Amen. So we're continuing, or at least we're going to continue this first part of our Proverbs series,
and like I keep saying, please take a pen, the ushers are just going to come around with them now,
if you haven't got one, because there's a, like I just keep reminding you, we're going
through so many subjects, so many topics, you know, we've got, what is it, it's about
16 verses here to go through, pretty much 16 topics. You're going to, you're going to
forget lots of this, and there's going to be something, hopefully for everyone here, that's
going to talk to you, that's going to be something that you can think about for the week, for the month,
for the year, whatever it is. So please, please use a pen, make any notes that you need to make,
we've got the bulletin with a note section in your Bible or anything else like that.
This is the last one in, last installment of our Proverbs series for a few weeks now, we're going
to have a pause in this, and then we'll be continuing again from chapter 17 in several
weeks time. So let's start off Proverbs chapter 16, it's part two, and verse 18 reads like this,
pride goeth before destruction, and an haughty spirit before fall. I'd like to pray before we continue
with this. Father, thank you for your word, thank you for this great book, Lord, this book with so
much wisdom, so much of small nuggets of wisdom that can really change our lives, Lord, help us to
all want that to happen today, help us to want to just take in what your word's saying, to want
to apply it to our lives, Lord, to use it in the practical way it could be used, and not just
to be hearers, and that's it, but to be doers too, Lord, help us to all do that, Lord, as we
hear your Proverbs now, and just fill with your spirit please, help me to preach these accurately
and clearly as well, in Jesus' name, pray, amen. Okay, so pride goeth before destruction and an haughty
spirit before a fall. Now the extreme fulfilment of the first part of this proverb is when it
comes to the unsaved Christ rejecters. So all of those, I'm going to heaven because I'm good
enough, types, okay, they're on their way to eternal destruction, that's where they're going.
Whatever version it is, ultimately it's pride usually, isn't it? They think they're going, now some people
will say to you, because it's not that every single person that's unsaved is too prideful, because
a lot of them will just go, no, I don't think I'm going to heaven because I'm not good enough, and you
know what, that's usually a good thing when you come across someone like that, because
they're likely, more likely, to actually want to hear the Gospel, but whatever version it is of
I am going to heaven because of my church attendance, because of my Bible reading, because I've been
baptised, because I go to church, because I do this, because I do that, it's ultimately, it's just
pride, isn't it? It's pride, and pride goeth before destruction. I'm a good person, I mean, how
often did you hear that this afternoon? So many of you would have heard that, I keep the seven
sacraments, the five pillars, the ten commandments, and the subtle ones are things like, I gave my life
to Christ. Now, some people just, it's bad terminology, and you've got to kind of get to the
bottom, and what do they mean by that, right? But the reality of it is, if you break that down, that
ain't the Gospel. You didn't give your life for Christ, he gave his life to you, okay? You put your
faith in Jesus Christ if you're saved, okay? You put your trust in his death, burial, and resurrection,
not your continued works of righteousness, not your continuing giving of your life, or even this
one time affair, I just gave my whole life to Christ. What does that even mean? It insinuates that you
basically have done something to earn your salvation, whereas no Jesus Christ did something
to earn your salvation. You can't do anything to earn your salvation other than just trust that
free gift that he gives you. The, I repented of my sins, I turned from a life of sin, I don't sin.
You come across them sometimes, don't you? I mean, that's a quick move on time, isn't it? If someone
just cannot accept that they're a sinner, I mean, what on earth? That is some pride beyond belief,
isn't it? I mean, that is ridiculous, isn't it? Especially if they claim to believe the Bible's the
Word of God. I'm maintaining my salvation, you know, in one way or another. I repent
of every single sin I do. No, you don't, you absolute liar. You lie, you don't repent. Have you repented of
that lie yet? I mean, what point do they have to repent of the sin for it to have qualified
them to maintain their salvation? It's complete nonsense, isn't it? Well, as long as I, you know, as I
didn't do anything specific, then they start making their lines, don't they? What sins they didn't
didn't repent of. But it all comes down to pride, and the result is eternal destruction.
Pride goeth before destruction. That's hell. Hellfire. And of course the worst types are the
wicked, okay, the reprobates, that despite their wickedness are most full of pride. And that's
always just, I've always found it kind of an interesting and ironic thing, isn't it, that
there are people that are so wicked, are so vile, their conscience is seared, yet they're full of
pride. Which is amazing, right? The sort of stuff that they do, they get up to, but they're still
full of pride. But with that in mind, okay, that haughty spirit that we can all be guilty of at times
results in a fall as well. So pride goeth before destruction, and a haughty spirit before a fall.
That haughty spirit, or we would say maybe arrogant state of mind, isn't a good thing,
okay? And in a believer's life, what does it result in? Well, you end up putting more confidence
in yourself and less in God, and that always results in a fall. Because really you need to have
your trust in God to not fall, because you're not going to be able to maintain not falling.
I mean there are pitfalls everywhere, they're everywhere, and you need to have your faith in Christ.
1 Peter 5, 5 out of 10, it says, likewise you're younger, submit yourselves unto the older,
yea all of you be subject one to another and be clothed with humility, for God resisteth the
proud and giveth grace to the humble. We need to be clothed with humility, okay? That haughty
spirit will result in a fall, you want the grace of God, and that's essential to stop you
falling. You need to be humble, and not fake humble, okay? Because a lot of people are fake humble,
they like humble themselves around people and try and look humble, and if you're focused on how
you can appear humble, you're already well off track already, you're well out of God's will,
okay? Actually being humble, put it all on Him, accept your weaknesses, lean on Him, and you won't fall.
Pride goeth before destruction, haughty spirit before a fall. The lesson is, don't be like the unsaved,
because even without hellfire, there are still many ways that we can fall in life,
and we don't want to fall, okay? We want to live a successful life serving the Lord. Verse 19,
better it is to be of an humble spirit with the lowly, than to divide the spoiled
with the proud. So you're better off with little in life and humility than riches if it makes
you proud. And isn't that the truth with riches? I was talking about this earlier
with Mickey when we were out summoning, which is why as a general rule we would always choose the
poor to preach to, wouldn't we? As a rule, if we had the choice, if you chose an area, you went,
I just want maximum salvations, I'm going to choose a poor area. That's just the reality of it.
I'm going to choose a poor area because riches, well, it ends up resulting in pride, doesn't it?
Sadly, as a general rule. And it's not just, this isn't like, you know, we still preach to everyone,
we'll get people of all types saved, we're told to preach the gospel to every creature,
and that's why we preach to everyone who surrounds our church. This is our area, this is our mission
field currently, and that's why we do an every day and every door policy. However, when we choose
to go out and choose to find someone receptive, we can always go to the poor areas because
they're more receptive. And it's not that the poor are any less intelligent, because they're
people that want to act as if we're preying on these weak people or something like that.
There are many reasons for someone to have a lower status in life and to not have as much
money. There's some pretty intelligent poor people out there as well. Often it's just that they're
less covetous. Or maybe they weren't astuteous, or maybe whatever else has happened,
but it doesn't mean, oh well, they must just be stupid, because there's a lot of stupid,
rich people as well. There are thick, rich people out there who have just inherited money
and maybe even have been taught how to maintain their money. It doesn't mean they're clever,
okay, and especially when it comes to the spiritual things. But riches, those with the spoil,
those with the treasures, are often so prideful. And where do you often find them? In different
versions of work-based religions, really. When you go down, what happens when you knock one
of the richer areas around here? Pretty much most of them go to either the local Catholic church
or the local C of E church. They're still in a religion. Oh, they're just so beyond that. No,
they're in a religion where they believe that they're somehow good enough to get to heaven.
It's full of pride, isn't it? It's all about the pride.
And when you see these rich, puffed up types, contrary to mainstream opinion,
it is nothing to be envied. When you see somebody who's just clearly puffed up with
their wealth, with their riches, you know, they're trying to either wear clearly very
expensive stuff or, you know, they're so proud of their whatever it is, their
brand spanking new car or whatever. They do just look like idiots, don't they?
You don't look at a car and just wish, you're just looking and thinking, how sad.
And as much as other people are conned by it, the guy, you know, who's showing off his Ferrari
while stuck in traffic, I mean, it's just sad, really, isn't it? It's like, when do you even get
to enjoy that car, really? I mean, can you imagine parking in a car park in a Ferrari?
I mean, you'd just be constantly, you see, I've seen them before, these guys. Sometimes
they're like supermarkets and they're just like checking the car and looking here. Did someone
knock their car door on it? Like, what a waste of your life, you know? And like, how impractical as
well. How much shopping do you get in a boot? How much can you take down the dump in your Ferrari,
you know? What a waste. But as well, you know, the woman strutting around, you know, the prideful
type, because she's spent all this money injecting this and putting this on there and
wearing this and everything else. It's sad, really, isn't it? It really is sad. But there's another
truth in this proverb as well, okay? That I believe that you're more likely to be of an humble spirit
with the lowly than with the proud. So it said, better it is to be of an humble spirit with
the lowly than to divide the spoil with the proud. Because pride rubs off easily,
doesn't it? When you're around lots of prideful people, you become desensitized, you sometimes
even become competitive with it. People just get like that. The more prideful someone else is,
they start levelling up with each other and getting more prideful and trying to show off
more, trying to compete. And there is that truth there as well. Rather than becoming insecure
around them, or maybe because of the insecurity, I don't know, people end up responding by upping
their pride. And you see that a lot, don't you? Just people just start getting more and more
prideful because they're hanging around with prideful people. Better is to be of an humble
spirit with the lowly than to divide the spoil with the proud. The lesson is to not only
appreciate having little if it results in less pride, but also to avoid being around prideful
people. And when you're around prideful people, just separate from that, because it will only
have a knock-on effect to yourself. Verse 20, he that handleth the matter wisely shall find good,
and who so trusteth in the Lord, happy is he. Now, often there are situations, okay, there are
matters, when or how we handle them isn't so straightforward. Because it's not always just
simple, oh it's simple, the Bible says this, but I'm told to do that. Sometimes there can be some
complex situations in life, can't there? There can be situations where it's like, this isn't quite
so simple. How do I handle this? What decision do I make? And how do we then ensure that we handle
things wisely? Well, as the second part of the verse indicates, it all comes from the Lord.
It says, and who so trusteth in the Lord, happy is he. How do we trust in the Lord?
Well, it's all here, isn't it? It's all in his inspired, preserved words. That's how you trust
in the Lord, by trusting what the Lord says. Proverbs 2 says, for the Lord giveth wisdom,
out of his mouth cometh knowledge and understanding. Firstly, we make sure that
we're not doing things contrary to the word of God, so that's the first thing. You can't do
that if you don't know the Bible at all, if you've never read through the Bible, if you're
not regularly reading, you can read through the Bible once and believe me, it doesn't take long
before you start forgetting most of it. You need to read through it time and time again so
that you're able to know where to look. So you might get pricked, there's some verses, you might know a bit of
a verse and start to kind of have an idea where it isn't. If you're not doing that, no, how do you
even trust in the Lord if you don't even know what you're saying? So firstly, you need to make sure
that you're actually knowing what the word of God says, you're reading the word of God and
look, you need to be disciplined in your Bible reading. You might go through your Bible reading and go,
I don't know what I was getting out of that, but you know what, the more and more, the more
you read through it, you read through it, you read through it, the more you start to just understand,
the more you know where to go, you just start to get more of a feel for it, you start to remember
more and more and more of the word of God, you know where to look for things, but it takes
discipline. Is there something you're going to be disciplined in life about? Be disciplined about
your Bible reading. So we make sure we're not doing things contrary to the word of God.
Is there a clear commandment at your break here, a clear principle when handling something?
Proverbs 8 12 says, I wisdom dwell with prudence and find out knowledge of witty
inventions. So wisdom goes hand in hand with prudence, which is caution. It's a carefulness
before acting. Okay, that's what it is. Verse 21 shows this too, where it says, the wise in
heart shall be called prudent and the sweetness of the lips increase of learning. So not being
hasty with decisions. It's not, oh well, I've read the Bible, you know, I'm going to be wise. No,
don't be hasty with your decisions. You should take time to explore all avenues. Take time to
investigate a situation before you make a decision. That's something that shows prudence and
wisdom goes hand in hand with prudence. And when you're prudent, when you don't rush, when
you're carefully seeking God's will, verse 20 said, he that handleth the matter wise he shall
find good, and who so trusteth in the Lord, happy is he. So the lesson is to be diligent
and patient, you could say as well, prudent to find God's will in the harder situations,
and you'll be happy knowing you made the right choice. When you put the effort and you put the
time in, you're prudent with the decisions, with the bigger decisions you need to make,
you will be happier with that and you will find good. Verse 21, the wise in heart shall be
called prudent, like we just saw, and the sweetness of the lips increase of learning. So
continuing with prudence, okay, like I said, caution. You could say circumspectness is
another name for it, patient in making important decisions, diligent in making sure you're making
the right decision. It's part of wisdom. So you can know the Bible inside out, you can memorize
scripture, but if you're not prudent, if you're not wise in heart, well, you're going to have a
problem. However, you won't be prudent in the important things in life if you're not wise in
heart, if you don't know the word of God. So they kind of go hand in hand, it's like, oh well,
you know, forget all of that stuff, just get prudent. No, they go hand in hand. They're two
sides of the same coin. You can't separate them. Now how can, you know, how can you be prudent
about things if you don't know what the word of God says about them? How could you be prudent
about wicked people without having the wisdom that God gives us about them? I was explaining
a little bit about this earlier, about what the Bible, like the book of Proverbs, is just
full chock-a-block with teachers about wicked people, how to spot wicked people, how they behave,
different character attributes. I mean, what an amazing book it is to give you that. It's such
an important thing in life. How could you be prudent about them if you didn't know what the
word of God said about them? Oh well, I'm so cautious and circumspect, I've got no idea what
I'm being cautious and circumspect about, and these are the important things in life. How can
you be prudent about covetousness, about idolatry, about fornication, without the wisdom that
God gives us about these things? Because you, if you went by the world standards, you wouldn't even
think they're a problem. You wouldn't even be prudent about them. It wouldn't be a problem, but
it's because of the word of God that's what helps us to be prudent about the right things in
the right way. Wisdom and prudence go hand in hand. How do you get them? It's from the
sweetness of the lips. Psalm 119, you don't have to turn there, 103 says, how sweet are thy words
unto my taste, yea, sweeter than honey to my mouth, but that implies a love of the word, doesn't it?
It implies a desire for the word. It's not just knowing them, it's wanting them. It's applying them.
It's a desire for the instruction of God's word, not just, oh, I've got to put up with my Bible reading.
Yeah, you need to be disciplined with it, but you need to want it. Want the wisdom that comes with it,
that's what it's implying there, the sweetness of the lips. And like I said, that's ultimately
talking about those words of God, sweeter than honey to my mouth. So the wise in heart shall be
called prudent, and the sweetness of the lips increaseth learning. The lesson is, if you want the
wisdom, the applicable wisdom, the prudence that comes from God, desire his word.
Desire, don't just read his word, desire it, want it, learn from it, grow from it.
Verse 22, understanding is a wellspring of life unto him that hath it,
but the instruction of fools is folly. Now you have to know, Proverbs 9 10 said the fear of the
Lord is the beginning of wisdom and the knowledge of the holy is understanding. We've just seen
that understanding is a wellspring of life, so that knowledge of the holy is a wellspring or
a continual supply of life to those that have it, because it will guide, it will shape, it will
direct all areas of your life to live it to the full. That's what it will do. The knowledge of
the holy, that understanding, will just be this continual supply of real life, of the life that
God wants you to live, because what is life without serving God? It's just, if you look back,
look back, what was your life like before you served God? It was just a waste of time, wasn't it?
Whether it was before or after salvation, just a waste of time without really serving God.
And understanding the knowledge of the holy is a wellspring of life unto him that hath it.
And of course it comes from the instruction of God's Word, but without salvation you'll never
have understanding, okay? You'll just never have it. The instruction of fools is folly. It's folly
to try to instruct a fool, and the context here is true understanding, the knowledge of the
holy. That's really what the context is. The fear of the Lord is a big, sorry, understanding
is a wellspring of life unto him that hath it, but the instruction of fools is folly. So they
just don't get it. They just don't get the knowledge of the holy. They just don't get
the things of God, because as 1 Corinthians 2.14 says, but the natural man receiveth not the
things of the Spirit of God. The natural man is the unsaved man, the unregenerate man,
the person who isn't saved, the person that doesn't have salvation. They receiveth not
the things of the Spirit of God for their foolishness unto him. Neither can he know them
because they're spiritually discerned. They just don't get it. It makes me think of that guy
that I spoke about this morning, who contacted me, and like I said, this guy contacted me,
claimed to believe, you know, like he's going out soul-winning, evangelizing, and then the second you
look him up, it's all sorts of just stuff which just shows you, it's like, you don't get it, man.
Now look, don't get me wrong, people who are saved can be conned into, they'll be
saved past that, then somehow they don't really want to study it out. They don't want to accept
that maybe Zionism is a complete joke, or the pre-tribbirach, things like that, but then there are
people that literally are like, that's like their baby. They're just obsessed. They've got, like I said,
it's all shalom, shalom, and you know, and yeshua, oeshua, oeshua, and all that stuff, and they
just, and that's just, for me, I look at that, I'm thinking, okay, what do you really believe
about salvation? Because you're so out to lunch on so much stuff just from a quick glance at it,
right? Because, and here's the thing to remember about this as well, though, is that
with that stuff, without salvation, there's no point debating that stuff. So there's no point in me going,
well, what do you believe about yeshua, oeshua, oeshua, and all that stuff? Because really, what do you
believe about the Gospel? What do you believe about salvation? Because that's what I'm interested
in. Because if you ain't saved, what a waste of time. Might as well bang your head against the wall.
And that's same when you're soul-winning. Don't get into those debates about any of that stuff.
Right? It's a complete waste of time. It's folly. It's complete folly. The instruction of fools is folly.
Why try and instruct a fool? All you can do is try and get them saved, then you've got a chance
to try and teach them other stuff, and don't go straight on to like, well, you're saved now, let's
talk about reprobates and Jews, okay? No, but without salvation, it's pointless to even go down that
route at all. It's folly, okay? Foolishness. In fact, often a fool, here is talking about the
wicked, those given over to a reprobate mind, okay? It's complete folly to try and
debate, instruct a false prophet, for example. That guy just was not interested, I'm not calling him,
I'm not having a debate with him, I'm not going to try and show a false prophet that he
believes in work salvation when he clearly says he believes in work salvation. It's a waste of my time.
It's just complete, you've got so much more productive things to remember that when you're out
soul-winning. And again, don't just cast someone off as, they must be a false prophet because I
don't like them, but when someone clearly is, hello there, y'all, actually I'm the vicar of the
C of E church down the road. Okay, have a good day, see you. That's what I do, see you later.
What am I going to say to him? Well, he's going to suddenly just repent of his wickedness,
and oh, okay, you know, if only someone had come and told me earlier, I wouldn't have
spent 20 years teaching a false gospel, he's a reprobate, he's done. Don't debate with fools,
it's a waste of time, the instruction of fools is folly. Understanding is a wellspring of life
unto him that have it, but the instruction of fools is folly. The lesson is that the
understanding of things of God will carry you through life, but only because you're saved.
Don't waste your time trying to convince the unsaved, especially false prophets,
etc. Okay, verse 23. The heart of the wise teaches his mouth and addeth learning to his lips.
Basically, if you're wise, what you say will start to reflect that. Okay, Matthew 12 34, you
don't have to turn there, it says, our generation of vipers, how can ye being evil speak good things,
but out of the abundance of the heart, the mouth speaketh. Out of the abundance of the heart,
the mouth speaketh. And if you have a wise heart, that should become apparent with time,
by what you say, with time. Okay, you should, if you have, and again, not because you're trying
to prove your wisdom, because that's not wise, but people think they're clever with this sort of
stuff, you know, just slipping a little comment there, showing I'm a little bit clever there,
showing my knowledge on that, you know, one way or another. No, that's not wise,
you're just showing folly there, okay, because you're trying to lift up yourself, that's folly.
But the wise in heart will not be constantly spouting folly, but if you're wise in heart,
you'll also be constantly learning. The heart of the wise teacheth his mouth, and addeth learning
to his lips. No one has arrived at the pinnacle of wisdom. No one here has. None of us will ever
arrive at the pinnacle of wisdom. We might be considered in time wise in some person's eyes,
and again, it depends on what their level is for that, but you're going to constantly have
to learn. And here's the thing, if you don't, and you stop learning, you stop taking
your structure, you don't add learning to your lips, your wisdom will quickly wane as well.
So it's one of those things that you just, just to maintain it, you need to be constantly
learning, because what happens? Most things that you learn, you forget. That's just life,
isn't it? So, but you need to also, you want to just be constantly adding learning to
your lips. It's a lifelong journey. Wise people seek knowledge, they seek to keep learning.
That's a wise thing to do, they add learning to their lips. And whether that's in your Bible
reading, or whatever God lays on a preacher's heart, or life experiences, or whatever it is,
be ready to learn. Be ready to learn. Come to church ready to learn.
Not because I'm wiser than you, no, because I'm preaching the Word of God.
Because I'm preaching the Word of God, and the Word of God, everyone can always learn from.
And on top of that, the Holy Spirit's going to pretty regularly give me things to teach you
that you need to hear, that you need to understand, that you need to add.
The heart of the wise teaches his mouth, and addeth learning to his lips. The lesson is to
judge people by what comes out of their mouths, and whether you think you're wise or not,
keep learning. Keep learning. Verse 24, pleasant words are as in honeycomb, sweet to the soul,
and health to the bones. Now turn to Psalm 19. What are these pleasant words that are like
in honeycomb, sweet to the soul? Is it when someone tells you how great you are? I think
people look at these verses and think, yeah, that's when someone's just really tickling your
ears with some really nice comments. Or is it maybe when someone from the Romance languages
speaks? Because there's the pleasant words sometimes, aren't there? You know, some of those
nice languages, Italian, French, Spanish, Portuguese, Romanian, they're the main ones, aren't they?
There's some other offshoots, Sicilian, things like that, I think, apparently as well.
But look, they sound good, don't they? They sound good on the ear, right? But that's not
what it's talking about. Verse 7 here in Psalm 19 says, we've just read pleasant words
and honeycomb, sweet to the soul, and health to the bones. Psalm 19 and verse 7 says,
the law of the Lord is perfect, converting the soul. The testimony of the Lord is sure,
making wise and simple. The statutes of the Lord are right, rejoicing the heart.
The commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean,
enduring forever. The judgments of the Lord are true and righteous altogether.
More to be desired are they than gold, yea, the much fine gold sweeter also
than honey and the honeycomb. Moreover, by them is thy servant warned, and in keeping of them
there is great reward. It's everything in this book. Everything in this book. It's the law,
the testimony, the statutes, the commandment, the fear, the judgments. There are no more pleasant
words than the words of this book. No more pleasant words. That's why David here and his son
Solomon both compared them to honey. They're sweet to the soul and health to the bones.
For example, how sweet are words like John 10 28,
and I give unto them eternal life and they shall never perish,
neither shall any man pluck them out of my hand. Oh, that's some sweet words, isn't it?
When you read that, isn't that sweet to your taste? I have eternal life and I will never perish.
No one will take me away. I can't even take myself away. That's some sweet words, isn't it?
Or Romans 8 38 to 39, for I am persuaded that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth,
nor any other creature shall be able to separate us from the love of God,
which is in Christ Jesus our Lord. They're some sweet words, aren't they? You read that
and it's, yeah, that tastes good. I like that. Yeah, and you can't even have too much of that,
you know? Not like you can with honey. That's some sweet words.
How much health do our bones receive from words like 1 Corinthians 6 18? On another note,
for example, flee fornication. Every sin that man doeth is without the body, but he that
comitteth fornication sinneth against his own body. You can get some health from listening
to words like that, can't you? And not ravage with disease for the rest of your life.
How much health do our bones receive from that merry heart
that comes from living for God, from trying to follow Christ's righteousness?
Oh, and there's a quick anecdotal truth here, by the way, in this passage as well.
According to the National Institute of Health, the literature shows that honey has promising
skeletal beneficial effects in preventing osteoporosis. Anyone know that? Many types of
honey have been shown to prevent bone loss in various animal models via its high antioxidant
and anti-inflammatory properties. Now, we shouldn't be surprised because the Bible
told us that 3,000 odd years ago. You know, isn't it? That's interesting anyway, isn't it?
We've just read pleasant words to us and honey comes sweet to the soul and health to the bones.
And you know what, they could have worked that out had they actually listened to the Bible
a long time before, but those pleasant words to us and honey comes sweet to the soul and
health to the bones. The lesson is to live by these words. They're both sweet and healthy too.
Live by these words, right? Verse 25. There is a way that seemeth right unto a man, but the
end thereof are the ways of death. And the first thing you think of is salvation, don't you?
What is that broad way that seemeth right? Your works will get you into heaven in its various
way. That feels right to people, doesn't it? That's what seems right. That's what they just
can't get their head around, that it's not works, because that way seemeth right to a man,
doesn't it? And I don't think it's just because of the brainwash, the conditioning.
They're everywhere. TV, it's good people in heaven, babbling hell, when they, you know,
still want to keep up their heaven and hell stuff, you know? All different religious
features. Even young kids from pretty young, because we just ultimately understand a kind of,
you know, in a way a chastiser, a reward type skit, they just think it's going to be good to go
to heaven. Pretty young a kid will believe that, won't they? Without maybe a lot of conditioning
to believe that. There are people that claim to be Christians, that claim to believe the
word of God, that claim to believe the King James Bible is God's inerrant word for the
English-speaking world, and you could show them verse after verse. It's not of works.
Believe on the Lord Jesus Christ, thou shalt be saved. Verse after verse after verse of the Bible,
clearly in context about salvation. But to him that worketh not, but believeth on him that
justifieth the ungodly, his faith is counted for righteousness. You show him, you show him, you show him,
and they'll say something like, I still think you've got to be good to go to heaven,
don't they? We've all had it. It doesn't matter, you can show, you're like, but you believe the
Bible, yeah, but I still think you've got to be good. They just, some people find that really hard
to let go of, don't they? And they're not going, well, no, no, because of some out-of-context
verse. Oh, well, because if some false prophet had preached them, you know, something out of
context, something that kind of showed some sort of losing salvation they believed or something.
They're just literally, no, I just think you've got to be good, though. You must be good.
Got to be good to go to heaven, not having it. I mean, I had a guy today, we preached the gospel,
and, you know, and it ended up being a little bit tougher than I would have liked, especially when
I was thinking about the time as well, because we'd kind of finished by then as well, and, you know,
at the end he's going, yeah, so what are you saying? Are you saying that you can just believe,
and then, you know, and then you can do anything type thing? It's like, I'd preach to him, I'd explain
to him about the chastisement and believe him, because it just doesn't sit right. That
doesn't seem right to them, does it? Because there's a way that seemeth right unto a man,
but the end thereof are the ways of death.
And this is also the case through our physical lives, okay? How many thought, for example, and aside
now for spiritual salvation, how many thought that the Covid jab, for example, I say jab because I
get grief for this, otherwise I'll lose this video, how many thought the Covid jab was the right
way? People did. There was a way that seemed right, it just seemed right to people.
It was, look at that guy, it must be right. I mean, of course they've just suddenly whipped up some new
treatment within about a year, when usually these things take like decades of testing.
Must be right, because everyone's saying it's right. How many thought that communism was the
right way? A lot of people would have supported that. In fact, how many university brainwash
imbeciles still think it is? Like these proud Marxist types and everything else that wear
Che Guevara t-shirt under these in my day. Do they still do that now? There's someone else now.
I don't know. I mean, these people are everywhere, aren't they? There's a way that seemeth right.
How many think that disarming citizens is the right way? I mean, how many people in this country
campaign for the disarming citizens in the United States? Got nothing to do with them.
Oh, that's got to be the right way. Just, you know, I mean, government should just have guns.
Why on earth should you be able to defend yourself? And there are many others, okay? What's the
answer? Well, Proverbs 3.5 says, trust in the Lord with all thine heart and lean not until thine own
understanding. The way might seem right to you, but what does the Lord say? What does God say?
You say, but the Lord didn't say anything about Covid jabs or communism or gun rights
and other things. But he did. He did. He said through Job, in Job 14.4 he said,
who can bring a clean thing out of an unclean? Not one. He said, that for me applies straight to
Covid jabs. Who can bring a clean thing out of an unclean? Not one. Not one. Jesus said in
Matthew 20 and verse 25, but Jesus called them unto him and said, you know that the
prince of gentiles exercise dominion over them and they that are great exercise authority upon
them. The great or the rich and powerful have always exercised authority on governments.
Nothing's changing. Whatever governmental system you want to employ, the rich and the powerful
will always exert authority on them. Jesus said in Luke 11 21, when a strong man armed keepeth
his palace, his goods are in peace. That's the reality of it. If I had
a gun in my house, the chances are it's less likely that people would have robbed me.
That's just reality, you know, and I'm not running around trying to shoot people. The problem is that
people so easily buy into the latest societal brainwave, don't they, because they seem so right,
because they're conditioned, they're convinced, because society says it's right. There is a way
that seemeth right unto a man, but the ways thereof are the ways of death, and those are ways
of death, by the way, because what happens when eventually citizens have little to no power,
the governments just exercise more and more authority on them. Verse 25 says there is
a way that seemeth right unto a man, but the end thereof are the ways of death. The lesson is to always
seek God's way, not what seems right in our often easily warped views. Now, ultimately, look,
our battle's not a political battle, so we're not here to call for that, but what we don't want
to do is just constantly just be pulled along by the latest societal type theory or idea or
anything else, and just have our faith and trust in what God says is right. Verse 26, he that
laboureth laboureth through himself, through his mouth craveth it of him. Now, I think that this
proverb is remind us of the primary motivation for working. We work because throughout history
we've had to work to survive. That's why we work. People go to work because throughout history
you've had to work to be able to feed yourself, and really the first instinct with it is to feed
yourself. That's just the truth, isn't it? From young it's like, I want to, I want to eat, I need
a work, I need a graft. That's what has ultimately motivated people, okay, which is
why the ridiculous benefit system that we have in this nation and many others is so flawed.
It's so flawed because there's not the incentive to work to survive.
Believe me, the vast majority of excuses, okay, that people have all over to avoid working would
disappear overnight if they had to work to eat. They would then be gone, straight away.
2 Thessalonians 3 10 says, for even when we are with you this we command you that if any would
not work neither should he eat. So the Bible says if you won't work, that would not work, okay,
it's not saying if you cannot work, if you would not work, neither should you eat. And if that
was instilled and people really, really understood and took that to heart,
it would, I mean, that would just change things overnight, wouldn't it? Many claiming
depression would realize it's a lot more depressing not eating. Nothing wrong, there are
people that genuinely legitimately have issues, but so many people find reasons and excuses to not work.
The world over, I've known people like this, I've seen them, you know, associates, people I've
known through other people who are literally just trying to find any other excuse they can
to not go to work. And it's, the truth of it is that he that laboureth for
himself for his mouth, the reality of life is that we have to work to survive.
Many of those harlot types would appreciate the importance of a husband if it wasn't for this
joke benefit system that we have. Many of the drug addicts would have more and more of an
incentive to quit the filth if they needed to work to survive. There'd be more of an
incentive, wouldn't there, if they weren't getting any food at all, if they didn't work.
People, if all these clown churches weren't going around just giving drug addicts free food so they
could spend even more of their money on drugs, it's nuts, it's crazy. My bible says that if
any would not work neither should he eat. But the problem is that the system is a trap
and then it's not just a case of removing it. That's the problem, you can't just remove the
system because it traps people. Because of benefits, because of the system we have, people
aren't trained from young in self-sufficiency, they aren't trained in easily employable skills
because they don't need to be. Oh well, you can probably, you know, loaf around for a beer if it
doesn't work out, you've got a backup, you've got a safety net. There's less of the right, it's
essential for you to just learn something. You need to learn something to be able to survive,
you need to learn something to be able to support your family because there's always a way,
there's always a backup. There's no urgency, there's less incentive to make your kids able
to earn and provide, isn't there? Because there's always a backup, there's an option,
there's a way out. But it doesn't mean that as Christians we need to follow the world's
example of lazy bums with no incentive to work. Not buy into this joke, latest charitable
brainwash that somehow the only, you know, one of the most, you know, the most noble charities
is finding drug addicts and alcoholics and giving them food and money. It's ridiculous,
absolutely ridiculous, it's unbiblical. Don't get me wrong, people that are in dire need,
but the reality is with this system, people that are in dire need are looked after by our
system. So why are churches getting involved? What they should be doing is going out and
preaching the Gospel, trying to find people and show them how not to go to hell, not show drug
addicts that they don't even need to keep a penny for food because we'll just keep giving
you food so you can go out and spend what dull money you get on drugs.
We should be working to be able to eat and as we raise kids, okay, once they're no longer
learning they should be doing some form of work. Okay, look, they need to learn from young
because you're not just going to switch, flick a switch at 18, 20, whatever it is. They need to just
know that from young they need to understand that when they're not, and as they get to the
point of no longer in education and learning and stuff like that, they need to just be
understanding they need to be working. And you instill a work ethic, you instill it from young,
you have to go create that slave drive then when they're young, okay, because they're still kids
at the end of the day, but they need to learn, they need to learn to develop a work ethic and
not be like the rest of this crazy world where people are just picking and choosing,
I don't really fancy it right now, don't know about that job, that's a little bit too much effort
that one, it's like just get on and get working, once you're working you're more likely to get another job.
He that laboureth, laboureth for himself, for his mouth craveth it of him. The lesson is to
remember that we work to survive and God wants us all working one way or another, okay, all of us.
And when I say all of that you go, what do you mean? Because if you're a lady and you're a wife
and you're a keeper at home like the Bible, you know, clearly teaches is the best way and it's not
always a way for everyone, it doesn't work for everyone, there's situations and issues and problems
where that doesn't necessarily work, but you should be working, not just hanging around
doing nothing, we all need to put working in one way or another. Verse 27, an ungodly man
diggeth up evil and in his lips there is as a burning fire. So although the ungodly can
apply to just the unsaved, okay, often it's used interchangeably for the wicked.
And when I say the wicked I'm talking about reprobates here, okay. For example, 2 Chronicles 19
2 says, and Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat,
shouldest thou help the ungodly and love them that hate the Lord? Used interchangeably,
therefore is wrath upon me from before the Lord. I get something I was talking about earlier
about there are a type of people that God tells us not to love, there's a type of people that God
tells us not to help, it's those that hate the Lord, therefore is wrath upon me from before the
Lord. If you're doing that, Psalm 3 7 for example says, arise oh Lord save me oh my God,
for thou has smitten all mine enemies upon the cheekbone and has broken the teeth of the
ungodly. That's not talking about just unsaved people, that's not talking about regular people
that need the gospel, that's talking about haters of God, the enemies of God, children of
Belial, children of the devil, reprobates, false prophets, wolves in sheep's clothing, whatever
of the terms you want to use from the Bible for them. And here I believe, here where we said
an ungodly man diggeth up evil, it's talking about how those God haters, our enemies, are just
looking for anything they can use on you. Okay, they dig up evil. Psalm 64 6 says, they
search out iniquities, they accomplish a diligent search. Both the inward thought of every one of
them and the heart is deep. So they're not just kind of, oh well they're just a bit wicked, no,
they're looking for anything, they're trying their best to dig up something, to find something,
to get some evil on you, on your church, on whatever area it is in life, they're just looking for
trouble, they're looking for trouble. How often will you hear the, for example, in your life?
Because it doesn't even have to be something current, something relevant, they'll be like, well
you used to do this, you've heard this from these types of people before, maybe in other areas
of your life, I remember what you were like before, they're just digging up, digging up evil.
And the worst types will completely change, okay, they'll dig up something, alter it,
take a half-truth, run with it, okay, you've probably experienced that, I've experienced that.
It says because, and it says why, and in his lips there is a burning fire. What does that mean?
Well James 3 6 says, and the tongue is a fire, a world of iniquity, so is the tongue among our
members that it defileth the whole body and seteth on fire the course of nature and it is set
on fire of hell. It's these people's tongues, they do the most damage with what they say,
that's how they damage. Psalm 10 7 says of these reprobates his mouth is full of cursing and
deceit and fraud under his tongue is mischief and vanity. They could barely keep it in, they
just have to slander, they have to accuse, they have to deceive. An ungodly man diggeth up evil and
in his lips there is as a burning fire. What's the lesson? He's warning us so that we're not
surprised when it happens, when the slander comes, that's the point. When some clown is telling people
that the apparent, you know, the apparent content of the current sermons a year after they
were kicked out is this or that, you know, whatever church it is, it's like you're just showing
what you are. Digging up evil, I mean why are you even watching so-and-so are sermons, whoever,
whatever church, like you're just showing what you are. We haven't stopped preaching on this or
that, it's like you still listen to our sermons you absolute freak. What's wrong with you? You got
kicked out of our church, you're not allowed back. But when someone's been trying to set you up for years
don't be surprised, just be ready to call a spade a spade and move on. Ready to go? It is what it is
and move on because we're going to keep dealing with it, we're going to keep seeing it. An ungodly man
diggeth up evil and in his lips there is a burning fire. Verse 28, and there's a few of these now, okay.
Verse 28 says, a froward man so of strife and a whisperer separateth chief friends. We're continuing
the theme for the next few Proverbs, okay, about these wicked people. Solomon is constantly
helping us to spot them. So far we're not even half, we're just, well we are halfway through the
Book of Proverbs and we're just being told about these people time and time and time again in
the book about wisdom. Warning us of the behaviour to expect. Here it's a strife sower, the whisperer.
Now a froward is someone turning, unyielding, it's another name for the wicked, okay, and these
people sow strife. In fact we've just had a clear example of it. We've just had a great
clear example of it in our church. We've had some clown come and we gave him a chance and he came
in and he just wanted to try and whisper, to try and cause strife, to try and turn people's heads,
to try and just cause trouble. We gave him one week, we gave him another time, and we give
people a chance, contrary to popular belief that we just kick people out for no reason.
No, we gave this guy a chance, we gave him a chance, and my mom was like, well maybe he's just a
safe guy and needs some help. So I gave him a warning, if you carry on trying to promote Islam to our church,
you're gonna get kicked, if you carry on trying to criticise the Gospel, if you carry on trying,
and, you know, in a clever way, oh I was just asking a question, I was just saying,
well, you know, I didn't really say that, oh I was just saying, you know, whatever his excuse was
for trying to, you know, basically attempt to put doubt in people's minds, and
well, once saved, always saved is the problem in this country, and basically Christian women are an
absolute disgrace, and because from that Islamic background, what is it, they just
call us all Christians and they're just out to try and criticise, try and find
fault in everything and everything and everything, and then I gave him a chance, I said, next,
I said, if you carry on, you're on a warning, if there's any more of that, I'm kicking you out,
thank you so much, thank you for approving or rebuking me, I needed that, and everything else,
I said again, well show me that you're genuine then, if you come back and you just want to keep
your head down, if you've got any doctrinal questions, ask me, straight after the sermon,
nothing to do with the sermon at all, trying to push some sort of, because the Muslims
believe in a predestination puppet on a string god, Romans 8, straight off to someone else,
Mark 16, see, you've got to get baptised as well, or doesn't that say, just
try to find anyone, anyone you can, to try and turn ahead, get out.
You're just causing strife and divisions contrary to the doctrine which you've learned, it's
clear as day. Now, that was an obvious one, okay, that was a pretty obvious one,
most people who met him were like, this guy is super weird, okay, and again, we tried to give him
the benefit of the doubt, we gave him a week, gave him another week, gave him a third week,
and then he got kicked out, but they're not always that obvious, that's just
the way it is, a forward man's sorry strife, and a whisperer separated chief friends, they actually
can achieve as well, so it's not that they're just always just a joke, where you're just like,
man, this guy's trouble, sometimes they will separate chief friends,
they want to create division again, especially in the house of God, because deep down they
hate the house of God, deep down they hate it, they're trying to cause division in the house of God,
they're trying to turn people's heads, they're trying to pull people out of the things that
are taught in the house of God, so they will whisper. Now, sometimes it's false doctrine,
sometimes it's just anything to cause some strife, so it's not necessarily clear false
doctrine, sometimes it'll be just a differing of opinion, but the goal is to cause strife,
the goal is to turn heads, the goal is to make you wonder, well, which way do I go now,
is for you to be confused, to separate or cause division amongst brethren, and believe me, okay,
if that's what you're doing at a soul-winning church, if you come to a soul-winning church
to cause division, to cause strife, that's not just the character flaw,
that's not, oh well, you're just a little bit odd, just a little bit strange, you're just a
little bit special, because often these people want to pretend like they can't help it,
they will go, they will go as far as putting on an act, for example, they're just such a
straight talker, they just say it how it is, you know, we've, we had someone like that here
before, they just want to act like they've just got the verbal diary, they just say whatever they
want to say, or, or, or the other, another act in this and that, they're just a bit retarded,
just, just like semi, semi-special, not quite the full ticket, so it's okay to just go around
whispering, trying to cause division, separate people, cause strife, no, you're wicked, because
that's what my, my bible's telling me how to spot you, my bible's telling me what to look out for,
you're cleverly causing division and God hates it, look at chapter six to remind yourself of these
type of people and what God thinks of them, we're constantly warned about them, because when you're
in a proper church where you're serving God, when you're soul winning, when people are getting
saved, the devil hates it, chapter six of verse 16 says these six things that the Lord hate ye,
seven of abomination unto him, a proud look, a lying tongue, and hands that shed innocent blood,
and heart that deviseth wicked imaginations, feet that be swift in running to mischief,
a false witness that speaketh lies, and he that soweth discord among brethren. The seventh is
really the ultimate goal of these types of people, it's just to sow problems, to sow strife, to divide
the body of Christ, to divide churches. A froward man soweth strife, and a whisperer
separated chief friends, what's the lesson again, be wary of this sort of stuff, report it, don't
be surprised when it comes out, don't be surprised when whoever, oh they just seem so
low, so they just seemed a bit simple, they just seem, no, just don't be surprised because
these people, sadly, we're just going to keep dealing with it time and time again.
They won't always come in borderline, only thing sure was not wearing a Muslim dress and a head
cap, it's not always as obvious as that, all right. A violent man enticeth his neighbour, verse 29,
and leadeth him into the way that is not good. So just to be clear, okay, this isn't talking about
someone that plays some kind of physical sport, okay, it's like, oh man, they're like a physical
sport player, that's not what it's talking about violent here, it's not talking about, it's not,
by the way as well, this isn't talking about someone that settles things with their fists,
because people get confused about this stuff. Now don't get me wrong, okay, we're not
called to a physical warfare, well our battle is not physical, however, I do have more respect
for a man that would settle the problem that way, I seriously do, than hurling insults like some
sort of schoolgirl. Seriously, I have more respect for someone who just stand up and go, let's settle
this as men, than someone that thinks that somehow they're more godly because they just snipe
and throw and hurl insults and passive-aggressive comments and all these weird sort of manipulative
games and everything else, slandering someone to anyone that will listen like some sort of little
queer. I don't have respect for that. That's ten times more ungodly than a guy that would just
go, okay, do you want to settle this like men? Now, I'm not saying we should do that, but you know
what, that's more manly than someone who just slanders and snipes and all of that stuff,
the keyboard warrior is the worst type. I mean, how pathetic are these people out there?
They're just an absolute joke, who just literally stalk biblical churches, stalk soul-winning
churches with their little keyboard, little comments here and their little insults there,
trying to turn the heads of the people that might get involved from afar, that maybe check,
look at the preacher, go, I want to get involved and get soul-winning, let's see if we can somehow
put them off, and a little insult here and an insult there. It's like, you little worm.
Oh, what is that about? Like, unusually, and when you know, and when you get to see these people,
you know these people, these little keyboard warrior types, it's like, sometimes, I mean, you think,
how do you type that quick? Open their mouths, and it's just like, all the devilry just comes out,
and it's like essays and everything else. You just look at these people and you just think,
yeah, because when you know them as well, you're like, yeah, you were a little,
you were a little sissy boy when I met you as well, and you would never have said that to
mine or any of these other men of God's face or anyone else or anyone in our church. Instead,
you hide behind a keyboard acting tough. These people are a joke, an absolute joke. That's not
what it's talking about when it's talking about a violent man, someone that is just, would just
stand there and say it to your face and go, if it needs to get physical, it's going to get
physical. That's not what it's talking about, okay? When it's talking about a violent man,
we're on the same thing about reprobates who are capable of doing anything. That's what
it's talking about. The most wicked types of people. Reprobates who are capable of doing all
sorts of wicked, violent, disgusting acts, just as long as they think they get away with it.
It's another name for them. Psalm 86 14 says, oh God, the proud are risen against me,
and the assemblies of violent men have sought after my soul and have not set thee before them.
The proud is another name for reprobates. The violent men, the violent. It's the same people,
and what they do is they try to entice their neighbour. It almost, when you look at this,
it almost looks like an error. It's like a violent man, so because you look at it going,
a violent man enticeth his neighbour. It's a bit strange because you're looking at it thinking,
shouldn't it say a violent man forceth his neighbour? A violent man like drags him off
to do these wicked things. No, he enticeth his neighbour and leadeth him into the way that is
not good. They entice, they flatter, they deceive, they seduce, and whether it's the unsaved
with their damnable heresy, or the saved out of the things of God into division,
into false doctrine, or whatever it is, they do it subtly. So even though they're the violent man,
and they're capable of all sorts, their conscience is seared, they're capable of the
most disgusting, wicked, vile things you could think of. They're subtle, they entice, they lead.
2 Corinthians 11, 13 and 15 says, for such false apostles, deceit for
workers transforming themselves into the apostles of Christ, and no marvel for satan himself is
transformed into a devil with pitchforks and horns. No, into an angel of light. Therefore it is
no great thing if his ministers also be transformed as the ministers of righteousness, whose end
shall be according to their works. That's how they lead people into the way that is not good.
Verse 29 said, a violent man enticeth his neighbour and leadeth him into the way that is not
good. The lesson is that although they're violent psychopaths, beware of the enticing and the leading.
Because you can look at it and think, man, they could do this, they're capable of all sorts, you know.
The reality of it is that what they're really trying to do is entice, lead, suggest, sneak around.
Verse 30, he shutteth his eyes to devise forward things. Moving his lips he bringeth evil to pass.
So it's continuing the theme, okay, like we've seen time and time again. He shutteth his eyes
to devise forward things. Moving his lips he bringeth evil to pass. It's something that we can't
get our heads around, okay. There are people out there who have us in their sights, who when
they shut their eyes at night, they're just plotting and planning wickedness. They don't sleep
unless they cause someone to fall, to err, to do something. When they move their lips
it's all wickedness. You know, what on earth, is this someone with a really like foul mouth or
something? No, that's not what he's talking about. It's not obvious, okay, it might just be the big ongoing con.
The flattery to set you up, the diligent search. Psalm 5-9 said, for there is no faithfulness in
their mouth, their inward part is very wickedness. Their throat is an open sepulchre, they flatter
with the tongue. There's all this wickedness but it's not, oh they're just foul-mouthed
and saying all these horrible horrendous blasphemous things. No, it's the flattery, it's a deceit, it's
a sneakiness. It makes me think of an old insult. You know, have you ever heard these ones, you go,
how do you know when so-and-so is lying? Their mouth moves or their lips move or something like
that. It's like this with these types of people. It's like, the wickedness is because it's
all deceit, it's all deception. And this is a reality with God's enemies, okay, with false brethren,
false prophets, sodomites, all these types of people, is that really there's no faithfulness in
their mouth. When they shut their eyes they devise forward things. When they move their lips
they're just bringing evil to pass, whether they're setting you up, whether they're trying to con you,
whether they're just maintaining the lie of who they're claiming to be, you know, the best friend
babysitter type or whatever. It's all just wicked, it's all just evil. Romans 1 29 says that
they're filled with all unrighteousness and we can't understand it, so what do we do?
What did God's children do? Because they can't understand it, because they can't get their head
around how someone could be like that. They just reject it, just reject it as nonsense. Oh,
oh they're just over the top with it. Oh, it's those Christians that believe there's wicked
people, even though the Bible warns them in almost every chapter. Oh, one of those that
believes that there's, oh, oh well you're saying that people can't, they can't get saved
till they're dying breath. You know, people try and come out with that one. It's not what my
Bible says. My Bible says that there are people that cannot believe. My Bible says they've
been given over to a reprobate mind. My Bible says there's people whose names can be taken out
of the book of life. My Bible says that he that blasts me with the Holy Spirit never had
forgiveness, because they're calling Jesus the devil because they're reprobates.
However, we're reminded time and time again so that we can be prepared and not shocked.
Said he shutteth his eyes to devise froward things, moving his lips he bringeth
evil to pass the lesson, is that there are people so wicked, so wicked, that the only way of being
safe from them is by being in God's will. That's the only way. The only way you'll be safe from
these types of people is through the protection of God, and you're only going to get the
protection of God when you're trying to live right, you're living for God. Verse 31,
the hoary head is a crown of glory if it be found the way of righteousness. Now, the
hoary head is a white or grey head, and rather than something to be embarrassed about, you know,
dyed brown or swapped for a toupee, people still do toupees nowadays. When I was young that was like
a big thing when you see these older people with like these big bushy sets of hair, it's like
what on earth, that's fake, and fall off and stuff, okay. But that's, you don't have to be
worried or embarrassed about grey hair, it's a crown of glory, but there is an if. The if is if it be
found in the way of righteousness, okay, that's when the hoary head is a crown of glory. So firstly, if that
grey head isn't saved, there's no glory there, because not only are they likely to be closer to
death, spiritual death, but they're also more likely to be hard-hearted by now, aren't they?
Because isn't that a shocking thing when you go and knock doors, you're trying to get people
saved, and you're knocked on the door and there's some like dithering old person and it
goes, well I don't know if I'm, they won't even necessarily say I know I'm good enough,
they'll just be like I don't really know, you know, and you're thinking you probably don't have
long left. They've got nothing else to do, nothing to do. You're standing at their door and you're
going, well would you like me to show you how going to heaven is a free gift? And the answer is,
nah, I'll be alright, thanks. So what? How? What on earth? But because what's the reality is that the
longer they live, the longer they reject the Gospel in one way or another, even if it's just
rejecting just the truth of God himself, the harder it gets, doesn't it? The heart gets harder,
it can be very difficult. But there's a way of righteousness, okay, which is Christ's righteousness
imputed unto us, okay? So you could say there's a crown of glory if they're saved,
that's a great thing if someone's saved, okay? That's one way of righteousness, obviously,
is that salvation is Christ's righteousness imputed unto us just by faith in his death,
burial and resurrection, that's how you're saved. But there's also the way of righteousness after
salvation. So when we're saved, we can also choose to live right or not. We could choose to
serve God, we could choose to preach the Gospel, or we could choose to take salvation
and do very little. And there's everywhere in between, isn't there? There is no line, right?
And what a glory that is if you are trying to live right, if you are trying to serve God, to
still be in the race, to still be serving, to still be in the things of God with a hoary head.
That is a crown of glory, isn't it? The hoary head is a crown of glory if, if it be found in the
way of righteousness. The lesson is to not fear getting old as long as we're saved and still
serving God to the end. I'm going to preach a sermon, you know, not that long ago on, I'm trying
to remember, the prophetess from the Gospel of Luke, from Luke chapter two, and I mean,
what an amazing example she is, right? And she's a daughter of Phanuel, isn't it?
You see that, and she's of a great age, she still preaches the Gospel, and there's always
something we can do. There's always something we can do to serve God. You could, even in your
dying days, you could at least be praying for all of God's people. You could be praying for
the brethren, you could be praying for the church, you could be praying for all these different things.
The hoary head is a crown of glory if it be found in the way of righteousness.
Verse 32, he that is slow to anger is better than the mighty, and he that ruleth his spirit
than he that taketh the city. So better than being a mighty warrior, a man of power is
being slow to anger. Better than being a mighty conqueror, leading as an army, is having control
over your emotions. Why? Because being easily provoked quick to anger can ruin your life, can't it?
Ruin relationships, it can lead you into all sorts of trouble. Like we saw earlier, it's the sort of
thing, by the way, that our enemies are probing for. Trying to provoke to be able to accuse.
I've experienced this a lot, where people are just trying to provoke, just a little provocation
here, a little provocation, just trying to get something out of you, something they can accuse you
with, something they could try and say, oh, but look at how he reacted to this, look at how he did that.
And sometimes it's not necessarily the worst types of people, sometimes it's people that just want an excuse
to give up, they want an excuse to just quit on the things of God, so they want some sort of response
from the pastor, for example, and you will all experience this in all areas of life.
People, a lot of the time, they're just trying to provoke a reaction out of you.
They want to push the boundaries, and we need to be able to control that, and to be prudent,
and to be patient, and to be calm, and to not just respond quickly and react quickly.
And it's not just anger, okay, it's all your emotions, it's ruling your spirit, being able to
control yourself. We saw a similar proverb in chapter 14, Proverbs 14 29 said,
He that is slow to wrath is of great understanding, but he that is hasty of spirit exalteth folly.
It's folly to be quick to all sorts of emotions. You need to be able to assess the situation,
be slow to wrath especially, but in all areas you need to work on that, you need to train yourself
with that, and then you're better than the mighty, okay? You're better than a conqueror,
because it's no good conquering a city to then lose it all because you haven't conquered your
own spirit. You could do all these things in all these areas, but you can lose it all if
you don't have control over yourself. He that is slow to anger is better than the mighty,
and he that ruleeth his spirit, than he that taketh the city. The lesson is to focus
on self-control before other achievements. How do we do that? Well, we keep our mouth shut,
we deal with bitter feelings, we get more into the things of God to control our spirits.
If you're in the things of God, you're going to have more control over your spirit.
And final one, the lot is cast into the lap, but the whole disposing thereof is of the
Lord. So the lot was a way of leaving a decision or choice to chance, okay, but could also be
leaving it to God, kind of like drawing straws, okay? I'm going to look at, just show your
verse in Joshua 18, it's up to you if you want to turn there, but it was something that
God sometimes commanded and was a way of putting it in his hand. So, for example, in Joshua 18, 10,
there were seven tribes that hadn't received their land yet, okay? Joshua 18, 10 says,
And Joshua cast lots for them in Shiloh before the Lord. So it was before the Lord that he
was cast to the lots, and there Joshua divided the land unto the children of Israel according
to their divisions. And I think that here in verse 33 of Proverbs 16, the point is that
although the lot is supposed to be chance, if we're seeking God's will, if it's before the Lord,
then he will take control. So don't take God out of the picture, don't forget that he can control
any situation. The point is, is go to the Lord, go to the Lord in prayer, put things in God's
hands, even when you think, well I just don't know what's going on, this is complete fortune,
what's going to happen here, it's completely random, put it in God's hands, put it in God's hands.
Even a situation which seems completely random, God can and will control the outcome if you so wish.
Put it in God's hands, seek the Lord in everything you do, but be willing to let him take control.
So when you pray, pray thy will, not mine be done Lord, and mean it. Yeah, don't forget that,
it's not like a little end, you know, at the end of it, okay, but not mine, you know,
thy will, it's like mean it. Mean it, when you go to God, mean it and say, but I want what you,
you know what's best for me, you know what's best for this church, you know what's best for
this person, you know, pray, and God wants you to pray, wants you to specifically pray,
okay, ask and you shall receive, if you ask not, you won't receive, but you need to, you need to
also be praying for God's will because he does know what's best, doesn't he, for your life, right.
Mean it, thy will, not mine. He knows the beginning from the end, he knows what's best for us,
we don't, do we? And that's a thing to remember as well, when things don't work out for you,
okay, when things aren't what you thought should have happened and you didn't get what
you wanted, God knows, God knows what you really need, God knows what you should have and what you
shouldn't have, God knows what's going to work out, what doesn't. Remember, I would much prefer
to have God overseeing it and dealing with it than me dealing with it, okay, because, and we should all
feel like that, right, don't turn around and go, oh God, I knew I should have had this, you didn't
give it to me, because what do you know, what do you know, right, the law is cast into the lap,
but the whole disposing thereof is of the Lord. The lesson is that God is ready to take control,
but you've got to want him to take control, okay, you've got to put it in his hands. And on that,
that was Proverbs chapter 16, that's the end of the first part of our Proverbs series,
and on that we're going to finish in a word of prayer.
Father, thank you for your word, thank you for the truth of your word, Lord, thank you for all
the many principles and truths that we get out of it, Lord, however contrary they are to the world,
Lord, we know that we can stand upon your word, we can stand upon the principles of
the Bible, Lord, and the clear instruction in the Bible. Please help us to remember those
Proverbs, to take those to heart, those truths, and just to understand when we're dealing with
these sorts of things, and particularly in that second part of that chapter, a lot about the
wicked people again, Lord, and help us to just understand that, to know that, you know,
you tell us this for our edification, for our own good, for us to learn and grow, and
to be sensible in life, Lord, and help us to apply all these problems to our life,
help us to get unsafe and sound this evening as well,
and to return on Wednesday for the midweek service.