Hello everybody, it's me MrToll23 back with another video.
Today I want to talk about the subject of the book of Isaiah in particular and how
the book of Isaiah is very amazing because it actually contains pretty much every major
doctrine that's taught in the New Testament.
A lot of people don't realize that the Old Testament and the New Testament, these
are both God's word and they're both in synchronicity with each other.
They're not contradicting each other, they're not two different stories.
It's the same religion, it's the same teaching.
Although the New Testament is a lot clearer in terms of teaching things, but all the
doctrines that you can find in the New Testament, I think with the exception of
probably baptism because baptism is more of a New Testament thing, but pretty much
everything about who Jesus is and the gospels and just about heaven and hell and
creation and things like that, you can find in both the Old and the New Testaments.
Particularly in the book of Isaiah.
Now of course there's other places where you can find these teachings in the Bible,
but the book of Isaiah especially, pretty much every major New Testament doctrine
is found in the book of Isaiah and I will demonstrate that in this video today.
And it's very interesting, it's one of the reasons why I would say the book of
Isaiah is one of my favorite books in the Bible.
There's a lot of doctrine, there's a lot of teaching in the book of Isaiah,
it's not just these things.
It's very deep, it's very complex, there's a lot of things that are talked about and I
probably won't even be able to cover everything in this video, so just a few
examples. I'm just gonna read through, you know, some verses about different
things. So for example, preservation of the Word of God, the fact that the Bible
teaches that the Word of God has been both inspired and preserved for
all generations, which is taught in other places in the Old Testament as well,
especially in the book of Psalms. Then we see in, you know, Matthew chapter 5 where
Jesus says, one jot or one tittle shall no wise pass away till
all be fulfilled. And then he also says, heaven and earth shall pass away,
but my word shall not pass away. Well this is also taught in the book of
Isaiah. Isaiah chapter 40 verse 8, the Bible says, the grass withereth, the
flower fadeth, but the Word of our God shall stand forever.
Isaiah 59 verse 21 says, as for me, this is my covenant with them, saith the Lord,
my spirit that is upon thee, and my words which I put in thy mouth, shall not depart
out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy
seed seed, from hence, or saith the Lord, from henceforth and forever. So he makes
it very clear that the words which Isaiah was speaking would not just be
in the mouth of Isaiah, or in the mouth of his seed, or in his seed seed,
but it would be in every generation, henceforth forever, the Bible says. So there
we see the doctrine of the preservation of God's Word, clearly taught in the
book of Isaiah. And then also just the teaching that everybody is a sinner, and
we actually have a passage in Isaiah that's quoted from in the New Testament
in Isaiah 59. Before I read that, I'm going to read Isaiah 53 verse 6, it
says, all we like sheep have gone astray, we have turned everyone to his
own way, and the Lord hath laid on him the iniquity of us all. So there's also
the gospel in that verse, and Isaiah 53 is a chapter talking about Jesus's
death, burial, and resurrection. I'll get to that in a moment, but there's a verse in
that chapter where it talks about how we all have gone astray, we have turned
everyone to his own way. It says also in Isaiah 59, the whole chapter really
is about sin, but just as an example, just as a little passage, verses 2 and 4,
the Bible says, but your iniquities have separated between you and your God,
and your sins have hid his face from you that ye will not hear. For your
hands are defiled with blood and your fingers with iniquity, your lips have
spoken lies, your tongue hath muttered perverseness. None call for
justice, nor any pleaded for truth, they trust in vanity and speak lies, they
conceive mischief and bring forth iniquity. Then later in chapter 59,
verses 12 and 13, the Bible says, for our transgressions are multiplied before
the inner sins testify against us, for transgressions are with us, and as for
our iniquities we know them, and transgressing and lying against the
Lord, and departing from our God, speaking oppression or revolt, conceiving
and uttering from the hard words of falsehood. So we see that the book of
Isaiah also teaches this clear doctrine which taught in the book of
Romans that everybody has sinned, all have sinned and come short of the glory
of God. Also the Bible teaches in the book of Isaiah, talks about hell and
it talks about the lake of fire. Isaiah 14 verse 15, yet thou shall be
brought down to hell to the sides of the pit. That shows us that hell is
in the center of the earth, which is of course what Jesus taught, where he
said the Son of Man shall be three days and three nights in the heart of
the earth. So hell is down, it says you should be brought down to hell to the
sides of the pit. Then Isaiah 66 verse 24, the last verse of the book of
Isaiah, talks again about how hell is fire and how it lasts forever. It says,
and they shall go forth and look upon the carcasses of the men that have
transgressed against me, for their worm shall not die, neither shall their
fire be quenched, and they shall be an abhorring to all flesh. So you see
the language is very similar to you know what Jesus said in Mark chapter 9
where he said that, you know, to be cast into hell into the fire which never shall
be quenched, where their worm diet not and the fire is not quenched. So that's
a clear reference to the book of Isaiah in chapter 66. Then of course
there's Isaiah 53 which is basically the whole chapter talking about the
gospel. Starting at chapter 52, actually the last few verses, the Bible says in
verses 13 to 15, behold my servant shall deal prudently, he should be
exalted and extolled, and be very high. As many were
astonished at thee, his visage was so marred more than any man in his form
more than the sons of men. So shall he sprinkle many nations, the king shall
shut their mouths at him, for that which had not been told them shall
they see, and that which they had not heard shall they consider. Who hath
believed or reported, and to whom is the arm of the Lord revealed? For he shall
grow up before him as a tender plant, and as a root out of a dry ground, yet no
form nor comingness, and when we shall see him there is no beauty that we
should desire him. He is despised and rejected of men, a man of sorrows and
acquainted with grief, and we hid as it were our faces from him. He was
despised and we esteemed him not. Surely he had borne our griefs, and carried our
sorrows, yet we did esteem him stricken, smitten of God, and afflicted,
but he was wounded for our transgressions, he was bruised for our
iniquities. The chastisement of our peace was upon him, and with his
stripes we are healed. All we like sheep have gone astray, we have turned
everyone to his own way, and the Lord have laid on him the iniquity of
us all. He was oppressed and he was afflicted, yet he opened not his mouth, he
is brought as a lamb to the slaughter, and as a sheep before her shares is
dumb, so he opened not his mouth. He was taken from prison and from
judgment, and who shall declare his generation? For he was cut off out of
the land of the living, for the transgression of my people was he
stricken. He made his grave with the rich in his death,
because he had done no violence, neither was any deceit in his mouth, yet it
pleased the Lord to bruise him. He hath put him to grief. When thou shall make
his soul an offering for sin, he shall see his seed, he shall prolong his days,
and the pleasure of the Lord shall prosper in his hand. He shall see of the
travail of his soul, and shall be satisfied. By his knowledge shall my
righteous servant justify many, for he shall bear their iniquities. Therefore
will I divide him a portion with the grade, and he shall divide the spoil
with the strong, because he hath poured out his soul unto death, and he was
numbered with the transgressors, and he bare the sins of many, and made
intercession for the transgressors." So there we see the teaching of the
gospel, the death, the burial, and the resurrection of Jesus. It talks about
how the Lord hath laid on him the iniquity of us all. The Bible says in
the New Testament, who his own self bear our sins in his own body
on the tree, and he hath made of these sin for us who knew no sin,
that we might be made the righteousness of God in him. So the
book of Isaiah talks about Jesus Christ dying on the cross, the servant
whose visage was marred so more than any other man, as it says in
chapter 52. Then it talks about him being buried with the rich in his
death, and it talks about how his soul is also
made an offering for sin, of course talking about Jesus
the sent into hell. Then it even says that
because of the fact that he bare the iniquities of us all on himself,
the Lord hath laid on him the iniquity of us all, he bare the sins of many.
The Bible says that God will see the travail of his soul and will be
satisfied, and the Bible uses the word
propitiation in the New Testament, which means to be satisfied, that God is
satisfied with the sacrifice of Jesus, that
basically satisfies and propitiates the wrath of God.
Then it of course talks about his resurrection, where it says that
he will prolong his days. So Jesus did not
stay dead, but he came back to life. It's clearly taught again in this
chapter. So great passage about the
death, the burial, the resurrection, the gospel
by which we are saved in the book of Isaiah. Then the fact that salvation is
only through Christ, that we can only be saved with the
Lord, with God. It's not through church or through ourselves and our own deeds.
The Bible says Isaiah 43 verse 11, even I am the Lord and beside me
there is no Savior. Isaiah 45 verses 22 to 25, look unto
me and be ye saved all the ends of the earth for I am
God and there is none else. So the Bible tells us very clearly
that salvation is only with God, and it says look unto him.
That's how you're saved. You look unto Jesus basically through faith
in Jesus Christ. In verse 23, I've sworn by myself the word has gone out of my
mouth and righteousness and shall not return that unto me every knee shall
bow every tongue shall swear. We know of course this is Jesus
speaking because the Bible says in Philippians chapter 2 that
he has given him a name which is above every name that the name of
Jesus every knee should bow of things in heaven and things under the
earth and things on the earth and that every tongue
should confess that Jesus Christ is Lord to the glory of God the Father.
Verse 24 Isaiah 45, surely shall one say in the Lord have I righteousness and
strength even to him shall all men come and all
that are incensed against him shall be
ashamed in the Lord shall all the city of Israel be justified and shall
glory. So the Bible makes it clear you can only be justified in the Lord.
Isaiah 59 verse 16, he saw that there was no man
and wondered that there was no intercessor therefore his arm
brought salvation unto him and his righteousness to sustain him.
So it's God's arm it's God's righteousness that saves us it's not
you know just a mere man that can save us there's no
regular human being that can save us it's you know Jesus Christ who is God
in the flesh. And the Bible teaches salvation
through faith and obviously these passages I just read
essentially teach it although it doesn't use the word faith but one
word that does use the word trust in Isaiah 51 verse 5,
my righteousness is near my salvation has gone forth and my arm shall judge
the people the aisle shall wait upon me and on mine
arm shall they trust. Isaiah 64 verse 6 shows us that we can't
be saved by our works you know the famous passage that our
righteousnesses are as filthy rags it says
but we are all as an unclean thing and all our righteousnesses are as
filthy rags and we do all fate as a leaf and our
iniquities like the wind have taken us
away which is also another scripture which teaches the fact that you know
mankind is sinful and we can't be saved through
our righteousness because the Bible tells us it's
you know filthy rags so the Bible says salvation is by
trusting in the arm of the Lord which is Jesus Christ you know
compare that with the beginning of Isaiah 53 where it says to whom is the
arm of the Lord revealed you know so the arm of the Lord is
of course talking about Jesus. And then also another interesting
thing is that the book of Isaiah teaches the doctrine of eternal
security and you know this is just hammered over and over again in the New
Testament that once you believe you have a everlasting life
but this is taught also in Isaiah. Isaiah 43 verse 25 talks about the
forgiveness of sins. I even I am he that blotteth out thy
transgression for mine own sake and will not remember
thy sins. Isaiah 44 verse 22 I have blotted out as a thick cloud thy
transgressions and as a cloud thy sins
return unto me for I have redeemed thee. So these two verses show that
you know when somebody's sins are forgiven that means they're forgotten
by God. You know Psalm 103 talks about the
you know transgressions being removed for as far as the east is from the west
and several other places the Bible tells us that because our sins have
been forgiven that means the Lord will not impute sin
unto us and in Romans chapter 4 for example.
Then even clearer passages about eternal security Isaiah 45 verse 17 but
Israel shall be saved in the Lord with an everlasting
salvation so salvation is everlasting he shall not be ashamed
nor confounded world without end and of course we know the Bible says
whosoever believeth on us shall not be ashamed
in Romans chapter 10. Isaiah 51 verse 6 lift up your eyes to the heavens and
look upon the earth beneath for the heaven shall vanish away like smoke
and the earth shall wax old like a garment
and they that dwell therein shall die in like manner but my salvation shall
be forever and my righteousness shall not be
abolished. So God says you know just like he said the heaven earth will
pass but his words won't pass away he also says
you know the heavens will vanish away like smoke and the earth will wax old
like a garment but he says that his salvation will
be forever and his righteousness will not be abolished so if somebody has
salvation that means it's everlasting that means it's forever.
You know you can compare that with first John chapter 2 where it says
that the world passeth away in the lust thereof the he that doeth the will
of God abideth forever and what is the will of God?
According to John chapter 6 this is the will of him that hath sent me
that everyone that believeth on the son may have everlasting life
and I will raise him up at the last day so believing on the son of God
that is the will of God and that means you will abide forever if you
believe in Jesus. Of course the book of Isaiah teaches
the virgin birth Isaiah 7 14 therefore the Lord himself
shall give you a sign behold the virgins shall conceive and bear a son
and shall call his name Immanuel which of course is quoted in the New
Testament Matthew chapter 1. Then the deity of Christ is
clearly taught I mean that verse I just read kind of teaches the deity
of Christ because Immanuel which being interpreted as God with us as it says in
Matthew 1 23. Then Isaiah chapter 9 verse 6 to 7
which again is prophesying of the birth of Jesus it says for unto us a
child is born and unto us the son is given
and the government shall be upon his shoulder and his name shall be called
wonderful counselor the mighty God the everlasting father the prince of
peace of the increase of his government and
peace there shall be no end upon the throne of David and upon his kingdom
to order it and to establish it with judgment and with justice from
henceforth even forever the zeal of the Lord of the host
I'm sorry the zeal of the Lord of hosts will perform this so
the child that's born that is going to sit upon the throne of David
forever according to the Bible is called the
mighty God which is the Lord Jesus Christ of
course. Isaiah 35 verse 4 to 5 is another
prophecy of the coming of Jesus which clearly teaches that
when God that it's not just a you know a man
that's coming down from heaven it's not a created being but it's God that's
coming down from heaven it says in verse 4 say to them that
are of a fearful heart be strong fear not behold your God
will come with vengeance even God with the recompense he will come and
save you then the eyes of the blind shall be
opened and the ears of the deaf shall be unstopped
Isaiah chapter 40 verses 3 to 5 which
is referencing John the Baptist the voice of him that crieth in the
wilderness prepare ye the way of the Lord
make straight in the desert a highway for our God and John the Baptist quotes
this in the New Testament saying that that is who he is he is
the voice of one crying in the wilderness according to John chapter 1
and it says that the the oh he's making straight in the desert a highway
for our God so the one he was preparing the way for was
our God which is Jesus you know he's the one that uh
he was preparing the way for every valley should be exalted and every
mountain and hill shall be made low and the crooked shall be made straight
and the rough place is plain and the glory of the Lord shall be
revealed and all flesh shall see it together for the mouth of the Lord
hath spoken it so uh this prophecy about John the
Baptist preparing the way for Jesus the Bible says that that's
the glory of the Lord being revealed and all flesh shall see it together so
when they see Jesus that's them seeing the glory of the
Lord that's God in the flesh right Isaiah chapter 40 verses 9 to 10
O Zion that bring us good tidings get thee up into the high mountain of
Jerusalem that bring us good tidings lift up thy voice with
strength lift it up be not afraid say unto the cities of Judah
behold your God behold the Lord God will come with strong hand
and his arm shall rule for him behold this reward is with him and his work
before him so all these prophecies about Jesus
pointing to the coming of Christ many of these are quoted in the new
testament the Bible makes it very clear that
the person who comes from heaven is God okay so that proves the deity
of Christ but not only does it prove the deity of Christ and
it also proves the trinity the fact that God is three persons
and not just one that there's a father the son and the holy ghost
Isaiah chapter 48 verses 16 to 17 clearly teaches
the doctrine of the trinity so if you look at the context here i'm not
going to go into it for sake of time but it's the Lord who is speaking and
the Lord says come ye near unto me hear ye this i have not spoken in
secret from the beginning from the time that it was there am i
and now the Lord God and his spirit hath sent me
thus sayeth the Lord thy redeemer the holy one of Israel i am the Lord thy
God which teacheth thee the prophet which leadeth thee by the way that thou
shouldest go so the Lord says that the Lord God
and his spirit hath sent me so there you have
three persons the one that's speaking which is Jesus because we know that
Jesus was the one that was sent by God the father the father sent the
son to be the savior of the world then there's the Lord God referring
particularly to the father in this passage and then there's the holy
spirit so that's three persons mentioned right
there in isaiah chapter 48 that's the trinity
and then the book of isaiah also teaches that we should go forth and
preach the gospel and you know these verses again are quoted
in the new testament about preaching the gospel like isaiah
52 verse 7 how beautiful are them upon the mountains of the feet of him
that bringeth good tidings that publisheth peace
that bringeth good tidings of good that publisheth salvation
that saith unto zion thy God reigneth so
here we talk about the person who you know brings good tidings which of course
good tidings or good news means gospel that's what gospel means
and it talks about them publishing salvation so that's what's being
preached salvation isaiah chapter 61 verse 1 the bible
says the spirit of the lord god is upon me because the lord hath anointed
me to preach good tidings unto the meek
he has sent me to bind up the brokenhearted to proclaim liberty to the
captives and the opening of the prison to them that are bound and jesus of
course quotes that in luke chapter 4 in the
synagogue uh basically you know saying that he
fulfills it he has said that you know he fulfilled the scripture
on that day because that was when jesus started his ministry to go
forth and to preach the gospel the book of isaiah also teaches the
priesthood of all believers you know which is taught in several
places like first peter chapter 2 in the new testament
it says in isaiah chapter 61 verse 6 but ye shall be named the priests of
the lord men shall call you the ministers of our god ye shall eat the
riches of the gentiles and in their glory shall ye both themselves
then also the book of isaiah clearly teaches replacement theology now i'll
read this passage i don't have much time to go into
all the details about it um but compare this with
uh romans chapter the end of romans chapter 10 so isaiah 65 verses
one to five and then verses 18 8 to 16
i'm going to skip uh because there's some filler stuff in there but
basically these passages or these verses teach this doctrine of replacement
theology but it says i am sought of them to ask
not for me i am found of them that sought me not i said behold me behold
me unto a nation that was not called by my name
i have spread out my hands all the day unto rebellious people which walked in
a way that was not good after their own thoughts
a people that provoketh me to anger continually to my face that sacrifices
in gardens and burneth incense upon altars of brick
which remain among the graves and lodge in the monuments which eat swine's
flesh and broth of abominable things in their vessels
which say stand by thyself come not near to me for i am holier than thou
these are smoke in my nose a fire that burneth all the day
verse 8 says thus saith the lord as the new wine is found in the
cluster and once saith destroy it not for a blessing is in it so will i do
for my servant's sake that i may not destroy them all
and i will bring forth a seed out of jacob and out of judah inheritor of
my mountains and mine elect shall inherit it
and my servant shall dwell there and cherone shall be a fold of flocks in
the valley of acor a place for the herds to lie down in
for my people that has sought me but ye are they that forsake the lord that
forget my holy mountain that prepare a table for that troop and that for
and that furnish the drink offering unto that number therefore will i number
you to the sword and you shall all bow down to the slaughter
because when i called you did not answer when i spake you did not hear
but did evil before mine eyes and did choose that wherein i delighted not
therefore thus saith the lord god behold my servant shall eat
but ye shall be hungry behold my servant shall drink but ye shall be
thirsty behold my servant shall rejoice but ye
shall be ashamed behold my servant shall sing for joy of
heart but ye shall cry for sorrow of heart
and tell howl for vexation of spirit and ye shall leave your name for a curse
unto my chosen for the lord god shall slay thee
and call his servants by another name that he who blesses himself in the
earth shall bless himself in the god of truth
and he that sweareth in the earth shall swear by the god of truth
because the former troubles are forgotten
and because they are hid from mine eyes so basically
what's going on here is god is contrasting his people
and the and the seed which he has chosen those who are actually his servants
with the nation of israel which he calls a rebellious
people as it uh quotes it in in the book of romans
a disobedient and gainsaying people he says you know i've stretched my hands
unto them but you know they refuse they didn't
listen they are disobedient they're not obeying my covenant
and so that's why he says in uh verse one i am sought of them and asked
not for me i found them sobbing not which according to the book of
romans is talking about the gentiles getting saved
and then becoming god's people so this doctrine that
uh you know believers in jesus christ in the new testament
those people are are those are the children of god and the people of god
but the unbelieving jews have been rejected and will be destroyed by god
as taught here in isaiah chapter 65 you know that teaching is clearly in
the book of isaiah as well so another example you know the
book of isaiah also talks about the devil
in isaiah 14 verses 12 to 15 the famous passage how art thou fallen from
heaven o lucifer son of the morning how art thou cut down to the ground
which did weaken the nations for thou has said in thine heart i will ascend
into heaven i will exalt my throne above the stars of god
i will sit also upon the mount of the congregation of the sides of the north
i will ascend above the height of the clouds i will be like the most high
yet thou shall be brought down to hell to the sides of the pit
and then isaiah 27 verse 1 uh references uh the devil as
leviathan it says in that day the lord with his sore and great and strong
sword shall punish leviathan the piercing serpent
serpent even leviathan the crooked serpent and he shall slay the dragon
that is in the sea and i believe this is talking about
the devil because of the context which i'm going to read in a moment
uh the end of isaiah chapter 26 which has end time significance
significance and because of the fact that the bible calls the devil the
serpent and also the dragon in the book of
revelation in chapter 12 and elsewhere and then also there's a
lot of uh end times things in the book of isaiah
and a lot of teaching about the end times of course you know
the new testament is much clearer on these things we should get our
doctrines from the new testament interpret
uh the end times and stuff from the book of revelation
matthew 24 etc but uh you can compare this also with the book of isaiah and
see that it teaches a lot of the same things that the new testament
teaches concerning uh like the rapture and things like
that so like the bible talks about the coming of christ and the day of the
lord in isaiah chapter 13 verses 6 to 13
where it talks about uh god basically you know the day of
god's wrath and god judging the earth for their sins says how he
for the day of the lord is at hand it shall come as a destruction from
the almighty therefore shall all hands be faint and
every man's heart shall melt and they shall be afraid pains and sorrow
shall take hold of them and they shall be in pain
as a woman that travaileth they shall be ashamed one and are amazed one
and another their faces shall be as flames behold the day of the lord
cometh cruel both of wrath and fierce anger to lay the land desolate
and you should destroy the sinners thereof out of it for the stars of
heaven and the constellations thereof shall not give their light
the sun should be darkened and is going forth and the moon shall not
cause her light to shine which is what we see in
revelation chapter 6 and i will punish the world for their evil and the
wicked for their iniquity and i will cause the arrogance of the proud
deceased and will lay low the haughtiness of
terrible i will make a man more precious than fine gold even a man than
the golden wedge of ophir therefore i will shake the heavens
and the earth shall remove at a replace in the wrath of the lord of hosts and in
the day of his fierce anger then as in isaiah chapter 66 verses 15 to
16 for behold the lord will come with
fire and with his chariots like a whirlwind to render his anger with
fury and his rebuke with flames of fire
for by fire and by his sword where the lord plead with all flesh and the
slain of the lord shall be many which of course is a you know a
teaching that is again in the new testament
such as in second thessalonians chapter one where the bible
you know talks about uh the lord jesus being revealed from heaven with his
mighty angels and flaming fire taking vengeance on them that know not god and
that obey not the gospel of our lord jesus christ
the book of isaiah also talks about the resurrection of the dead
which of course takes place at the coming of christ and the rapture
all these uh events are synonymous as we can see in the first thessalonians
chapter four but isaiah chapter 26 verse 19 says
thy dead men shall live together with my dead body shall they arise
awaken seeing ye that dwell in dust for thy do is that
as the dew of herbs and the earth shall cast out the dead
then right after that we see two very clear verses which also support
the post-trid pre-wrath rapture the bible says in isaiah 26 verse 20 come
my people enter thou into thy chambers and shut
thy doors about thee hide thyself as it were for a little moment until the
indignation be over past for behold the lord cometh out of
his place to punish the inhabitants of the earth for their iniquity
the earth also shall disclose her blood and shall no more cover her slain
so here we see another passage talking first about the resurrection in verse
19 that's talking about the dead rising then verse 21
tells us that this is when the lord is coming out of his place to punish
the inhabitants of the earth which if you compare that with isaiah 13
is of course the day of the lord which
is synonymous with the rapture in the new testament in first thessalonians
five and then it talks about the people of god entering into
their chambers and shutting the doors until the indignation be over past so
basically that's the rapture that's god's people being caught up to
heaven before god's wrath is poured out
but this is of course after the tribulation if you're familiar with
the the new testament's teachings on that
but this is before the uh the wrath of god however
that they are uh going into heaven into the chambers as it calls it here
until the indignation which also means you know wrath or
anger of god is passed basically then the bible in isaiah chapter 11
prophesies of the millennial reign of christ as well
and says and there shall come forth a rod out of the stem of jesse and a
branch shall grow out of his roots of course talking about the lord jesus
christ and the spirit of the lord shall
rest upon him the spirit of wisdom and understanding
the spirit of counsel and might the spirit of knowledge and of the fear of
the lord and shall make him of quick understanding and the fear of the
lord and he shall not judge after the sight of his eyes
neither approve after the herring of his ears but with righteousness shall
he judge the poor and approve with equity
equity for the meek of the earth and he shall smite the earth with the rod
of his mouth and with the breath of his lips
shall he slay the wicked which again proof of that is talking about jesus
because you can compare that with second thessalonians chapter 2
where it talks about uh how jesus will destroy the the wicked one the
anti-christ with uh with the brightness of his
coming and with the uh what does it say
i don't have that part
it's on the tip of my tongue second thessalonians 2 it's really
awesome verse says uh shall consume with the lord shall
consume with the spirit of his mouth and destroy with the brightness of his
coming so here we see similar language that it
says with the breath of his lips he will slay the wicked
okay this is god in the flesh with his word he is able to kill people
and righteousness shall be the girdle his loins and faithfulness the girdle of
his reins the wolf also shall dwell with the lamb
and the leopard shall lie down with the with the kid
and the calf and the young lion the fatling together and a little child
shall lead them and the cow and the bear shall feed
their young ones shall lie down together
and the lion shall eat straw like the ox and the suckling child
shall pay shall play in the hole of the asp and the wean child shall put
his hand on the cockatrice's den they shall not hurt nor destroy in
all my holy mountain for the earth shall be full of the knowledge of the lord as
the waters cover the sea and in that day there shall be a root
jesse which shall stand for an on sign
of the people to it shall the gentile seek it is rest shall be glorious
so a clear prophecy of the millennial reign of christ it's not just
talking about jesus but jesus ruling with the rod of iron and
ruling over the land and obviously there's peace on the earth
because it talks about these animals you know not devouring each other not
being violent anymore etc and then the bible also talks about a new heaven and
a new earth in the book of revelation but also in
the book of isaiah and isaiah 65 or 17 for behold i
create new heavens and a new earth and the former shall not be remembered
nor come into mine isaiah 66 verses 22 to 23
for as the new heavens and the new earth which i will make shall remain
before me sayeth the lord so shall your seed and your name
remain and it shall come to pass that from one
new moon to another and from one sabbath to another shall all flesh come to
worship before me sayeth the lord the bible also teaches the omniscience
of god in the book of isaiah hast thou not known hast thou not heard
that the everlasting god the lord the creator of the ends of the earth
fainteth not neither is weary there is no searching of his understanding
isaiah 40 verse 28 isaiah 46 verse 10 declaring the end
from the beginning and from ancient times the things that are not
yet done saying my counsel shall stand and i will do all my pleasure
so this is again something which is taught in the new testament as well in
in romans chapter 11 for example and uh you know
peter tells jesus you know lord thou knowest all things
at the end of the book of john then uh the reprobate doctrine also is a
doctrine which is taught in the book of isaiah because it's actually quoted
in john chapter 12 as talking about people who cannot believe
it says in isaiah 6 verse 10 make the heart of those people fat and make
their ears heavy and shut their eyes they'll say see with their eyes and
hear with their ears and understand with their heart
and convert and be healed so god is basically telling isaiah
to preach to these people lest they be converted and healed so god does not
want these people to be saved they've already gotten their chance and
they've been rejected by god that's quoted in john chapter 12 about
the pharisees um when it says that you know they
could not believe because that isaiah said again and then it quotes the
scripture so the pharisees couldn't believe because
their heart had been hardened and their ears had been
um basically shut up they've been made deaf
so that they don't get converted and be healed so that's the reprobate
doctrine right there that god does not give unlimited chances
to everybody but if somebody has already rejected the word of god
and god will reject them and and blind their mind so that they cannot
believe and that's taught many places in the new testament
but these are just some examples there's other things which
you know the book of isaiah teaches which i probably didn't even go into
but it's like i said it's such a it's such a deep book there's so many
uh great truths even just about sins and different things that are right and
wrong in the book of isaiah like you know
there's a lot of stuff against alcohol and why we shouldn't drink alcohol you
know we know that the new testament makes that very clear where it says be
not drunk with wine but be filled with the spirit
things like that the book of proverbs is very clear on on the dangers of
alcohol but isaiah is as well it talks about the
the priests basically who are drinking and it says their tables are full of
vomit and god rebukes them for that um then
there's also you know the bible defines what nakedness is for example
in isaiah 47 talks about you know uncovering
the the thigh and things like that so that shows us dress standards
you know there's a verse in isaiah chapter 3 about how
uh god basically is cursing israel by having
children and women reign over them so that's you know something that
we see also in the new testament that the woman should not usurp authority
over the man in first timothy chapter two
and there's just all kinds of other things that we see in the book of
isaiah it's such a deep book and there's so many doctrines and teachings
i would encourage you to read it if you've never read it before and uh
just you know if you haven't read the whole bible you should definitely do
that also just go from cover to cover
but yeah all these doctrines of the deity of christ and salvation
and eternal security and you know eternal hell and
the coming of christ and then the post pre-rapture and the reprobate
doctrine and preservation of god's word and just
so many other things are taught very clearly in this book so
that's very interesting so thank you everybody for watching god bless you and
goodbye