can see for yourselves from the example of
the universal education in this direction of the goyim.
We must introduce into their education all those principles which have so brilliantly
broken up their order.
But when we are in power we shall remove every kind of disturbing subject from the course
of education and shall make out of the youth obedient children of authority, loving him
who rules as the support and hope of peace and quiet.
We shall change history.
4.
Classicism is also any form of study of ancient history, in which there are more bad than
good examples, we shall replace with the study of the program of the future.
We shall erase from the memory of men all facts of previous centuries which are undesirable
to us, and leave only those which depict all the errors of the government of the goyim.
The study of practical life, of the obligations of order, of the relations of people one to
another, of avoiding bad and selfish examples, which spread the infection of evil, and similar
questions of an educative nature, will stand in the forefront of the teaching program,
which will be drawn up on a separate plan for each calling or state of life, in no wise
generalizing the teaching.
This treatment of the question has special importance.
5.
Each state of life must be trained within strict limits corresponding to its destination
and work in life.
The occasional genius has always managed and always will manage to slip through into other
states of life, but it is the most perfect folly for the sake of this rare occasional
genius to let through into ranks foreign to them the untalented who thus rob of their
places who belong to those ranks by birth or employment.
You know yourselves in what all this has ended for the �goyim� � W.H.O. allowed this
crying absurdity.
6. In order that he who rules may be seated firmly in the hearts and minds of his subjects
it is necessary for the time of his activity to instruct the whole nation in the schools
and on the market-places about this meaning and his acts and all his beneficent initiatives.
7. We shall abolish every kind of freedom of instruction.
Winners of all ages have the right to assemble together with their parents in the educational
establishments as it were in a club, during these assemblies, on holidays, teachers will
read what will pass as free lectures on questions of human relations, of the laws of examples,
of the philosophy of new theories not yet declared to the world.
These theories will be raised by us to the stage of a dogma of faith as a traditional
stage towards our faith.
On the completion of this exposition of our program of action in the present and the future
I will read you the principles of these theories.
8. In a word, knowing by the experience of many centuries that people live and are guided
by ideas, that these ideas are imbibed by people only by the aid of education provided
with equal success for all ages of growth, but of course by varying methods, we shall
swallow up and confiscate to our own use the last scintilla of independence of thought,
which we have for long past been directing towards subjects and ideas useful for us.
The system of bridling thought is already at work in the so-called system of teaching
by object lessons, the purpose of which is to turn the goyim into unthinking submissive
brutes waiting for things to be presented before their eyes in order to form an idea
of them.
In France, one of our best agents, Bourgeois, has already made public a new program of teaching
by object lessons.
Protocol No. 17. 1.
The practice of advocacy produces men cold, cruel, persistent, unprincipled, who in all
cases take up an impersonal, purely legal standpoint. They have the inveterate habit
to refer everything to its value for the defense and not to the public welfare of its results.
They do not usually decline to undertake any defense whatever, they strive for an acquittal
at all costs, caviling over every petty crux of jurisprudence and thereby they demoralize
justice.
This reason we shall set this profession into narrow frames which will keep it inside this
sphere of executive public service. Advocates, equally with judges, will be deprived of the
right of communication with litigant, they will receive business only from the court
and will study it by notes of report and documents, defending their clients after they have been
interrogated in court on facts that have appeared. They will receive an honorarium without regard
to the quality of the defense.
This will render them mere reporters on law business in the interests of justice and as
counter poise to the proctor who will be the reporter in the interests of prosecution,
this will shorten business before the courts. In this way will be established a practice
of honest unprejudiced defense conducted not from personal interest but by conviction.
This will also, by the way, remove the present practice of corrupt bargain between advocation
to agree only to let that side win which pays most. We shall destroy the clergy.
2. We have long past taken care to discredit the priesthood of Goyim, and thereby to ruin
their mission on earth which in these days might still be a great hindrance to us. Day
by day its influence on the peoples of the world is falling lower. Freedom of conscience
has been declared everywhere, so that now only years divide U.S. from the moment of
the complete wrecking of that Christian religion, as to other religions we shall have still
less difficulty in dealing with them, but it would be premature to speak of this now.
We shall act clericalism and clericals into such narrow frames as to make their influence
move in retrogressive proportion to its former progress.
3. When the time comes finally to destroy the papal court the finger of an invisible
hand will point the nations towards this court. When, however, the nations fling themselves
upon it, we shall come forward in the guise of its defenders as if to save excessive bloodshed.
By this diversion we shall penetrate to its very bowels and be sure we shall never come
out again until we have gnawed through the entire strength of this place.
4. The king of the Jews will be the real pope of the universe, the patriarch of the international
church the Antichrist?
5. But, in the meantime, while we are reeducating youth in new traditional religions and afterwards
in ours, we shall not overtly lay a finger on existing churches, but we shall fight against
them by criticism calculated to produce schism.
6. In general, then, our contemporary press will continue to convict state affairs, religions,
in capacities of the goyim, always using the most unprincipled expressions in order by
every means to lower their prestige in the manner which can only be practiced by the
genius of our gifted tribe.
7. Our kingdom will be an apologia of the divinity Vishnu, in whom is found its personification,
in our hundred hands will be, one in each, the springs of the machinery of social life.
We shall see everything without the aid of official police which, in that scope of its
rights which we elaborated for the use of the goyim, hinders governments from seeing.
In our programs one third of our subjects will keep the rest under observation from
a sense of duty, on the principle of volunteer service to the state.
It will then be no disgrace to be a spy and informer, but a merit, unfounded denunciations,
however, will be cruelly punished that there may be development of abuses of this right.
8. Our agents will be taken from the higher as well as the lower ranks of society, from
among the administrative class who spend their time in amusements, editors, printers and
publishers, booksellers, clerks, and salesmen, workmen, coachmen, lackeys, etc.
This body, having no rights and not being empowered to take any action on their own
account, and consequently a police without any power, will only witness and report, verification
of their reports and arrests will depend upon a responsible group of controllers of police
affairs, while the actual act of arrest will be performed by the Gendarmerie and the municipal
police.
Any person not denouncing anything seen or heard concerning questions of polity will
also be charged with and made responsible for concealment, if it be proved that he is
guilty of this crime.
9. Just as nowadays our brethren, are obliged at their own risk to denounce to the Kabul
apostates of their own family or members who have been noticed doing anything in opposition
to the Kabul, so in our kingdom over all the world it will be obligatory for all our subjects
to observe the duty of service to the State in this direction.
10. Such an organization will extirpate abuses of authority, of force, of bribery, everything
in fact which we by our counsels, by out theories of the superhuman rights of man,
have introduced into the customs of the goyim. But how else were we to procure that increase
of causes predisposing to disorders in the midst of their administration?
... Among the number of those methods one of the most important is, agents for the restoration
of order, so placed us to have the opportunity in their disintegrating activity of developing
and displaying their evil inclinations, obstinate self-conceit, irresponsible exercise of authority,
and, first and foremost, venality.
Protocol No. 18.
1. When it becomes necessary for us to strengthen the strict measures of secret defense—the
most fatal poison for the prestige of authority—we shall arrange a simulation of disorders or
some manifestation of discontents finding expression through the co-operation of good
leaders. Round these speakers will assemble all who are sympathetic to his utterances.
This will give us the pretext for domiciliary prerequisites and surveillance on the part
of our servants from among the number of the goyim police.
2. As the majority of conspirators act of love for the game, for the sake of talking,
so, until they commit some overt act we shall not lay a finger on them but only introduce
into their midst observation elements. It must be remembered that the prestige of authority
is lessened if it frequently discovers conspiracies against itself, this implies a presumption
of consciousness of weakness, or, what is still worse, of injustice.
You are aware that we have broken the prestige of the goy kings by frequent attempts upon
their lives through our agents, blind sheep of our flock, who are easily moved by a few
liberal phrases to crimes provided only they be painted in political colors. We have compelled
the rulers to acknowledge their weakness in advertising overt measures of secrete defense
and thereby we shall bring the promise of authority to destruction.
3. Our ruler will be secretly protected only by the most insignificant guard, because we
shall not admit so much as a thought that there could exist against him any sedition
with which he is not strong enough to contend and is compelled to hide from it.
4. If we should admit this thought, as the goyim have done and are doing, we should ipso
facto be signing a death sentence, if not for our ruler, at any rate for his dynasty,
at no distant date.
GOVERNMENT BY FEAR
5. According to strictly enforced outward appearances our ruler will employ his power
only for the advantage of the nation and in no wise for his own or dynastic profits. Therefore,
with the observance of this decorum, his authority will be respected and guarded by the subjects
themselves, it will receive an apotheosis in the admission that with it is bound up
the well-being of every citizen of the state, for upon it will depend all order in the common
life of the pack.
6. Overt defense of the kind argues weakness in the organization of his strength.
7. Our ruler will always be among the people and be surrounded by a mob of apparently curious
men and women, who will occupy the front ranks about him, to all appearance by chance, and
will restrain the ranks of the rest out of respect as it will appear for good order.
This will sow an example of restraint also in others. If a petitioner appears among the
people trying to hand a petition and forcing his way through the ranks, the first ranks
must receive the petition and before the eyes of the petitioner pass it to the ruler, so
that all may know that what is handed in reaches its destination, that consequently, there
exists a control of the ruler himself. The Oriole of Power requires for as existence
that the people may be able to say, If the king knew of this, or, the king will hear
it.
8. With the establishment of official defense, the mystical prestige of authority disappears,
given a certain audacity, and every one counts himself master of it, the sedition-monger
is conscious of his strength, and when occasion serves watches for the moment to make an attempt
upon authority. For the goyim we have been preaching something else, but by that very
fact we are enabled to see what measures of overt defense have brought them to.
9. Criminals with U.S. will be arrested at the first, more or less, well-grounded suspicion,
it cannot be allowed that out of fear of a possible mistake an opportunity should be
given of escape to persons suspected of a political lapse of crime, for in these matters
we shall be literally merciless. If it is still possible, by stretching a point, to
admit a reconsideration of the motive causes in simple crimes, there is no possibility
of excuse for persons occupying themselves with questions in which nobody except the
government can understand anything. And it is not all governments that understand true
policy.
Protocol No.
19. 1. If we do not permit any independent dabbling
in the political we shall on the other hand encourage every kind of report or petition
with proposals for the government to examine into all kinds of projects for the amelioration
of the condition of the people, this will reveal to us the defects or else the fantasies
of our subjects, to which we shall respond either by accomplishing them or by a wise
rebutment to prove the shortsightedness of one who judges wrongly.
2. Sedition-mongering is nothing more than the yapping of a lap dog at an elephant. For
a government well organized, not from the police but from the public point of view,
the lap dog yaps at the elephant in entire unconsciousness of its strength and importance.
It needs no more than to take a good example to show the relative importance of both and
the lap dogs will cease to yap and will wag their tails the moment they set eyes on an
elephant.
3. In order to destroy the prestige of heroism for political crime we shall send it for trial
in the category of thieving, murder, and every kind of abominable and filthy crime. Public
opinion will then confuse in its conception of this category of crime with the disgrace
attaching to every other and will brand it with the same contempt.
4. We have done our best, and I hope we have succeeded to obtain that the goyim should
not arrive at this means of contending with sedition. It was for this reason that through
the press and in speeches, indirectly, in cleverly compiled school books on history,
we have advertised the martyrdom alleged to have been accredited by sedition mongers for
the idea of the commonwealth. This advertisement has increased the contingent of liberals and
has brought thousands of goyim into the ranks of our livestock cattle.
Protocol No. 20. 1. Today we shall touch upon the financial program, which I put off to
the end of my report as being the most difficult, the crowning and the decisive point of our
plans. Before entering upon it I will remind you that I have already spoken before by way
of a hint when I said that the sum total of our actions is settled by the question of
figures.
2. When we come into our kingdom our autocratic government will avoid, from a principle of
self-preservation, sensibly burdening the masses of the people with taxes, remembering
that it plays the part of father and protector. But as state organization cost dear it is
necessary nevertheless to obtain the funds required for it. It will, therefore, elaborate
with particular precaution the question of equilibrium in this matter.
3. Our rule, in which the king will enjoy the legal fiction that everything in his state
belongs to him, which may easily be translated into fact, will be enabled to resort to the
lawful confiscation of all sums of every kind for the regulation of their circulation in
the state. From this follows that taxation will best be covered by a progressive tax
on property. In this manner the dues will be paid without straightening or ruining anybody
in the form of a percentage of the amount of property. The rich must be aware that it
is their duty to place a part of their superfluities at the disposal of the state since the state
guarantees them security of possession of the rest of their property and the right of
honest gains, I say honest, for the control over property will do away with robbery on
a legal basis.
4. This social reform must come from above, for the time is ripe for it, it is indispensable
as a pledge of peace. We shall destroy capital
5. The tax upon the poor man is a seed of revolution and works to the detriment of the
state which is hunting after the trifling is missing the big. Quite apart from this,
a tax on capitalists diminishes the growth of wealth in private hands in which we have
in these days concentrated it as a counter poise to the government strength of the goyim,
their state finances.
6. A tax increasing in a percentage ratio to capital will give much larger revenue than
the present individual or property tax, which is useful to us now for the sole reason that
it excites trouble and discontent among the goyim.
7. The force upon which our king will rest consists in the equilibrium and the guarantee
of peace, for the sake of which things it is indispensable that the capitalists should
yield up a portion of their incomes for the sake of the secure working of the machinery
of the state. State needs must be paid by those who will not feel the burden and have
enough to take from.
8. Such a measure will destroy the hatred of the poor man for the rich, in whom he will
see a necessary financial support for the state, will see in him the organizer of peace
and well-being since he will see that it is the rich man who is paying the necessary means
to attain these things.
9. In order that payers of the educated classes should not too much distress themselves over
the new payments they will have full accounts given them of the destination of those payments,
with the exception of such sums as will be appropriated for the needs of the throne and
the administrative institutions.
10. He who reigns will not have any properties of his own once all in the state represented
his patrimony, or else the one would be in contradiction to the other, the fact of holding
private means would destroy the right of property in the common possessions of all.
11. Relatives of him who reigns, his heirs accepted, who will be maintained by the resources
of the state, must enter the ranks of servants of the state or must work to obtain the right
to property, the privilege of royal blood must not serve for the spoiling of the treasury.
12. Purchase, receipt of money or inheritance will be subject to the payment of a stamp
progressive tax. Any transfer of property, whether money or other, without evidence of
payment of this tax which will be strictly registered by names, will render the former
holder liable to pay interest on the tax from the moment of transfer of these sums up to
the discovery of his evasion of declaration of the transfer.
Transfer documents must be presented weekly at the local treasury office with notifications
of the name, surname and permanent place of residence of the former and the new holder
of the property. This transfer with register of names must begin from a definite sum which
exceeds the ordinary expenses of buying and selling necessaries, and these will be subject
to payment only by a stamp impost of a definite percentage of the unit.
13. Just strike an estimate of how many times such taxes as these will cover the revenue
of the goyim states. We cause depressions.
14. The state exchequer will have to maintain a definite complement of reserve sums, and
all that is collected above that complement must be returned into circulation. On these
sums will be organized public works. The initiative in works of this kind, proceeding from state
sources, will blind the working class firmly to the interests of the state and to those
who reign. From these same sums also a part will be set aside as rewards of inventiveness
and productiveness.
15. On no account should so much as a single unit above the definite and freely estimated
sums be retained in the state treasuries, for money exists to be circulated and any
kind of stagnation of money acts ruinously on the running of the state machinery, for
which it is the lubricant, a stagnation of the lubricant may stop the regular working
of the mechanism.
16. The substitution of interest-bearing paper for a part of the token of exchange has produced
exactly this stagnation. The consequences of this circumstance are already sufficiently
noticeable.
17. A court of account will also be instituted by us, and in it the ruler will find at any
moment a full accounting for state income and expenditure, with the exception of the
current monthly account, not yet made up, and that of the preceding month, which will
not yet have been delivered.
18. The one and only person who will have no interest in robbing the state is its owner,
the ruler. This is why his personal control will remove the possibility of leakages of
extravagances.
19. The representative function of the ruler at receptions for the sake of etiquette, which
absorbs so much invaluable time, will be abolished in order that the ruler may have time for
control and consideration. His power will not then be split up into fractional parts
among time-serving favorites who surround the throne for its pomp and splendor, and
are interested only in their own and not in the common interests of the state.
20. Economic crises have been producer bias for the goyim by no other means than the withdrawal
of money from circulation. Huge capitals have stagnated, withdrawing money from states,
which were constantly obliged to apply to those same stagnant capitals for loans. These
loans burdened the finances of the state with the payment of interest and made them the
bond slaves of these capitals. The concentration of industry in the hands of capitalists out
of the hands of small masters has drained away all the juices of the peoples and with
them also the states.
21. The present issue of money in general does not correspond with the requirements
per head, and cannot therefore satisfy all the needs of the workers. The issue of money
ought to correspond with the growth of population and thereby children also must absolutely
be reckoned as consumers of currency from the day of their birth. The revision of issue
is a material question for the whole world.
22. You are aware that the gold standard has been the ruin of the states which adopted
it, for it has not been able to satisfy the demands for money, the more so that we have
removed gold from circulation as far as possible. Gentile states bankrupt.
23. With us the standard that must be introduced is the cost of working man power, whether
it be reckoned in paper or in wood. We shall make the issue of money in accordance with
the normal requirements of each subject, adding to the quantity with every birth and subtracting
with every death.
24. The accounts will be managed by each department
the French Administrative Division, each circle.
25. In order that there may be no delays in the paying are of money for state needs the
sums and terms of such payments will be fixed by decree of the ruler, this will do away
with the protection by a ministry of one institution to the detriment of others.
26. The budgets of income and expenditure will be carried out side by side that they
may not be obscured by distance one to another.
27. The reforms projected bias in the financial institutions and principles of the goyim will
be clothed bias in such forms as will alarm nobody.
We shall point out the necessity of reforms in consequence of the disorderly darkness
into which the goyim by their irregularities have plunged the finances. The first irregularity,
as we shall point out, consists in their beginning with drawing up a single budget which year
after year grows owing to the following cause, this budget is dragged out to half the year,
then they demand a budget to put things right, and this they expend in three months, after
which they ask for a supplementary budget, and all this ends with a liquidation budget.
But, as the budget of the following year is drawn up in accordance with the sum of the
total edition, the annual departure from the normal reaches as much as 50% in a year, and
so the annual budget is trebled in ten years.
Thanks to such methods, allowed by the carelessness of the goy states, their treasuries are empty.
The period of loan supervenes, and that has swallowed up remainders and brought all the
goy states to bankruptcy.
28. You understand perfectly that economic arrangements of this kind, which have been
suggested to the goyim by us, cannot be carried on by us.
29. Every kind of loan proves infirmity in the state and a want of understanding of the
rights of the state.
Loans hang like a sword of Damocles over the heads of rulers, who, instead of taking from
their subjects by a temporary tax, come begging with outstretched palm of our bankers.
Foreign loans are leeches which there is no possibility of removing from the body of the
state until they fall off of themselves or the state flings them off.
But the goy states do not tear them off, they go on in persisting in putting more on to
themselves so that they must inevitably perish, drained by voluntary blood-letting.
Tyranny of usury.
30. What also indeed is, in substance, a loan, especially a foreign loan.
A loan is, an issue of government bills of exchange containing a percentage obligation
commensurate to the sum of the loan capital.
If the loan bears a charge of five percent, then in twenty years the state vainly pays
away in interest a sum equal to the loan borrowed, in forty years it is paying a double sum,
in sixty, treble, and all the while the debt remains an unpaid debt.
31. From this calculation it is obvious that with any form of taxation per head the state
is bailing out the last coppers of the poor taxpayers in order to settle accounts with
wealth foreigners, from whom it has borrowed money instead of collecting these coppers
for its own needs without the additional interest.
32. So long as loans were internal the goyim only shuffled their money from the pockets
of the poor to those of the rich, but when we bought up the necessary person in order
to transfer loans into the external sphere, all the wealth of states flowed into our cash
boxes and all the goyim began to pay us the tribute of subjects.
33. If the superficiality of goy kings on their thrones in regard to state affairs and
the venality of ministers or the want of understanding of financial matters on the part of other
ruling persons have made their country's debtors to our treasuries to amounts quite impossible
to pay it has not been accomplished without, on our part, heavy expenditure of trouble
and money.
34. Stagnation of money will not be allowed by us and therefore there will be no state
interest-bearing paper, except a one percent series, so that there will be no payment of
interest to leeches that suck all the strength out of the state.
The right to issue interest-bearing paper will be given exclusively to industrial companies
who will find no difficulty in paying interest out of profits, whereas the state does not
make interest on borrowed money like these companies, for the state borrows to spend
and not to use in operations.
35. Industrial papers will be bought also by the government which from being as now
a paper of tribute by loan operations will be transformed into a lender of money at a
profit. This measure will stop the stagnation of money, parasitic profits and idleness,
all of which were useful for us among the goyim so long as they were independent but
are not desirable under our rule.
36. How clear is the undeveloped power of thought of the purely brute brains of the
goyim, as expressed in the fact that they have been borrowing from us with payment of
interest without ever thinking that all the same these very monies plus an addition for
payment of interest must be got by them from their own state pockets in order to settle
up with us. What could have been simpler than to take the money they wanted from their own
people?
37. But it is a proof of the genius of our chosen mind that we have contrived to present
the matter of loans to them in such a light that they have even seen in them an advantage
for themselves.
38. Our accounts, which we shall present when the time comes, in the light of centuries
of experience gained by experiments made by us on the goy states, will be distinguished
by clearness and definiteness and will show at a glance to all men the advantage of our
innovations. They will put an end to those abuses to which we owe our mastery over the
goyim, but which cannot be allowed in our kingdom.
39. We shall so hedge about our system of accounting that neither the ruler nor the
most insignificant public servant will be in a position to divert even the smallest
sum from its destination without detection or to direct it in another direction except
that which will be once fixed in a definite plan of action.
40. And without a definite plan it is impossible to rule. Marching along an undetermined road
and with undetermined resources brings to ruin by the way heroes and demigods.
41. The goy rulers, whom we once upon a time advised should be distracted from state occupations,
by representative receptions, observances of etiquette, entertainments, were only screens
for our rule. The accounts of favorite courtiers who replaced them in the sphere of affairs
were drawn up for them by our agents, and every time gave satisfaction to short-sighted
minds by promises that in the future economics and improvements were foreseen.
Economics from what? From new taxes? Were questions that might have been but were not
asked by those who read our accounts and projects.
42. You know to what they have been brought by this carelessness, to what pitch of financial
disorder they have arrived, notwithstanding the astonishing industry of their peoples.
Protocol No. 21.
1. To what I reported to you at the last meeting I shall now add a detailed explanation of
internal loans. Of foreign loans I shall say nothing more, because they have fed us with
national monies of the goyim, but for our state there will be no foreigners, that is,
nothing external.
2. We have taken advantage of the venality of administrators and slackness of rulers
to get our monies twice, thrice and more times over, by lending to the goy government's monies
which were not at all needed by the states. Could anyone do the like in regard to us?
... Therefore, I shall only deal with the details of internal loans.
3. States announce that such a loan is to be concluded and open subscriptions for their
own bills of exchange, that is, for their interest-bearing paper. That they may be within
the reach of all the price is determined at from a hundred to a thousand, and a discount
is made for the earliest subscribers. Next day by artificial means the price of them
goes up, the alleged reason being that everyone is rushing to buy them. In a few days the
treasury safes are as they say overflowing and there's more money than they can do with.
The subscription, it is alleged, covers many times over the issue total of the loan, in
this lies the whole stage effect, look you, they say, what confidence is shown in the
government's bills of exchange.
4. But when the comedy is played out there emerges the fact that a debit and an exceedingly
burdensome debit has been created. For the payment of interest it becomes necessary to
have recourse to new loans, which do not swallow up but only add to the capital debt. And when
this credit is exhausted it becomes necessary by new taxes to cover, not the loan, but only
the interest on it. These taxes are a debit employed to cover a debit.
5. Later comes the time for conversions, but they diminish the payment of interest without
covering the debt, and besides they cannot be made without the consent of the lenders,
on announcing a conversion a proposal is made to return the money to those who are not willing
to convert their paper. If everybody expressed his unwillingness and demanded his money back,
the government would be hooked on their own files and would be found insolvent and unable
to pay the proposed sums. By good luck the subjects of the Goi governments, knowing nothing
about financial affairs, have always preferred losses on exchange and diminution of interest
to the risk of new investments of their monies, and have thereby many a time enabled these
governments to throw off their shoulders a debit of several millions.
6. Nowadays, with external loans, these tricks cannot be played by the Goiam for they know
that we shall demand all our monies back.
7. In this way an acknowledged bankruptcy will best prove to the various countries the
absence of any means between the interest of the peoples and of those who rule them.
8. I beg you to concentrate your particular attention upon this point and upon the following,
nowadays all internal loans are consolidated by so-called flying loans, that is, such as
have terms of payment more or less near. These debts consist of monies paid into the
savings banks and reserve funds. If left for long at the disposition of a government these
funds evaporate in the payment of interest on foreign loans, and are placed by the deposit
of equivalent amount of rents.
9. And these last it is which patch up all the leaks in the state treasuries of the Goiam.
10. When we ascend the throne of the world all these financial and similar shifts, as
being not in accord with our interests, will be swept away so as not to leave a trace,
as also will be destroyed all money markets, since we shall not allow the prestige of our
power to be shaken by fluctuations of prices set upon our values, which we shall announce
by law at the price which represents their full worth without any possibility of lowering
or raising.
Raising gives the pretext for lowering, which indeed was where we made a beginning in relation
to the values of the Goiam.
11. We shall replace the money markets by grandiose government credit institutions,
the object of which will be to fix the price of industrial values in accordance with government
views. These institutions will be in a position to fling upon the market five hundred millions
of industrial paper in one day, or to buy up for the same amount. In this way all industrial
undertakings will come into dependence upon us. You may imagine for yourselves what immense
power we shall thereby secure for ourselves.
Protocol No. 22.
1. In all that has so far been reported by me to you, I have endeavored to depict with
care the secret of what is coming, of what is past, and of what is going on now, rushing
into the flood of the great events coming already in the near future, the secret of
our relations to the Goiam and of financial operations. On this subject there remains
still a little for me to add.
2. In our hands is the greatest power of our day, gold, in two days we can procure
from our storehouses any quantity we may please.
3. Surely there is no need to seek further proof that our rule is predestined by God?
Surely we shall not fail with such wealth to prove that all that evil which for so many
centuries we have had to commit has served at the end of ends the cause of true well-being,
the bringing of everything into order? Though it be even by the exercise of some violence,
yet all the same it will be established. We shall contrive to prove that we are benefactors
who have restored to the rent in mangled earth the true good and also freedom of the person,
and therewith we shall enable it to be enjoyed in peace and quiet, with proper dignity of
relations, on the condition, of course, of strict observance of the laws established
by us. We shall make plain therewith that freedom does not consist in dissipation and
in the right of unbridled license any more than the dignity and force of a man do not
consist in the right of everyone to promulgate destructive principles in the nature of freedom
of conscience, equality and alike, that freedom of the person in no wise consists in the right
to agitate oneself and others by abominable speeches before disorderly mobs, and that
true freedom consists in the inviolability of the person who honorably and strictly observes
all the laws of life in common, that human dignity is wrapped up in consciousness of
the rights and also of the absence of rights of each, and not wholly and solely in fantastic
imaginings about the subject of one's ego.
4. One authority will be glorious because it will be all-powerful, will rule and guide,
and not muddle along after leaders and orators shrieking themselves hoarse with senseless
words which they call great principles and which are noting else, to speak honestly,
but utopian. Our authority will be the crown of order, and in that is included the whole
happiness of man. The Oriole of this authority will inspire a mystical bowing of the knee
before it and a reverent fear before it of all the peoples. True force makes no terms
with any right, not even with that of God, none dare come near to it so as to take so
much as a span from it away.
Protocol No. 23-1. That the peoples may become accustomed to obedience it is necessary to
inculcate lessons of humility and therefore to reduce the production of articles of luxury.
By this we shall improve morals which have been debased by emulation in the sphere of
We shall re-establish small master production which will mean laying a mine under the private
capital of manufacturers. This is indispensable also for the reason that manufacturers on
the grand scale often move, though not always consciously, the thoughts of the masses in
directions against the government. A people of small masters knows nothing of unemployment
and this binds him closely with existing order, and consequently with the firmness of authority.
For us its part will have been played out the moment authority is transferred into our
hands. Drunkenness also will be prohibited by law and punishable as a crime against humanness
of man who is turned into a brute under the influence of alcohol.
Two. Subjects, I repeat once more, give blind obedience only to the strong hand which is
absolutely independent of them, for in it they feel the sort of defense and support
against social scourges. What do they want with an angelic spirit in a king? What they
have to see in him is the personification of force and power.
Three. The Supreme Lord who will replace all now existing ruler, dragging in their existence
among societies demoralized by us, societies that have denied even the authority of God,
from whose midst spreads out on all sides the fire of anarchy, must first of all proceed
to quench this all-devouring flame. Therefore he will be obliged to kill off those existing
societies, though he should drench them with his own blood, that he may resurrect them
again in the form of regularly organized troops fighting consciously with every kind
of infection that may cover the body of the state with sores.
Four. This chosen one of God is chosen from above to demolish the senseless forces moved
by instinct and not reason, by brutishness and humanness. These forces now triumph in
manifestations of robbery and every kind of violence under the mask of principles of freedom
and every kind of violence under the mask of principles of freedom and rights. They
have overthrown all forms of social order to erect on the ruins of the throne of the
King of the Jews, but their part will be played out the moment he enters into his kingdom.
Then it will be necessary to sweep them away from his path, on which must be left no knot,
no splinter.
Five. Then will it be possible for us to say to the peoples of the world, Give thanks to
God and bow the knee before him who bears on his front the seal of the predestination
of man, to which God himself has led his star that none other but him might free us from
all the before-mentioned forces and evils.
Protocol No. 24.
1. I pass now to the method of confirming the dynastic roots of King David to the last
strata of the earth.
2. This confirmation will first and foremost be included in that which to this day has
rested the force of conservatism by our learned elders of the conduct of the affairs of the
world, in the directing of the education of thought of all humanity.
3. Certain members of the seed of David will prepare the kings and their heirs, selecting
not by right of heritage but by eminent capacities, inducting them into the most secret mysteries
of the political, into schemes of government, but providing always that none may come to
knowledge of the secrets.
The object of this mode of action is that all may know that government cannot be entrusted
to those who have not been inducted into the secret places of its art.
4. To these persons only will be taught the practical application of the affording of
the forenamed plans by comparison of the experiences of many centuries, all the observations
on the politico-economic moves and social sciences, in a word, all the spirit of laws
which have been unshakably established by nature herself for the regulation of the relations
of humanity.
5. Direct heirs will often be set aside from ascending the throne if in their time of training
they exhibit frivolity, softness and other qualities that are the ruin of authority,
which render them incapable of governing and in themselves dangerous for kingly office.
6. Only those who are unconditionally capable for firm, even if it be to cruelty, direct
rule will receive the reins of rule from our learned elders.
7. In case of falling sick with weakness of will or other form of incapacity, kings must
by law hand over the reins of rule to new and capable hands.
8. The king's plan of action for the current moment, and all the more so for the future,
will be unknown, even to those who are called his closest counselors.
King of the Jews.
9. Only the king and the three who stood sponsor for him will know what is coming.
10. In the person of the king who with unbending will is master of himself and of humanity
all will discern as it were fate with its mysterious ways.
None will know what the king wishes to attain by his dispositions, and therefore none will
dare to stand across an unknown path.
11. It is understood that the brain reservoir of the king must correspond in capacity to
the plan of government it has to contain.
It is for this reason that he will ascend the throne not otherwise than after examination
of his mind by the aforesaid learned elders.
12. That the people may know and love their king, it is indispensable for him to converse
in the marketplaces with his people.
This ensures the necessary clinching of the two forces which are now divided one from
another by us by the terror.
13. This terror was indispensable for us till the time comes for both these forces separately
to fall under our influence.
14. The king of the Jews must not be at the mercy of his passions, and especially of sensuality,
on no side of his character must he give brute instincts power over his mind.
Sensuality worse than all else disorganizes the capacities of the mind and clearness of
views, distracting the thoughts to the worst and most brutal side of human activity.
15. The prop of humanity in the person of the Supreme Lord of all the world of the Holy
Seed of David must sacrifice to his people all personal inclinations.
16. Our Supreme Lord must be of an exemplary irreproachable.