When it comes to the timing of the rapture in the book of 1 Thessalonians, chapter 5
is key.
Most people just read that famous description at the end of chapter 4, but they don't continue
reading into chapter 5.
Chapter 5 starts with the word, but, which is a conjunction.
It says, but, of the times and the seasons, brethren, you have no need that I write unto
you.
The times and the seasons there are referring to what he just talked about, the rapture.
He says in verse 2, for yourselves know perfectly that the day of the Lord so cometh as a thief
in the night.
So what he's saying there is, I don't have to write to you concerning the times and the
seasons of the rapture, what we just talked about, because you already know that the day
of the Lord so cometh as a thief in the night.
So that right there proves that the timing of the day of the Lord is the same as the
timing of the rapture.
And we know that the day of the Lord, all throughout Old Testament and New Testament
is marked by the sun and moon being darkened, which means that the rapture is also marked
by the sun and moon being darkened, which is exactly what we see in Matthew 24, 29-31
when it talks about the rapture happening after the tribulation.
So that's the end of Matthew 24, 29-32, and the end of Matthew 24, 29-33, and the end
of Matthew 24, 29-34, and the end of Matthew 24, 29-35, and the end of Matthew 24, 29-36,
and the end of Matthew 24, 29-37, and the end of Matthew 24, 29-38, and the end of Matthew
24, 29-40, and the end of Matthew 24, 29-42, and the end of Matthew 24, 29-43, and the
end of Matthew 24, 29-45, and the end of Matthew 24, 29-47, and the end of Matthew 24, 29-48,
and the end of Matthew 24, 29-49, and the end of Matthew 24, 29-50, and the end of Matthew
24, 29-52, and the end of Matthew 24, 29-53, and the end of Matthew 24, 29-55, and the
end of Matthew 24, 29-55, and the end of Matthew 24, 29-55, and the end of Matthew 24, 29-55,
and the end of Matthew 24, 29-55, and the end of Matthew 24, 29-55, and the end of Matthew
24, 29-55, and the end of Matthew 24, 29-55, and the end of Matthew 24, 29-55.