WEBVTT

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Page number 30, nothing but the blood.

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Page number 30.

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We'll sing it out on the first.

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Wash away my sin, nothing but the blood of Jesus.

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What can make me whole?

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No

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excellent singing everybody. Brother Ryan, would you please open us up in a word of prayer?

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Your heavenly father, thank you God for this church and everybody here today.

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Lord, I pray God that our soul winning efforts, that we planted seeds today, and I pray God that

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you help us reach our area even more this year or the rest of the year. Lord, I pray God that you

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bless our singing of you in Jesus name, amen. Amen. All right, if you want to take your

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your hymnals we're going to turn to page number 169.

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page number 169, come thou found.

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It's page number 169.

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Sing it out on the first.

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Come thou fount of every blessing, Tune my heart to sing thy grace.

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Streams of mercy never ceasing, Call for songs of loudest praise.

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Datter daily I'm constrained to be

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Let my goodness like a fetter

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by my wandering heart to me

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excellent everybody this time we will have our announcements

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Good afternoon everybody, welcome to the Church Foundation Baptist Church.

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Our verse of the week this week is Matthew 11, 11 which says, Verily I say unto you,

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Among them that are born of women there hath not risen a greater than John the Baptist not withstanding

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He that is least in the kingdom of heaven is greater than he that's Matthew 11

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11 we're here at our Sunday evening service this morning

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I preached about the subject of repentance but different from last week because last week I focused on

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Salvation and repentance this week. I was talking about

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The seemingly contradictory verses about God repenting and I basically just explained the fact that when God

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When the Bible says God doesn't repent, it means that he's not a man that he should repent.

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As in like, God doesn't just go back on his word when things are inconvenient for him.

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God sticks to his word.

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And like what the Psalm says in Psalms 15, he that sweareth to his own hurt and changeth

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not.

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That's how God is for us.

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And I played that a couple different ways this morning.

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But for tonight, we're going to be going through John chapter number five.

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And this will be the first part in that verse by verse to that chapter.

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And then on Wednesday, we're moving on from first Corinthians.

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We finished.

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1st Corinthians 16 in one go and so we're gonna be doing an Old Testament book, but I'll surprise you with what that is

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coming on Wednesday, but I'm super excited for that as well because

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I'm gonna mention this in my sermon as well

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But like so far we've done like Romans and 1st Corinthians and those are really doctrine based books

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And I guess John is more of like a story kind of

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Angle so I guess I do go through it like that, but it's a little bit different for the Old Testament

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So that'll be fun to go through and then as far as salvations go we did not get anybody

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Right the man we buzzed through that really quick went through two whole apartment complexes

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Just not a lot of people answer in the doors, but is where it is

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I got preached to by a Catholic lady. Okay. She was telling us about the Eucharist and the

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Accidents and she said she was a Catholic cradle. I was like, I thought that's what babies get on their head when they're newborns

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Okay, but that's a cradle calf. Okay

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But anyways, yeah, so that I was just trying to get out of there as soon as possible because I was

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I mean, what people with that are at least combative and they'll let you talk a little bit, it's nice,

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but man, she just was trying to just go from the get-go.

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You have to mean, she was talking about how the disciples go into all the world and preach the gospel and how the Catholic Church,

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oh, the Catholic Church just follows everything from the Bible. And I was like, well, if you go out and preach the gospel.

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And she was like, well, no, because it's not necessary anymore. It's like, okay, whatever then. She's like, but we have the Eucharist, okay?

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Anyways, upcoming events. We have the homeschool day on October 13th.

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so that'll be on a Tuesday. So just RSVP with my wife if you're interested in going to that.

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My wife right now is in Vancouver so we're gonna try to flip-flop places next week. I'll try to go

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down to Vancouver so I can see my sister Nia's in town there. But I'm gonna be here on Sunday. I'm

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not gonna miss service for Sunday so don't be alarmed. And then on October 17th we have our

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Tri-City Soul Winning Marathon and the details for that that I'll put in the bulletin next week is

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that we're gonna be going from 12 o'clock to 3 o'clock so just kind of...

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one big section, one big segment, and then we're going to have lunch afterwards and go

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home. And we're doing it that way because like I said, I mean, the breaking of the two

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parts works, but sometimes it doesn't. Sometimes everybody's just like exhausted after the

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first, after the lunch. It's just like at work, you get your lunch break and you start

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off slow and you just taper off right after that. It just goes down. Okay. Productivity

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before lunch is like through the roof, but after lunch, man, I'll tell you what, it goes

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way down but it's like that for someone sometimes but

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The main reason we're doing that is because it's on a Saturday,

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so I want to make sure that everybody can get to church the next day at a

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reasonable time, get home at a reasonable time, as I should say.

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And then for the rest of events, we have church picture day on the 25th and then

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October 28th to the 30th, we have VBS with the creation theme.

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And I'll put out some more details about that when we get a little bit closer to

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it. And the kids number versus Psalms 1 21 verse two, that is my help cometh

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from the Lord, which maketh heaven and earth. That pretty much.

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So that wraps up all the announcements that we have those.

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So we'll go into our prayer requests and then we'll sing our song.

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Alright, if you want to take your Bibles or your Psalm books and turn to Psalm number 150.

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Psalm number 150.

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Psalm number 150, sing it out on the first.

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prayed

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sanctuary pray

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Firmament of his power

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Jackson senior everybody at this time.

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We will pray for the offering.

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Generally Father, I thank you for this day Lord.

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Thank you for everything you've done for us.

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We pray that you bless the gift of the giver and give it back to you.

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In the name of Jesus, amen.

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Afternoon everybody, go ahead and turn your Bibles with me to John chapter 5.

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John chapter 5 is our text this afternoon and as always, we will read the entire chapter

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before the preaching.

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John chapter 5 the Bible reads, After this there was a feast of the Jews, and Jesus went

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up to Jerusalem.

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Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue

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Bethsida, having five porches.

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And these lay a great multitude of impotent folk, of blind, halt, withered, and illiterate.

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Waiting for the moving of the water for an angel went down at a certain season into the pool and troubled the water

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Whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had

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And a certain man was there, which had an infirmity thirty and eight years.

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When Jesus saw him lie, and knew that he had been now a long time in that case, he sayeth unto him,

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Wilt thou be made whole? The impotent man answered him, Sir, I have no man when the water is troubled

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to put me into the pool, but while I am coming another stepeth down before me.

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Jesus saith unto him, Rise, take up thy bed and walk.

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And immediately the man was made whole and took up his bed and walked,

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and on the same day was the Sabbath. The Jews therefore said unto him that was cured,

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It is the Sabbath day, it is not lawful for thee to carry thy bed.

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He answered them, He that made me whole, the same said unto me, Take up thy bed and walk.

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Then asked they him, What man is that which said unto thee, Take up thy bed and walk?

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And he that was healed, wisst not who it was, for Jesus had conveyed himself away,

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a multitude being in that place.

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Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole,

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Sin no more, lest a worse thing come unto thee.

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The man departed and told the Jews that it was Jesus which had made him whole.

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And therefore did the Jews persecute Jesus and sought to slay him because he had done these things on the Sabbath day.

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But Jesus answered them, My father work hitherto and I work.

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Therefore the Jews sought the more to kill him because he not only had broken the Sabbath

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But said also that God was his father making himself equal with God

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Then answered Jesus and said unto them verily verily I say unto you the son can do nothing of himself

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But what he seeeth the father do

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For what things soever he doeth, these also doeth the Son likewise.

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For the Father loveth the Son, and showeth him all things that himself doeth,

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and he will show him greater works than these that ye may marvel.

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For as the Father raiseth up the dead, and quickeneth them, even so the Son quickeneth whom he will.

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For the Father judgeth no man, but hath committed all judgment unto the Son,

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that all men should honour the Son, even as they honour the Father.

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He that honoureth not the Son, honoureth not the Father which hath sent him.

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Verily, verily, I say unto you, he that heareth my word, and believeth on him that sent me,

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hath everlasting life, and shall not come into condemnation, but is passed from death unto life.

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Verily, verily I say unto you the hour is coming and now is when the dead shall hear the voice of the Son of God and

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They that hear shall live for as the Father hath life in himself

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So hath he given to the Son to have life in himself and hath given him authority to execute judgment

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Also, because he is the Son of man

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Marvel not at this for the hour is coming in the which all that are in the grave shall hear his voice and shall come forth

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They that have done good unto the resurrection of life and they that have done evil unto the resurrection of damnation

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Can have my own self do nothing as I hear I judge and my judgment is just

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Because I seek not my own will but the will of the Father which hath sent me if I bear witness of myself

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My witness is not true. There is another that beareth witness of me

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And I know the witness which he witnesses of me is true

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He sent unto John and he bear witness unto the truth

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but I receive not testimony from man, but these things I say that you might be saved.

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He was a burning and shining light, and you were willing for a season to rejoice in his life.

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But I have greater witness than that of John, for the works which the Father have given me to finish,

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the same works that I do bear witness of me, that the Father has sent me.

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And the Father Himself which has sent me, hath borne witness of me.

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Ye have neither heard His voice at any time, nor seen His shape.

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And ye have not His word abiding in you. For whom He has sent, Him ye believe not.

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Search the scriptures, for in them ye think ye have eternal life, and they are they which testify of me.

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Ye will not come to me that you might have life. I receive not honor from men

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But I know you that ye have not the love of God in you

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I am come in my father's name and he received me not if another shall come in his own name

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Him you will receive

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How can you believe which receive honor one of another and seek not the honor that cometh from God only?

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Do not think that I will accuse you to the Father. There is another, there is one that accuseth you,

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even Moses, in whom ye trust. For had ye believed Moses, you would have believed me,

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for he wrote of me. But if ye believe not his writings, how shall ye believe my words?"

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Brother Daniel, could you pray for the preaching?

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Yeah, I heard about making God this great chapter.

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Thank God that she was.

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Amen. You guys are there. John chapter number five. We're going to look in at verse number one where the Bible says,

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after this there was a feast of the Jews and Jesus went up to Jerusalem.

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I'm assuming tonight is healing on the Sabbath. Let's pray. Dear Father God, thank you so much for this wonderful day.

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Thank you so much for everything that you do for us, God. Thank you so much for this church, God.

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And again, everybody that came to hear your word preached, I just pray that for that reason you come with your Holy Spirit, God,

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and help me to preach words that edify people in this room.

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I just pray that you'd help me to help you to understand this chapter better, God, and help people to...

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Learn something, Lord, when I'm done with this chapter.

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And I just pray that you'd help me to say what you want me to say and keep me from saying what you would not like me to say.

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And I just pray that there be no distractions during the service and that you'd help me to have a clear train of thought as I'm preaching.

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Do you say I pray?

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Amen.

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The Talaam sermon, like I said, again, is healing on the Sabbath.

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We're hearing John, chapter number five, and this is going to be part one of my verse by

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verse on this chapter.

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I'm thinking how it looks, how it's laid out that we're actually going to have a shorter

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sermon tonight.

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I know that's heartbreaking to all you guys, but yeah, we might have a little bit of a

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shorter sermon.

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I can make it up for you guys next week if it breaks your heart that much, but hopefully

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not.

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Okay, we'll see though, okay?

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But very quickly, before we get into the sermon, I just recap kind of what we talked about

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last week, because last week we didn't have as many people here.

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People just sick and out of town all these kind of different things

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But last week we talked about a couple things from John chapter number four as we ended that the first one was the fact that Jesus

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Christ revealed himself to the woman at the well as the Christ and I pointed out to you the significance of that because nowhere

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Else in the Bible does Jesus Christ of his own accord like that just tell people he is the Christ

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In fact, I showed you guys that multiple times that I mean obviously when Peter calls him the Christ

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He confirms it and when the high priest does before he's crucified he confirms it but

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only to the woman at the well does he actually come out and just say by himself that he's

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the Christ.

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Which is I think a very fascinating thing, a very interesting thing to me.

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And I gave you kind of the reasoning behind that because I believe why he does that there

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is because the Jews and the Samaritans as he's made a big point in John so far don't

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have dealings with each other.

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So Jesus Christ because he had to be crucified at a certain time and because he had to do

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all these things and fill these prophecies, he isn't around going and telling the Jews

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that he's the Christ because think about what I showed you guys last week as well.

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just even just in Matthew that Jesus Christ after he confirms that he is the Christ of

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the disciples he says go and tell no man these things so it wasn't it wasn't something he

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was just leading with and conversations like hello I'm Jesus the Christ okay that's not

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that's not how he was doing things but I explain to you that I believe that he wasn't doing

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that because of the fact that if he was just going around doing that there's a lot of things

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that are attached that like they think that the Christ is going to be some warrior king

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basically the first time he comes to earth that just conquers everything and

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Thanks for watching!

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I brought up the fact that they try to make him king in one of the gospels. I

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Free which one it is. Maybe it's Matthew that they try to make him king it says

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But this was not god's will at all at this time

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And they might have thought that because the prophecy to the messiah is that he will rule and reign but what they were

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Misunderstanding is that he's gonna rule reign the second time he comes back

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Not the first time because the messiah to the jews has conflicting

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Prophecies because the messiah had to be cut off for his people and pay for their sins

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But he also has to rule and reign so you're like

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How does this happen?

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By Jesus coming the first time, dying for their sins,

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rising again from the grave, and then the second time

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when he comes, he's gonna rule with a rod of iron,

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like we see in Revelation.

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So I thought that was pretty interesting.

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And then the second thing we talked about was the fact

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that Jesus Christ allowed the works of God

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to fuel him in his life.

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That we see that when the disciples come to offer meat,

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even though it says specifically in John,

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that they hadn't eaten anything

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because they were working so much,

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he's like, hey, I got a meat that you know not of.

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And what he's really saying there, he's like, hey,

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the work of God is gonna be my strength.

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He's like.

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And I tie that together with Matthew where it says,

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blessed are they that hunger and thirst for righteousness

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for they should be filled.

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To say that like,

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this is where we need to get to as Christians,

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not where we're just always fasting or anything like that,

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but we need to get to the point where that's set up

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that it's true of us,

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that we're hungering and thirsting after righteousness,

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that we're desiring to read our Bible,

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we're desiring to pray,

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we're desiring to go to church,

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we're desiring to go soul winning.

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And sometimes people will act like,

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oh, that's just impossible.

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But it's not though,

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because when you're walking in the spirit,

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you want to do the things of the spirit.

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And that's not to say you're gonna be perfect every day.

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Like I kind of clarified last week as well.

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That's not true.

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But what I am saying is that the more often you make a habit

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of walking in the spirit,

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the more often you want to do the things

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that God tells you to do.

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And if you're being spiritually minded,

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you'll want to do the things that God wants you to do.

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Though sometimes your flesh may hold you back.

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But at the end of the day,

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this is what I'm trying to say about all that.

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It should not just be a fight every single day

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when you're a Christian to do the things

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that you're supposed to do.

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Like...

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You shouldn't wake up every single Sunday and be like,

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oh, church.

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What a terrible attitude that we have

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when we have the blessing of church.

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And the worst that you're going to get

28:14.760 --> 28:17.160
is sometimes I'm up here stuttering and stammering.

28:17.160 --> 28:18.240
But that's about it.

28:18.240 --> 28:19.400
And maybe you have to be here for an hour.

28:19.400 --> 28:20.960
Maybe that's a little bit harsh sometimes.

28:20.960 --> 28:23.320
But that's about as bad as it gets.

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But that's what I was kind of bringing up before,

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that when you're thinking about things spiritually,

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you should be wanting to grow as a Christian.

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You want to learn from church.

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You want to learn.

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in your Bible reading, you want to be able to go to God and pray and ask for any of your requests,

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this is walking in the spirit. So when Jesus Christ says there, you know, I have a work,

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I have a meat that you know, that's how I tied these things together. And we should be hungry

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and thirsty after breakfast as well. But then the third thing before I get into the sermon is this,

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is that I talked about some seemingly contradictory verses. It's too much to explain

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for the recap, but I just say this, that when we're reading through the Bible, we need to

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understand that the Bible does not contradict itself. And it's always us.

29:01.000 --> 29:05.000
understanding something or not interpreting it right or taking things out of context.

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And this morning sermon demonstrated that pretty well.

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But with that being said, let's get to the sermon. Verse number one of this, it says,

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after this there was a feast of the Jews and Jesus went up to Jerusalem.

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Now there is a Jerusalem by the sheep market, a pool, which is called in the Hebrew tongue,

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Bethesda, having five porches. So kind of interesting here, the word Bethesda,

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If you recognize that pre.

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of Beth and you attach it to other words that we know like Beth-el you'll know

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that Beth means the house of something so Beth-el is the house of God because

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God's name obviously what they call him is Elohim yeah and L is the shortening

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of that just like Jehovah the shortening of Jehovah is Jah that's why it says in

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Psalms that we're supposed to praise him by his name Jah that's why we have

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the phrase that is hallelujah yeah so that's how that that works together but

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So Beth...

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Bethesda right here is the house of and then the Beth is the house of and then the Ezda

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there.

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I can't show you this because I'm certainly not a Hebrew expert.

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I'm not a Greek expert either.

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I just know basic a little bit of Greek but the Hebrew is definitely not on my level at

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all.

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But I do remember in Vancouver there was a church called Chesed Church and I was like

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what does Chesed mean?

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And I look at it and it's like oh the Hebrew word for love.

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But obviously the chest there is not right here.

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But you see that kind of the semblance of the word, the S right here, right?

30:27.800 --> 30:30.240
The Chesed, the Esda, is kind of the thing.

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So if you look it up.

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Like, and you don't have to take my word for it, you can look it up yourself, but basically the word that, when you put these things together, is basically saying the House of Love, or the House of Mercy, is what Bethesda means.

30:41.400 --> 30:52.400
And it makes sense with what we're going to see in this story, because of the fact that all the people that are living here are a bunch of impotent folk, a bunch of blind folk, a bunch of people that are suffering, so you can see why it would be called the House of Mercy.

30:52.400 --> 30:54.400
Yeah, the House of Love. So that's what that means.

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And then the porches there is one to point out that this isn't like a port

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I mean, it's kind of like a porch how we think of but it's

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not quite you know people playing their banjo on the porch kind of thing like

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that it's like it just means like a covered area is what this is talking

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about so this place has five covered areas where they're I imagine that

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they're sleeping there and doing these things okay anyways the verse number

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three of the words as it says in these lay a great multitude of impotent folk

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of blind halt withered waiting for the moving of the water for an angel went

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down at a certain season into the pool and troubled the water whosoever then

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first after the trouble of the water stepped in

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was made whole of whatsoever disease he had.

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Now, this is amazing to me because every single time,

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I tell you, every single time I've ever read through

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this chapter, I'm always like, this is so interesting.

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It's such a mystery that this is because he never brings

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it up ever again in the Bible.

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And it's like, I think to myself all the time,

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like, when did this start?

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When did this end?

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And like, why is it just the first person that gets healed?

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Like, I was just like, all these different things

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like go through my mind, but God kind of leaves us

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on a cliffhanger like.

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He never brings it up again.

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There's a lot of things that are like this in the Bible.

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When the Bible says that when Jesus Christ is crucified,

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he's like, yeah, there was people that just rose

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from the grave when that happened.

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And he just moved past it, doesn't bring it up again.

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You're like, what?

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But I was trying to think why God does this.

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And I think that there's multiple reasons why God does this.

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I think that the first one is because,

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as I kind of discussed before with the other miracles,

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There's cool things like this that help us to grasp on to the miracles and the stories in the Bible

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Like I brought up to you like the healing of the blind man

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Jesus Christ heals many blind people in the Bible

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But the story I always remember the most is the one where he spits and makes the clay and anoints his eyes with it

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And I think that he does this to kind of differentiate the different miracles that he does because they all kind of blend together

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They can blend together, but then you see these stories like even like blind Bartimaeus to like when he's crying on the road

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He's like Jesus son of David have mercy on me. It just sticks in your brain

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So I think that that's why he does that. Another reason I think is that it compels us to want to read the Bible and study these things out.

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Because if you try to study this out, I'll give you the hint you'll never find this answer here, but at least in the attempt of trying to study it out you learn some things from the Bible at the very least.

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But I also think the third reason, the most likely reason is that it helps to spark our imagination and to get us to realize that there's a whole world, there's a whole realm out there that we have no concept of, no idea of, besides the fact that

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there's a spiritual realm that angels and demons are in.

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And so I think that he brings us up to kind of remind us

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that there's a whole world out there unseen

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that we don't even know half of anything about.

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It's pretty crazy.

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So I think that that could be definitely part of this as well.

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Go to Deuteronomy 29, verse number 29.

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because we see in the Bible all over there's spiritual warfare and we see a little bit of

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insight into this in the book of Daniel where the prince of Persia is fighting with Gabriel or

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Michael I'm forgetting blending the angels right now but they're fighting together and we just kind

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of see like there's a constant spiritual warfare in the Bible or even with Elisha when he has

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the city surrounded by people and he's like hey there's more of us and there's of them and then

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And then like he, you know, says the word.

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and then the guy that's with him that's panicking can see all the angels around them.

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So we just there's I think God put this in as well to help us to realize these things that it's not just

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this world that we obviously that we only live in this world

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but there's another world we have to consider when it comes to spiritual warfare as well and things that prove that

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that the things of the Bible are real but in Deuteronomy 29 verse number 29 says this it says the secret things belong

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unto the Lord our God, but those things which are revealed belong unto us and to

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our children forever that we may do all the words of this law." So sometimes at

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the end of studying when you can't figure something out you just need to realize

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the secret things belong unto the Lord our God. There's just some mysteries in

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the Bible that he doesn't tell us about and then we probably won't be able to

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figure out and maybe he does this so that we have something to ask him about

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multiple things asked about when we get to heaven. Like what was up with the

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little horn or you know? I guess we'll know the two witnesses at that time

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but just like little mysteries like this that it'll be exciting one day to get to

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I'm gonna have to go to the bathroom.

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and ask and figure out all these different kind of amazing things.

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verse number five though, look what it says, it says,

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and a certain man was there,

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which had an infirmity 30 and eight years.

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So this is an elderly man

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that we're talking about in this story, okay?

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Verse number six, you guys, okay, thank you.

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I was like, come on now.

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The 38 years old, the elderly man, come on now, come on.

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You guys are too close to that age, okay?

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I'm hurting your feelings.

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Verse number six though, it says,

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when Jesus saw him lie and knew that he had been now

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a long time in that case, he saith unto him,

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wilt thou be made whole?

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the impotent man answered him,

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sir, I have no man when the water is troubled

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to put me into the pool.

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But while I am coming, another stepeth down before me.

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Jesus said unto him, rise, take up thy bed and walk.

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And immediately the man was made whole

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and took up his bed and walked on the same day was the,

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or excuse me, and on the same day was the Sabbath.

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So we have a beautiful story right here that this man.

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that this water is moving like this as the angel comes down and whoever gets in there first gets

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healed but this man can't get to the water first because he's impotent is what the bible is

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teaching us which means that he can't walk right that he can't that he isn't able to get himself

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down the water so he's kind of struggling maybe when he hears the water is going but he can't

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actually get down to the water he says because he has no one there to help him so not only is he

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impotent but he doesn't have anybody that he can rely on he doesn't have anybody that can actually

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carry him down.

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to the water. So he's alone and he's impotent. And I think that what God is

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trying to show us and what we should grab from the first thing in this story

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is this, is that even when we feel alone, even when we feel like we don't have

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anybody, Jesus Christ still cares about us and God still cares about us and that

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should comfort us at the end of the day. And Jesus Christ demonstrates that in

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this story here because though this man had nobody else, you know who he did have,

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he had Jesus Christ that thought about him. And Jesus Christ goes up to

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this man. A lot of times it's different. A lot of times it's

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It's someone seeking out Jesus, but Jesus goes to him in this story and just says,

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will thou be made whole? He doesn't even, he doesn't even,

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he's not even the man that approaches him first.

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It's Jesus that approaches this man. He's like, how can I? And he's like,

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here's how behold, take up by bed and walk. It's really beautiful.

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Like it demonstrates that even those of us that we forget about as a society

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and their disadvantage in our society,

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guess what God doesn't forget about them because he says even the very hairs of

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our head are numbered. So that should come.

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us as Christians to know that even when even if we if we really were alone in

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this world we lost all of our friends we lost all of our family God is still

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with us and God still thinks about us and Hebrews 13 5 it says let your

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conversation be without covetousness and be content with such things do you have

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for he has said I will never leave the ignore forsaken so these things should

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comfort us and Jesus Christ out of his love in this story goes to this man and

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heals him that should show us that he thinks of even of the least of us that

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that are up.

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they're out there okay John 5 verse number 10 it says the Jews therefore

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said to him that was cured is it this or it is the Sabbath date is not law for

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thee to carry thy bed go to Leviticus 20 verse number 7 because here the thing

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about this they're wrong about this just straight up they're wrong about this

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okay it is not against the Sabbath to take up your bed and to walk okay because

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sometimes people get confused about the Sabbath and they think like oh it's just

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doing anything they do like what the Calvinists do about salvation they think

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like any verb

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equals a work. So they're like you're breathing on the Sabbath, you're working

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brother. It's like all right you believed on Jesus Christ, oh that's works. It's

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like no that's the opposite of works you dummy. But this is kind of the same thing

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here that they think that any action on the Sabbath day is a work but this is

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simply not true because he tells us in Leviticus 23 verse number seven it says

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in the first day you shall have a holy convocation you shall do no servile work

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therein. It's not just any kind of work it's servile work that he's talking about.

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about and what kind of work is that? That's like gathering food like we're

38:50.000 --> 38:54.080
gathering sticks we saw for something kindling a fire selling things on the

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Sabbath you know doing a little real you know physical labor kind of job these

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are works but taking up your bed if you just got healed and walking back to your

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house that is not doing work on the Sabbath and we know this because Jesus

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Christ commanded him to do this in this story.

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And so look what it says on the verse number 10. It says,

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So here's another thing, interesting thing I'd point out with this story is that this man

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doesn't know who Jesus Christ is.

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even is. That's why I kind of highlighted you earlier that Jesus goes out of his way

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to heal this man even without him seeking him first. Now, I guess you could say it's

39:47.660 --> 39:51.180
debatable whether this man already just believed in God by chance, okay, because he is waiting

39:51.180 --> 39:55.100
for the pull for the angel to move. But nevertheless, I think a picture that we should grab from

39:55.100 --> 40:01.580
the story is that God is merciful to both the saved and to the unsaved alike. Go to

40:01.580 --> 40:03.420
Matthew 5 verse number 44.

40:03.420 --> 40:04.380
We see this in the Bible,

40:04.380 --> 40:06.500
Matthew 5 verse number.

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44 because this man doesn't know who even healed him in this story and he

40:11.180 --> 40:13.620
doesn't do Jesus Christ doesn't do here what he does a lot of times where he's like if

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you have faith I'll heal you he just immediately says hey take up your bed

40:16.820 --> 40:21.200
and walk so it makes me believe that potentially this man wasn't saved he

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could have already believed under Jesus Christ okay but

40:23.500 --> 40:30.500
Either way this works out for the story, but I just say that I think there's a picture that God is merciful to people that are unsaved and he's merciful to people that are saved as well.

40:30.500 --> 40:32.500
We see this in Matthew 5, 44 it says,

40:32.500 --> 40:41.500
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you,

40:41.500 --> 40:51.500
That you may be the children of your Father which is in heaven, for he maketh his Son to rise on the evil and on the good, and sendeth rain on the just and on the

40:51.500 --> 41:19.420
unjust. So notice here that God isn't just like if he wanted to in this universe, he could just make the Son only come up for us and he could only send us rain as Christians, but that's not what he does because he's merciful to everybody. And the Bible commands us to be the same way right here. And so obviously, this is a general statement, we should understand these things. But generally in your life, whether you're dealing with someone who's unsaved or saved, you should be merciful to them, you should be kind to them, you should show them the love of God.

41:19.500 --> 41:22.540
so that we can be like our Father in Heaven. That's what he says, right?

41:22.860 --> 41:25.740
Obviously people could take this in twices to be things that are contrary to the Bible.

41:25.740 --> 41:26.540
I understand that.

41:26.540 --> 41:29.340
But what I'm telling you right now is that this is a general statement, isn't it?

41:29.420 --> 41:33.340
He's like generally this is what he's talking about. He's sending rain on the just and on the unjust.

41:33.340 --> 41:36.780
So he says go and do the same thing. And it's like that in the story with the

41:37.420 --> 41:42.780
the the Samaritan with the neighbor, right? As well that he's like the guy asked him who is my neighbor and he's like hey,

41:43.100 --> 41:47.500
there's the priest, there's the Levi and there's the Samaritan and the Samaritan is the one who helped

41:47.500 --> 41:52.300
the guy on the side of the road that's bleeding and dying. He says go and do that likewise.

41:52.300 --> 41:56.620
Like let me break a new flyer. This is what we should say. Like when you're doing kind things

41:56.620 --> 42:00.540
people when you're doing merciful things to you to people you don't have to like salvation check

42:00.540 --> 42:04.380
them first and make sure like oh let me make sure you're saved first and then I'll do something nice

42:04.380 --> 42:09.020
for you. It's like no your default setting should be to help people. Your default setting should be

42:09.020 --> 42:12.540
to love your neighbors yourself because that's the second greatest commandment and I hope you

42:12.540 --> 42:15.500
all the time but it's because people just always find

42:15.500 --> 42:18.780
loopholes for these things. Any way that they can, they'll find a loophole for something like,

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oh well, does it really matter for being kind to people that are unsaved because they're going to

42:22.860 --> 42:26.940
die and go to hell anyways? It does matter though. In the sight of God, it matters. That's why he

42:26.940 --> 42:31.900
even tells us that we should be helping out strangers because a lot of times we'll help out,

42:31.900 --> 42:37.100
we'll entertain angels unaware, is what he says by doing that in Hebrew. So your default setting

42:37.100 --> 42:40.940
should just be to be kind to people and to be merciful to people and to be loving to people.

42:40.940 --> 42:42.780
Well, this is how Jesus Christ was.

42:42.780 --> 42:43.500
And I think that the.

42:43.500 --> 42:46.780
story is a good illustration of that. Whether this man believed or not, I mean it doesn't

42:46.780 --> 42:51.020
say exactly, but at the time when he was healed it says that he was not who Jesus Christ was.

42:51.020 --> 42:55.980
Isn't that what the verse says? So it's interesting to see. But we should also learn from this story

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then as well that we shouldn't be like the Jews that treat people that are, you know, not Jews,

43:00.620 --> 43:04.540
like second-class citizens. Like they look at the Gentiles, they're like these Gentile scum,

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these goyim scum. That should not be your attitude. That's not the attitude that we see from our Lord

43:09.020 --> 43:11.500
and Savior Jesus Christ. Verse number 14 of chapter...

43:11.500 --> 43:17.560
It says afterward Jesus find him in the temple the man that was healed obviously it says and said to him behold thou art made

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Whole sin no more lest a worse thing come unto thee

43:20.760 --> 43:27.580
So this part's really interesting because it makes it kind of sound like in the story that this man was impotent because of something

43:27.580 --> 43:29.100
That he did that was sinful

43:29.200 --> 43:31.200
in the first place, okay?

43:31.200 --> 43:32.040
Maybe, okay?

43:32.040 --> 43:33.680
It seems like it kind of implies that to me,

43:33.680 --> 43:36.400
but he doesn't say here either way that that's true.

43:36.400 --> 43:39.080
But what this should teach us then as Christians,

43:39.080 --> 43:40.840
is it about anybody on mankind as a whole,

43:40.840 --> 43:43.120
is that we should fear God and keep His commandments.

43:43.120 --> 43:45.720
Go to Luke 12, verse number four,

43:45.720 --> 43:47.120
because I talked about that before,

43:47.120 --> 43:49.080
but people will try to like downplay the fear of the Lord,

43:49.080 --> 43:50.200
and they'll be like, no,

43:50.200 --> 43:52.760
we should just have a really high respect for God.

43:52.760 --> 43:54.320
No, you should have a high respect for God,

43:54.320 --> 43:56.680
but you should also fear God Almighty as well.

43:56.680 --> 43:57.200
You should fear...

43:57.200 --> 43:59.920
fear him because he's someone worthy to be feared.

43:59.920 --> 44:02.880
And we see this in Luke 12, verse number four, he says,

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and I say to you, my friends,

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be not afraid of them that kill the body

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and afterwards have no more power that they can do.

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But I will forewarn you whom ye shall fear,

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fear him which after he hath killed,

44:15.640 --> 44:17.040
or excuse me, after he hath killed,

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ye have power to cast into hell.

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Yea, I say to you, fear him.

44:20.440 --> 44:22.560
And obviously people take these verses to try to say that

44:22.560 --> 44:24.600
we as saviors will be cast in hell.

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It's not what he's saying.

44:25.200 --> 44:33.200
He's saying this if there's a God out there when there is that made heaven and made a place called hell and he can throw people into the hell.

44:33.200 --> 44:45.200
He's like then you should fear that God. That's that's just logical because even if he won't throw you into hell because he promised not to like we established in my sermon this morning, he can still do a lot of other things to bring the hammer down on your life.

44:45.200 --> 44:48.040
And so unsaved and saved alike, we should all fear God.

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Because obviously the unsaved,

44:49.400 --> 44:51.600
they don't have to fear the chastening.

44:51.600 --> 44:52.800
They don't get chastening from God.

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They just get.

44:53.200 --> 44:57.280
They just get damnation they get condemnation, but we're not in the same boat as them

44:57.280 --> 45:02.160
But nevertheless the beginning of wisdom the Bible says is to fear Lord fear the Lord and depart from evil

45:02.280 --> 45:08.380
So we should fear God so don't let anybody convince you that you should not fear God. This is garbage

45:08.380 --> 45:13.520
This is heresy is I want to understand there's so many people don't want to make things so cutesy in Christianity like

45:15.720 --> 45:21.080
Just highly reverence him no fear God is what the Bible says we should be terrified

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of God when we do evil because he is the living God. He says it's a fearful thing

45:26.400 --> 45:29.680
to fall into the hands of a living God. And when it says in the Bible that

45:29.680 --> 45:33.180
when you know God's will and you don't do it, he'll beat you with many

45:33.180 --> 45:35.640
stripes. And when you don't know his will and you don't do it, you'll get beat with

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few. Since we all know what the Bible teaches us and many commandments in the

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Bible, we should fear God even more because we don't have an excuse. We know

45:43.020 --> 45:45.200
the will of God and what he wants us to do.

45:45.600 --> 45:46.700
Where are you guys at?

45:46.700 --> 45:48.860
Go back to, John, I don't even know if I had you leave, John.

45:48.860 --> 45:49.360
I think I did.

45:49.360 --> 45:50.120
I had you in Luke.

45:50.120 --> 45:54.160
Yeah, but keep your finger there in John the Old Sermon.

45:54.160 --> 45:55.480
But we appear God.

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And I'm not talking about just.

45:56.900 --> 46:03.700
Because people always have to go to the extreme on this issue and they're just going to act like you have to act like you're just some like, you know, abuse victim.

46:03.700 --> 46:05.700
You're just shaking in the corner because you're so scared.

46:05.700 --> 46:07.600
That's not that's not what the Bible teaches us.

46:07.600 --> 46:09.600
Okay, it should be a healthy fear.

46:09.600 --> 46:16.000
Just like you feel you fear your parents that my dad when I was younger, I wasn't just in constant fear and terror of him.

46:16.000 --> 46:19.300
But when I did bad, I wasn't I was scared because I knew I was going to get a whooping.

46:19.300 --> 46:23.300
Okay, but I wasn't so scared that I thought my dad was going to kill me or anything crazy like that.

46:23.300 --> 46:24.900
That's that's way over the top.

46:24.900 --> 46:31.900
It's the same thing with God that we know that because He's our Father, He's not going to kill us and send us to hell, but He could give us quite the whooping on this earth.

46:31.900 --> 46:37.900
And God can physically kill us on this earth because He is the God of the whole entire universe.

46:39.200 --> 46:42.880
So we should understand that when the Bible tells us to fear God, he really means it.

46:42.880 --> 46:48.560
Not just like a high respect. We should respect God, okay? And fear him as well.

46:48.560 --> 46:53.600
It says this is the beginning of wisdom, is fearing God. You guys are there in John 5,

46:53.600 --> 46:55.040
verse number 15, look what the Bible says. It says,

46:55.800 --> 47:05.400
The main department told the Jews that it was Jesus which had made him whole and therefore did the Jews persecute Jesus and sought to slay him because he had just done such a wicked thing.

47:05.400 --> 47:09.480
Like what did he do? It says because he had done these things on the Sabbath day.

47:09.480 --> 47:15.040
I mean imagine, imagine healing someone by the power of the Holy Ghost on the Sabbath day.

47:15.040 --> 47:18.680
They're like, oh, we got to put this guy to death immediately.

47:18.680 --> 47:20.240
What a stupid mindset though.

47:20.240 --> 47:23.800
Like even at the most extreme, like wouldn't you think in this situation?

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like with Jesus Christ that you'd like look at his his his actions would be

47:28.280 --> 47:34.520
like man if if this guy is doing a miracle on the Sabbath day perhaps God

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allowed him to do this miracle on the Sabbath day isn't it so crazy like this

47:38.640 --> 47:41.480
is what happens when you're blinded though but this is why that's why because

47:41.480 --> 47:44.760
this has been a kind of a prevailing theme in John lately that when we focus

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on just the carnal things we miss the spiritual things right and what are they

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focused on here they're focused on the carnal ordinance of the Sabbath they're

47:51.240 --> 47:51.800
not focused.

47:51.800 --> 47:56.280
on what's really going on here, which is that a miracle, which is something that they've

47:56.280 --> 48:00.160
never seen before in their entire lives, a great miracle was performed here.

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That he told a man that was able to take up thy bed and walk.

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It's, it's, and they're just so wrapped up on the Sabbath though, that they can't see

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that it's by the power of God that this was done though.

48:11.640 --> 48:15.800
And so what I think we should learn from these things is that we need to have righteous judgment

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as Christians.

48:16.920 --> 48:19.800
We shouldn't just go with what a crowd says.

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and follow a multitude to do evil like the Bible says,

48:22.560 --> 48:23.600
we should have righteous judgment.

48:23.600 --> 48:24.560
And what does that mean?

48:24.560 --> 48:26.800
It means when you look at a situation and you judge it,

48:26.800 --> 48:29.100
you don't judge it like a respecter of persons.

48:29.100 --> 48:31.240
You don't judge it with a preconceived idea.

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You don't just judge it with a bias

48:33.040 --> 48:36.400
and with what the crowd of people mostly say.

48:36.400 --> 48:38.200
You should look at a situation objectively

48:38.200 --> 48:39.880
and be like, these are the facts,

48:39.880 --> 48:41.240
and this is what's righteous

48:41.240 --> 48:42.480
according to the word of God or not.

48:42.480 --> 48:44.000
That's having righteous judgment.

48:44.000 --> 48:45.280
And if the Jews would have stopped for a second

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and thought about this, this is what they would have done.

48:47.360 --> 48:47.800
Then like...

48:47.800 --> 48:51.160
man, it is interesting because the Bible obviously on the Sabbath they're not supposed to work,

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but they don't even understand the Sabbath at all.

48:53.320 --> 48:57.160
And this is amazing too because he doesn't point this out here, but he points out a different

48:57.160 --> 49:01.160
story in the gospel that it's like they understood that there was loopholes if you would in the

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Sabbath that they could go pull the ox out of a ditch if it fell in there.

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But then with a man that's healed miraculously by the power of God, they're like, can't make

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an exception for that.

49:10.580 --> 49:11.880
Isn't that convenient though?

49:11.880 --> 49:15.040
When it benefits them, they can make an exception for it, but when it's someone else, it's being

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benefit.

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benefited by it. A great miracle is done when this man can pick up his bed and walk and

49:19.740 --> 49:20.060
they're like...

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That's wicked. We got to put this guy to death. It's unbelievable

49:23.420 --> 49:25.260
But if they would have had righteous judgment in the situation

49:25.260 --> 49:28.540
They'd have realized that this was the Messiah that was doing these things

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It was but the power of God that was doing these things and they go into such madness later on that you see

49:33.980 --> 49:40.860
That they they accused Jesus Christ of doing his miracles by Beelzebub the the the prince of the devil's right?

49:40.860 --> 49:44.100
It's like what an insane thing that these these people are so blind

49:44.820 --> 49:48.420
but even if they wouldn't have got the right judgment if they would have just

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done even a somewhat reasonable thing and just been like, hey...

49:51.700 --> 49:55.860
this is pretty notable work that Jesus Christ just did. Let's just kind of sit back and watch and see

49:55.860 --> 50:00.740
what goes on with him. They could have maybe came to the truth, but instead they immediately try to

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condemn him because they're unrighteous. That's why. And so as a side note to this, I would say

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that it's carnal people that want to destroy the work of God. It's carnal people that look at someone

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else doing a good work and are jealous of it and want to destroy it and want to cause havoc to it.

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And that's why like as a church, you know, I want to just focus on what we do as a church and

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I don't want to be obsessed in going out and going and waging some kind of holy war on people and trying to like take people down or do whatever.

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I just want to work on the work of God here in Spokane.

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And that's what I want everybody's mind to be on.

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I want everybody to be like, hey, like, like I don't want to, I don't want to get involved in drama that's going to hinder the work of God.

50:37.100 --> 50:41.000
I just want to do the work of God because there's so much of it out there.

50:41.000 --> 50:45.000
If Christians just fighting with each other and trying to tear each other apart and just going tit for tat with each other.

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but it's like the last time I checked the Bible, it doesn't

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that we wrestle with our saved brothers and sisters in Christ. It doesn't say that we

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wrestle with, you know, just the average saved person out there. It says we wrestle against

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what? Not against flesh and blood, but against principalities, against powers, against the

50:59.300 --> 51:03.860
rulers of darkness, against principalities. These are the things that we wrestle against,

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not our saved brethren, okay? So I think that we should learn from these things that as Christians,

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we need to focus on fighting the workers of darkness and not our own brothers and

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sisters in Christ. Like goodness sakes, like let God handle things as he wants

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to handle him because he says that he's the judge and it's in, I'm gonna show you

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this later, but in Romans it says that we all will stand before the judgment

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seat of Christ. Every one of us will, so let Christ do the judging and let us

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focus on not tearing each other down but tearing down the rulers of this world

51:36.500 --> 51:40.340
down, right? Tearing down the darkness down, tearing down the the armies of

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Satan down. That's what we should focus on as Christians.

51:43.700 --> 51:44.700
Where are you guys at?

51:44.700 --> 51:49.900
Go to 1st Thessalonians 2 verse number 14.

51:49.900 --> 51:57.020
Another side note to that is that people, I think I told you this a long time ago, but

51:57.020 --> 51:59.220
people will say that the book of John is anti-Semitic somehow.

51:59.220 --> 52:01.900
And like, they'll be like, it's negative about the Jews.

52:01.900 --> 52:02.900
Like, why is it anti-Semitic?

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It's like, because it teaches a bunch of negative things about the Jews.

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It's like.

52:07.200 --> 52:11.200
Yeah, but it's telling the truth though. I don't know what you want to do with that.

52:11.200 --> 52:16.560
Like there's like this new age idea out there where we should deny facts because of the potential

52:16.560 --> 52:20.240
that it could hurt people or whatever it says. But it's like the truth is the truth at the end

52:20.240 --> 52:24.880
of the day no matter what. And the Bible telling the truth about the Jews is not hateful to them.

52:24.880 --> 52:29.840
It's just the reality of the matter. Just what history was. It's not anti-Semitic. And it's like

52:29.840 --> 52:32.080
because that's another thing that they'll bet the harp on. They'll be like,

52:32.080 --> 52:34.880
Christians are so anti-Semitic. They think that the Jews killed Jesus.

52:35.200 --> 52:38.080
The Jews did kill Jesus. That's what the Bible teaches us.

52:38.080 --> 52:40.320
Like, no, no, no. Was Pilate a Jew?

52:40.320 --> 52:42.640
It's like, but who gave Jesus Christ in order to Pilate?

52:42.640 --> 52:44.320
It was the Jews that did that.

52:44.320 --> 52:46.640
And it's like, it might not have been them that physically killed Jesus,

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but they caused him to die.

52:48.640 --> 52:50.880
And even when they could have delivered Jesus

52:50.880 --> 52:52.400
because they knew he's a righteous man,

52:52.400 --> 52:54.720
they take Barabbas instead and they say,

52:54.720 --> 52:57.040
his blood be on us and upon our children.

52:57.040 --> 52:58.880
So it is the Jews that killed Jesus.

52:59.680 --> 53:01.280
And even the technical sense,

53:01.280 --> 53:02.320
because here's another reality,

53:02.320 --> 53:03.120
because they try to like

53:03.200 --> 53:07.200
focus on the, well, tactically, it was the Romans that crucified him.

53:07.200 --> 53:12.520
It's like, if I hire a hitman to go and kill someone, okay, it's just as

53:12.520 --> 53:15.200
accurate to say that I killed that person as it is to say that the hitman

53:15.200 --> 53:18.600
killed them because it's like, it's my doing that that person got killed.

53:18.600 --> 53:19.000
Okay.

53:19.240 --> 53:21.680
So this is just the same thing with David in the Bible, if you need a

53:21.680 --> 53:26.560
biblical example, when David goes and has Uriah the Hittite killed, he is

53:26.560 --> 53:27.360
blamed for it.

53:27.360 --> 53:31.080
He's, he's called the murder in that story because he told them to pull away.

53:31.200 --> 53:33.240
and said to put him in the hottest part of battle.

53:33.240 --> 53:35.540
So, you know, Joab has some part in that

53:35.540 --> 53:37.680
because he listened to David, unfortunately, there.

53:37.680 --> 53:40.560
But David is the one who is ultimately blamed

53:40.560 --> 53:42.400
for murdering Uriah the Hittite.

53:42.400 --> 53:44.480
So even if the Jews...

53:44.600 --> 53:51.160
didn't literally kill Jesus. They did though, okay? Because look at it says in 1 Thessalonians 2 14,

53:51.160 --> 53:55.960
this is the Bible that says this. It says, for ye brethren became followers of the churches of God,

53:55.960 --> 54:00.920
which is in Judea, which in Judea are in Christ Jesus. Good night. For ye also have suffered like

54:00.920 --> 54:06.040
things of your own countrymen, even as they have of the Jews who both killed the Lord Jesus and

54:06.040 --> 54:12.520
their own prophets and have persecuted us and they please not God and are contrary to all men.

54:12.600 --> 54:18.080
Who does it say that killed the Lord Jesus right there the Jews did okay? That's the Bible and they're like

54:18.640 --> 54:22.720
So it's this is not anti-mag to say it's the fact he came to his own and his own received him

54:22.720 --> 54:25.840
Not he came to his own and they said his blood be honest upon our children

54:25.840 --> 54:30.640
this is a fact this is what the Bible says, so we're not gonna pretend doesn't say this to spare people's feelings and

54:31.520 --> 54:37.480
Go back to John 5 verse over 16 because this is something else that's funny about this like people be like to try to get you

54:37.480 --> 54:40.560
On a gotcha with this they'll be like well you do know that the Bible's

54:40.600 --> 54:44.440
Jewish book written to the Jews and Jesus was a Jew. It's like first of all

54:44.440 --> 54:49.160
you're wrong okay because the Bible the last time I checked the New Testament

54:49.160 --> 54:52.480
was written in Greek it wasn't written in Hebrew which is a sign to show them

54:52.480 --> 54:57.160
that he's moving on from the Jews to all the world because Greek was the most

54:57.160 --> 55:00.680
popular language the language of trade at that time. So it's not just a book to

55:00.680 --> 55:03.640
the Jews it's a book to everybody imagine that in the New Testament that he's

55:03.640 --> 55:07.500
called all unto repentance what the Bible says.

55:07.600 --> 55:11.600
But even second of all, even if you want to pretend that this was a Jewish book or whatever, okay?

55:12.680 --> 55:18.100
This is the reality of it. This proves what we say about these things because it's the Jews themselves that bear witness to these things

55:18.100 --> 55:25.260
Because last time I checked John is a Jew Matthew's a Jew Mark's a Jew Jesus Christ a Jew and what do they testify about their own people?

55:25.260 --> 55:27.680
Then they say it's them that killed the Lord Jesus Christ

55:28.220 --> 55:32.080
So that's just more evidence that we're right about what we say about the Jews

55:32.080 --> 55:35.600
And that does that mean that we should hate every single Jews out there that doesn't mean

55:35.600 --> 55:39.920
that at all. Okay, we as I was discussing my morning sermon as well, the Bible says

55:39.920 --> 55:43.780
that if they will believe on Jesus Christ, the veil will be taken away and they'll be

55:43.780 --> 55:47.840
reattached to that tree. Though they're broken off right now, they can be reattached and

55:47.840 --> 55:51.700
Jesus Christ will have mercy on them. He's still willing to have mercy on them till this

55:51.700 --> 55:55.280
day. But you know how they get that mercy, they have to believe on Jesus Christ as their

55:55.280 --> 55:56.760
Messiah. That's how they get that mercy.

55:57.500 --> 55:59.780
John 5 verse 16 it says,

55:59.780 --> 56:01.580
And therefore did the Jews persecute Jesus

56:01.580 --> 56:02.740
and sought to slay him,

56:02.740 --> 56:05.620
because he had done these things on the Sabbath.

56:05.620 --> 56:07.020
But Jesus answered them,

56:07.020 --> 56:09.460
My father worketh hitherto, and I work.

56:09.460 --> 56:10.940
So Jesus Christ just doubles down on this.

56:10.940 --> 56:11.940
Isn't that super cool?

56:11.940 --> 56:13.540
He's like, oh, you got to put one thing working?

56:13.540 --> 56:14.380
Well, guess what?

56:14.380 --> 56:15.580
My father worketh.

56:15.580 --> 56:17.820
He's like, and hitherto, I'm going to be working still.

56:17.820 --> 56:19.380
So you guys can go cry about it.

56:19.380 --> 56:21.260
That's what Jesus Christ tells them, right?

56:21.260 --> 56:23.580
So how awesome is this that Jesus Christ just confronts them?

56:23.580 --> 56:25.500
And obviously the work, again, if they would act...

56:25.500 --> 56:28.620
take a step back and think about this the work he's talking about is not like

56:28.620 --> 56:32.120
going out and laboring literally on the Sabbath it's talking about spiritual

56:32.120 --> 56:36.100
works that he's doing which even by the Jews definition they'd be okay with that

56:36.100 --> 56:38.600
because they gather together at the synagogues on the Sabbath day don't they

56:38.600 --> 56:42.620
so clearly if they just take a step back but they're just so enraged with Jesus

56:42.620 --> 56:45.500
Christ from the get-go that they can't see anything straight

56:45.700 --> 56:47.140
But Jesus Christ doubles down on this.

56:47.140 --> 56:48.500
He's like, guess what?

56:48.500 --> 56:49.260
You're mad about the works?

56:49.260 --> 56:49.700
Well, guess what?

56:49.700 --> 56:51.980
There's more coming up for you guys in this way.

56:51.980 --> 56:54.300
And he consistently does this, OK, on the Sabbath day.

56:54.300 --> 56:57.100
He's like, and again, how bizarre is that?

56:57.100 --> 56:59.500
Like, if there's a miracle going on on the Sabbath day,

56:59.500 --> 57:01.400
you just stop and think about it and be like.

57:01.500 --> 57:03.860
Maybe this is being allowed by God because it's a good thing

57:04.260 --> 57:06.940
But not so with the Jews verse number 18

57:06.940 --> 57:11.780
It says therefore the Jews sought the more to kill him because he not only had broken the Sabbath

57:11.780 --> 57:17.920
But said also the that God was his father making himself equal with God

57:18.060 --> 57:21.420
But I got a plot twist for you guys not only is Jesus Christ equal with God

57:21.620 --> 57:24.500
He is also God as he established at the beginning of John right?

57:24.500 --> 57:29.280
I want one he says in the beginning was the word and the word was with God in the word was God so

57:29.500 --> 57:34.140
Not only is the Son equal with God, Jesus Christ is God, manifest in the flesh is what

57:34.140 --> 57:36.060
the Bible teaches us.

57:36.060 --> 57:38.620
And the Jews would have just popped their heads at this, okay.

57:38.620 --> 57:43.020
And they try to get him later on because he calls himself even just the Son of God, right?

57:43.600 --> 57:46.480
But that's a different summer for a different time. Look at verse number 19 though. It says,

57:46.480 --> 57:50.400
then answer Jesus and said to them, verily, verily I say to you, the son can do nothing himself,

57:50.400 --> 57:55.040
but what he seeeth the father do for what things, whoever he doeth these also,

57:55.040 --> 57:59.760
or these also do with the son likewise for the father love at the sun and show him all things

57:59.760 --> 58:06.880
that himself doeth and he will show him greater works than these that you may marvel. So if you're

58:07.520 --> 58:11.440
if you're a mega modalist, these verses aren't going to make sense to you. Like the father love.

58:11.600 --> 58:14.960
the son he's like the father of love with himself no it doesn't make sense

58:14.960 --> 58:17.640
the father love with the son though that makes sense because that's actually what

58:17.640 --> 58:20.200
the Bible teaches imagine that when you actually take the Bible for what it says

58:20.200 --> 58:22.300
it all actually makes sense together

58:22.600 --> 58:26.440
Verse 21 it says, for as the father raises up the dead and quickeneth them, even so the

58:26.440 --> 58:29.100
son quickeneth whom he will.

58:29.100 --> 58:32.400
Which is kind of interesting here because it's kind of like a dual meaning that's happening.

58:32.400 --> 58:37.420
Obviously the Bible means that it's quickening in the sense that Jesus Christ literally raises

58:37.420 --> 58:39.040
Lazarus from the dead.

58:39.040 --> 58:40.920
So we can see that that's an aspect of quickening.

58:40.920 --> 58:43.480
Because quickening if you don't know, it's not about like being quick.

58:43.480 --> 58:44.480
Okay.

58:44.480 --> 58:45.480
It's about making someone alive.

58:45.480 --> 58:46.480
Okay.

58:46.480 --> 58:49.040
Like when the Bible says that the word of God is quick and powerful, it means alive

58:49.040 --> 58:50.040
is what it means.

58:50.040 --> 58:50.540
like.

58:50.600 --> 58:52.600
It's like...

58:53.200 --> 58:58.440
It's a lie is what it's talking about. Okay, so the when it says that he quickened if he quickened his people by literally

58:58.640 --> 58:59.520
Raising them for the dead

58:59.520 --> 59:06.060
But also we know that Jesus Christ raised us all spiritually when he delivered us from our sins and we put our faith on him

59:06.060 --> 59:08.620
For what he did on the cross for our sins

59:08.620 --> 59:14.540
So it's amazing and it shows the power of Jesus Christ as well that just as the father can forgive people sins and will raise

59:14.540 --> 59:18.600
Us all again one day. Jesus Christ has the same exact power to do these things as well

59:19.240 --> 59:21.200
John 5 22

59:21.200 --> 59:25.680
it says, For the father judgeeth no man, but hath committed all judgment unto the

59:25.680 --> 59:31.560
son. And what is this talking about? Go to Matthew 5 31 Matthew 5 verse number

59:31.560 --> 59:32.240
31.

59:37.500 --> 59:42.500
Bible says in Matthew 25, verse 31, it says,

59:43.060 --> 59:46.180
when the son of man shall come in his glory

59:46.180 --> 59:47.580
and all the angels with him,

59:47.580 --> 59:51.660
then shall he sit upon the throne of his glory.

59:51.660 --> 59:54.340
And then go to Romans 14, 10,

59:54.340 --> 59:56.380
this is what I was quoting to you guys earlier,

59:56.380 --> 59:59.340
Romans 14, verse number 10,

01:00:00.340 --> 01:00:02.380
look what the Bible says in Romans 14, verse number 10,

01:00:02.380 --> 01:00:05.380
it says, but why dost thou judge thy brother?

01:00:05.600 --> 01:00:08.320
Or why dost thou say, At not thy brother?

01:00:08.320 --> 01:00:11.280
For we shall all stand before the judgment seat of Christ."

01:00:11.280 --> 01:00:12.800
And that's exactly what I'm saying out here.

01:00:12.800 --> 01:00:15.920
I'm just like, so many of us want to be so quick to judge everybody out there

01:00:15.920 --> 01:00:18.560
and just want to be like, well, I think that this guy is better than this guy,

01:00:18.560 --> 01:00:19.520
and this guy is better than this guy.

01:00:19.520 --> 01:00:22.560
And I'm just like, I'm so tired of playing games like that.

01:00:22.560 --> 01:00:23.360
I truly am.

01:00:23.360 --> 01:00:24.320
These things are carnal.

01:00:24.320 --> 01:00:26.720
The Bible says that biting and devouring one another,

01:00:26.720 --> 01:00:28.400
these are carnal by the very definition.

01:00:28.400 --> 01:00:30.960
It's the opposite of walking in the spirit.

01:00:30.960 --> 01:00:33.520
So would to God, people would realize like, hey, we should...

01:00:33.600 --> 01:00:37.000
be worried about judging all these other brothers and sisters of Christ. It's Jesus

01:00:37.000 --> 01:00:40.960
Christ's job to judge everybody. That's literally what he says right here. We're all going to

01:00:40.960 --> 01:00:44.920
stand at the judgment seat of Christ one day. And Jesus Christ is going to judge everybody

01:00:44.920 --> 01:00:48.840
in his own proper timing. So it's not, we don't have to worry about these things. What

01:00:48.840 --> 01:00:52.880
we should worry about though, is getting the work done that he told us to do while we're

01:00:52.880 --> 01:00:55.680
on this earth. That's what we should really be concerned about. Okay. But back to the

01:00:55.680 --> 01:00:57.600
sermon itself, it says,

01:00:57.800 --> 01:01:02.800
with these verses that Jesus Christ, how is it that Jesus Christ is judging people?

01:01:02.800 --> 01:01:08.800
Because we know that at the end of time, the great white throne judgment is God the Father that judges things.

01:01:08.800 --> 01:01:14.800
So how do these verses work together? Well, if you kind of remember in 1 Corinthians, we established what happens here.

01:01:14.800 --> 01:01:22.800
That Jesus Christ, basically all the way up until the end of the battle of Gog and Magog, is going to rule and reign on this earth.

01:01:22.800 --> 01:01:25.800
earth and the Bible said in first Corinthians 15 that he is to

01:01:25.800 --> 01:01:27.760
subdue everything under his feet, right?

01:01:27.760 --> 01:01:29.940
So up until that point, he's ruling with a rod of iron.

01:01:29.940 --> 01:01:32.180
He's judging everybody on the earth.

01:01:32.180 --> 01:01:34.120
But then at the very end of time,

01:01:34.120 --> 01:01:36.440
it says that he gives all dominion and power

01:01:36.440 --> 01:01:37.960
over to the Father, right?

01:01:37.960 --> 01:01:39.640
And that happens if you kind of look at the things

01:01:39.640 --> 01:01:42.640
in the Bible, that point would be right

01:01:42.640 --> 01:01:44.860
at the great white throne of judgment.

01:01:44.860 --> 01:01:46.200
So that's how these things are working.

01:01:46.200 --> 01:01:47.720
So it's not saying necessarily that Jesus Christ

01:01:47.720 --> 01:01:48.560
is gonna be the one who's judging

01:01:48.560 --> 01:01:49.380
at the great white throne of judgment.

01:01:49.380 --> 01:01:51.720
It's just saying that Jesus Christ is gonna be

01:01:51.720 --> 01:01:53.800
judging all things up until.

01:01:53.800 --> 01:01:58.600
that point. And why does God give judgment to the Son? He tells us in verse 23, he says that all

01:01:58.600 --> 01:02:03.560
men should honor the Son even as they honor the Father. He that honoreth not the Son, honors not

01:02:03.560 --> 01:02:08.520
the Father, which hath sent him. Which is very reminiscent of the verses, right? That if you don't

01:02:08.520 --> 01:02:13.960
have a son, you don't have a father also. And why is that? Because the Trinity is true, that's why.

01:02:13.960 --> 01:02:17.880
So if you're dishonoring Jesus Christ, you're dishonoring God the Father. If you're dishonoring

01:02:17.880 --> 01:02:21.800
the Holy Ghost, you're dishonoring the entire trinity of God, right? So aim...

01:02:21.800 --> 01:02:25.240
Any religion out there that minimizes Jesus Christ is an anti-Christ religion.

01:02:25.240 --> 01:02:26.720
That's also what the Bible teaches us.

01:02:26.720 --> 01:02:30.600
So the Muslims out there that say that Jesus Christ didn't really die on the cross, that

01:02:30.600 --> 01:02:33.920
Allah like swapped him out for someone else on the cross and made it just look like Jesus

01:02:33.920 --> 01:02:37.040
Christ, which is the dumbest excuse for something ever in the total history.

01:02:37.800 --> 01:02:39.600
That's blasphemy against Jesus Christ, right?

01:02:39.600 --> 01:02:41.440
And it says they don't even honor God the Father

01:02:41.440 --> 01:02:43.240
because they're disrespecting the Son like that.

01:02:43.240 --> 01:02:44.680
And the same is true with the Jews,

01:02:44.680 --> 01:02:47.680
that how much more do they dishonor the Father

01:02:47.680 --> 01:02:49.920
by crucifying His Son?

01:02:49.920 --> 01:02:52.040
And people will try to be cute to that,

01:02:52.040 --> 01:02:52.880
I was talking about earlier,

01:02:52.880 --> 01:02:55.280
like, well, we technically all killed Jesus Christ

01:02:55.280 --> 01:02:56.400
with our sins, okay?

01:02:56.400 --> 01:02:57.160
Whatever, okay?

01:02:57.160 --> 01:02:58.360
You can have that little technical thing,

01:02:58.360 --> 01:03:00.600
but the reality is, is that the Jews

01:03:00.600 --> 01:03:02.640
are the one who are punished for these things most severely,

01:03:02.640 --> 01:03:04.400
because it says that they have a veil over their eyes

01:03:04.400 --> 01:03:05.760
until this day.

01:03:05.800 --> 01:03:10.800
when they read through the scriptures. That's a punishment from God to them for rejecting their Messiah.

01:03:10.800 --> 01:03:12.800
Because as we saw also earlier, what the Bible say,

01:03:12.800 --> 01:03:17.300
when you, the, the, whom so much is given, the same shall much be required.

01:03:17.300 --> 01:03:22.300
And the Jews were given everything, and they blew it, so now they suffer more than anybody else.

01:03:22.300 --> 01:03:24.300
And they have this veil over their eyes.

01:03:24.300 --> 01:03:28.300
But God is righteous for it anyways, because God is righteous in all of his judgments, okay?

01:03:28.300 --> 01:03:30.300
Last verse though, verse 24.

01:03:30.300 --> 01:03:33.300
This is a verse I'd recommend that if you, um...

01:03:33.700 --> 01:03:36.740
are going out so wanting that you'd mark down in your bible or that you just memorize because

01:03:36.740 --> 01:03:41.220
it's a fantastic verse to show people out so wanting it says verily verily i say to you he

01:03:41.220 --> 01:03:46.100
that heareth my word and believe on him that sent me half everlasting life and shall not come in the

01:03:46.100 --> 01:03:50.740
condemnation but has passed from death unto life and this proves to us kind of i already brought

01:03:50.740 --> 01:03:54.580
this up but there's just so many verses that prove this in the bible and how do i not bring it up

01:03:54.580 --> 01:03:57.940
when the text itself brings up obviously it wants to hammer this home that this is a pretty important

01:03:57.940 --> 01:04:01.700
thing right that it's like hey Jesus Christ says again for the

01:04:01.700 --> 01:04:04.940
umpteenth time just to make it super clear to everybody because the book of

01:04:04.940 --> 01:04:09.180
John was written so that people would read it and believe he's like if you

01:04:09.260 --> 01:04:14.260
hear my word and believe on him that sent me he says you have everlasting

01:04:14.260 --> 01:04:18.580
life you have it right now you have everlasting life he says and you shall

01:04:18.580 --> 01:04:21.820
not kind of condemnation but his past from death in the life which means

01:04:21.980 --> 01:04:24.700
because Jesus Christ says as I established his morning earlier with God

01:04:24.700 --> 01:04:29.700
that wicked the fact that he cannot lie that means that this is 100% true it's

01:04:29.700 --> 01:04:32.760
guaranteed to be true that if we believe on Jesus Christ,

01:04:32.760 --> 01:04:34.940
if we were to die and go to hell, God would be a liar.

01:04:34.940 --> 01:04:36.820
And he'd be a double liar because we saw earlier,

01:04:36.820 --> 01:04:40.340
it says he promised us eternal life before the world began.

01:04:40.340 --> 01:04:42.540
So this is a great verse to add to your arsenal,

01:04:42.540 --> 01:04:44.260
to show people, because people have this idea

01:04:44.260 --> 01:04:46.820
that you get your everlasting life at the very end of life.

01:04:46.820 --> 01:04:50.380
It's not true, you have everlasting life right now.

01:04:50.380 --> 01:04:51.500
Because that's the game they play with it.

01:04:51.500 --> 01:04:53.300
They'll be like, well, you technically don't lose

01:04:53.300 --> 01:04:56.020
your salvation because you don't even get it until you die.

01:04:56.020 --> 01:04:57.700
No, friend, we never die because.

01:04:57.700 --> 01:04:59.060
because we have everlasting life.

01:04:59.060 --> 01:05:00.120
That's what the Bible says.

01:05:00.120 --> 01:05:02.420
But anyways, that kind of covers everything for this sermon.

01:05:02.420 --> 01:05:03.260
I know it's a little bit shorter,

01:05:03.260 --> 01:05:04.820
but it kind of just how it works in the text,

01:05:04.820 --> 01:05:06.240
I wanted to break it up this way.

01:05:06.240 --> 01:05:08.440
So in summary for this sermon, I would just say this,

01:05:08.440 --> 01:05:10.060
that we need to go with what the Bible says

01:05:10.060 --> 01:05:12.080
and not worry about people's opinions

01:05:12.080 --> 01:05:12.920
and feelings about things.

01:05:12.920 --> 01:05:14.980
Like, again, that's a new age idea,

01:05:14.980 --> 01:05:15.820
where they're like,

01:05:15.820 --> 01:05:17.560
well, if we talk about these crime statistics,

01:05:17.560 --> 01:05:18.700
it could hurt people's feelings.

01:05:18.700 --> 01:05:20.100
And there could be extremists out there

01:05:20.100 --> 01:05:21.340
to take advantage of these things.

01:05:21.340 --> 01:05:22.980
Okay, but you still have to tell the truth about things.

01:05:22.980 --> 01:05:24.460
It's not, you can just hide things

01:05:24.460 --> 01:05:25.700
because it's inconvenient to people.

01:05:25.700 --> 01:05:31.500
That's not how things work and we also stand understand as well that Jesus Christ shows us his mercy

01:05:31.700 --> 01:05:35.280
Towards the unsaved and the unsaved or in the saved alike in this chapter

01:05:35.280 --> 01:05:40.360
And so we should go out there and do likewise and I would point out to you as well that Jesus Christ

01:05:41.200 --> 01:05:42.800
If you don't have the son, you don't have the father.

01:05:42.800 --> 01:05:45.600
So you have to believe in the Trinity to be saved.

01:05:45.600 --> 01:05:47.900
The Jews out there that believe in just the father,

01:05:47.900 --> 01:05:49.500
they don't believe in just the father.

01:05:49.500 --> 01:05:50.500
They don't believe in anything.

01:05:50.500 --> 01:05:52.000
They are anti-Christ.

01:05:52.000 --> 01:05:53.200
Religion is what the Bible teaches us

01:05:53.200 --> 01:05:55.200
because they reject the son.

01:05:55.200 --> 01:05:56.500
So anyways, let's pray.

01:05:56.500 --> 01:05:57.900
Dear Father God, thank you so much for all these things.

01:05:57.900 --> 01:06:01.300
Thank you so much for your word, God.

01:06:01.300 --> 01:06:03.200
Thank you so much for all these truths to us, God.

01:06:03.200 --> 01:06:05.700
I thank you so much that your word is so powerful, God,

01:06:05.700 --> 01:06:08.300
and that even all the basic truths

01:06:08.300 --> 01:06:09.200
that we see in this child.

01:06:09.200 --> 01:06:11.080
after God are just amazing to hear over and over again

01:06:11.080 --> 01:06:12.560
because they're so beautiful, God.

01:06:12.560 --> 01:06:13.880
I just pray that you lay these things on our heart

01:06:13.880 --> 01:06:16.520
and help us to truly always understand, God,

01:06:16.520 --> 01:06:17.760
especially for the kids in this room,

01:06:17.760 --> 01:06:19.760
that salvation is just by grace through faith

01:06:19.760 --> 01:06:21.640
and that all it takes to be saved

01:06:21.640 --> 01:06:23.360
is to believe on Jesus Christ,

01:06:23.360 --> 01:06:25.440
and at that moment they get everlasting life

01:06:25.440 --> 01:06:26.740
and they can't lose it, God.

01:06:26.740 --> 01:06:28.880
I just pray that you help us as a church

01:06:28.880 --> 01:06:30.040
in our soul-wanting efforts, God.

01:06:30.040 --> 01:06:31.240
I just pray that you help us as well,

01:06:31.240 --> 01:06:32.800
that you guide our actions,

01:06:32.800 --> 01:06:34.040
help us to walk in the Spirit

01:06:34.040 --> 01:06:35.160
and not for the lust of flesh, God.

01:06:35.160 --> 01:06:37.200
I just pray that you help us not to get involved in.

01:06:37.200 --> 01:06:42.760
things that are carnal and that just cause us to hinder the work of God. I just pray

01:06:42.760 --> 01:06:47.600
that we wouldn't fight our brothers in Christ, but that we would focus on fighting the devil

01:06:47.600 --> 01:06:51.840
and his minions and the spiritual warfare that you call us to do, God. And I just pray

01:06:51.840 --> 01:06:55.360
that you'd help us to be content that you are the judge of the universe, God, and that

01:06:55.360 --> 01:07:00.600
everything happens in your timing. And I just pray that it would be so and that everybody

01:07:00.600 --> 01:07:01.600
would

01:07:01.600 --> 01:07:01.700
you

01:07:01.900 --> 01:07:06.900
Be patient with your will and just allow everything to be manifest that you want to in its time, God.

01:07:06.900 --> 01:07:08.900
With your judgment and with your mercy and with your grace, God.

01:07:08.900 --> 01:07:10.700
Do you sing and pray? Amen.

01:07:18.200 --> 01:07:19.960
All right, if you want to take your hymnal,

01:07:19.960 --> 01:07:22.960
we're going to turn to page number 316.

01:07:26.400 --> 01:07:31.040
Page number 316.

01:07:31.040 --> 01:07:33.300
I have decided to follow Jesus.

01:07:36.700 --> 01:07:38.700
We'll sing it out on the first.

01:07:44.100 --> 01:07:50.100
I have decided to follow Jesus.

01:07:50.100 --> 01:07:55.000
I have decided to follow Jesus.

01:07:58.100 --> 01:07:58.900
I did

01:08:01.200 --> 01:08:14.200
Jesus. No turning back. No turning back. Though none go with me, still I will follow.

01:08:25.800 --> 01:08:26.840
No turnin'

01:08:44.300 --> 01:08:50.300
Behind me, the cross before me, no turning back.

01:08:56.200 --> 01:08:59.200
Alright, excellent. Sing everybody. Would the Rines please close the order of prayer?

01:08:59.200 --> 01:09:07.200
Dear Heavenly Father, thank you God for this church, Lord. I pray God that we would apply the principles that we've heard tonight to our lives, God.

01:09:07.200 --> 01:09:15.200
And I just pray that you will bless us as we go. Keep us safe this week at work, wherever we're doing, Lord. In Jesus' name, Amen.

01:09:15.200 --> 01:09:16.200
Amen.

