Amen. All right, Malachi chapter 4. It's the last sermon we'll be out of this Bible
study series, and I really did milk that last chapter. But I did want to preach about John
the Baptist and Elijah, because it's mentioned here. It's one of the prophecies about ... It
says Elijah, but of course we'll get into it. So let's look at verse number 4. That's
where we're going to start out here. It says, Remember ye the law of Moses my servant, which
I commanded unto him in Horeb for all Israel with the statutes and judgments. So remember
that there's a 400 year silence between Malachi and the New Testament. So there's no scripture
written in there, but obviously things happen in there. But basically what happened is the
Pharisees rise to power, the Sadducees rise to power, and they're basically become a racist
work salvation Gentile hating place. They've fallen down on the job. There's no fruit on
the tree. When Jesus cursed the fig tree, of course, he said, Let no fruit grow on this
tree for him henceforth forever. So he was talking and referring to the nation of Israel.
But he's going to send John the Baptist, and of course it says right here in verse 5, it
says, Behold, I will send you Elijah the prophet before the coming of the great and
dreadful day of the Lord. So, and I did preach about the day of the Lord the last time I
was in Malachi. But, so I believe this verse has a double meaning. I believe this verse
has a shadow fulfillment and a literal fulfillment. And because Jesus says, If you'll receive
it, this is Elias. So let's look at Matthew chapter 11. We're going to go through a lot
of scripture. I know not very many verses tying back to Malachi, but I do want to preach
about this prophecy about sending Elijah the prophet before the coming of the great day
and dreadful day of the Lord. Obviously, the day of the Lord has not happened yet. So there
is a fulfillment with the literal Elijah who went up to heaven. We'll talk more about that.
But Matthew chapter 11, look what it says here. In verse 12, it says, And from the days
of John the Baptist, until now the kingdom of heaven suffereth violence, and the violent
take it by force. For all the prophets in the law prophesied, what does it say there?
Until John. So the Old Testament prophets, he was the last Old Testament prophet. Isn't
that what it's saying there? And if ye will receive it, this is Elias, or Elijah, which
was for to come. He that hath ears to hear, let him hear. So there's the spiritual shadow
fulfillment basically. He's saying, if you will, John is Elias. John is in the spirit
of Elijah, but he's not Elijah himself. Okay? But Jesus is saying, like, spiritually, he's
like Elijah the way he preaches like Elijah, but John did no miracles. So they were different,
but they both were kind of rugged guys, hairy men, hairy preaching. You know, it was hard
preaching guys, very holy, very righteous guys, and great prophets, great preachers.
So John is that kind of shadow fulfillment, which is the spiritual fulfillment of that
prophecy in Malachi chapter 4, verse 5. But there will be a literal Elijah coming. So
turn to Matthew chapter 17, verse 10. He talks about it a little bit more here, Matthew 17,
verse 10. And of course the other gospels will have things, but I don't want to go down
that deep. So anyway, Matthew chapter 17, verse 10, the Bible says, And his disciples
asked him, saying, Why then say the scribes that Elias must come first? And Jesus answered
and said unto them, Elias truly shall first come and restore all things. So it is true,
Jesus is saying. But it says, But I say unto you that Elias is come already, and they knew
him not, but have done unto him whatsoever they listed. Likewise shall also the Son of
man suffer of them. So then it says in verse 13, Then the disciples understood that he
spake unto them of John the Baptist. So it's very clear that John the Baptist is a fulfillment
of that prophecy. But again, Elijah the prophet himself will come. And a lot of people believe
that he's one of the two witnesses. And so I am going to talk about the two witnesses.
I know that I've talked about this before, but we're here. I might as well just prove
it again that I'm right. No, I'm just kidding. But obviously there's people have different
opinions about this. But I do want to talk about this because I, you know, I just think
it's, you know, it's not it's not like the Trinity. It's not like salvation by faith
alone. But I mean, I just I like the topic. You know, what am I saying? I'm up here preaching,
so I'm going to preach it if I want to. So anyway, Revelation Chapter 11. I want to talk
about the two witnesses a little bit because, you know, who who believes that Elijah is
one of the two witnesses? Raise your hand. Most people do. Some people just don't care.
Some people think it could be just two randos that we've never even heard of before. But
and that is possible. And most people agree that Elijah is one of them because it does
say he has to come back. Right. But then everybody's like in dispute about who the
other one is. Right. So anyway, I'm just going to lay out kind of what I believe about it.
And you can believe what you want. I still love you. I'm not going to like cast out of
the church or anything like that. Or, you know, I just think that's weird. I think a
lot of my pastor friends believe that it's Moses and Elijah. And I don't know any of
them that do believe that it's Enoch like I do. But, you know, it's OK for them to be
wrong about something. You know, they're right about a lot of things. I'm just I'm
just I'm kidding. OK, so. But anyway, Revelation chapter 11, verse three, just kind of follow
the path here as I spoon feed it to Revelation chapter 11, verse three. And I will give power
unto my two witnesses and they shall prophesy a thousand two hundred and three score days
clothed in sackcloth. These are the two olive trees and the two candlesticks standing before
the God of the of the earth. So now, if you've read this before, I'm sure you have. But this
is this is where God tells us that there that the two candlesticks are these two witnesses
that it's talking about in this passage. Now, I want you to keep your finger here and obviously
back in Malachi, if you can. It's easy to find. It's right before Matthew. But keep
your finger here or bookmark or whatever in Revelation chapter 11 and then go to Zechariah
chapter four, because these are the only two places that it really talks about the two
witnesses, the two witnesses, I think, and maybe in Revelation chapter. I don't know,
I can't remember, but anyway, for sure, it talks about him right here. So anyway, but
Zechariah chapter four is where you first hear about these two olive trees. Zechariah
four two says and said unto me, What seest thou? And I said, I have looked and behold
a candlestick, all of gold and a bull upon the top of it and the seven lamps thereon
and seven pipes of the seven lamps, which are upon the top thereof. So Zechariah seen
this vision, right? And then it says and to all of trees by it and upon the right side
of the bull and the other upon the left side thereof. So he's seen these different images,
but then he sees these two olive trees beside the bull. Verse four, So I answered and spake
to the angel that talked to me, saying, What are these, my lord? So Zechariah is wanting
to know what are these two olive branches? What is this? And then the angel that talked
with me answered and said unto me, Knowest thou not what these be? He asked them what
they are. And then he's like, No, it's not what these be. And he said, No, my lord. And
then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel,
saying, Not by might nor by power, but by my spirit, saith the Lord of hosts. So does
he answer his question? No, he doesn't. Look at verse seven. Who art thou, O great mountain,
before Zerubbabel? Thou shalt become a plain, and he shall bring forth a headstone thereof
with shoutings, crying, grace, grace unto it. Moreover, the word of the Lord came unto
me, saying, The hands of Zerubbabel have laid the foundation of this house. His hands shall
also finish it, and thou shalt know that the Lord of hosts has sent me unto you. For who
hath despised the day of small things? For they shall rejoice and shall see the plummet
in the hand of Zerubbabel with those seven. They are the eyes of the Lord, which run to
and fro through the whole earth. So he does explain kind of some of the imagery, but does
he answer his question? No, he does not. He says all this other stuff that Zechariah didn't
ask, right? Verse eleven, Then answered I, I said unto him, What are these two olive
trees upon the right side of the candlestick and upon the left side thereof? So he asked
the question again, right? And I answered again. So then he says it even again. And
I said unto him, What are these two olive trees upon the right side of the candlestick
and upon the left side thereof? And I answered again and said unto him, What be these two
olive branches which through the golden pipes empty the golden oil out of themselves? And
he answered and said, No, it's not what these be. Apparently not, because he keeps asking
about them, right? And I said, No, my Lord. Then said he, These are the two anointed ones
that stand by the Lord of the whole earth. So nothing is said before about these guys.
Nothing is said after until you get to Revelation chapter eleven. So he never tells him. This
is what I mean. He does say the two anointed ones, so they're anointed. But before I have
you go back to Revelation eleven, I want to show you this little phrase that it says in
verse twelve. I was just kind of geeking out on this earlier today. It says the two golden
pipes empty the golden oil out of themselves. And I kind of take that to mean like this
is them losing their lives, you know, and they're anointed of God. But we know in Revelation
eleven that they do lose their lives. So let's go back to Revelation chapter eleven, verse
number five. If you're lost, that's OK. We'll find you back here somewhere down the line.
But what I'm saying here is that there's the prophecy in Zechariah, and then finally God
reveals more about these anointed ones, these two witnesses in Revelation eleven. However,
so obviously it's a mystery that Zechariah wasn't allowed to know. He gave his views
on a need to know basis, and apparently he didn't need to know, even though he asked
him three times, right? So now let's look back at verse number five. It says, you know,
actually let's look at verse three again. OK, it says, and I will give power to my two
witnesses and they shall prophesy a thousand two hundred and three score days. That's twelve
hundred sixty days, right? Clothed in sackcloth. These are the two golden or the two olive
trees and the two candlesticks standing before the Lord of the whole earth. So that gets
So the book of Revelation is a revealing unto us, and it is revealing to us more about the
two witnesses, but it doesn't tell us everything about them, does it? It doesn't say their
names. It doesn't say who they are, but they're these just two guys that are standing before
the Lord. Now, it says in verse five in the same chapter here. And if any man will hurt
them, fire proceeds out of their mouth and devoureth their enemies. And if any man will
hurt them, he must in this manner be killed. So if anybody tries to run up and hurt them,
they're going to get killed in the way that they were trying to kill them. These have
power to shut heaven, that it rain not in the days of their prophecy and have power
over waters to turn them to blood and to smite the earth with all plagues as often as they
will. So and this is, you know, there's a lot of reasons why people believe it's Moses
and I follow the logic, I really do, that, you know, Moses is the one that turned water
into blood, isn't he? So, but then it says, and to smite the earth with all plagues. So
would that include all plagues that God's ever done from the beginning to the end? Yeah.
So there's other prophets that have done other plagues, right? So I'm just kind of trying
to just be the, you know, the voice of reason here when it comes to this. But that's just,
I mean, that's just why I think that it's the same Holy Spirit, it's the same God, all
prophets, you know, not all prophets, but the prophets that had power to do miracles
like this, you know, would fall into that category. But anyway, it says, and when they
shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall
make war against them and shall overcome them and kill them. So the beast is allowed, just
like he was allowed to kill people in the tribulation, in the great tribulation, he
was able to kill and make war with the saints and overcome them, right? And so these two
prophets are special, anointed ones that were before the Lord of the whole earth, and they
were there when Zechariah was a prophet, which was many, many hundreds of years ago. Many,
many thousands, actually thousands of years ago, and then before, well, Zerubbabel is
the one that was the governor when they built the second temple, okay? So this is a long
time ago, and then you still see them standing before the Lord, and then they're brought
to the earth right before the rapture of the church, the post-trib rapture, right? So anyway,
so they're there before Jesus comes back, just right before that. And it says, and their
dead bodies, verse 8, shall lie in the streets of the great city, which spiritually is called
Sodom and Egypt, where also our Lord was crucified. So that place is where? Jerusalem,
right? So this is taking place in Jerusalem, and they of the people and kindreds and tongues
and nations shall see the dead bodies three days and a half, and shall not suffer their
dead bodies to be put in graves. So they won't allow them to be buried, they're just laying
their dead. And it says, and they that dwell upon the earth shall rejoice over them and
make merry, and shall send gifts one to another, because these two, what's it say there? Prophets,
so are they men? They're men, tormented them that dwelt on the earth. And after three days
and a half, the spirit of life from God entered into them, and they stood upon their feet,
and great fear fell upon them which saw them. So, were they dead? Yes, they were dead, for
sure, right? And the spirit of life had to enter back into them, God put the spirit of
life back into them. And they heard a great voice from heaven saying unto them, Come up
hither, and they ascended up to heaven in a cloud, and their enemies beheld them. So,
you know, these guys get killed, they're sending gifts to one to another, it's like Christmas,
like a second Christmas or something, all these evil people, they're rejoicing over
it. Isn't that funny how they always say, you guys rejoice over the death of these bad
people, and it's like, they're rejoicing over the death of two great prophets of God. But,
you know, whatever. So, it's okay for them. The rule's for thee and not for me, right?
But anyway, so, who are the two witnesses? Well, again, I said that most people believe
it's, or a lot of people, I'm not saying all people believe this, but most people believe
it's Moses and Elijah. This is what I heard in old IFP churches that I was in. But like,
I mean, I just, I'm not trying to be the fly in the ointment or whatever, the monkey
in the wrench, the wrench in the monkey, whatever you want to call it. I just, you know, when
I was, this sermon got preached to me a long time ago, and I just, I immediately thought
of Enoch, and I just kind of studied some things out, and I just thought, what if it's
actually, I actually went to the pastor, and I wasn't like saying, you're wrong, or anything
like that. I just was like, what about this? And I just kind of presented to him what I
studied up about this, and so I've just kind of believed it's been Enoch the whole time.
So it just didn't, you know, it didn't make full sense to me that it was Moses. So, anyway,
so to say it's Moses, though, I will admit again that the circumstantial evidence could
point in his direction. I'm not saying that there's nothing there. I think that there's
some good evidence that it could be Moses. But, so, why do people think it's Moses? Well,
the plagues, talking about the blood, the water being turned to blood, and then he was
at the mount of transfiguration with Elijah. And a lot of people think, see, it's Moses.
And you know, that is a good, that's a good circumstantial evidence right there. And it
says they performed, well, they did perform similar miracles, as were mentioned, I already
said that, but they both went to Mount Horeb. So Moses went to Mount Horeb, which is Mount
Sinai, and Elijah also went to Mount Horeb after Jezebel was tasted. So there's those
similarities, and I'm sure there's a lot more that I didn't think of, but they both fasted
for 40 days and 40 nights, and they, but you know, in my mind, they represent the law and
the prophets. So in the New Testament, it says this term a lot, the law, you know, the
law and the prophets. So who would you think of when you think of the law? You think of
Moses, right? Who do you think of when you think of the great prophets? Probably Elijah.
And you know, a lot of people think he's the coolest prophet of all. I kind of think he
was pretty cool too, you know, when he destroyed the prophets of Baal. I thought that was,
I rejoiced over that when I read it. No, I'm just kidding. But then he, yeah, I was
so bad for that. But anyway, so yeah, I mean, that's kind of what I would say when it comes
to, you know, Jesus was transfigured before them, and we saw the risen Christ, you know,
they saw the risen Christ and what he looked like and glorified, and Moses and Elijah were
there. How did they know it was Moses and Elijah? I don't know how they know, because
it's not like they had pictures of him on their wall. You know, here's Moses, you know.
I mean, some religions would probably do that, but I'm sure there's a picture of Moses hanging
around somewhere in one of these Orthodox churches or something. But anyway, so here's
the major problem I have with it being Moses that I just can't get past. So the rapture
happens and the two witnesses do not have glorified bodies, and they were there before
the rapture happens. So the time they prophesy is near the end. You know, they prophesy for
that whole time, but it's in that final part of everything, right? So it's right before
Babylon's judge, it's right before the very end where they go into the millennium. So
here's the facts on this, though. Fact, Elijah has never died. Is that true or false? Fact,
Moses did die. True or false? Did he die? Okay. Fact, at the rapture, the dead in Christ
are risen first, and they that are alive and remain shall be caught up to meet the Lord
in the air, and so shall they ever be with the Lord. So if Moses is there when Jesus
Christ comes back, what's going to happen to Moses? The dead in Christ shall rise first.
So would he rise in the resurrection or not? Okay. So that's kind of my problem, because
these two witnesses get killed. And here's the other fact. When you get a glorified body,
you can no longer be killed. You can't be hurt. You can't be killed. Nothing can happen
to you like that. So that's like my real main hangup about it being Moses is that, you know,
if it was Moses, then he would rise at the return of Christ. So, you know, if Moses had
a glorified body, then like every other dead resurrected saint, he would have, you know,
this glorified body. When the beast comes up to kill them, Moses isn't going to be able
to be killed. Where's the verse where it says Moses is resurrected in a secret resurrection
that nobody else knows about, and he's one of the two witnesses? Or he's one of the anointed
ones over the earth? Now, we know that the Bible is very careful to tell us that Moses
is buried by God. We do know that. And, you know, a lot of people say, well, that's probably
what, you know, there's something mysterious about that. Well, I really don't think it's
that mysterious. I think they would have worshiped him and kissed his bones and held him up as
an idol. I think that's why God did that, because look at what they did in Jesus' time.
You know, we trusted Moses. They didn't trust in Jesus. They trusted in Moses. So Hebrews
9, 27 says, "...is appointed unto man who wants to die, and after this the judgment."
Fact. Now, turn to John chapter 10, verse 35. John chapter 10, verse 35. The Bible says
that, and he called...now, this context has nothing to do with the point I'm about to
prove in this verse, but this is what it says, "...if he called them gods unto whom the word
of God came, and the Scripture cannot be broken." So Jesus is saying that the Scriptures cannot
be broken. Forget the other part about that. I'm just saying that in Hebrews 9, 27, it
says, "...is appointed unto man who wants to die, and after this the judgment. Yes,
I know at the rapture those that are alive and remain will be caught up to..." But is
Moses one of those people? Okay, so, yeah. So that's my problem. Do you understand what
I'm saying? Like, the Scriptures can't be broken. Moses has already died. Elijah has
not died. But then we have this, like, X factor of somebody else, and, like, so if this person
doesn't die, and we don't see him die, and we hear nothing about him again for the rest
of the Bible, then turn to Genesis chapter 5. Genesis chapter 5. So, the Enoch factor.
This is why I believe it's Enoch, right? Genesis chapter 5, verse number 21, the Bible says,
"...and Enoch lived sixty and five years, and begat Methuselah. And Enoch walked with
God after he begat Methuselah three hundred years, and begat sons and daughters. And all
the days of Enoch were three hundred sixty and five years." So, he's 365 in a time where
people are living to be almost a thousand years. "...And Enoch walked with God, and
he was not, for God took him." Now, that phrase, he was not, in some instances, indicates a
person has died, right? You know, when they gave the report back to Jacob about Joseph,
they said he is not. And there's other verses, of course, that I can't think of right now,
but I know there's other places in the Bible where it says, he was not, and that means
that they were dead, right? So, but not in this case, because in the New Testament, as
our guide to be, you know, if you want to get commentary on the Old Testament that's
tried and true, the New Testament is going to tell us what the Old Testament means. Turn
to Hebrews chapter 11. Hebrews chapter 11. So, we have to go by what the New Testament,
so it says, he was not. So, I mean, it's pretty cryptic. You know, he, Enoch walked
with God, and he was not, for God took him. I mean, that could mean, well, he was not,
God killed him. He was not, God, you know, let him die, and then he took him home earlier
or something. It's not super clear, right? But, in Hebrews 11, 5, it says, "...by faith
Enoch was translated that he should not see death." So, did he die? He didn't die. So,
really, in reality, the person, he had Methuselah, who's the oldest living man in the whole Bible,
but in reality, he's the oldest man that's on the face of the earth right now. He's not
on the face of the earth, but you know what I mean. He's the oldest man in the Bible,
if you think about it, because if he was translated back then, and he did not see death, and if
he is one of the two witnesses, then he's been up there with God for a long time. And
Elijah was translated also. Look at 2nd Kings, well, let me finish this verse. It says, "...he
was not found because God had translated for, before his translation, he had this testimony
that he pleased God." Now, turn to 2nd Kings, chapter 2, verse 11. 2nd Kings, chapter 2,
verse 11. The Bible says, "...and it came to pass, as they still went on and talked,"
this is Elijah and Elisha, "...that behold, there appeared a chariot of fire, and horses
of fire, and part of them both asunder, and Elijah went up by a whirlwind into heaven."
Now, remember it says that Enoch was not found. He was not, or whatever, right? But remember
when Elijah went up, remember all the sons of the prophets were just badgering Elijah,
or Elisha, his replacement or whatever, until he was ashamed. They were just badgering him,
and then he said, "...fine, go off and look for Elijah." And then they didn't find him.
He was not found, right? Same thing as Enoch, not found. Both of them were translated by
God to heaven. Is that true? Is that what the Bible says? Okay, so now turn to Deuteronomy,
chapter 34, verse 5. Deuteronomy, chapter 34, verse 5. The Bible says in Deuteronomy
chapter 34, verse 5, it says, "...so Moses the servant of the Lord died, there in the
land of Moab, according to the word of the Lord. And he buried him in the valley of the
land of Moab, over against Bethpeor. But no man knoweth of his sepulcher unto this day."
So you have the three people that most people think it is, right? Which two are the same?
Which two people have the same type of instance happen to them? Which one is different than...
Let me get a kid. Which one is different than the others? Any kid want to say anything?
Okay, that's all right. Well, I'll tell you which one's different. Moses died, okay? That's
the difference, all right? So which two prophets are still alive today, right now? Well, yeah,
Dr. Technical over here. Yes, they're all still alive. Yes, I get that. But I'm saying
which ones are alive that have never died? That's the question. Which ones are alive
that never died? Come on. So when the two witnesses come, what happens to them? They
prophesy, and when they're done prophesying, the beast comes up and kills them. Then they're
resurrected, and then what does that mean? Well, God's Word is not broken. It cannot
be broken, right? They both die, just like the Bible says, and it all fits perfectly
together in a perfect puzzle, the end. So if it were Moses, then, how do you explain
him dying again after having a resurrected body? How do you explain that? Because I'd
love to hear the theories after church. The men, we gather together afterwards. But what
do you do with Enoch, then? If it is Moses, and I'll grant you this, I'll say it's in
the realm of possibility, okay, then what happens to Enoch? When does he get... So you
see, there's a lot of circumstantial evidence for all these different people, but nobody
really disputes Elijah. The dispute is between, is it Elijah or Enoch, which ones fit together
more perfectly. I believe it's the one that makes God's Word true, and I'm not saying
the other one doesn't, okay? I'm just saying that, to me, it sounds more true. It's better
circumstantial evidence to be Enoch and Elijah. And so that's it. That's all I really have
as far as... No, the sermon's not over yet. I tricked you. It's only 7.30, so quit crying.
So anyway, but yeah, so that's what I believe about it, and of course, you've all been in
here before, and maybe I just haven't explained it to that death, depth, or deadly death proving
or whatever you want to call it. But that's kind of where I'm at, and I definitely would
like to talk to some of the guys after church, because we always have fun having these.
These are things that I like talking about. I think it's fun to speculate, but it is just
speculation. It could just be two totally random dudes that we'd never even heard of.
But do I think that's what it is? No. And I laid out why I believe that. So anyway,
so let's get back to Malachi, and obviously, when Jesus said that if you'll receive it,
it is John the Baptist. So what was John the Baptist's purpose in coming first before Christ?
Well, he's the forerunner of Jesus, and he's supposed to what? Remind people about the
law of Moses. Why is this the case? Well, because the New Testament is about to come
upon them, and so the law is our schoolmaster to bring us to Christ. So John is sent to
preach the law of God to them and for people to start getting right with God. And it's
kind of like being in a bad church where you're just like, what's wrong with this church?
I've been in churches and I'm just like, there's just something I can't put my finger on. There's
just something wrong here. And then I find Pastor Anderson, and he explains a lot of
things that I was just like, well, that's what's wrong. This is what's wrong with these
other churches, and he's really just explaining it in a very powerful way. And he's using
the Bible to prove what he has to say. But it's like John was sent to say, hey, remember
the laws of God. It's kind of like with the New I.F.B. and the Old I.F.B., it's just like,
remember the things that the Bible actually says? That's kind of what we want to go by.
But God sent John to give the law. And he sent him, look at what it says, let's go back
to our text there. And it says in verse number four, remember ye the law of Moses my servant,
which I commanded unto him in Horeb for all Israel with the statutes and judgments. Behold,
I will send you Elijah the prophet before the coming of the great and dreadful day of
the Lord. And again, Jesus said, if you'll receive it, that was John. So his purpose
was to get people ready for the grace that was to come. Moses represents the law. You
know, the law came by Moses, but grace and truth came by Jesus Christ, right? So John
is the last of the Old Testament prophets, preparing people to receive that grace. Look
at Psalm chapter 19 verse 7. Why did he send him, why did he say, you know, don't forget
the law. Well, Psalm 19 says, the law of the Lord is perfect, converting the soul. The
testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right,
rejoicing the heart. The commandment of the Lord is pure, enlightening the eyes. The fear
of the Lord is clean, enduring forever. The judgments of the Lord are true and righteous
altogether. So you package that up and John's ripping face with those concepts. I think
it's really interesting that it's, you know, just going through all these different things,
but it's all about God's word and really it's the law of the Lord. So now turn to Galatians
chapter 3 verse 23, Galatians 3 verse 23. I really don't have much more. I got a page
and a half, so I might get out of here in record time if I don't, you know, go off on
some rabbit trail. So anyway, Galatians 3 verse 23 says, but before faith came, we were
kept under the law, shut up unto the faith which afterwards, which should afterwards
be revealed. So isn't that kind of what John was doing? You know, they were under the law,
he was giving it to them, and then they were shut up until that faith would be revealed.
For the law was our schoolmaster to bring us unto Christ, that we might be justified
by faith. But after the faith is come, we are no longer under the schoolmaster. For
ye are all the children of God by faith in Christ Jesus. So the law was supposed to teach
us where we're off, what we need help with, which is we need a lot of help, right? And
we can't do it on our own. Christ had to die for us so that we could be under the New Testament
and it's kind of like, you know, how Saul, remember how God just like came down on Saul
like a ton of bricks for the things that he did? But then David commits adultery with
Uriah's wife and then God doesn't kill him. See how that's a picture of the Old Testament
and the New Testament? I can't remember where it's at, but I was just reading it not too
long ago where it's basically saying David, you know, David's not going to, he's never
going to be taken away. No matter, it's kind of like, no matter, because like if you compare
their sins, yeah, they're, Saul's sins were bad, but I mean David's sins were pretty bad
too. But so it is a picture, Saul was a picture of the Old Testament, you know, the letter
of the law, God's going to smash you if you break it. And then David got the mercy and
grace, right? David pictures Christ. So then you also have the same thing with John the
Baptist and Jesus. So John the Baptist is the last Old Testament prophet and he's under
the Old Testament and so what happens to John in the end? He gets his head chopped off.
So the end of John, even though he was doing everything he was supposed to do, I mean,
in my mind that's a picture of the law, you know, the law of Moses being done away with.
You know, that Testament had to end. We're no longer under the law in the way, we're
just not under it. You know, it slays us, it tells us where we're wrong, it leads us
to Christ, that's the purpose. The purpose it was put in for was for transgressions because
the world really falls apart really quickly when there's no laws, right? We've seen that
in the last few years, right? When nobody's being prosecuted for the things that they're
doing, good people are being prosecuted for doing things that seem minor in comparison
to the other things that people are just getting probation for, stabbing people and all kinds
of stuff, right? So now it says, but after the, so now let's look at Romans 7. So John
was preaching the law of Moses when he came to prepare the way as the schoolmaster and,
you know, it says that he was supposed to turn the hearts of the children to the fathers
and we'll get to that verse, but I just wanted to show you Romans 7 real quick. Now, Paul
explains it and, you know, Paul sometimes has some complicated concepts that he brings
forth, but I don't think this is very complicated. This is him helping us understand the purpose
of the law. He also just helped us in Galatians chapter 3, by the way. Romans 7, 6 though
says, but now we are delivered from the law, that being dead, wherein we were held, we
should serve in newness of spirit and not in the oldness of the letter. What shall we
say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law, for I
had not known lust, except the law had said, thou shalt not covet. But sin, taking occasion
by the commandment, wrought in me all manner of concupiscence, for without the law sin
was dead. For I was alive once without the law, but when the commandment came, sin revived
and I died. He's basically saying there's a time when, you know, children are like innocent,
but when this commandment comes and you realize you're a sinner, you die. You're done. God,
there's a death mark upon you and the wrath of God is abiding on you until you get saved,
right? So it says, and the commandment which was ordained to life, because if technically
you kept all the commandments your whole life and never sinned, like Jesus, then you
would be saved, right? But he says the commandment which was ordained to life, I found to be
unto death. So it has, you know, it has its purpose. It tells us what's wrong. It tells
us where we're wrong and really if you take it at face value, nobody can keep it and so
we know that we're just doomed. So, if we know we're doomed, what's the cure for our,
our end up, for ending up being, you know, children, these children of hell that have
to go to hell? Well, Jesus Christ is the cure. He's the one that paid, he's the one that
fulfilled all those things so that we could be redeemed, right? It says, in sin taken
occasion by the commandment deceived me and by it slew me. Wherefore the law is holy and
the commandment is holy and just and good. The law isn't sin. The law isn't bad. There's
nothing bad about it. It's all things that are good. It says, was then that which is
good made death unto me, God forbid, but sin that it might appear sin, working death in
me by that which is good, that sin by the commandment might become exceeding sinful.
So the purpose of the law is so that we can see what's wrong with us and we, and those
sins that we commit would be exceeding sinful and we like know, hey, I need to be saved.
What do I have to do to get saved? And a lot of people are just deceived in this world
by all kinds of weird doctrine, weird religions, and it's very confusing. And there's even
atheists, atheism is like a religion. But, you know, God sent John to what? Hammer them
with the law so that they could see where they're going wrong. Now let's go back to
Malachi chapter 4, verse number 6. Malachi chapter 4, verse number 6. Oh, it's only six
verses. Okay. I was like, why is it, why is it, this is the end, right? Wow. Two sermons,
six verses. All right. I thought it was ten for some reason. Anyway, Malachi 4 says, and
he shall turn the hearts of the fathers to the children and the heart of the children
to the fathers, lest I come and smite the earth with a curse. So, I mean, this is just
one specific thing he said, but obviously, you know, there's a lot of dysfunctional families
out there in the world. I'm sure, you know, my family put the fun and dysfunctional. We,
it wasn't, it wasn't that fun though, really, but I love my family though, but we do have
some dysfunction in it, so. But, you know, one of the things that he just specifically
mentions here is that John is going to turn the heart of the fathers to the children and
the children to the fathers. Now look at Ephesians chapter 6, verse number 1. Ephesians chapter
6, verse number 1. It's nice how the New Testament kind of helps us walk in the Spirit and learn
these things because people, you know, people get estranged from their children. You know,
everybody kind of gets their own family and then they kind of have their own rules and
the way that they want to live and that's the way it's supposed to be, but our heart
should not be against our parents and the parents, your heart should not be against
your children. And it's actually written in the Ten Commandments that we're supposed to
honor our father and mother, but Ephesians chapter 6 kind of helps us even further. It
says, Children, obey your parents in the Lord, for this is right. Why should you obey your
parents' children? Are you listening, children? Why should you obey children? Because it's
right. It's right. And who says it's right? God says it's right. So that's why you're
supposed to obey them. Not when you feel like it, not after they count to three, but immediately.
You know, we kind of got to the point where we're just like, you know, delayed obedience
is disobedience. Or when you holler at them from the other side of the room and they're
like, what? That's not acceptable. That's when the heart is far from the children, but
my paddle is close to them. Anyway, but it says, Children, obey your parents in the Lord,
for this is right. Honor thy father and mother, which is the first commandment with promise.
I was talking to my grandpa on the phone yesterday. It was his birthday, and he's 87 years old.
And I said, well, grandpa, you know, the Bible is true. I said, because my grandpa was really
good to his mom. He loved his mom. He treated her with respect, and she lived in La Grande,
and he lived in Portland, but he still would go multiple times a year to see them. And
then his dad died when he was, I believe, just a few days old. Like, his real dad died.
My great grandpa died before I think he even got to see him. And so he was raised. My great
grandmother remarried a guy named Floyd, and he was, to me, he was granddad, you know.
And my grandpa always called him dad. Now, there's a lot of relationships that happen
like that, and children refuse to call stepdad dad. And I kind of brought this up on Sunday
night. We're like, you want some other dude? You know, your children calling some other
dude dad? You know, I'm talking about divorce. But granddad raised my grandpa, and loved
my grandpa, and he was hard on my grandpa. And he was telling me, I was like, well, did
he spank you with a belt? You know, I was just kind of just asking some questions, right?
And he's like, he basically just hit me with anything that was handy. He was like an old
cowboy, and he worked for the railroad until he retired, you know. But, you know, obviously
that's probably not right. But, you know, he still respected him all the days of his
life. And I believe that my grandpa has a long life because of the fact that he, you
know, I don't think my grandpa's even saved. But, you know, God still honors what he says
in his word regardless. And we should honor and obey. You want to live a long life, kids?
Respect your parents. Now, obviously, there's caveats to that. You know, there's other things
that you can do to get yourself in trouble with God. But, you know, respecting and honoring
your parents, kids, is a good thing to do. And it says, there's a promise with it, right?
It's the first commandment with promise, that it may be well with thee, that thou mayest
live long on the earth. And he fathers. Now, it's saying, so here it is to the fathers
now, because, you know, dads can be a little rough, you know. We're not the doaters, like,
honey, can I cut the crust off your sandwich? And all this other stuff. It's like, eat the
sandwich. The good stuff's in the crust. That's where all the vitamins are, you know. That's
what we're like, right? Who's ever said that before? You know why? Because someone said
that to me. And it was a man. Mommy, will you cut the crust off my sandwich? You know,
but men are not the doaters, right? But we can take it too far, right? And this is what
God's saying. He says, and ye fathers provoke not your children to wrath. And how would
you provoke them to wrath? Teasing them, you know, being just, you know, to the point where
they hate your guts. If all you are is a disciplinarian, and you never show your children love, then
you're not helping your kids. You're provoking them to wrath, really. Because what it says
is, but bring them up in the nurture and admonition of the Lord. So, nurturing means that you
do care for them. Obviously, you know, a lot of guys are like, their kid falls down and
they skin their neighbor and they're like, get up, you know, rub some dirt on it or whatever.
And we should be like that to a certain extent, because, you know, it's just, it takes two
parents to run a home, and I believe that, you know, God obviously knew what he was doing
when he set up the family. But what was John supposed to be doing? Turning the hearts of
the fathers to the children, and the hearts of the children to the fathers. And you know
how we're going to do that? God's law tells us how to do that. The Bible tells us how
to do that, and that's what he did. Turn to Matthew 14, verse 3. Matthew chapter 14, verse
3. These are some of the things that John would say to people. I'm not going to go into
everything. I'm only going to have you turn to two more places and we'll be done. Alright?
Matthew chapter 14, verse 3. The Bible says, For Herod had laid hold on John, and bound
him and put him in prison for Herodias' sake, his brother Philip's wife. For John said unto
him, It is not lawful for thee to have her. So, what did John ultimately get his head
cut off for? Because he was preaching the law of God, and he said, It's not lawful for
you to take your brother's wife. And actually, Herod liked John. Herod liked John's preaching,
and when she kind of got her little game came to fruition, and he had promised the half
of the kingdom for this little harlot that's dancing and his stepdaughter, I guess, which
is pretty weird. But anyway, then she asked for the head of John the Baptist, not half
of his kingdom. His mommy wanted blood, because she was, you know, the Bible doesn't say this,
there's a saying, Hell hath no fury like a woman's scorn. And that kind of is true in
this case, isn't it? It's not a Bible verse, but it is true sometimes. So, now let's turn
to one last verse, and then we'll wrap it up here. Luke chapter 3, verse 15. I think
about the time when they're like, What should we do? And then he's like, Don't do violence
to no man, John is telling these soldiers, these Roman soldiers. Don't take more wages
than you're supposed to, that kind of thing. But then Luke 3, 15, it says, And as the people
were in expectation, and all men mused in their hearts of John, whether he were the
Christ or not. He was such a good guy, and such a holy man of God, that people wondered
if he was actually Jesus. He was a great man of God. It says, John answered saying unto
them all, I indeed baptize you with water, but one mightier than I cometh, the latchet
of whose shoes I am not worthy to unloose. He shall baptize you with the Holy Ghost and
with fire, whose fan is in his hand, and he will thoroughly purge his floor, and will
gather the wheat into his garner, but the chaff he will burn with unquenchable fire.
So they're like, Is John the Christ? He's like, These people are all going to die. This
is how John is. He's a Baptist preacher. And it's just really sad today when I see the
state of Baptist preachers. And it's like, yeah, none of us are going to be like John
the Baptist necessarily, but there's a reason why John was a great man. He called it like
he saw it, but he was also fair. He was a good man. And he was a very special agent
in preparing the way for Christ. And he did it in the way that God told him to do it in
Malachi. The prophecy was what? Remember the law of Moses, my servant. And then that's
what he preached. And that prepared people. And people got saved under his ministry. And
then of course, he had to decrease, and Christ had to increase. And Christ obviously is better
than any man that's ever walked the face of the planet, because he's not only the best
man, but he's also God. So John the Baptist's job was to prepare the way for Jesus by preaching
that law. And he was also the one pointing people to the Lamb of God. He didn't care
about his own reputation. He's just like, There's the Lamb of God right there. He's
the one that's going to take away your sins. He didn't care about himself. He focused
people on Jesus. His job was to obviously preach to the people, but also turn people
to Jesus. And a lot of people have egos when it comes to being preachers or pastors, and
we shouldn't have that ego. The ego should be pointing people to Christ. It's not an
ego. That's being humble. That's being lowly. That's what we're supposed to do. Not point
people to us, but point people to Jesus Christ. That should be our mission as preachers. And
if we'll receive it, he is Elijah in the Spirit. But Elijah the prophet himself will return
himself, I believe, as one of the two witnesses. So that is the end of the book of Malachi.
So anyway, let's pray. Lord, we thank you so much for this great book and just all the
great truths that it teaches. I pray that you'd help us, Lord, to absorb these truths
and think about them and use them in our daily lives, Lord. And whoever the two witnesses
are, Lord, we don't really know for sure for 100%, but you'll get the glory either way
through them, through their ministries. And Lord, we thank you just for all the great
people that have come tonight and pray that you just bless them as they travel home. And
we thank you for this book. In Jesus' name we pray. Amen.