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Wow

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例

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Samuel chapter 11 the Bible reads, then Nahash the Ammonite came up and encamped against

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Jabesh-gilead and all the men of Jabesh said unto Nahash, make it a covenant with us and

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we will serve thee. And Nahash the Ammonite answered them, on this condition will I make

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a covenant with you, that I may thrust out all your right eyes and lay it for a reproach

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upon all Israel. And the elders of Jabesh said unto him, give us seven days respite that

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we may send messengers unto all the coasts of Israel and then if there be no man to save

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us we will come out to thee. Then came the messengers of Gibeah of Saul and told the

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tidings in the ears of the people and all the people lifted up their voices and wept.

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And behold, Saul came after the herd out of the field and Saul said, what aileth the people

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that they weep? And they told him the tidings of the men of Jabesh. And the spirit of God

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came upon Saul when he heard those tidings and his anger was kindled greatly and he took

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a yoke of oxen and hewed them in pieces and sent them throughout all the coasts of Israel

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by the hands of messengers saying, whosoever cometh not forth after Saul and after Samuel

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so shall it be done unto his oxen. And the fear of the Lord fell on the people and they

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came out with one consent and when he numbered them in Bezik the children of Israel were

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300,000 and the men of Judah 30,000. And they said unto the messengers that came, thus shall

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ye say unto the men of Jabesh, Gilead, tomorrow by that time the sun be hot ye shall have

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help. And the messengers came and showed it to the men of Jabesh and they were glad. Therefore

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the men of Jabesh said, tomorrow we will come out unto you and ye shall do with us all that

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seemeth good unto you. And it was so on the morrow that Saul put the people in three companies

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and they came into the midst of the host in the morning watch and slew the Ammonites until

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the heat of the day. And it came to pass that they which remained were scattered so that

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two of them were not left together. And the people said unto Samuel, who is he that said

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shall Saul reign over us? Bring the man that we may put them to death. And Saul said, there

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shall not a man be put to death this day for today the Lord hath wrought salvation in Israel.

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Then said Samuel to the people, come and let us go to Gilgal and renew the kingdom there. And all

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the people went to Gilgal and there they made Saul king before the Lord in Gilgal. And there

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they sacrificed sacrifices of peace offerings before the Lord. And there Saul and all the men

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of Israel rejoiced greatly. Brother Saul, would you pray for us?

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Lord, thank you so much for this day. Lord, thank you so much for this.

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Amen. We're in 1 Samuel chapter 11 and if you remember last week, just to recap a little bit here,

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Saul has been anointed by Samuel. First he was called by the Lord in chapter 9, chapter 10. He's

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anointed by Samuel and then Saul basically goes back to his house. And in between there though,

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he's filled with the Holy Spirit comes upon him. He preaches with all these prophets, all the things

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that Samuel tell him come to pass. So it's very obvious that what Samuel has told him is true,

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that he is going to be the king and there's just no doubt about it. But he doesn't really seem to

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be accepting of it very much when it comes time to meet up. And Samuel's telling everybody,

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he kind of is revealed by Lot who's chosen. And so all the people can see this too. And when it

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comes time for Saul to come out, then he's hiding amongst the stuff. And then the Lord's like,

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he's hiding amongst the stuff. Six foot, whatever he is, taller than everybody else,

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he then he comes out. And then people are kind of, it seems like they're a little bit,

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everybody seems to be like, except for the sons of Belial, everybody's accepting of it. They say,

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God saved the king. But there's no formal service of him being the king. They just say that,

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which is kind of said in a lot of kingdoms today, even in England. That's something that's said,

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God saved the queen, which is not biblical. But anyway, so then he goes back to his place,

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everybody goes back to their place, the sons of Belial. They kind of say the little snide remarks,

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which the Holy Spirit is telling us that their sons of Belial, not necessarily everybody knows

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that that's what they are. And the people are excited, it seems like. But God's told them,

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he told them last week though, in our chapter that said that they've rejected God as their king. And

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so despite that fact, they seem still excited anyway. And the children of Israel will reap

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what they sow here. And I've kind of talked about this multiple times, but in the end,

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when Jesus Christ comes to be their king, they're going to reject him just like they rejected him

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then. The king that they're actually looking for, the Messiah that they're actually looking for,

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when he actually comes, they're going to reject him. And so you're going to see it play out.

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Obviously, we saw it play out with the Lord Jesus Christ, so they rejected him as the king. And you

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kind of see it manifesting itself in a shadow fulfillment in this chapter. So it begins to take

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root here. But we'll cover that at the end of the chapter here. But look back just in chapter, verse

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27 in 1 Samuel 10, just one page back in your Bible, or maybe it's just one verse back in your

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Bible before chapter 11. Verse number 27, it says, But the children of Belial said, How shall this

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man save us? And they despised him, and brought him no presence, but he held his peace. So it's

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obviously set out loud to where everybody can hear what they're saying. So people heard what these

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guys are saying. Saul heard what they were saying, but Saul didn't say anything. He just kept quiet.

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I mean, he's already hiding among the stuff. He probably doesn't want to just be like, have this

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big public challenge right then and there over him being the king. You know, but it says they despise

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him, they hated him. That's what that means. Despise means they hated him. And they didn't give him any

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presence, right? So apparently, other people were given him presence, or something along those lines.

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And they said, How shall this man save us? So part of Saul's job was to be the captain of the host of

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Israel and to lead them into battle. And what God said is he was going to deliver them from the

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Philistines. But not just the Philistines. I mean, in this chapter, it's the Ammonites. And if you

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remember who the Ammonites are, the Ammonites are the children of Lot through that incestuous

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relationship. And so it's the Moabites and the Ammonites. And the Ammonites are related to the

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children of Israel in the sense that Lot was the nephew of Abraham. And so they are related to them

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in a way. It's a little more distant now. But they're still brethren with them to a certain extent.

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And God says that they have their own territory. So the nation of Israel say this is the dividing

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line. You've got Israel over here. And then Ammon is right here next to Gilead. The northern part of

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Israel is right next door to them. So I thought if you look at my make-believe map that I just made.

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But you do see a foreshadowing of the millennium, the millennial reign a little bit here. And so

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just keep this in mind in the back of your mind as we go through this here. But look at verse number

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one in our text. It says, In Nahash the Ammonite came up and encamped against Jabesh Gilead. And

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all the men of Jabesh said unto Nahash, Make a covenant with us and we will serve thee. So these

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are the half tribe of Manasseh. It's Gad and it's Reuben. Remember they made a deal with Moses that

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they'll go fight with everybody. But they wanted that property right there. And so they did what

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they said they were going to do before the promised land was all divided up. But Moses gave them their

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lot before everybody else got theirs. And so Gad, the half tribe of Manasseh, and Reuben all got that

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big stretch of Gilead where it was good for farming, good for raising cattle, and all that stuff. Well,

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this is where it's talking about. So Ammon is right next door to that. And so it doesn't say this guy's

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a king, but obviously he's a powerful man. He's some sort of a warlord. And he doesn't like the

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children of Israel either. And so he's picking a fight. And who's he picking it with? Jabesh Gilead.

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So this is some sort of a, you know, probably a bigger city within their area, their territory.

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And so they're like, hey, let's make a covenant. Obviously they're afraid of them. They don't think

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they could beat them in a battle. And so they're like, hey, let's make a covenant. You know, we'll

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serve you. You don't have to kill us. You don't have to do anything like that. We'll just

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make a deal with you. This is what people usually do to try to sue for peace, right?

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So basically, they're sent out to Nahash and they're afraid of them.

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And you know, Jabesh Gilead has a history of being punished by God. You might not recall who Jabesh

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Gilead is or what happened with them. Who remembers? Does anybody remember what happened with Jabesh

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Gilead in the Bible before these events? Anybody? All these names get kind of thrown out and you're

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kind of like these different city names and things like that. And you kind of forget. Well,

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they are punished because they didn't show up to the fight against the Benjaminites of

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Gibeah. When those sodomites did what they did to

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that priest's wife or concubine, then they're the only ones that didn't show up. So let's turn over

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to judges and we'll, I just want to show you some things before. So you kind of get an idea of,

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there's a relationship between Benjamin and this specific city. And I just want to foreshadow this

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before we get into the main meat of this sermon. So you kind of understand like why Saul feels so

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much towards this place because it's not really on the surface of the sermon, but if you kind of

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know a little bit of history, then you'll understand a little bit more of why Saul feels so much for

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Jabesh Gilead. But look at Judges chapter 21 verse 5. Judges chapter 21 verse 5. And remember,

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the priest, the Levite, after the sodomites kill his concubine by forcing her and hurting her,

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and basically they kill her by whatever sick things that they did to her. And she dies before

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she can get back up to the door. And whatever, the guy's a weirdo too, that was his concubine,

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the husband just lets his concubine go outside instead of him having something happen to him,

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he doesn't fight for her, he just allows her to get killed. But then he cuts up her body

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and sends it all over the place. And then God says, they asked should we go up against Benjamin,

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our brother, and God said yes, go up, for I'll deliver them into your hands. And so there's a

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couple of fights, and Judah I think goes up first, and Judah gets beat up twice. And one thing I

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wasn't thinking about last week was that when Joseph was asking for Benjamin to come up in

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Genesis, Judah said that he was going to make sure that Benjamin was protected. Do you remember that?

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And so when I was making that connection like Benjamin was asking for Benjamin to come up,

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I was making that connection like Benjamin has this connection with Judah that lasted

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throughout all these ages. And even when Jesus Christ picks Saul who is of the tribe of Benjamin,

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I kind of missed that connection. Someone reminded me of that connection that watched the sermon.

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I was like, oh man, I completely forgot all about that. But if you think about that, remember Jacob

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did not want to give Benjamin up to be taken to Joseph because remember they're holding

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Reuben hostage there. But Judah said that I will take the blame forever, and he said,

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I will bring Benjamin back. And so there's that connection from the very beginning of Genesis

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with Benjamin. But anyway, that was just something that somebody pointed out to me,

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and I thought, oh, that's really cool. So anyway, let's look at verse five. It says,

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And the children of Israel said, Who is there among all the tribes of Israel that came not up

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with the congregation unto the Lord? For they had made a great oath concerning him that came

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not up to the Lord, to Mizpah, saying, He shall surely be put to death. So anybody that went not

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up to this battle, they're surely going to be put to death. And the children of Israel repented then,

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excuse me, for Benjamin, their brother, and said, There is one tribe cut off from Israel this day.

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How shall we do for the wives for them that remain, seeing we have sworn by the Lord that

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we will not give them of our daughters to wives? And they said, What one is there of the tribes of

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Israel that came not up to Mizpah to the Lord? And behold, there came none to the camp from

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Jabesh-gilead to the assembly. So what do they say is going to happen if they don't come up?

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They're going to surely be put to death, right? So it says, For the people were numbered, and

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behold, there were none of the inhabitants of Jabesh-gilead there. And the congregation

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sent thither 12,000 men of the valiantists and commanded them, saying, Go and smite the

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inhabitants of Jabesh-gilead with the edge of the sword, with the women and the children.

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So this is a huge judgment, isn't it? This is not something that's pronounced usually upon the worst

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enemies of God. And since they did not help the rest of the children of Israel to overcome

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these sodomite protecting weirdos, then they're getting a huge judgment against them. This

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specific place, this specific city where, I mean, these are brethren with the children of Israel.

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It says, And this is the thing that ye shall do. Ye shall utterly destroy every male and every

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woman that hath lain by man. And they found among the inhabitants of Jabesh-gilead 400 young virgins

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that had known no man by lying with any male. And they brought them unto the camp to Shiloh,

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which is in the land of Canaan. So everybody else has to die except for these 400 virgins.

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And so they're trying to repopulate Benjamin, the only ones that are left. And there's not a

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lot left, but there's more than 400, apparently. And it says, And the whole congregation sent some

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to speak to the children of Benjamin that were in the rock rimmin and to call peaceably unto them.

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And Benjamin came again at that time, and they gave them wives which they had saved alive of

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the women of Jabesh-gilead, and yet so they sufficed them not. So there wasn't enough

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to go around. And so later on, that's when they went and caught the ones at the

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festival or whatever, which is a weird story too. But this one isn't quite as weird, but they're

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still kind of, you know, it's kind of like they're kind of lucky to be alive type of thing.

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So it's like, here you go, you got to marry these guys, these losers, or whatever, you know,

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because the Benjaminites are lucky to be alive also. They're lucky that they're not wiped off

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the face of the planet, but God had mercy and left a remnant for them. And he had mercy and left the

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remnant of women alive in Jabesh-gilead because God is a merciful God. Even through severe judgment,

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he still has mercy on his people for a remnant of his people, which is pretty interesting, right?

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And it says, so there is, so it says, yeah, and so yet they sufficed them not. So I'm not going to

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go further into the tale here, but there's 400 women that were virgins that were left over.

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Everybody else they killed. They killed everybody else in Jabesh-gilead except for these 400 women.

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So that means what? That the tribe of Benjamin is related to the people that are in Jabesh-gilead.

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So everybody else has populated this except for probably people that just came and joined

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later on. But there's probably not much time that's passed after this to the time that we're at now in

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this chapter. But so there is a big connection with the tribe of Benjamin and the inhabitants

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of Jabesh-gilead, which, you know, Saul's connection to the men of Benjamin that were slaughtered by

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the other tribes is that he is from the very place that the atrocity happened in the first place.

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Where is King Saul from? Does anybody know where King Saul is from? Well, back up to 1 Samuel 10

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verse 26. 1 Samuel chapter 10 verse 26, it tells us exactly where Saul is from.

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Where were the sodomites at when they did this attack? Gibia, right? Look at where Saul's from.

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1 Samuel chapter 10 verse 26. And Saul also went home to, what's it say there? Gibia. And there

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went with him a band of men whose hearts God had touched. So Saul is from Gibia. So, you know,

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that place got decimated in this whole battle against the ones that were protecting the sodomites.

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You know, and it just goes to show that if you're saved, that you should not be sticking up and

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protecting sodomites because that's how God feels about it. And these people that were like, oh yeah,

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we let all are welcome in our church. God doesn't feel that way. He says, get them out. Don't let

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them into your church. They should not go into the congregation of the Lord. There should no dogs be

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allowed in the congregation of the Lord. And, you know, and so how did God feel about it? Well,

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he almost wiped out a whole tribe about over it. And then he wiped out a whole city except for 400

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virgins that refused to help fight against it. So when people are like, you guys fight against this

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too much. Oh, really? Well, I mean, he had all the other tribes of Israel fight against the

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benjamites who are protecting the sodomites. That's why he did it. But we're just too radical.

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And look, I'm not saying that we should go fight physically against them, but to fight against them

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with our mouths and to fight against them in preaching, there's nothing wrong with that in

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the world. God is okay with that 100%. And the people that are actually the bad people are the

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ones that refuse to preach about it and that let them into their churches and let them brain defile

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and brain and let their children see these people and say, Oh yeah, they're the perfect ones to work

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with your children. What? That's the whole thing that that Johnny Nixon guy was teaching

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who basically our movement put out of business. They went into hiding. When's the last time you

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heard of, you know, that ministry, what was the name of it again? Anybody remember? Yeah,

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because they're destroyed. Born that way after all. No, no, they weren't. They're not confused

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eunuchs. They're confused faggots. That's what they are. And you know, we obliterated them

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with what? Our words, with doctrine, with going on a campaign against them. But our campaign

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was words against them, preaching against them, exposing it, putting their sin out in front of

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everybody and embarrassing them to the point where they just stop preaching it and stop this whole

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movement from happening. When's the last time you heard anything about it? Yeah. And people might be

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mad about it because we exposed it, but you know what? I'm glad. And if people hate us for it,

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then so what? I'm glad that they hate us for it because you know what? It shows that we were

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doing something right. You know what? They hated Jesus too. And all those sodomites out there

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hate Jesus still. And if they say that they love him, they're loving the wrong Jesus. They're

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believing in another Jesus, in another gospel, in another spirit because the spirit of the Lord

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Jesus Christ hates iniquity. He hates lawlessness. And you know what he said when they said, shall

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I go up against my brother Benjamin? He said, go up. That's what he said. Go up. And this is what

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happened to him. So now Amman is modern day Jordan. Like I said, it's next door to Israel.

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Right now they're on the border. There's actually still a place called Amman. It's a city in Jordan.

31:55.040 --> 32:04.160
So the backdrop, just to show again this connection between the inhabitants of Jabesh, Gilead, and the

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tribe of Benjamin specifically is Saul's connection being of Gibeah. So let's go back to our text in

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1st Samuel chapter 11 verse 2. It says, and Nahash the Ammonite answered them on this condition. So

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they want to make a covenant with them. He said, on this condition will I make a covenant with you

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that I may thrust out all your right eyes and lay it for a reproach upon all Israel.

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Do they just want to mess with that place? No, they want to mess with all Israel. They want to

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pop out their right eyes, turn them into pirates or something, and then they want to make them

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walk the plank or something. They want to embarrass them. They want to say, hey, we're dominating you

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and we're going to make you come out, poke out your right eye, and then so we can what?

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Lay it as a reproach upon all Israel. So they're not going to just stop here. This is what bullies

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do. People think that, oh, well, if they just stop by, stand by, and let somebody bully one person,

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oh, they're not going to bully me. No, they're going to keep bullying everybody that they can

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until somebody puts a stop to it. And so if you think that, oh, well, they should have just

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let them do that because this place is wicked. No, God is giving them another chance. It's not

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like people don't deserve second chances. God did wipe out the ones that deserve to be wiped out,

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the cowards that they were, but they're getting another chance here. Why? Because Saul is there

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to be the captain and to help these people out. Look what it says in verse number three. It says,

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And the elders of Jabesh said unto him, Give us seven days, respite, that we may send messengers

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unto all the coast of Israel, and then, if there be no man to save us, we will come out to thee.

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Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people.

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And all the people lifted up their voices and wept. And, behold, Saul came after the herd out of the

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field. And Saul said, What aileth the people that they weep? And they told him the tidings of the

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men of Jabesh. So interesting here, I never really thought of Saul as a man of the field.

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Who thought of Saul as a man of the field? Because I really didn't. And I just was reading this

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tonight, and I just was like, wow. I just never thought of him as a, like, I mean, I know he went

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looking for his father's ashes or whatever, but I just never thought of him as like a herdman. I mean,

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I just didn't. I thought, I always kind of thought of him as like kind of a, maybe a spoiled kid or

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something. I don't know why. Maybe it's because of the way he acted afterward. But he comes in

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after the herd of the field. So he's a shepherd too. And it makes sense because that's the type

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people that God calls in the Old Testament. And it says, And the Spirit of God came upon Saul

34:58.240 --> 35:02.400
when he heard those tidings. So as soon as he heard that, what they were going to do,

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he heard those tidings and the Spirit of God came upon him and his anger was kindled greatly.

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And people get this idea that when you're a Christian that you're never supposed to be angry.

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And Mormons are like, they think that anger, you know, they're kind of like these Star Wars

35:20.400 --> 35:25.200
people or whatever, that anger leads to hatred and hatred leads to the dark side or whatever.

35:25.200 --> 35:34.000
Look, Yoda, that is just, that's foolishness. God gets angry sometimes. God actually gets angry

35:34.000 --> 35:42.000
in his, in his wrathful sometimes. His is always right. His is always for the right reason.

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Obviously we get angry sometimes over things that we shouldn't get angry for. But God's is always

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right. But if the Holy Spirit comes upon Saul and he's angry, then obviously the Holy Spirit is,

35:56.480 --> 36:02.800
is, you know, the one that's kind of getting him that way. Right. This is called righteous indignation.

36:03.840 --> 36:12.560
He's angry because some enemy of God is trying to reproach Israel, not just this one guy, you know,

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this one town, but all of Israel, because he said that the, that, you know, we can reproach the whole

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of Israel. That's what the, that's what the goal is. So this guy is an enemy of God.

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He is an enemy of the whole nation of Israel. He wants to make Israel a laughing stock. He wants

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to conquer Israel. I mean, look, they're surrounded by enemies and this is just somebody stepping up

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the first time when he's king. Obviously God's going to test his anointed too. You know, I mean,

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God proves his people. He proves each and every one of us probably on a weekly basis. How can I

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prove them? You know, he, he proves us. He puts us in situations and see, and to see how we're going

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to respond to things. And he might not realize that, but he does do that. He does prove his people.

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It's not like he's tempting us with sin necessarily, but he is proving us to see

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how they can respond in this situation. What are they going to do in this situation? If I put,

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you know, Hey, if your boss offers to have you earn some extra money doing something that's not

37:15.040 --> 37:19.680
quite right, how are they going to respond to that? How, what are they going to do? You know,

37:19.680 --> 37:22.800
are they going to cut corners? Are they going to do the job right? Those types of things,

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but God will test his people. And I think that God here is testing to see what Saul is going to be

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like, but how, how did he respond? Well, he responded by getting angry and there's nothing

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wrong with being angry over the right things. So, and again, I didn't realize that Saul was this

37:46.800 --> 37:55.360
shepherd type guy, but he is, it's obvious that he cares for the people. And he obviously has a

37:55.360 --> 38:00.720
connection with this place, J. Bash Gilead. It's not really specifically said in the text though,

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but if you, if you know the Bible somewhat, or if you just got told that by going back to

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Judges chapter 21, you know, it's right there. There's a connection. He's probably related to

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some of these people. His mom is probably, or his great grandma or his great granny or great,

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great granny or something is probably from there because, you know, or he's related in somehow,

38:27.280 --> 38:32.320
some way, shape or form, but they were protectors of them. Obviously Saul wants to protect them.

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He cares about them. So the first, so this is the second time that the Holy Spirit has come upon

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Saul. Okay. The first time he preached the second time he gets this righteous indignation. Now,

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Jesus got righteous indignation when the, when, when he was on this earth a couple of times.

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Okay. People were like, Oh, Jesus would never get mad. Jesus is never angry. That's not true.

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That's not true. And he got, and he rebuked people. He rebuked his disciples all the time.

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There's multiple times in the Bible when he rebukes his disciples and look,

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rebuke isn't going, Hey guys, don't do that. That's not rebuke. Rebuke is sharply disapproving of

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something that somebody's doing and you're, and you're, you're not necessarily saying it in a nice

39:16.160 --> 39:23.040
kind way. So there's a difference between reproving and rebuking, but let's, let's look over at Isaiah

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chapter 59 real quick. And this is a prophetic passage about the Lord Jesus Christ from the book

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Isaiah. But people just get this idea that Jesus is just always smiling buddy Jesus from

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the movie dogma or something. He's just like long hair, wearing a dress, always smiling,

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never mad at anybody. This is not true. He's just not always like that. Obviously he does love his

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people. He cares about us, but you know, people that care about you also give you tough love

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sometimes and people that are your boss discipline you sometimes, you know, your dad hopefully

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disciplines you sometimes kids. And you know, you're like, well, why does he have to do that? Well,

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because you're doing stupid things. You're disobeying. You're doing things wrong.

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And it's good for you because if you just, if they, if your parents just let you do anything

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you wanted, you're like, dad, just let me for one day do anything I want. You'd be having a stomach

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ache when you went to bed. You'd be eating, wake up. I'm eating ice cream for breakfast,

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but you know what? You'd be sick by the time you got to bed. I'm eating ice cream for breakfast.

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And popsicles for lunch. And then I'm having like suckers for my afternoon snack. And for dinner,

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I'm having cinnamon rolls with ice cream again. That's kids with kids. You know, you would do that.

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You do something like that. You, if you just were never restrained with how much food you could eat

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or how much you could play, you'd never get worked on at school. You'd be idiots. And then you'd be

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sick all the time. So it's just the way it is. Someone has to teach you how to live in this world

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and your parents are there to guide you and direct you. You're like, well, I didn't ask to be born.

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Look, it doesn't matter whether you're asked to be born or not. God put you in your parents' home

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so that they could teach you and guide you and help you to get saved and help you to one day

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be a contributing member of society and a contributing member of God's kingdom,

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more importantly than anything else. And to be an upstanding citizen, you know, but most importantly,

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saved, you know, to guide you into salvation so that you can be saved and so that you can marry

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someone that's saved and so you can produce more people and so they can be saved and so on and so

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forth. But, you know, it's really important that you obey your parents, that you love your parents,

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that you listen to your parents because they know what's best for you. You're like, I've heard that

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before. My parents don't know what's best for me. They're wrong sometimes. Hey, guess what?

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Parents are wrong sometimes. We're sinners just like everybody else. We make mistakes too, yeah.

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But just because we make mistakes, it doesn't mean that we don't know more than you.

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Guess what? We were your age too once. And guess what? We were teenagers once too.

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Guess what? We were 20 years old once too. And 25 and 30 and so on and whatever. Some of us aren't

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there yet, but, you know, some of us are 50. Some of us are over 50. I'm over 50. Like, you know,

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we, trust me, we know some stuff. We've been through some stuff. We understand things.

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And, you know, you should understand that some people know more things than you and I know when

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you turn 13 that you think you know everything, but you really don't know everything. You really

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don't. You're not smarter than your parents even though you think you are. You're really not.

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So it's just something that happens with a 13-year-old brain. They think that they're

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smarter than their parents all of a sudden and you're really not. I don't care how many books

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you've read. You're not smarter than your parents. So anyway, time out, commercial time out. But

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anyway, I had to turn to Isaiah 59. Look at verse 17. It says, For he put on righteousness as a

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breastplate and helmet of salvation upon his head, and he put on the garments of vengeance for

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clothing and was clad with zeal as a cloak. So this is, again, talking about the Lord Jesus

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Christ, I believe, and it says vengeance for clothing and was clad with zeal as a cloak.

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And zeal is like a fervent passion to do things, right? And so the Lord Jesus Christ had a passion,

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fervent passion to do things. And so that is an attribute of someone that's on fire for the things

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of God. Well, the Holy Spirit put this on Saul to have this fervent fire and this passion and anger

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to what? To do the same things that it says here, of vengeance against God's enemies. And of course,

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the Lord Jesus Christ wasn't doing that the first time he came, but he is going to do it the second

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time he comes. He's going to destroy people with the sword of his mouth. And so some of these things

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are fulfilled in the second coming of Christ. It says, According to their deeds, accordingly,

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he will repay fury to his adversaries, recompense to his enemies. To the islands he will repay

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recompense. So shall they fear the name of the Lord from the west and his glory from the rising

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of the sun. When the enemy shall come in like a flood, the spirit of the Lord shall lift up a

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standard against him. See, the spirit of the Lord, he also is the one that helps us to battle and

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fight battles. Like when David killed Goliath, do you think that he just did that by himself with

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his own skills? No, God helped him do that. He was filled with the spirit. And what about Samson?

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And the spirit of God came upon him and he killed a thousand men with the job of an ass.

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So God's spirit also allows men to become mighty warriors like this. He allows us to become mighty

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warriors when we're out knocking doors, when verses are being brought to our memory, when the passion

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of God fills us and that fervent fire fills us with his spirit so that we're able to convince people

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with what the word of God says and convince people with the passion that we have

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and the zeal that God gives us to care for people and they can see it.

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You know, the people saw Saul's zeal for the Lord and they followed him. The fear of God falls upon

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them. In John chapter 2, go ahead and turn to John chapter 2. I had a bunch of verses here but I'm

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not going to go to all of them. But John chapter 2, you have this specific instance where John,

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in John where it's recorded that the Passover, the Jews Passover was at hand and you have all

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these people going and slinging their birds at the marketplace. They're selling all kinds of stuff

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in the temple and making money off of God's, you know, they're making a marketplace out of God's

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house. It says in verse 13, and the Jews Passover was at hand and Jesus went up to Jerusalem and

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found in the temple those that sold oxen and sheep and doves and the changers of money sitting.

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And when he had made a scourge of small cords, he drove them out of the temple and the sheep

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and the oxen and poured out the changers money and overthrew the tables. But he was being really nice

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when he did it, right? And said unto them that sold doves, take these things hence make not my

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father's house a house of merchandise. And his disciples remembered that it was written, the

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zeal of thine house hath eaten me up. So did he do this because he wasn't zealous? No, he did it

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because he was zealous. He was zealous of God's house and that's why he did it and flipped tables

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over and made the whip and was, you know, throwing all those people out there.

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Jesus went to heal somebody's hand one time and in Mark, you don't have to turn there, but Mark 3,

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it says that he entered again into the synagogue and there was a man there which had a withered

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hand and they watched him whether he would heal on the Sabbath day that they might accuse him.

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And this made him angry. Well, I mean, this would make me angry too. And he saith unto the man with

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the withered hand, Stand forth. And he saith unto them, Is it lawful to do good on the Sabbath day

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or to do evil, to save life or to kill? But they held their peace. And when he had looked roundabout

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on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch

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forth thy hand. And he stretched it out and his hand was restored whole as the other. And the

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Pharisees went forth and straightway took counsel with the Herodians against him how they might

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destroy him. So Jesus had run-ins with people too that hated God. And these guys were like,

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you know, these were like the people, these wicked people that Saul had to deal with at the very

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beginning of his kingship where, you know, they're like these sons of Belial that were like,

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we don't want this man to rule over us. We're not going to have this guy rule over us. He's not

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going to bring us salvation. He's not going to be able to fight against the Romans and deliver

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us from the Romans. They're the people in that story. They're the people that, they're the picture

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of what these sons of Belial are in the story. They're exactly who it's talking about if you

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will look at it spiritually that way. So, but Jesus looked around on them with anger. So to say that

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Jesus never got angry is just ridiculous. It's not true. And people will be like, Jesus never

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brought up anything against homosexuals in the whole New Testament. It's like, okay, well, first

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of all, that's not true. But the Old Testament, he is God in the Old Testament too. Just say no.

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He's the one that destroyed Sodom and Gomorrah. So he's the one that went to Abraham and talked

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with Abraham, had a stake with them and everything. So, I mean, huh? Yeah. Yeah, he called it the

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air strike. He's like, all right. Yeah, we got confirmation here. All right. Tactical Nukes,

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Coleman. You know, and the remnants are still there today. So, but like to say that he never,

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he never like brought it up. I mean, he called people dogs in the New Testament too. So

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given all that, which is holy unto the dogs. I mean, was he talking about literal dogs?

50:08.160 --> 50:15.680
No, he was talking about sodomites too. But let's see, let's go back to the first Samuel chapter 11,

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verse seven. It says, and he took a yoke of oxen, this is Saul, and hewed them in pieces

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and sent them throughout all the coast of Israel by the hands of messengers saying,

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whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen.

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And the fear of the Lord fell on the people and they came out with one consent. So all he had to

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do is say, I'm going to chop up your oxen. And they all just got really afraid. Why? Because

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Saul is showing what? That he's a powerful leader and, you know, he's filled with the spirit. They

50:59.360 --> 51:03.440
want to get behind him because he's a strong leader, not because he's like, well, if you guys

51:03.440 --> 51:10.080
don't mind coming out and helping. No, he's strong. He's a strong leader. They're ready to follow him.

51:10.080 --> 51:13.600
They're looking, you know, this is what they wanted. They wanted someone that's strong. They

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want someone that's powerful. And Saul is that. And he also looks the part also, which doesn't hurt.

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And so it says, and they came out with one consent. So which, you know, they're,

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it's showing unity, you know, unity of the brethren. And when he numbered them in Bezek,

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the children of Israel were 300,000 and men of Judah, 30,000. So I don't know why it's given

51:40.320 --> 51:47.440
that differential there, but Bezek is the place where the guy that had, that they killed and put

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the pile of stones on top of him or whatever, Adonai Bezek, he's the one that they hung. And

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he's like kind of pictures the Lord Jesus Christ in a way. But he, he's, I want to say he had like

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six fingers and six toes, but that wasn't the, that's not the same guy. But anyway, he was a king

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when Joshua did his conquest, but Bezek is the place where they put pile of those stones on top

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of them. But anyway, so you got, he has 300,000, 330,000 people that showed up for the party.

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So he's got plenty of soldiers to help him fight. It says, And they said unto the messengers that

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came, Thus shall you say unto the men of Jabesh-gilead, Tomorrow by that time the sun be hot,

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ye shall have help. And the messengers came and showed it to the men of Jabesh, and they were glad.

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So I'm sure they were. They didn't want to become pirates against their own free will and didn't

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want to have their eyes poked out. So therefore the men of Jabesh said, Tomorrow we will come to you,

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out unto you, and ye shall do with us all that seemeth good unto you. So they're helping Saul

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set this trap for him. They're saying they're going to pretend like they're going to let him

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poke their eyes out when they're really not. And it was so that on the morrow that Saul put the

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people in three companies. And they came into the midst of the host in the morning watch,

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and slew the Ammonites until the heat of the day. And it came to pass that they which remained were

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scattered so that two of them were not left together. So they completely just annihilated

53:23.680 --> 53:30.080
them. So they used the three different companies technique and just totally annihilated their whole

53:30.080 --> 53:37.600
army. So again the half tribe of Manasseh, Reuben, and Gad, the land of Gilead is where they're at.

53:38.480 --> 53:44.560
And then verse 12 it says, And the people said unto Samuel, Who is he that said, Shall Saul reign

53:44.560 --> 53:50.320
over us? Bring the men that we may put them to death. And so I don't think it's an accident that

53:50.320 --> 53:57.440
this is here. Okay. And it really does remind you of Luke when at the end when the millennium comes

53:58.320 --> 54:05.840
that Jesus says the same thing about the Jews that don't want them to reign over them. I mean

54:05.840 --> 54:12.240
I think this is a perfect you know picture of that. And because people heard them say it.

54:12.800 --> 54:18.160
Saul heard them say it. He held his peace. You know and Jesus kind of held his peace also for

54:18.160 --> 54:22.400
the most part when he was here. But what's going to happen when he comes back? He's not going to

54:22.400 --> 54:26.560
hold his peace when he comes back is he? He's going to slay them with the sword of his mouth.

54:28.080 --> 54:32.080
And then those that are left over that don't want him to reign over them,

54:32.080 --> 54:38.640
he's going to say bring them before and slay them. Just like but see obviously this is not a perfect

54:38.640 --> 54:43.840
picture because Saul's just like hey no we you know this is because this isn't some fulfillment

54:43.840 --> 54:51.440
of the prophecy. This is just a picture of what's going to come to pass at some point. So but let's

54:51.440 --> 55:02.240
turn over to Luke and just read that really quickly. Luke chapter 19. So obviously this was

55:02.240 --> 55:08.720
not a secret that these guys were against Saul and that they were saying these things because

55:08.720 --> 55:13.520
they're like bring them bring them forth that we could put them to death. But it probably was a good

55:13.520 --> 55:19.360
idea in reality because they were reprobates you know. But they didn't know that you know obviously.

55:21.840 --> 55:26.480
That just goes to show that you're always going to have these types of people around. Luke chapter

55:26.480 --> 55:31.200
19 verse 11 it says and as they heard these things he added and spake a parable because he was nigh

55:31.200 --> 55:36.400
to Jerusalem because they thought that the kingdom of God should immediately appear.

55:37.280 --> 55:42.240
He said therefore a certain nobleman went to a far country to receive for himself a kingdom

55:42.240 --> 55:47.520
and to return. He called his ten servants and delivered them ten pounds and said to them occupy

55:47.520 --> 55:53.520
till I come. But his citizens hated him and sent a message after him saying we will not have this

55:53.520 --> 55:59.920
man to reign over us. So again they definitely picture the reprobates and the Jews of Jesus's

55:59.920 --> 56:05.680
time. And it came to pass that when he was returning when he was returned having received

56:05.680 --> 56:10.080
the kingdom then he commanded these servants to be called unto him to whom he had given the money

56:10.800 --> 56:16.240
that he might know how much every man had gained by trading. Then came the first saying lord thy

56:16.240 --> 56:22.720
pound hath gained ten pounds and he said unto him well thou good servant because thou has been

56:22.720 --> 56:28.320
faithful and very little have thou authority over ten cities. And the second came saying lord thy

56:28.320 --> 56:34.960
pound hath gained five pounds. He said likewise to him be thou over five cities. And another came

56:34.960 --> 56:41.360
saying lord behold here's thy pound which I've kept laid in a napkin for I feared thee because

56:41.360 --> 56:47.840
thou art an austere man thou takest up that thou layest not down and reapest that thou didst not so.

56:48.480 --> 56:53.200
And he saith unto him out of thine own mouth will I judge thee thou wicked servant thou

56:53.280 --> 56:58.320
knewest that I was an austere man taking up that I laid not down and reaping that I did not so.

56:58.320 --> 57:04.080
Wherefore then gavest thou or gavest not thou my money into the bank that at my coming I might have

57:04.080 --> 57:10.880
required my known with usury. And he said unto them that stood by take him or take from him the pound

57:10.880 --> 57:16.640
and give it to him that hath ten pounds. And they said unto him lord he hath ten pounds for I say

57:16.640 --> 57:23.680
unto you that unto everyone which hath shall be given and from him that hath not even that he

57:23.680 --> 57:29.200
hath shall be taken away from him. But those mine enemies which would not that I should reign over

57:29.200 --> 57:37.520
them bring hither and slay them before me. So in the fulfillment of this Jesus Christ is what he's

57:37.520 --> 57:42.400
going to do that in the actual fulfillment when he actually does come back see because the kingdom

57:43.280 --> 57:49.280
has not been fully fulfilled yet. And so why would Saul have them come and be slain before him?

57:50.160 --> 57:56.320
He doesn't understand who these people are. But Jesus does. Jesus is going to know exactly who

57:56.320 --> 58:00.080
these people are. He knew who they were when he was here first time but that's not what his mission

58:00.080 --> 58:08.880
was. His mission was to die for us and to rise from the dead for us and to redeem us from our sins.

58:09.680 --> 58:13.760
He's going to do his battle when he comes back and it's not going to be even close to a fair fight.

58:13.760 --> 58:21.120
Like he doesn't even have to lift a finger to defeat them. Like he literally just he probably

58:21.120 --> 58:28.160
doesn't even have to speak a word. In reality he could just think of thought. I mean Jesus is God.

58:28.160 --> 58:37.360
He's all-powerful. He is the Almighty. Like he could just these people are nothing to him.

58:38.080 --> 58:43.600
You know the the devil is not even close to as powerful as Jesus Christ is. And people that

58:43.600 --> 58:47.600
think that they're going to just take come and take over they're so dead wrong about that.

58:48.560 --> 58:53.840
It's not even going to be close. It's like when he throws the beast and the false prophet into hell

58:54.560 --> 58:58.480
I don't even think he has to do it. I think it's just his angels are going to do it. It's just

58:58.480 --> 59:04.080
it's not even when it when it talks about it. I think of Revelation chapter 19 it just seems

59:04.480 --> 59:09.760
like it's an afterthought. Oh yeah and he just throws him in hell. It's like they just come like

59:09.760 --> 59:14.880
this this big giant army raving and roaring. It's like oh yeah and then they get thrown into hell.

59:14.880 --> 59:20.800
It's like oh okay. It's not like they give up a big fight. Oh and Jesus is against the ropes. You

59:20.800 --> 59:26.320
know they always act like they always act like in these things where they mock Jesus and stuff. Like

59:26.320 --> 59:30.480
South Park and these other stupid shows. Like that Jesus could actually get beat up by the

59:30.480 --> 59:36.720
devil or something like that. It's not even they can't even land a blow on him. It'd be a perfect

59:37.440 --> 59:43.600
you know like what is that Mortal Kombat or whatever perfect or whatever some kind of those

59:43.600 --> 59:48.800
fighting games or whatever Tekken and Street Fighter. It's a perfect match every time. Jesus

59:48.800 --> 59:54.800
would never even get touched. He wouldn't even get they wouldn't even get close. Just automatic

59:54.800 --> 01:00:02.800
destroyed. All right back to our chapter here. We're almost done. Verse 13.

01:00:16.800 --> 01:00:22.880
So it always seems like their Gilgal is the place where they go to make these judgments.

01:00:23.840 --> 01:00:29.440
Shiloh is the place where they do you know a lot of a lot of things but like Gilgal is the place

01:00:29.440 --> 01:00:37.600
where judgment is done. So where does he chop up Agag later on? Gilgal. And so where's where

01:00:37.600 --> 01:00:43.360
they about to make him king? Gilgal. So this is where they do the formal making him king. It seems

01:00:43.360 --> 01:00:48.240
like it's been like a long time coming. Chapter 9, chapter 10, now finally chapter 11. They're

01:00:48.320 --> 01:00:54.240
actually going to make him officially the king here. Verse 15.

01:01:08.240 --> 01:01:14.000
So this is you know Saul at his pinnacle at his peak. This is where Saul is at his greatest moment

01:01:14.000 --> 01:01:20.240
here. He's still a really good guy. He's still a really good king. He takes you know the bull by

01:01:20.240 --> 01:01:27.040
the horn so to speak. I mean he did. He chopped it up but he he's a great guy here. You know he's a

01:01:27.040 --> 01:01:33.760
he's a great king. He's a great man of God and you know the kingdom is restored here. So obviously

01:01:34.800 --> 01:01:39.920
Samuel's just trying to make things happen here and make things great. Make God's kingdom great

01:01:39.920 --> 01:01:46.080
again because over the time of the judges it's just been really bad and so I'm sure Samuel's very

01:01:46.080 --> 01:01:53.040
happy about all this. He likes Saul. He loves Saul and everything's going great. So but a good

01:01:53.040 --> 01:01:59.520
question to ask ourselves is how is your inner kingdom doing with God? You know does your unity

01:01:59.520 --> 01:02:07.200
need to be restored? Are you just hanging on like Jabesh Gilead? Are you zealous and fearing God like

01:02:07.200 --> 01:02:10.960
you should? I mean these are questions that we should ask ourselves from time to time. Maybe not

01:02:10.960 --> 01:02:18.400
that exact question but I mean it's good it's good to just again take self checks on how you're doing

01:02:19.040 --> 01:02:27.360
spiritually and you know sometimes we need to have our spiritual tanks refilled and it's it's good for

01:02:27.360 --> 01:02:35.120
us to have our balm of Gilead put on our wounds and you know get back up and get back in the fray. I

01:02:35.120 --> 01:02:40.720
mean because if you think about the difference between Jabesh Gilead I mean they're just they're

01:02:40.720 --> 01:02:47.520
just trying to rise back up again and and and do well because they really you know both places that

01:02:47.520 --> 01:02:53.600
are mentioned these places the place where Saul's from I mean they had a bad start didn't they?

01:02:54.400 --> 01:03:00.960
But now Saul's making that place great and making the name great again you know. Well if it was ever

01:03:00.960 --> 01:03:08.240
great before it wasn't really because Gidea was where those people came from that tricked Joshua

01:03:09.440 --> 01:03:15.840
and then they were eternally you know the servants of the children of Israel and then you know all

01:03:15.840 --> 01:03:19.520
those people from Benjamin inherited that place and then the sodomites came out of there.

01:03:20.480 --> 01:03:25.440
So Saul's the best thing that's come out of Gidea and now he's trying to make that place great

01:03:26.240 --> 01:03:30.800
and it just kind of goes to show that God can make something great out of something that's not so

01:03:30.800 --> 01:03:38.320
great and that kind of speaks to us a little bit you know Gentiles were not were not I mean people

01:03:38.320 --> 01:03:46.480
say we weren't really in the plan but we were you know he he made us a people and and here we are

01:03:46.480 --> 01:03:52.640
we're we're saved and following the Lord and really people think oh Israel was the plan all along

01:03:52.640 --> 01:03:59.920
well it was but it's spiritual Israel and you know we most of us don't come from the royalty in here

01:03:59.920 --> 01:04:06.320
I'm pretty sure. Also those none of us is famous movie stars or anything like that we're just

01:04:06.320 --> 01:04:14.000
normal people and God can make very humble beginnings and make us into great people like

01:04:14.000 --> 01:04:20.880
as far as like making us saved I mean there's not a lot of saved people in the world and there's a

01:04:20.880 --> 01:04:26.240
great group of people in here and you know we we can get off the path though just like anybody else

01:04:26.240 --> 01:04:29.600
it's good for us to take our you know spiritual temperature from now

01:04:30.160 --> 01:04:35.920
and again and just you know how are we doing how you doing out there I hope you're doing good but

01:04:36.720 --> 01:04:41.280
you know it's taught the bomb of Gilead's talked about as a good thing you know there were great

01:04:41.280 --> 01:04:48.800
things about Jabeish Gilead but not at first so you know they got decimated there were four

01:04:48.880 --> 01:04:56.560
400 virgins were all that was left of it but you know better times were ahead so and yeah so

01:04:57.920 --> 01:05:02.960
it's good for us to just like I said take your spiritual temperature see how you're doing

01:05:02.960 --> 01:05:08.240
maybe apply some of that balm and Jesus is the balm of Gilead in reality he's the one that actually

01:05:08.240 --> 01:05:13.360
can heal us from things and you know sometimes you know we can have these nagging injuries and

01:05:13.360 --> 01:05:18.160
nagging problems and stuff like that but you know we we just need to go call upon Jesus and ask him

01:05:18.160 --> 01:05:24.080
to help us and help him to restore ask him to restore us and our health and you know our

01:05:24.080 --> 01:05:28.720
spiritual health that's the most important thing you know is our spiritual health so

01:05:29.600 --> 01:05:32.960
or regain our fear of God you know sometimes we can lose our fear of the Lord and

01:05:33.760 --> 01:05:40.240
and forget that he is a god to be feared you know when the people had that fear of God come upon

01:05:40.240 --> 01:05:46.000
them what did they do they all just became as one and then followed Saul like they were supposed to

01:05:46.720 --> 01:05:50.000
and you know when they saw that their cows were going to get chopped up they're like hey I don't

01:05:50.000 --> 01:05:54.960
want my cow looking like this you know that's not how I cut my beef you know I don't know

01:05:56.640 --> 01:06:00.960
so they don't want their barbecues going to somebody else I don't know but you know it's

01:06:00.960 --> 01:06:06.880
it's if you're not following God that close well follow him closer you know what I would say that

01:06:06.880 --> 01:06:10.160
someone says they're going to follow me in their car you better follow me close because I go a

01:06:10.160 --> 01:06:15.360
little faster than most people do so follow follow me like you follow Jesus close all right

01:06:16.080 --> 01:06:20.000
let's pray Lord we thank you so much for this chapter of the Bible and Lord for the lessons

01:06:20.000 --> 01:06:24.720
that can teach us pray Lord that we take these things to heart and Lord that we would

01:06:26.560 --> 01:06:32.880
just take our spiritual temperature from time to time and help us to do checklists on ourselves and

01:06:33.520 --> 01:06:40.800
and help us to to love you and to follow you and and Lord that we would apply the balm whenever

01:06:40.800 --> 01:06:46.480
we need it Lord and pray that you'd help us to humble ourselves and and pray and to read our

01:06:46.480 --> 01:06:51.520
Bibles and Lord to count on you for everything that we have and everything that we are pray that

01:06:51.520 --> 01:06:59.120
you just bless us now as we go our separate ways in Jesus name we pray amen

