We're still on the strange doctrine series.
All right, so yes, when I talk about strange doctrines,
what I'm saying is there are people,
yes, even saved Christians, good Christian people,
that are wrong on several subjects.
And you know, when I say that,
you know, I don't wanna sound like I'm this prideful,
arrogant, oh, you just know you're always right,
Pastor Kevin, no, I've been wrong on things.
And when you're wrong on things
and you get shown the truth in light of God's word,
then you need to change.
You know, there's no point of being stubborn
and worried about what people might think about you.
You know, all that matters is that we please God.
All that matters is that we become better educated
and equipped with the knowledge that the Bible tells us.
And so there's nothing wrong
with having believed something incorrectly
and then being shown the Bible,
then changing your mind,
well, no, I'm just gonna go over what the Bible says.
Amen, that's the journey, that's the Christian journey.
We're constantly learning, aren't we?
We're constantly growing.
We're constantly being more Christ-like.
And it's important to get right on doctrines
because then we can truly prepare ourselves
and understand and, you know,
it'll please God for us to study
and show ourselves approved, okay?
A workman that doesn't need to be ashamed, as it were,
in 1 Timothy, as it is quoted there in 1 Timothy.
So we are continuing, like I said,
the Strange Doctrine series.
And I had to cut this sermon in half, okay?
So I was going to preach about
the pre-tribulation rapture and the tribulation period.
But what I want to focus on today
is the tribulation period alone.
We'll touch on the rapture maybe next week,
Lord willing, okay?
But as you know, there are many people
in many independent fundamental Baptist churches
that believe that the rapture will take place
before the great tribulation, okay?
I mean, that has been taught extensively
through Bible colleges, pastors getting taught this,
and then they're repeating that,
they're regurgitating what they've learned
and repeating that from the Bible.
But any honest pastor, if you were to just ask them,
pastor, does the Bible ever teach
that the rapture takes place before the tribulation?
Can you show me a Bible verse
that just clearly says the rapture takes place
before the tribulation?
If they're honest, they're going to have to say,
no, that's not what it's, the Bible doesn't say that, okay?
What they will end up saying,
if they're honest, they'll say something like,
well, the Bible doesn't explicitly teach that,
but it's implied.
In other words, it's what God intends for us
for us to understand.
It's what, you know,
the feelings that we get in the Bible
is that it's pre-tribulation,
but, you know, and they'll teach it as doctrine.
Now, this is really sad
because there are many Christians
that would break fellowship with other Christians
based on the timing of the rapture.
And brethren, you know what?
I don't care what you believe
the timing of the rapture is.
You know, if you're pre-tribulational,
you know what?
I'm happy to be your friend
so long as you're saved, praise God.
You know, I know God can use you in a mighty way.
You know, I'm not seeking to break fellowship with people
just because they believe something slightly differently.
I do believe they're wrong, obviously, on the topic,
but the position of our church
is the rapture takes place after the tribulation,
but before God pulls out his wrath.
And so I'm gonna be focusing on the tribulation today.
Now, there are two, I guess, two main reasons
why people believe in a pre-tribulation rapture.
Say, if it's not found in the Bible,
why do they believe it?
Well, number one, they believe it
because they believe the Jews,
Christ rejecting, you know, false religion,
you know, Jews in the Middle East,
they believe they're God's special chosen people.
And so they believe that God still has a plan for them
and so God will have to, you know,
remove the New Testament believers
in order for him to start working with those Jews
so they can eventually become saved,
something along those lines, okay?
Now, I'm not gonna preach about that all over again.
I've preached not long ago,
and on a sermon, you can go back and listen to it.
It was called The Jews, God's chosen people.
I recommend you go back and watch that
if you want the explanation of that position.
But the second reason, and that, of course,
the reason they believe that
is because it's due to the interpretive system
known as dispensationalism, okay, dispensationalism.
And just last week, I believe it was,
I preached on dispensationalism.
So it's a sermon called again on this channel
called Dispensationalism versus the Dispensation of God.
If you want my teaching on that,
you can go back and listen to that sermon.
I don't wanna regurgitate all the same things
that I've already covered in the past, okay?
So that's the main reason.
They believe God has a special program
with Christ rejecting Jews
that believe in a false religion, okay?
The second reason they believe
that the rapture takes place before the great tribulation
is simply because they do not understand
the great tribulation period.
That's it.
They don't understand what it is.
And so my aim tonight is to basically teach you
what the tribulation is, how long it is,
and why they have a different interpretation
than what the Bible teaches, okay?
So number one, they believe that the great tribulation
is a seven-year period.
And you'll say, Pastor Kevin,
I know the Bible speaks of a seven-year period.
Yes, it does, okay?
But the whole thing is not the great tribulation.
But pre-tribbers, they believe the entire thing
is God's tribulation.
Not only that, they also confuse the tribulation
with God's wrath, okay?
They correctly conclude that God will not pour out
his wrath on the Christians, okay?
God will not pour out his wrath on his children.
They are correct.
But what they don't do is they don't separate
God's wrath from the tribulation,
and that's what I'm gonna be focusing on tonight,
so I'm gonna teach you that, okay?
But because they conflate these things,
they confuse these things,
they think the entire tribulation of seven years,
which they call, they believe the entire thing
is God's wrath as well, okay?
And so that's why they believe, rightly so,
that God will take his children away
before he pours out his wrath, okay?
So the title for the sermon tonight is
Misunderstandings of the Great Tribulation.
Now, we had Matthias read Daniel chapter nine,
so let's go back there.
Daniel chapter nine, verse number 20, Daniel 9-20.
It says, and whilst I was speaking and praying
and confessing my sin and the sin of my people Israel,
and presenting my supplication before the Lord my God
for the holy mountain of my God,
yea, whilst I was speaking in prayer,
even the man Gabriel, whom I had seen in the vision
at the beginning, being caused to fly swiftly,
touched me about the time of the evening oblation.
And he informed me and talked to me and said,
oh Daniel, I now come forth to give thee
skill and understanding.
Now, this is something you need to understand.
So Gabriel's going to teach Daniel
about some prophetic events, about future events.
In order to understand future events,
you need skill and understanding, okay?
It is not an easy topic, okay, to grasp.
I understand that.
It's not super easy, okay?
This is why I would not break fellowship with Christians
that have different positions
on the timing of the rapture,
because you need the skill and understanding.
And unfortunately, many people don't use their own skill.
They don't go and study the Bible for themselves,
but they regurgitate things that they've heard
from a course, from a Bible college,
but they themselves have not done the skillful study.
Okay?
And again, this is why I just do not break fellowship
over this, because it requires effort, okay?
It's the meaty part of God's word.
Now let's keep going in verse number 23.
It says, at the beginning of thy supplications,
the commandment came forth, and I am come to show thee,
for thou art greatly beloved,
therefore understand the matter and consider the vision.
Now verse number 24 is what we're going to focus on.
70 weeks are determined upon thy people
and upon thy holy city, to finish the transgression,
to make an end of sins,
and to make reconciliation for iniquity,
and to bring in everlasting righteousness,
and to seal up the vision and prophecy,
and to anoint the most holy.
So if we go back to the time of Daniel,
you may remember that Daniel is in Babylon.
He's been taken as a captive into Babylon, okay?
So all these events, these 70 weeks,
which are determined upon the people of Daniel, okay,
is future for him.
It's all prophetic from the time
that Daniel wrote his book, all right?
Now, when we look at the 70 weeks there,
obviously when we think about a week,
we think about what?
Seven days, okay?
Now a week can also be a group of any sevens.
So, you know, and I don't have time to go
for all of this, but you know, generally,
it's generally understood and agreed
that the 70 weeks are not 70 weeks of days,
but 70 weeks of years, and this makes perfect sense
because it lines up with the coming of Jesus Christ, okay?
Now, let's understand how long this prophecy is for.
So if the prophecy is for 70 weeks, okay,
and we know that each week has seven, what, seven years,
then we know how long this prophecy is gonna go for, okay?
So it's simple.
70 weeks times seven years equals how many years?
490 years.
This is a prophecy for 490 years into the future
from Daniel's position in the past, okay?
Now, let's keep going.
It says in verse number 25.
Know therefore and understand that from the going forth
of the commandment to restore and build Jerusalem,
let me just stop there.
Remember, he's in Babylonian captivity.
You may remember, we're going through Jeremiah
with the church, and we know that the city
of Jerusalem was destroyed by fire by the Babylonians, okay?
So it said there, from the going forth
of the commandment to restore and build Jerusalem.
So Jerusalem is gonna be rebuilt.
We know that at the end of 70 years,
the Jews came back onto the land
and they rebuilt Jerusalem, okay?
But there was a commandment that went forth
to rebuild Jerusalem.
So that's a time period that you need to think about
from the commandment to the building of Jerusalem
to the streets being restored
or the walls being built up,
and then it says, unto the Messiah,
the prince shall be seven weeks.
Now, let me just stop there for a moment.
Who's Messiah, the prince?
Well, Messiah, of course, is Christ.
Christ is a translation of the word Messiah, Jesus Christ.
So we know this is about Christ's first coming
on this earth.
Now, it says that it shall be seven years.
Sorry, seven weeks, seven weeks, okay?
So let's work that out.
So if we got seven weeks
and we multiply that by seven years,
how many years have we got?
Seven times seven, 49 years, okay?
So what am I saying?
I'm saying from the time the commandment went forth
to rebuild Jerusalem, to the time that it'll be completed,
it'll take 49 years to get Jerusalem built back up,
the walls restored, all of that, okay?
But now we're talking about Messiah as well.
Let's keep going, talking about Jesus Christ.
And then it says, and three score and two weeks.
So a score is 20.
So if you've got three score, that's three times 20.
That's 60, and two weeks, now we've got 62 weeks, okay?
What is this about?
Let's keep going.
And three score and two weeks,
the streets shall be built again
and the wall even in troubles times, okay?
So the rebuilding of Jerusalem
is the building of the walls and the streets.
We know that seven times seven years, 49 years.
But from that time when the walls are complete
and Jerusalem is rebuilt,
we now have the three score and two weeks,
which is 62 weeks, okay?
62 weeks from the time Jerusalem is built
to the time that we have Messiah come on the scene, okay?
So what is that?
Well, let's work it out.
62 weeks times seven years is 434 years.
So from the time that Jerusalem is complete and built,
the wall is done, to the time Messiah come,
in fact, it's the time of his crucifixion,
we'll have a look at it soon,
is going to be 434 years, okay?
Now let's keep going.
Verse number 26.
And after three score and two weeks,
so after that period, what happens?
Shall Messiah be cut off, okay?
So Messiah is gonna be cut off in other way.
The Bible uses this word being cut off
as being put to death.
So we know Christ died on the cross.
So it's gonna be 434 years
from the time Jerusalem is rebuilt
to the time Christ is cut off, okay?
He's put to death.
Then it says, but not for himself,
Christ did not die for himself,
and the people of the prince that shall come
shall destroy the city and the sanctuary.
Now we have another prince.
This is not Messiah the prince,
this is another prince.
Who's this prince?
Well, it says the prince shall come,
that shall come, shall destroy the city
and the sanctuary.
So this is a prince that comes,
another person of authority,
and if you know about the end times,
this is about the Antichrist, okay?
So now we're going from, you know,
all the way from Christ's crucifixion
to a still future event to come for us,
which is the coming of the Antichrist, okay?
And then it says,
and the end thereof shall be we flood,
and unto the end of the war,
desolations are determined.
All right, so let's work this out.
Remember we had the 49 years
from the commandments to rebuild Jerusalem
to the time it'd be rebuilt,
and then we have 434 years
from that time
to the time that Christ would die on the cross.
So if you go 434 years plus 49 years,
you've got 483 years.
483 years.
Now, how long was this prophecy for initially?
Well, you may remember it was for 490 years.
So if you go 490, take away 483,
you're left with seven years.
You're all, in other words,
as this prophecy has foretold,
you're left with one week, okay?
So you've got 69 weeks of this prophecy
that took place in our past
up to the time when Christ was crucified,
and then we have this one week left,
and this final week has to do
with this final prince, this Antichrist,
that'll come and, well, you know,
we won't go into all the Antichrists right now,
but eventually he's going to come,
you know, exalt himself to be God
and persecute the people of God, okay?
Now let's keep going there in the chapter,
verse number 27.
So as I said, we're left with seven years,
we're left with one week, okay?
Verse number 27 says,
and he shall confirm the covenant with many
for one week.
There's the week, there's the final week, okay?
And in the midst of the week,
he shall cause the sacrifice
and the oblation to cease,
and for the overspreading of abominations,
he shall make it desolate
even until the consummation,
and that determinant shall be poured
upon the desolate.
All right, so we have a still,
in the future, we still have
a one week period left of this prophecy,
and as I said, one week is seven years.
So is there a future time
of seven years to come?
Absolutely.
We all agree on that, okay?
When you look at this, the Bible is true.
So what I wanna do,
I'm gonna use this pulpit as my illustration.
I think for you guys,
because you're watching me the other way,
this would make sense.
So let's say this is the beginning of the seven years,
this side of the pulpit,
and this side of the pulpit
is the end of the seven years.
This whole width of the pulpit
represents seven years, okay?
That seven year period's still to come.
Now, I want you to go to Matthew 24 now.
Please go to Matthew 24.
And while you're turning to Matthew 24,
I just wanna remind you
that we still have that one week period left,
and the Bible said in Daniel 9, 27,
in the midst of the week,
he shall cause the sacrifice
and the oblation to cease.
So something happens in the midst of the week.
What does midst mean?
It means in the middle of the week, okay?
So we've got a seven year period.
What's the middle of seven years?
What's half of seven years?
Three and a half years, amen?
Okay, so I'm gonna use this stapler.
That's about middle.
That stapler just represents the midpoints
of that seven year period.
This is when the Antichrist
caused the oblation to cease, okay?
And then we're going to read about Christ
speaking about this event in the book of Matthew,
Matthew chapter 24.
So let's look at Matthew chapter 24, verse number 15.
Matthew 24 and verse number 15.
Jesus, these are the words of Christ.
He says, when ye therefore shall see
the abomination of desolation.
That's what we just read about.
Spoken of by Daniel the prophet,
remember we read from the book of Daniel,
stand in the holy place, then Christ says these words,
who so readeth, let him understand.
Christ wants us to understand the book of Daniel, okay?
But we need to read it.
We need to study it.
We need to understand the book of Daniel, okay?
Christ says, when this takes place,
we're gonna learn about that in the book of Daniel,
when did we learn that it takes place?
In the midst of the week.
So we have three and a half years,
we have the first three and a half years,
and then we have the next three and a half years
that makes up the seven year period, all right?
Now, let's keep going.
What takes place at this point,
this abomination of desolation?
Now, let me just quickly, if you know your prophecy,
you know this is true.
At the midpoint, the Antichrist will set up an idol,
and he's going to bring in the mark of the beast.
He's gonna command people to take the mark of the beast
and to worship him and worship Satan.
This takes place at the midst of the week, okay?
Now, obviously, God's people
are not gonna take the mark of the beast, okay?
So this is where we learn about
the Antichrist persecuting God's people, all right?
So this is why Christ says that in verse number 16,
then, let them which be in Judea flee into the mountains,
let him which is on the housetop
not come down to take anything out of his house,
neither let him which is in the field return
back to take his clothes,
and woe unto them that are with child,
and to them that give suck in those days.
It says, but pray that your flight be not in the winter,
neither on the Sabbath day,
and look at verse number 21,
for then, what are we talking about,
the midst of the week,
for then shall be great tribulation,
such as what was not since the beginning of the world
to this time, no, nor ever shall be.
So when does great tribulation begin?
It says, for then shall be great tribulation, okay?
So if this is the midpoint,
when does the great tribulation begin?
Doesn't it begin then,
for then shall be great tribulation
at the abomination of desolation,
when the Antichrist raises himself up
and causes all to worship him?
Of course, that's what it means.
So if this is great tribulation from here, okay,
from the midpoint onwards,
then can we say that the first three and a half years
was the great tribulation?
No, because Christ is telling us
the exact timing of the great tribulation, okay?
And again, this just proves to you immediately,
according to Christ's words,
that the entire seven-year period
is not the great tribulation.
The great tribulation begins at the midst of the week,
okay?
Now, I've heard it said, you know,
well, actually, before I go there,
let me just, let me just, let's keep reading.
Let's go to verse number,
oh yeah, sorry, let me just put it this way.
So people have said to me,
well, okay, yeah, that's the great tribulation,
but before that, we can call that the tribulation as well,
because there's a lot of trouble in the world.
And yes, in a way they're correct.
In a way, there is great trouble
in the world before that, okay?
And I guess you could say it's tribulation,
but here's the thing,
the Bible never calls it the tribulation, okay?
This is the point where the Bible,
where Jesus Christ calls it the tribulation
or the great tribulation.
Now, let's keep going there.
Look at verse number 22,
and except those days should be shortened.
There shall no flesh be saved,
but for the elect's sake,
those days shall be shortened.
So are these short days, the days of great tribulation,
are they shortened?
Yes, they're shortened, okay?
In other words, it's not gonna continue
all the way to the end of the seven years, okay?
Those days are shortened.
All right, now, what about this period of time
before the great tribulation?
What does Jesus call this time,
the first three and a half years,
that leads up to the midst of the week?
Well, you don't have to go too far,
just stay there in Matthew 24.
Let's backtrack a little bit,
and let's start in verse number three.
Matthew 24 and verse number three.
And as he sat upon the Mount of Olives,
the disciples came unto him privately, saying,
"'Tell us, when shall these things be
"'and what shall be the sign of thy coming
"'and the end of the world?'"
So is what, you know, they're asking questions
about Christ's coming, about the end of the world.
Do you believe Christ is gonna answer that question?
Of course he will, okay?
And then it says in verse number four,
"'And Jesus answered and said unto them,
"'Take heed that no man deceive you.'"
Take heed, listen, pay attention, why?
Because there are many people deceiving
God's people about the end times.
Jesus Christ says, look, take heed,
pay attention to my words.
Now, this is what frustrates me.
We don't have time to go through this today.
We're gonna say it before the time of the rapture,
the sermon on the rapture.
But I've had so many people say to me,
well, Matthew 24, that's not for us.
Jesus Christ is telling us, take heed, pay attention.
Now, if someone's telling me,
oh, Matthew 24 is not for us,
you don't need to read it, it's not about us.
Hey, that sounds like deception to me.
Hey, I wanna hear what Christ is to say,
so I'm not deceived.
Let's keep going.
It says there, verse number five,
For many shall come in my name,
saying, I am Christ, and shall deceive many.
For ye shall hear of wars.
So what do we have at the beginning?
Wars, and rumors of wars.
See that ye be not troubled,
for all these things must come to pass,
but the end is not yet.
For nation shall rise against nation,
and kingdom against kingdom,
and there shall be famines, and pestilences,
and earthquakes in diverse places.
So God, Jesus Christ is telling us
all the things that's gonna take place
before the midst of the week, all right?
And then he says this in verse number eight,
All these are the beginning of sorrows.
All these, what things?
Well, nation against nation,
the wars, kingdom against kingdom,
the famines, the pestilences,
the earthquakes in diverse places,
all these are the beginning of sorrows.
So what does Christ call the first three and a half years
of this seven year period?
The beginning of sorrows, okay?
So yeah, you know what, there is a lot of trouble,
there's a lot of sorrow at this point in time, okay?
And I haven't got time to go through all that.
We'll just focus on the entire tribulation period,
sorry, the entire seven year period.
But you see what Christ calls it?
The beginning of sorrows,
then we have the midst of the week,
the abomination of desolation,
then we have great tribulation.
The Bible could not be clearer on this topic, okay?
And so when someone's telling you,
well, the entire thing's the great tribulation,
look, they're deceiving you,
they're lying to you, okay?
Or you know what, they're just ignorant,
they have good motives and they're just ignorant.
And I've been ignorant on this topic in the past, okay?
So we know that the great tribulation
begins after this event.
Now what takes place,
if we keep going there from the beginning of sorrows,
I want to prove to you
that this is when the Antichrist
starts persecuting God's people.
Because if we keep reading, look at verse number nine.
So verse number eight said,
all these are the beginning of sorrows,
verse number nine,
then shall they deliver you up to be afflicted
and shall kill you
and you shall be hated of all nations
because you're Jews.
Is that what it says there?
Should be hated for all nations
because you are of the nation of Israel.
You see, those that say Matthew 24 is about the Jews,
you know, Christ rejecting Jews.
Don't you know, Pastor Kevin, this is not for us.
Hey, who was it for then?
Then shall they deliver you up to be afflicted
and shall kill you
and you shall be hated of all nations
for my name's sake.
What is the name?
Jesus Christ.
That is his name.
People are gonna hate you for believing on Jesus,
for having the name of Jesus.
Don't we go by the name of Christian?
Don't we go after the name of Christ after his title?
Hey, we're known as Christ followers, we're Christians.
People are gonna hate us in the end times, okay,
at the great tribulation time
for simply being a Christian,
for simply preaching the name of Jesus Christ.
Brethren, the Jews do not proclaim Jesus.
They hate Jesus.
They don't call themselves Christians.
They're not gonna be persecuted for the name of Christ.
Okay, the only people that are gonna be persecuted
for the name of Christ are the Christians.
Don't tell me this is about Christ rejecting Jews.
No, this is about people that believe on Jesus Christ.
So this proves to us we have the beginning of sorrows,
then we have the midst of the weak,
and that brings forth great tribulation,
great persecution, great hatred for God's people,
for those that believe on Jesus Christ.
All right, can you please now stay there in Matthew 24,
but go to verse number 29.
Drop down to verse number 29.
Because when we talk about this period of tribulation,
or this period of, you know, from the midst of the weak,
there are other things that we learn about
in this event, okay?
It says here in Matthew 24, verse 29,
immediately after the tribulation of those days.
Immediately after the tribulation of those days.
When does the tribulation begin?
Right here, okay?
So what happens after the tribulation?
Shall the sun be darkened,
and the moon shall not give her light,
and the stars shall fall from heaven,
and the powers of the heavens shall be shaken.
Now I've got one of my kids to do this.
I hope you guys can see it on the camera.
You've got the sun, moon, and stars there, okay?
And I just did it for the illustration.
So we know the tribulation begins after the midpoints,
and we know after the tribulation,
sometime after this, the sun and the moon are darkened,
and the stars fall from heaven.
So we're gonna put it here.
Now I'm just gonna, I'm just gonna,
I'm gonna put it there just for now, okay?
We know it's after,
but the question is, how much after, right?
Is it like right here, right at the end
of the seven years, is that the after?
Or is it somewhere after, or somewhere between, I should say,
at the end of the seven years,
from the midst of the seven years?
So I'll just put it there for now, okay?
So what happens after,
so let me just read verse 29 again.
Immediately after the tribulation of those days,
shall the sun be darkened,
and the moon shall not give her light,
and the stars shall fall from heaven,
and the powers of the heavens shall be shaken,
and then shall appear the sign of the Son of Man in heaven
and then shall all the troubles of the earth mourn,
and they, look at this,
they shall see the Son of Man coming
in the clouds of heaven with power and great glory.
Brethren, when does Jesus Christ come back?
When the sun and moon darken, amen?
Okay, when this happens,
then we have Christ come in all his glory.
Hey, this makes a lot of sense.
For God to blank out the celestial bodies,
the sun going dark, the moon going dark,
the stars going dark, okay?
And you can't see, there's nothing,
the whole world has gone dark,
and then what brightens up the place?
The coming of Jesus Christ in power and great glory.
Verse number 31,
and he shall send his angels
with a great sound of a trumpet,
and they shall gather together his elects
from the four winds,
from one end of heaven to the other.
Praise God.
Okay, so this is very clear.
Midst of the week begins the great tribulation,
and the great tribulation ends
when the sun and moon are darkened
and the stars fall from heaven, okay?
Now, I do believe the stars falling from heaven
is a media shower,
and the reason I say this is because
later on in the book of Revelation,
we still have the stars in place, okay?
It's not like they all just disappeared
or something like that, okay?
Now, let's keep going.
Let's go to Revelation chapter six and verse number nine.
Revelation chapter six and verse number nine.
So what I want you to remember
is that Christ coming is after,
straight after the sun and moon are darkened.
Brethren, this is gonna be an exciting time.
If we're the people that live,
if we're that generation that lives
up to this point in time, okay,
when everything goes dark, all right,
I mean, that's gonna be pretty spooky, right?
But we're gonna be excited.
We're gonna be like, hey, this is the time.
All right, lift up your heads
for your redemption, Jorath Nigh.
We know that Christ will soon appear.
Now, let's go to Revelation chapter six
and verse number nine.
So we know the book of Revelation,
of course, is a very prophetic book
about the future events.
And I wanna show you just how consistent
the book of Revelation is
with what we just saw in Matthew 24, okay?
But Revelation chapter six and verse number nine,
the Bible reads, actually, before I read that,
you should know that in the book of Revelation,
we have seven seals, okay?
That Christ opens up.
The Bible then speaks about seven trumpets
and seven vials, okay?
Now, we're fast-forwarding to the fifth seal
being opened by Jesus Christ.
In Revelation chapter six, verse number nine,
it says, and when he had opened the fifth seal,
and by the way, seals number one to four
all take place at the beginning of sorrows.
You'll soon see this.
It says there in the fifth seal.
And when he had opened the fifth seal,
I saw under the altar the souls of them
that were slain, why were they slain?
Why were they killed?
For the word of God
and for the testimony which they held, okay?
So we have believers being killed
for the word of God
and we know that Christ is the word of God.
Remember, we saw in Matthew 24
that people will be killed,
God's people will be killed
for the name of Christ, okay?
And so what do we start in seal number five,
we see that those that believe on God's word
that they're gonna be put to death, okay?
This lines up with the great tribulation
where God's people are being persecuted
in those end times.
Let's keep going, verse number 10.
And they cried with a loud voice saying,
how long, O Lord, holy and true,
dost thou not judge and avenge our blood
on them that dwell on the earth?
So they're asking God,
when are you gonna avenge us?
So does that mean God has started his vengeance already?
Has God started pouring out his wrath before?
No, if they're asking the question, how long?
When is it gonna happen, Lord?
It means it has not yet happened.
God has not started pouring out his wrath
on this wicked world yet.
In other words, the beginning of sorrows
is not the wrath of God.
The great tribulation is not the wrath of God, okay?
Let's keep going, verse number 11.
And white robes were given unto every one of them
and it was said unto them
that they should rest yet for a little season,
so there's a little season,
remember the day shall be shortened,
it's just a little season,
until their fellow servants also
and their brethren that should be cured as they were
should be fulfilled.
So there are still other believers
that are going to be put to death, okay?
During that time.
Now look at verse number 12, verse number 12.
And I beheld when he had opened the sixth seal,
so what takes place at the sixth seal?
And lo, there was a great earthquake, look at this,
and the sun became black as sackcloth of hair
and the moon became as blood
and the stars of heaven fell unto the earth.
Is the timing right here?
Absolutely, okay?
God's people being cured, the great tribulation,
then the sun and the moon, okay, going dark, all right?
Let's keep going.
It says there in verse,
even as a fig tree cast off her untimely figs
when she was shaken of a mighty wind,
verse number 14, verse number 14.
And the heaven departed as a scroll
when it is rolled together,
so the heavens, they open up, okay?
And every mountain and island
were moved out of their places.
And the kings of the earth
and the great men and the rich men
and the chief captains and the mighty men
and every bond man and every free man
hid themselves in the dens
and in the rocks of the mountains.
Why would these men hide themselves?
I'll tell you why, because we found in Matthew 24,
Christ is coming in the clouds, okay?
These are the same people
that have taken the mark of the beast,
the same people that have followed up the antichrist,
the same people that have rejected Jesus Christ.
Of course they're gonna hide from Christ, okay?
You say, can you prove it, Pastor Kevin?
Let's keep going there.
Verse number 16.
And said to the mountains and rocks,
fallen us and hired us from the face of Him,
the face of who?
That sitteth on the throne
and from the wrath of the Lamb.
Brethren, who is the Lamb?
Of course it's Jesus Christ.
These great men see Christ.
When the heavens are rolled like a scroll,
they see Jesus Christ and they hide themselves.
And what are they hiding from?
They're hiding from the wrath of the Lamb.
See, now it's time for God to pour out His wrath.
God did not pour out His wrath
during the beginning of sorrows.
God does not pour out His wrath
during the great tribulation.
That is tribulation against the saints.
That is this wicked world persecuting God's people.
Then God has enough.
He finally answers the prayers
of the believers that died during this period.
When is He gonna avenge them?
Now He's going to avenge them.
Now He's gonna pour out His wrath.
Now after the sun and moon are darkened,
after Christ comes in the clouds,
now it's time for God's wrath to be poured.
Let's keep going, verse number 17.
For the great day of His wrath is come.
You know what that means?
That means it wasn't before.
It did not come before.
Now it is come, okay?
And who shall be able to stand?
Praise God for the consistency of God's word.
Okay, yes it requires a bit of study.
It requires a bit of skill and understanding.
But you know what?
If we just come with an honest heart,
we come before God's word,
this seven year period is not complex.
The whole seven years is not the great tribulation.
Again, three and a half years,
the beginning of sorrows,
the midst of the week,
the antichrist proclaims to be God,
mark of the beast, all of that,
starts persecuting God's people
for a little season, okay?
Those days shall be shortened.
Then we have the sun and moon being darkened.
We have the coming of Christ.
And then those that reject the Christ
are fearful, running away,
and God begins to pour out His wrath, okay?
We still have the trumpets
and the vile judgments to come.
Those trumpets and vials,
the seven trumpets and vials,
that is the wrath of God, okay?
Upon this wicked world.
Now can you please go to the next chapter in Revelation?
Revelation chapter seven and verse number nine.
So we've seen the six seals, okay?
We're not gonna look at the seven seal right now, okay?
Just for the sake of time.
But let's go to Revelation chapter seven
and verse number nine.
Revelation chapter seven and verse number nine.
It reads after this, so after the sun and moon are dark
and after what we just saw, right?
I beheld and lo, a great multitude,
which no man could number of all nations,
of all nations and kindreds and people and tongues,
stood before the throne and before the lamb,
clothed with white robes and palms in their hands.
So when Christ comes and His angels gather the believers,
all this great multitude are gonna appear
before God's throne, okay?
Of every, all nations, all kindreds, all tongues,
all people that have believed in Jesus Christ
are going to appear.
Hey, if this doesn't sound like the rapture to you,
I don't know what to tell you, okay?
God coming back and giving us our new resurrected bodies.
Not just those that were there
during that great tribulation,
but those that have gone before.
We know that the dead will rise first, okay?
But let's keep going.
It says there in verse number 10,
and cried with a loud voice, saying,
salvation to our God,
which sitteth upon the throne and unto the lamb.
And all the angels ran about the throne
and about the elders and the four beasts
and fell before the throne on their faces
and worshiped God, saying, amen.
Blessing and glory and wisdom and thanksgiving and honor
and power and might be unto our God forever and ever, amen.
And one of the elders answered, saying unto me,
what are these which are arrayed in white robes?
And whence came they?
So we have this great multitude of peers in heaven.
The question gets asked to John, hey,
and whence came they, from where?
Where did they come from?
Meaning they weren't there before.
They just appeared now.
Where did they come from?
Well, if this is all correct,
they came from a certain time, okay?
Okay, let's get going.
It says there, verse number 14,
and I said unto him, sir, thou knowest.
He goes to the elder, why are you asking me?
You know more than I do, you know.
And he said unto me,
these are they which came out of great tribulation, okay?
And have washed their robes and made them white
in the blood of the lamb, amen, okay?
So this is definitely the rapture, okay?
These came out of great tribulation, why?
Because great tribulation just took place,
that little season of great tribulation,
those days that shall be shortened.
Then the sun and moon are darkened,
Christ comes in the clouds,
he takes his believers before the throne of God.
Where did they come from?
From great tribulation, okay?
The Bible is super consistent, okay?
Again, it requires a bit of effort, amen.
It does, okay?
But hey, it's better to have a Bible
that's not that easy, right?
It's a joyous thing to study God's word.
It's a joyous thing to learn great truths.
You know, putting the effort in and mining for gold
and the precious stones from God's word,
the knowledge of God's word is beautiful.
Now, please go to Revelation chapter 12
and verse number six.
Revelation chapter 12 and verse number six.
In Revelation chapter 12,
we have a retelling of all these events, okay?
It starts all over again and the proof of this
is it begins with this woman, this symbolic woman,
and then we have the birth of Jesus Christ
and we know that Christ was born already
in Bethlehem in the past, okay?
So it's a retelling, it's gone back,
it retells all the events again.
Now, I want you to just focus on a few verses here.
Revelation chapter 12 and verse number six.
And the woman fled into the wilderness
where she had a place prepared of God
that they should feed her there 1,203 score days.
Now, this is important for us to remember
about the end times, okay?
So we have 1,203 score.
Again, what is a score?
20, so 60, okay?
So if you were to work that out, it's 1,260 days.
So why are you bringing that up, Pastor Kevin?
Because on the Jewish calendar,
you know, unlike our calendar,
their months, they all have 30 days, okay?
Because it's a lunar calendar.
Our calendar's a solar calendar.
They have a lunar calendar
and they've got 30 days, okay, in their calendar.
So if you take 1,260 days,
divide that by 30 days, so you can get how many months,
then the answer to that is 42 months.
Say, what is 42 months?
That's three and a half years.
So we have three and a half years, 42 months.
From the time, from this final week that's left,
it starts, okay?
You have 42 months.
That leads us right to the midpoint,
three and a half years, okay?
Again, the consistency of the Bible.
It doesn't change.
But let's keep going, verse number seven.
So what takes place after three and a half years,
or when we get to that three and a half year period?
It says, and there was war in heaven.
Michael and his angels fought against the dragon,
and the dragon fought and his angels.
And prevailed not,
neither was their place found any more in heaven.
And the great dragon was cast out,
that old serpent called the devil,
and Satan, which deceiveth the whole world.
And he was cast out into the earth,
and his angels were cast out with him.
So what happens?
Three and a half years, at the midpoint,
there's a war in heaven.
Michael and his angels,
Michael the archangel and his angels,
fight against the devil,
and the devil's cast onto the earth.
Don't have time to explain all this,
but the Bible tells us that the antichrist
is given power by the dragon, okay?
Now this makes a lot of sense
for the devil to come here.
Again, what takes place after the midpoint?
Well, we saw that it's the great tribulation.
It's the persecution of God's people, amen?
So let's drop down to verse number 12,
sorry, verse number 17, please.
Verse number 17, Revelation 12, 17.
And the dragon was rough with the woman,
and went to make war with the remnant of her seed.
Oh, who's the remnant of her seed?
Which keep the commandments of God,
and have the testimony of Jesus Christ.
So at this midpoint, what takes place?
The dragon goes, makes war
against the remnant of her seed.
Who are the remnant?
Those which keep the commandments of God,
and have the testimony of Jesus Christ.
Brethren, we have the testimony of Jesus Christ.
We have believed on Christ.
We have called upon the name of the Lord.
We have believed on Christ's death,
burial, and resurrection,
not for Christ rejecting Jews.
Again, the dragon, the devil,
makes war against believers, okay?
You have the testimony of Christ.
Again, this makes perfect sense.
The great tribulation begins here,
where the antichrist, through the power of the devil,
starts making war and persecuting great tribulation
against the people of God.
Again, we have beautiful consistency in the Bible.
Now the question is,
can we determine the length of the great tribulation?
Okay, we know that final week is seven years,
but can we determine the time of the little season?
Can we determine the time
of the days that shall be shortened?
Yes, we can to some extent, okay?
Now let me explain all of that to you, okay?
So let's go back to Daniel.
Remember, Daniel required study,
requires skill, he requires understanding.
So let's go to Daniel chapter 12, please.
Go to Daniel chapter 12,
and look at verse number 11.
Daniel chapter 12 and verse number 11.
Now remember, this period is known
as the abomination of desolation,
as said by Jesus Christ.
Well, look at Daniel 12, 11.
And from the time that the daily sacrifice
shall be taken away,
and the abomination that make of desolate set up,
that's the idol that the Antichrist sets up
to be worshiped,
there shall be 1,290 days, okay?
So 1,290 days.
From that time, from the midst of the week onward
to the end of that seven-year period,
it's 1,290 days.
We're talking about the second half here, 1,290 days.
As I told you, there's 30 days in the Jewish calendar.
Sorry, 30 days per month in the Jewish calendar.
So we take the 1,290 days, that is all of this,
we divide that by 30,
and we're left with not 42 months,
which is three and a half years,
but we're left with 43 months.
So there's an extra month, 43 months.
It's still three and a half years.
Now you say, well, why do we have this extra month?
So we definitely have 42 months here,
and now the second half has 43 months.
So why is that?
That's not exactly seven years.
Well, it is exactly seven years, actually, okay?
Now, see, this is the issue.
We have, in our calendar,
we have 31 days in some months,
and then we have 30 days other months,
and then we have February, which is, you know.
Now, the reason we have February with 28 days,
and then we have the leap year,
where we add the extra day, 29 days,
is because you cannot exactly, you know,
you cannot have the exact days per year,
you know, all the time,
because the rotation of the, you know,
of the earth around the sun
is not exactly measured in days like that.
There's always a little bit off,
and that's why we have the leap year,
to make adjustments.
So that way, our summers remain summers.
Our winters remain winters.
If we don't make those adjustments every now and again,
you know, every few years,
eventually our winters are gonna be hot, okay,
and our summers are gonna be cold.
So to adjust for the seasons,
we need to make that adjustment
with our leap years that we have,
where we add an extra day in February.
Now, consider the Jewish calendar.
They've only got 30 days per month,
so there are several days in comparison to our calendar
that they're missing every year, okay?
So they've got less years per, sorry, yeah,
less days per year than what we generally have, okay?
So they're gonna have to make adjustments as well
to their calendar, okay?
And so what the Jews do every, you know,
it's not exact, you know,
it could be every three, four years, something like that.
They have to put,
they have to have their own leap year, okay?
But instead of adding a day like we do in February,
they add an entire month, okay?
They have an entire month to make up for that time.
So again, their winters remain winters
and their summers remain summers, okay?
And so this is why we have that extra month
because sometime during that seven years,
they have to add a month to their calendar, okay?
But it's still, you know, seven years, okay?
I hope that makes sense.
If you don't believe me, just Google it.
Just type in Jewish calendar, leap year,
it'll explain it to you.
And you'll learn that yes,
every now and again, every few years, okay,
they have to add an extra month,
which is why we have the 43 months, okay?
All right, now, let's keep going.
Verse number 12, Daniel 12, verse number 12.
These are interesting words.
It says, blessed is he that waiteth.
So there's a blessing for those that wait.
Now, what period are we talking about?
We're talking about, again, that 43 month period, okay?
There's a blessing to those that wait.
Now, we know that the blessing cannot be
the pouring out of God's wrath.
That's not a lot of blessings, is it,
to face God's wrath?
But there's a blessing to those that wait, okay?
Blessed is he that waiteth,
and cometh to the thousand three hundred
and five and thirty days, okay?
And cometh to the thousand three hundred
five and thirty, that's thirty-five,
five and thirty days, okay?
So let's think about that.
So you've got one thousand three hundred
and thirty-five days.
All right, so let's think about that.
So the first, we realize that the first half,
of course, is 42 months,
and that worked out to be one thousand two hundred
and sixty years, okay?
But there's a blessing that waits,
not one thousand two hundred and sixty years,
but there's a blessing that waits for those that wait,
you know, what, ah, years, days, sorry, days.
But there's a blessing for those that wait
the one thousand three hundred and thirty-five days, okay?
So we know that the midpoint is one thousand
two hundred and sixty days.
My boy, I hope I'm getting this right.
Okay, one thousand two hundred and sixty days,
but there's a blessing at one thousand three hundred
and thirty-five days.
So all you have to do is subtract one thousand
three hundred and thirty-five,
and subtract one thousand two hundred and sixty there,
and you're left with seventy-five days, okay?
Seventy-five days.
Now, in comparison to seven years,
wouldn't you say that's a little season?
In comparison to seven years,
wouldn't you say those days have been shortened, okay?
So what we see in the book of Daniel,
this great tribulation period,
there's a blessing to those that wait.
You know what that blessing is?
The sun and moon being darkened,
Christ coming and taking us to heaven, praise God.
So from the time the antichrist starts persecuting
God's people, the great tribulation,
the great tribulation is only set
in the book of Daniel for seventy-five days,
not seven years.
You're not going to find anywhere in the Bible
that calls the entire seven years the great tribulation.
It is seventy-five days, a little season.
All right.
Now, I also believe, you know,
and, you know, if you disagree with me, that's fine,
but I also believe it's going to be shorter than seventy-five.
You know, I believe the book of Daniel sets seventy-five days,
but then when Christ speaks about it in Matthew 24,
remember he said that those days shall be shortened.
When he said those days,
he's talking about the great tribulation days, okay?
Those days shall be shortened.
Now, Christ, of course, he is the word of God.
He is the author of the Bible.
He is God, okay?
And so Christ would know that the book of Daniel
says seventy-five days,
but if it says those days shall be shortened,
the great tribulation may very well be shorter
than those seventy-five days, okay?
So I'm not here telling you exactly how long it is,
but I'm telling you that the book of Daniel
has set seventy-five days as a maximum period
for the great tribulation.
All right.
So I hope that makes a lot of sense.
So this is why we cannot put the sun and moon
being darkened right at the end,
because we know we've got, not seventy-five days,
we know that we've got forty-three months, okay?
Another three and a half years, as it were.
No, it's shortened, okay?
It's a short period.
It's a little season, that great tribulation period, okay?
So what is the position of this church about the rapture?
Now, we're gonna get to the rapture next week, okay?
But we believe the rapture is after the tribulation,
so we're post-tribulation, but pre-wrath,
before God pulls out his wrath.
And I believe the Bible is so consistent.
You know, you can look at several passages,
and I'm gonna prove this to you next week, okay?
But let's talk about some arguments.
Let's just conclude with some arguments
that I've heard people say.
They'll say, well, and if you can, please turn to Jeremiah.
Turn to Jeremiah, chapter 30, please.
Turn to Jeremiah, chapter 30.
I'm sure you've all heard it.
They'll say, well, this entire seven-year period,
this entire great tribulation, as they call it,
that is the time of Jacob's trouble.
And they'll say, are you Jacob?
Well, if you listen to my sermon
about the Jews, gods, chosen people,
yes, I am, okay?
Yes, I am.
But let's have a look at that passage.
Jeremiah, chapter 30, verse number six.
It says, ask ye now,
and see whether a man doth travail with child.
Wherefore do I see every man with his hands
on his loins as a woman in travail,
and all faces are turned into paleness?
And then I'll say, look at verse number seven.
Alas, for that day is great!
It's like, well, it's great tribulation!
So that none is like it!
Is even the time of Jacob's trouble.
See, it's for the Jews!
It's for Christ rejecting Jews, right?
But he shall be saved out of it, it says.
Now, I don't know where they get a day, okay?
It says there, and that, I would say,
for that day is great.
How do they turn a day into seven years, number one?
Okay?
Number two, how do they go to Jeremiah, okay,
and teach that this is about the end times?
Listen, it's not about the end times.
You know, we saw that this is associated
with the travail of a woman, okay?
Now, if you read the book of Jeremiah,
four other times before Jeremiah chapter 30,
Jeremiah speaks about the travail of a woman.
And every single time, including this time,
it's about the Babylonian captivity.
It's about the Babylonians coming and destroying Judah,
destroying Jerusalem, burning down the house of God,
burning down the city.
That is the day of Jacob's trouble.
And, you know, if you have some doubts about that,
I didn't preach about this too long ago.
Just go back to my Jeremiah series, Jeremiah chapter 30,
and I proved that several ways,
that this is not about some future events.
This is an event that already took place
with the Babylonian captivity.
But it's amazing that, you know, these people,
that they don't want this to be about God's,
you know, or believers, people that believe in Jesus.
They want it to be about Christ rejecting Jews.
They say, well, the whole seven years,
the day of Jacob's trouble, don't you know?
You're not Israel.
Well, I am a Jew inwardly.
I do have the circumcision of the heart,
and I make up the Israel of God.
I am part of that holy nation, a peculiar people, okay?
As it's, as, you know, Christ has spoken about us.
So, you know, that's a stupid argument, okay?
And it's pulling that passage completely out of context,
which is about the Babylonians, okay?
Now, please go to Daniel chapter 12.
Go to Daniel chapter 12.
And they'll say, well, you know, that final week,
that final seven year period, you know,
that's for Daniel and his people, they'll say.
And it is.
When we looked at the passage in Daniel chapter nine,
the prophecy was for Daniel and his people, okay?
Now again, who are, who are Daniel's people?
Are Daniel's people Christ rejecting Jews, okay?
That believe a false religion of Judaism?
Is that Daniel's people, okay?
We'll look at Daniel chapter 12 and verse number one.
Daniel chapter 12 and verse number one,
it says, and at that time shall Michael stand up.
Why is Michael mentioned here, by the way?
Well, you may remember in Revelation chapter 12,
we saw that Michael goes to war against the dragon.
And when did that take place?
At the middle of the week, okay, the midst of the week.
It says, and at that time, Michael shall stand up,
the great prince, which standeth for the children
of thy people, Daniel's people.
Wow, Daniel's gonna stand up
and defend the people of Daniel.
Look at this, and there shall be a time of trouble.
Ooh, time of trouble, yeah, tribulation.
Tribulation means trouble, a time of trouble.
That lines up there, okay?
Such as never was since there was a nation,
even to that same time.
And at that time, thy people shall be delivered.
Wow, Daniel's people are gonna get delivered, why?
Because we know that Christ has come in the clouds,
amen, okay?
But notice, who are the people?
It's defined for us in this verse.
Thy people shall be delivered,
everyone that shall be found written in the book.
So is it everyone that's a Jew?
Is it everyone that rejects Jesus Christ
and has a false religion of Judaism?
Is that who gets delivered?
No, everyone that should be found written in the book.
One more verse, one more passage to turn to.
Please go to Revelation 21, please.
Revelation 21, verse number 27.
Revelation 21, verse 27.
We're fast-forwarding to the future,
we're fast-forwarding to the time
when God creates a new heaven and a new earth.
This is after the tribulation,
after God calls out his wrath,
and after Christ rules for a thousand years
in his millennial kingdom, okay?
But in Revelation 21, verse 27,
God creates a new heaven, new earth,
and new Jerusalem, heavenly Jerusalem descends, okay?
And then who's allowed to enter that new Jerusalem?
It says in verse number 27,
and there shall in no wise enter into it
anything that befileth, neither whatsoever work
of abomination or make of a lie.
So no sinners are allowed there, okay?
But they which are written in the Lamb's book of life.
So who's allowed to enter into new Jerusalem?
Those that are written in the Lamb's book of life.
This book is the Lamb's book of life.
It belongs to Jesus Christ.
This book has the names of those
that have believed on the Lamb,
the Lamb that has taken away the sin of the world,
those that have believed in Jesus Christ,
those that have the testimony of Christ,
those who are allowed to enter into that city, all right?
So who are Daniel's people?
As we saw there in Daniel 12, one,
everyone that shall be found written in the book.
Boy, if you've believed in Jesus Christ,
whether you're Jew, whether you're Greek,
whether you're Aussie, whether you're Chilean,
whether you're Portuguese, whether you're New Zealander,
whatever you are, whatever you are, brethren, you know?
If your name is found written in the book of life,
if you believe in Jesus Christ,
you're going to enter that new heaven
and that new earth with great promise, you know?
And we're gonna have by then our new resurrected bodies.
We're not gonna sin.
We're not gonna be able to tell a lie
because at the rapture, we receive the resurrection,
the new resurrected bodies which cannot sin, okay?
So who are Daniel's people?
Believers.
Those that have believed on the lamb,
those whose names are found written in the book.
It's not about Christ rejecting Jews, all right?
So brethren, I hope that answers some questions.
You know, if you had any questions, again,
this is a series on strange doctrines.
And yes, to call the entire seven-year period
the great tribulation, that is strange.
You're going against Christ's own words.
Again, what is the first three and a half years?
The beginning of sorrows.
The abomination to desolation in the midst of the week.
Then we have the Little Caesar,
whoops, the days that shall be shortened,
the great tribulation, the sun and moon
are being darkened, Christ comes in the clouds,
and then God pours out his wrath, okay?
And then at the end of those seven years,
Christ comes and establishes his millennial kingdom.
Okay, let's pray.