This is a very familiar portion of scripture.
We often will refer to this when we're talking about false doctrine or another gospel, false
gospels.
It says in verse 6, it says, I marvel that you are so soon removed from Him that called
you into the grace of Christ unto another gospel, which is not another, but there be
some that trouble you and would pervert the gospel of Christ.
But though we are an angel from heaven, preach any other gospel unto you than that which
we have preached unto you, let him be accursed.
As we said before, so say I now again, if any man preach any other gospel unto you than
that which he have received, let him be accursed.
So here in Galatians chapter number 1, we see a strong condemnation towards those who
would desire to pervert the gospel, would desire to preach a different gospel than the
gospel we find in the Bible.
The title of the sermon this evening is The Four Dispensations in the New Testament.
The Four Dispensations in the New Testament.
Whoa, whoa, hold on a second, didn't you just come out with a documentary against dispensationalism?
Absolutely.
But the word dispensation is found in the Bible.
But guess where it's found?
It's found in the New Testament.
And it's only found four times.
So those who hold to a seventh dispensation doctrine or position have a lot of explaining
to do since the word is only found four times in the New Testament.
And seven of those dispensations, five of those are found in the Old Testament.
And the four that are mentioned in the New Testament have nothing to do with those five.
So how can you say that there are seven different dispensations when the Bible only talks about
four, right?
It only talks about the word four times in the New Testament, completely unrelated to
those that we find in the Old Testament.
It's foolishness.
He said, what is dispensationalism?
It's simply, I'm not gonna go into depth of what it is, you can watch the movie on YouTube.
But what it is, it's foolish vain janglings that teaches that God has divided the Bible
into seven different time periods, okay?
Where God dealt with people in different ways at different times, but primarily that he
divided salvation into seven different ways, okay?
And this is the most damnable heresy of the dispensational crowd is that they teach
salvation was different in different time periods.
Now, people often ask this, well, what if someone believes that salvation is by grace
through faith, but they hold to the dispensational view that it was differently in other ages?
But they believe salvation is by grace through faith, do you believe that person is saved?
No.
And I'll explain to you why.
Because a person who believes that salvation is by grace through faith, that it can never
be lost, that it's everlasting, would have to believe that that everlasting gospel was
from everlasting up until now and forevermore.
Whereas the dispensational crowd only limits this everlasting gospel or the gospel of grace
to this time period that we're in right now called the church age.
And that people in the Old Testament were saved by works.
Now, there is a strong condemnation to those who believe this.
And let me say this, look down at your Bibles at verse number eight, okay?
Now, keep in mind, someone like Sleuter, for example, teaches that there are three different
gospels in the Bible.
And we'll talk about it in just a bit.
He'll say that there's the gospel of the kingdom, there's the gospel of grace, and then there's
the everlasting gospel, okay?
Now, the everlasting gospel, he's referring to something that's in Revelation that an
angel is bringing.
Well, let's look what that Bible says about that.
Verse eight, but though we are an angel from heaven, preach any other gospel unto you than
that which we have preached unto you, let him be accursed.
So according to dispensationalism, the angel in Revelation is accursed because it's a different
gospel than the one we find in the dispensation of grace.
Because people know, understand without a shadow of a doubt, that it's an angel who's
bringing that gospel, right?
Now, go to 2 Timothy chapter one.
2 Timothy chapter one.
If you were to simply look at a simple dictionary definition of what the word dispensation means,
the very first definition that comes up is this, the act of dispensing or distributing
something.
You don't need to be a rocket scientist in order to figure that out.
And what they'll do is they'll say, well, yeah, but in the Greek.
And the Greek dispensation in the Greek is eikonomia.
You see, you have to understand, so in the Greek, the word for dispensation is eikonomia,
which is the age of the church.
So they claim that the word eikonomia means the age of the church.
And this guy who we highlighted in the film states plainly, and this is the truth, that
this is where we get our modern term economy from.
Or first of all, the word is not pronounced eikonomia, it's pronounced eikonomia.
That's first and foremost.
Second of all, economy does not have to do anything with a time period.
Can someone help this guy?
Economy is not a time period.
Now the four times that the Bible mentions dispensation is in 1 Corinthians 9, 17, Ephesians
1, 10, Ephesians 3, 2, and Colossians 1, 25.
The majority of those has to do with distributing something.
The other parts that it's talking about, it is talking about a system, but guess what?
The system that it's referring to is the Old Covenant system and the distinction between
that and the New Covenant system, not seven different time periods in which there is different
systems.
Does that make sense?
Now by way of introduction, I just want to give you some verses here that completely
debunk this whole dispensational salvation junk.
Look at 2 Timothy 1, verse 8 says, Be not, therefore, be not thou therefore ashamed of
the testimony of our Lord, nor of me his prisoner, but be thou partaker of the afflictions
of the gospel according to the power of God, who hath saved us and called us within holy
calling, not according to our works, but according to his own purpose and grace.
We're saved by grace through faith, amen?
Which was given us in Christ Jesus before the world began.
Can you explain the dispensation of innocence at that point?
Can you explain the dispensation of conscience?
How about the dispensation of the law or promise or any other dispensation that's contrary
to what we just read right now?
It says that it was given to us in Christ Jesus before the world began.
But now is made manifest by the appearing of our Savior Jesus Christ, who hath abolished
death and hath brought life and immortality to light through the gospel, whereunto I am
appointed a preacher and apostle and a teacher of the Gentiles.
So here we clearly see that this gospel that saves us was given unto us before the world
began.
You have a big problem if you believe in dispensational salvation.
Explain this verse to me, Robert Breaker.
And by the way, within the last couple of days, the unholy, wicked trinity of dipsticks
all made videos about me.
You got Robert Breaker, okay?
You have Gene Kim, and then you have Ryan Dunlinger, who all made a video about me.
Gene Kim, you know, I just, completely upset.
By the way, he admitted that my documentary was beautifully, was done beautifully, he
said.
It's just these beautiful pictures and images.
It is great.
That's what he said.
And then he claims that God is judging us because when we brought up the dispensation
of heresy, that's when Romero's sin came out.
See God is judging, how is God judging me?
My documentary seems to be doing pretty good.
We've had three meals today, having some fellowship here, get to preach the word of God.
I think I'm doing pretty well.
God is judging you.
No, no, no.
And then he goes on to say, you know, this is what happens when you try to dig people's
past up and everything, you know, this is what's happening over there.
Here's the difference though, Gene, is that when Donnie Romero's sin was found out, it
was put out in the open and he stepped down.
Peter Ruckman, on the other hand, when his sin was found out, guess what, he just went
to his next wife.
Why don't you explain that to me, Gene?
Why don't you put that in the video, Gene Kim?
They try to dig up all this dirt, yeah, but Peter Ruckman didn't step down as a pastor.
You know, Schofield didn't step down as a pastor.
These other fools didn't step down as pastors.
So don't try to compare the two because the fact remains is that once we found out that
Romero was in sin, he stepped down.
Go look who's the pastor today.
Pastor Jonathan Shelley, okay?
Last week it was him.
As soon as he found out that he was involved in sin, he stepped down, got a new pastor.
Did that take place with Peter Ruckman?
No.
Married over and over and over and over again.
By the way, in this video, Gene Kim makes me a little curious.
He's like, you know how you can dig stuff up about me?
Oh, really?
Well, thank you for telling me that.
I'll be sure to do some research this week about that.
I don't want to say any names.
Go ahead, say the names, you little sissy.
What, are you scared?
And then Dunglinger, you got Dunglinger, who put out a video that said, Pastor Bruce Mihiel
wants to kill people.
He said, Pastor Bruce Mihiel, and then he put a sermon clip from the Dispensation of
Heresy where I talk about how in the millennial reign, in our glorified bodies are going to
be executing the law of Moses.
Apparently he doesn't understand how the law of Moses works.
How people were put to death with the law of Moses in the Old Testament, and when the
law of Moses, which is the law of God, is going to be instituted in the millennial reign,
that's exactly what's going to be happening, fool.
I hope you make it through that wrath of God, Dunglinger, because I'm coming after you.
But these guys, you know, Brother Jacob, where's Brother Jacob?
He put it the best.
He defined, hey Jacob, he defined dispensationalism the best tonight.
He told me, he said, sometimes these dispensationalists have such a wild interpretation of the scriptures
that it's almost hard to basically debunk it.
And what he's saying is, the interpretation is so wild, it almost leaves no room for logic.
Because it's so stupid.
You ever had a conversation with someone that they say is so dumb, it's just like, I'm speechless.
I didn't know such stupidity existed.
Right?
It's like, well, hey, we'll see you later, man, you know, I've got nothing else to say.
That's exactly how it is.
Now, we're going to continue, and look, these guys are shaking in their heels right now.
They're shaking in their high heels right now because they think, because of this movie
they just came out and people are watching it, and they're understanding the wickedness
of dispensationalism.
But this unholy trinity thinks that I'm just going to back off and that's the only thing
I'm going to do.
No, no, no, no.
That's just a foundation.
We're going to, you think I was kidding in the movie when I said we're going to bury
dispensation on the six feet deep?
I'm not done yet.
There's a lot we have to cover.
Okay?
Now, go to Acts chapter 10.
This is just introduction.
I'm going to read to you from Revelation 13, verse 8 says, and all that dwell upon the
earth shall worship him, whose names are not written in the book of life of the Lamb, slain
from the foundation of the world.
Now go to Sluder and find out what his interpretation of that verse is.
It'll leave you stupefied.
It's like, I don't understand how you can even get that interpretation.
The book of life of the Lamb, the Lamb who was slain from the foundation of the world.
That's exactly what we saw in the previous scripture that we looked at, that he was slain
from the foundation of the world in 1 Timothy.
Why?
Because he's from everlasting.
Okay?
Look at Acts chapter 10, verse 42, it says, and he commanded us to preach unto the people
and to testify that it is he which was ordained of God to be the judge of quick and dead,
to him give all the prophets witness that through his name, whosoever believeth in him
shall receive remission of sins.
Notice it says through the prophets.
Well, who's it talking about when it talks about the prophets?
The prophets of the Old Testament.
Yeah, but you know, he's talking about John.
Yeah, John's considered part of the Old Testament still.
So all the prophets testified that whosoever believeth.
It doesn't say believe and does good works.
It doesn't say believe and builds an ark.
Because this is what they'll tell you.
Did God tell you to build an ark?
No, he didn't tell me to build an ark because he's not flooding the world.
And you find me the passage of scripture in the Bible where he tells Noah to build the
ark to save his soul.
You're not gonna find it.
To be forgiven of sins.
You're not gonna find it because it doesn't exist.
And let me just give you a news flash.
Any time you see a commandment in the Bible, it's not always directly related to salvation.
The only commandment in the Bible that's directly connected to salvation is believe on the Lord
Jesus Christ and thou shalt be saved.
To believe on Christ is the only commandment in the Bible directly connected to salvation.
Then after that, guess what?
Once you're saved, you know that you're saved, you have to learn certain things.
And that comes by the commandments of God obeying God's word, but that has nothing to
do with salvation.
Go to Acts chapter 26.
Acts chapter 26.
But what these guys are afraid of is that because we so thoroughly exposed Peter Ruckman,
we so thoroughly exposed Darby, we so thoroughly exposed Schofield, this is the information
that people don't, that they don't want you to know.
They don't want you to know that Schofield was just a dirt bag, you know, worse than
an infidel preacher.
They don't want you to know, and they continue to become a pastor, they don't want you to
know that Peter Ruckman was such a wicked person.
They don't want you to know that Darby's Bible reads just like the NIV.
They don't want you to know these things because that will discredit who they are.
Well, hey, watch the documentary, you're gonna see that it's true.
Acts 26 verse 22 says, having therefore obtained the help of God, I continue unto this day,
witnessing both to small and great, saying none other things than those which the prophets
and Moses did say should come.
A plain reading of that scripture will show you that Paul, when he's preaching, he didn't
preach anything different than Moses, right?
He's saying, I'm saying the same exact thing that Moses, Moses is under the dispensation
of the law.
Just keep that in mind, okay?
Verse 23, that Christ should suffer, and that he should be the first that should rise
from the dead and should show light unto the people and to the Gentiles.
The reason this scripture is important is because they'll say, well, the disciples didn't
know.
They didn't know what was gonna happen.
Yeah, they probably didn't know that he was gonna be crucified, but they knew he was going
to suffer.
They probably didn't know how he was gonna die, but they knew he was going to die.
Even the unsaved Pharisees knew that, because it was foretold in the prophets, and in fact,
on the road to Emmaus, when Jesus Christ confronts the disciples on the road to Emmaus, he says,
oh fools and slow of heart to believe all that the prophets have spoken.
Ought not Christ to have suffered these things and to enter into his glory, and beginning
at Moses and all the prophets, he expound them into them and all the scriptures of things
concerning himself, and what was that in context of?
His death, burial, and resurrection.
Stick that in your dipstick pipe and smoke it.
Go to Hebrews chapter one.
I'm sorry, go to Romans chapter four.
I'll read to you from Hebrews one.
Hebrews one verse one is like their go-to verse.
When I was at Pacific Baptist Church, a guy by the name of Chip Chanthi, this hyper-dipstick
sensationalist, I told him, I said, prove to me dispensationalism from the Bible.
Where is it?
He didn't go to 1 Corinthians 9, 17.
He didn't go to Ephesians 1, 10.
He didn't even go to Ephesians 3, 2, or Colossians 1, 25.
The only four areas in the New Testament where it's mentioned, where did he go?
He went to Hebrews chapter number one.
And he said this, God who at sundry times and in divers manners spake in time past unto
the fathers by the prophets hath in these last days spoken unto us by his son, whom
he hath appointed heir of all things, by whom also he made the world.
Bam!
There it is.
Dispensationalism.
He said, God who at sundry times and in divers manners, he saved people differently.
Sundry times and divers manners, he saved people differently.
But here's the problem.
It says, spake in times past, not saved in times past.
Dispensationalists are cunning, deceitful, just wicked people who are resting in the
scriptures.
Spake in times past in divers ways.
But today, he's speaking unto us by his son.
It doesn't say he's saved in divers manners.
Big difference between spake and saved.
I know they both start with an S. But that doesn't mean they mean the same thing.
Romans chapter four completely demolishes dispensationalism.
I mean, just completely rubbles it.
Discombobulates it.
It decapitates it.
What's another D?
Someone give me another D. It destroys it.
It just completely demolishes the wife because it's so damning to what they believe.
I guarantee you there's dispensational out there like just cursing God because he put
Abraham and David in Romans chapter four.
Why did you have to put him in there?
Because he hates you.
That's why.
Look at verse number one.
What shall we say then that Abraham our father is pertaining to the flesh hath found.
Abraham is in a dispensational promise by the way.
For if Abraham were justified by works, he hath whereof to glory but not before God.
For what saith the scripture?
Abraham believed God and it was counted unto him for righteousness.
Now to him that worketh is the reward not reckoned of grace but of debt.
But to him that worketh not but believeth on him to justify the ungodly, his faith is
counted for righteousness.
This is all in context of Abraham.
Now look, Abraham had to believe the same exact gospel that we believe, which is the
gospel of to believe on the Lord that we can be saved and to believe you can never lose
your salvation.
That's not what he, yeah, yeah, that's exactly what he believed.
Abraham believed that he could not lose his salvation.
Go to verse 21.
And being fully persuaded that what he had promised, he was able also to perform and
therefore what?
It was imputed to him for righteousness.
So what he had promised, which is what, he would impute righteousness upon him, he was
able also to perform.
And what happened after that?
It was imputed unto him for righteousness.
Oh yeah, but that's, I mean that was a, that's just a, you know, a isolated case in the Old
Testament of Abraham.
That was just, God made an exception for Abraham.
That's why we gotta keep reading.
Look at verse 23.
Now it was not written for his sake alone that it was imputed unto him, but for us also
to whom it shall be imputed if we believe on him that raised up Jesus our Lord from
the dead who was delivered for our offenses and raised again for our justification.
Case closed.
Isolated case, not according to verse 23 and 24.
Isolated case, maybe for you, isolated case, not according to Romans chapter 4.
It says there that it was written for our sakes as well.
Why?
Because Abraham was saved exactly how we are saved today, okay?
Now let's go to 1 Corinthians chapter 9.
Let me go through these dispensations, all right, in the Bible, these economias, okay,
in the Bible.
1 Corinthians 9 is the first place where we can find this.
Now this is the easiest one out of all of them, okay?
And remember, keep in mind that the definition is to distribute, to dispense.
Now if you go to the theological term, they say it means time period, okay?
Look at verse 15.
It says, but I have used none of these things, neither have I written these things that it
should be so done unto me, for it were better for me to die than that any man should make
my glorying void, for though I preach the gospel, I have nothing to glory of, for necessities
laid upon me, yea, woe is unto me if I preach not the gospel, for if I do this thing willingly,
I have a reward, but if against my will, a dispensation of the gospel is committed unto
me.
What is my reward then?
Barely that when I preach the gospel, I may make the gospel of Christ without charge,
that I may abuse not my power in the gospel.
Now if this is a time period, okay, then you gotta say that no one had the gospel throughout
all ages.
Because remember, they think they have different gospels, but here it doesn't specify which
gospel.
He just says a dispensation of the gospel.
Well if this is a dispensation of the gospel, then guess what, the people in the Old Testament
are screwed.
They didn't have a gospel.
But what is he saying?
It was distributed to him.
It was given to him to preach the gospel.
Go to Romans chapter 10.
I just still believe that it was a little different in the Old Testament than it was
in the New Testament.
Well let's go to a New Testament passage that is quoting an Old Testament scripture in regards
to getting saved.
Romans chapter 10 is the famous chapter that we use when we go out and preach the gospel.
Everyone probably uses this, right?
It's a great chapter.
Very clear cut, just straight to the point.
It's a good way to finish off your gospel presentation.
Look at verse 13.
Now keep in mind, when you see as it is written, that's referring to an Old Testament passage
in your five dispensations, or whatever you want to call it.
How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings
of good things.
Now they say, well you know, that was a different gospel though.
Now keep in mind, in context, he's talking about the gospel being preached in Romans
chapter 10, right?
But he's quoting Isaiah 53 and 52.
Look at verse 16, but they have not all obeyed the gospel, you see?
Back then they had to obey the gospel, because they had to do works for Isaiah saith, Lord,
who hath believed our report, believed.
It doesn't say who has believed and done the works.
Who has believed and done the sacrifices?
It just says who hath believed our report.
Hey, Isaiah, what are you doing, man?
You're out of your dispensation, buddy.
You're acting like a New Testament Christian or something.
You're acting like you're under the dispensation of grace.
You're not supposed to be saying that.
Don't you know that Gene Kim's going to make a video about you?
You need to stick to your own dispensation.
No, the thing is, Isaiah had the same gospel as we did.
Who hath believed our report, so then faith cometh by hearing, and hearing by the word
of God.
But I say, have they not heard?
Yes, verily, their sound went into all the earth, and their words unto the ends of the
world.
So this completely demolishes their so-called different gospels, because Isaiah's saying
the same thing that we're saying today.
And in fact, Paul saw it fit to quote him in Romans chapter 10, okay?
Go to Matthew chapter 24.
You know, you have a guy like Sluder, okay?
These ruckmanites, these rucktard ruckmanites, dispensationalists.
And he came out with this video.
It's hard to listen to these guys.
I have a hard time listening to these guys.
Even on speed 1.25, it's hard.
It's just like, man, these guys are annoying to listen to.
Good night.
But he says, you know, there's three gospels.
He'll say that there's the gospel of the kingdom, the gospel of grace, and the everlasting gospel.
Now, we just debunked the gospel of grace, okay?
We just saw it right now.
But he'll say that the gospel of the kingdom is this.
It's Jesus, it's the gospel of Jesus and his apostles.
So they said repent and believe the gospel.
That means you have to believe, but you also have to repent of your sins.
Even though it doesn't say sins, you have to repent and believe the gospel in order
to be saved.
Now, keep in mind, what these people are doing is calling Christ the curse.
No man by the spirit of God calls Christ the curse.
How are they calling him a curse?
Because they're claiming that he has another gospel, which according to articulations one,
states that if someone brings another gospel, let him be a curse.
You can't make your way around that.
That's what it's saying.
I'm going to read to you from Matthew 19, verse 23.
It says, then said Jesus unto his disciples, verily I say unto you, that a rich man shall
hardly enter into the kingdom of heaven.
And again, I say unto you, it is easier for a camel to go through the eye of a needle
than for a rich man to enter into the kingdom of God.
They're both the same thing, and used interchangeably there.
Now, keep in mind that their gospel of the kingdom ended when?
When did it end?
According to them.
When Christ died.
Because when Christ dies, then there rolls into the gospel of grace, okay, according
to them.
I don't believe this.
Don't look at me like that, all right?
They claim that the gospel of the kingdom was the gospel of Jesus Christ and his apostles
up until when he dies, and then we roll into the gospel of grace by the apostle Paul.
Well, we've got a little problem here, buddy, because look at Matthew 24, verse 14.
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations,
and then shall the end come.
Are we in the end?
Were they in the end?
No, the end that it's referring to is the end of the world.
Matthew 24, and they can't deny this, is a chapter that highlights end times Bible prophecy.
And the end is referring to the fact that they asked a question, how shall we know when
the end cometh, right?
Well, he's telling them there, the gospel of the kingdom shall be preached in all the
world for a witness unto all nations, and then shall the end come.
Well, Jesus, I don't mean to be irreverent, but we're in the gospel of grace right now.
So it looks like it ended a while ago.
In fact, 2,000 years ago.
No, here's the thing, it's the same gospel that we have.
Yeah, but it says the gospel of the kingdom, okay, Mark 13 just says the gospel must be
first be published among all nations.
And that's a parallel passage to Matthew 24.
God puts these words in different ways in the gospels just to make dispensations look
dumb.
Go to Revelation chapter 14, so you have the gospel of the kingdom, and the gospel of grace,
and the everlasting gospel.
He said, what do you believe about those three gospels?
They're all the same.
I call it the everlasting gospel, I call it the gospel of the kingdom, and I call it the
gospel of grace.
I call it the gospel of Jesus Christ, because it's all the same thing.
Look at Revelation 14, verse 6, and I saw another angel fly in the midst of heaven.
It's a cursed angel, remember that, according to them.
Having the everlasting gospel to preach unto them that dwell on the earth, and to every
nation, and kindred, and tongue, and people, saying with a loud voice, fear God and give
glory to him, for the hour of his judgment has come, and worship him that made heaven
and earth, and the sea, and the fountains of waters.
Now, dispensationists have a hard time just defining regular words that just define themselves,
like dispensation.
Or how about this, like everlasting?
That means it lasts forever.
But this everlasting gospel actually begins at the rapture, and it ends three and a half
years later.
And then you have the gospel of the millennial reign, the gospel of new heaven and new earth,
and the gospel of, you know, I don't know what else.
So they got a problem.
Why would God call it the everlasting gospel if it's only for three and a half years?
That was short-lived.
You know, when we preach the gospel, we tell people, how long is everlasting?
The normal human being says there's no end.
It's forever.
But you know what, dispensationists are not normal human beings.
They're a bunch of inbred fools who can't understand that everlasting means forever.
Yet in Revelation, this so-called everlasting gospel that they're talking about only lasts
for three and a half years.
Foolishness.
Go to Hebrews chapter 10, Hebrews chapter 10.
There's so many scriptures damning this doctrine, and it's insane to think, you know, when you
first hear about these guys, it's like, how is it, like, just ignore this.
But that's what they're doing.
They're ignoring it.
This is how you can really understand the depth of the wickedness of a devil who's teaching
false doctrine.
Because they're not looking to be corrected, they're not looking for the truth, they're
looking to pervert the truth.
They're looking to deceive people.
And people think that people like that don't exist, they exist.
And it's not until you see what's coming out of their mouths and you realize, okay, if
you're, like, completely, after all this evidence, you're just, you don't want to believe that,
then something's wrong with you.
Okay?
Look at Hebrews 10, verse 1.
For the law, you know, this dispensation of the law, because that's what he's referring
to, for the law, having a shadow of good things to come and not the very image of the things
can never with those sacrifices, which they offered year by year, continually make the
comers they're unto perfect.
So when the Bible tells us that righteousness is imputed upon us, that basically means that
we take on the righteousness of Jesus Christ.
So when God looks at us, He doesn't look at us through our own righteousness, which are
His filthy rags, He sees us through the perfect righteousness of Jesus Christ.
And the Bible tells us here that under their dispensation of the law, that those, the blood
of those sacrifices can never make those people who actually did them perfect.
Look at verse 2.
For then would they not have ceased to be offered, because that the worshipers once
purged should have no more conscience of sins.
But in those sacrifices, there is a remembrance again made of sins every year.
For it is not possible that the blood of bulls and of goats should take away sins.
How do they get around that?
It says it's impossible.
Go to Hebrews 4.
I probably said that that was like a damning scripture, but this is even more damning
right here, okay?
Hebrews 4, verse 1.
Now keep in mind, Hebrews 4 is piggybacking off of what Paul, which I believe Paul wrote
this, is talking about in Hebrews chapter 3, about those who were in the wilderness.
Who were the people in the wilderness, where were they located at in the Bible?
In the Old Testament, right?
Hebrews 4, verse 1 says, Let us therefore fear, lest the promise being left us of entering
into its rest, any of you should seem to come short of it.
For unto us was the gospel preached as well as unto them.
But the word preached did not profit them, not being mixed with works.
Oh dang, sorry about that.
It actually says not being mixed with faith in them that heard it.
I mean, it says there that the gospel that we got, they got, it didn't profit them.
Why?
Because they didn't have works?
No, because they didn't mix it with faith, because that's what you need in order to be
saved.
You see, we can give the gospel to hundreds of people here in the city of Omani, but it's
not going to profit them if they don't believe the gospel, if they don't mix what's being
preached to them with faith, okay?
Look at Ephesians chapter 1, so that's dispensation number 1 that we see.
The first word that's mentioned is in 1 Corinthians 9, 17, which is easily debunked, and look,
a dispensation of the gospel has been committed unto us as well.
It's been distributed to us.
Every Sunday, Thursday, and Saturday, when we go out and preach the gospel, you're being
distributed the gospel to go to give to someone else.
It's not like, well, I'm giving you a time period to go do that.
No, because you're at liberty to preach the gospel at all times, because economia does
not mean a time period, okay?
Now, look at Ephesians 1, verse 7, in whom we have redemption through his blood, the
forgiveness of sins according to the riches of his grace, wherein he hath abounded toward
us in all wisdom and prudence, having made known unto us the mystery of his will, according
to his good pleasure, which he hath purposed in himself.
That in the dispensation of the fullness of times, he might gather together in one all
things in Christ, both which are in heaven and which are on earth, even in him.
So what do we see here?
Well, here in verse number 10, you see the phrase, the dispensation of the fullness of
times.
And let me start off by saying that dispensationalists try to plan the ignorance of people who don't
understand what these words are defined as.
You see a phrase, dispensation of the fullness of times, like, I don't know what that means.
Is that a time period?
Maybe they're right?
No, you just need to study the entire book of the book of Ephesians.
Dispensation of the fullness of times.
Verse 11 says, in whom also we have obtained an inheritance, being predestinated according
to the purpose of him who worketh all things after the counsel of his own will, that we
should be to the praise of his glory, who first trusted in Christ.
When we get saved, when we trust in Christ, what do we get?
We get salvation.
But is that the only thing that we get?
No.
There is a long list of blessings and glory that we receive after salvation.
And in fact, when God saves our souls, he doesn't just promise to save our souls, he
promises us to redeem our bodies as well, which is also highlighted in Ephesians chapter
1.
He recalls the earnest of our what?
Inheritance.
He said, well, that still doesn't explain the dispensation of the fullness of times.
Okay, hold your place in Ephesians, go to Galatians chapter 4.
Galatians 4 tells us what the dispensation of the fullness of times is, okay?
Before we get into Galatians 4, I'm gonna quote to you the most famous verse in the
Bible, which is?
John 3, 16.
For God so loved the world that he gave his only begotten son.
He dispensed him, right?
Look at Galatians 4, verse 1.
Now I say that the heir, as long as he is a child, defereth nothing from a servant,
though he be lord of all, but is under tutors and governors until the time appointed of
the father.
Even so we, when we were children, were in bondage under the elements of the world.
So when the fullness of the time was come, God sent forth his son, made of a woman, made
under the law, to redeem them that were under the law, that we might receive the adoption
of sons.
So what is the dispensation of the fullness of times?
Well, according to Galatians 4, verse 4, when you rightly divide the word of truth, it's
when God gave his son.
You say, well, it says the dispensation of the fullness of times he might gather together
in one all things.
Go back to Ephesians chapter 2.
So the fullness of times defined by Galatians chapter 4 is when Jesus Christ came, but when
he gathered together in one all things is in reference to the fact that when Jesus Christ
died, he brought in the new covenant, okay?
Now here's the thing.
In the Old Testament, God's chosen people, not all of God's chosen people were saved.
You guys understand that?
The nation of Israel were God's chosen people, but not everyone found within the nation of
Israel was saved.
You had Korah, Dathan, and Abiram were burned in hell today.
But they're a part of God's chosen people.
That's who God chose, right?
That's who he elected to be, his chosen people.
That was completely changed when Christ died and the new covenant was brought in.
A new priesthood, the believers now became the chosen people of God, okay?
So God has chosen believers to now be the chosen people of God.
That is the inheritance.
In fact, that is the mystery that is now fulfilled.
You see, you talk to a person out in the world today, you get them saved, they're not gonna
know right off the bat they're God's chosen people.
In fact, I know saved people who've been saved for a long time, they still don't know they're
God's chosen.
They think the Jews are in Israel, you know?
But the fact remains is that there is a lot of inheritance that we receive after salvation.
Now look at Ephesians 2, verse 14, and remember the wording here, that in the fullness of
the dispensation and the fullness of times, he might gather together and won all things
in Christ.
Verse 14 says, for he is our peace, speaking of Christ, who hath made both one and hath
broken down the middle wall partition between us, having abolished in his flesh the enmity,
even the law of commandments contained in ordinances, for to make in himself of twain
one new man, so making peace, and that he might reconcile both unto God in one body
by the cross, having slain the enmity thereby.
So what happened at the fullness of times when Jesus Christ died?
He gathered together and won all things.
Who are all things?
The Jew and Gentile.
He has made both one.
So there is no difference between the Jew and the Greek, for the same Lord is rich unto
all that call upon him, the Bible says.
There is no difference.
Why?
Because he has already made both one when Jesus Christ died on the cross.
In fact, the Bible tells us that meats, drinks, and diverse washings were imposed upon them
until the time of the Reformation.
What is the Reformation?
The New Covenant.
What the Bible referred to as the better testament established upon better promises.
Now let's look on here.
Look at Hebrews chapter number 8.
Hold your place there in Ephesians.
Go to Hebrews chapter number 8.
I quoted, but we're going to read it here.
Look at verse number 8.
So the dispensation of the fullness of times is when Christ came, he died, and he gathered
together and won all things.
That was a mystery to people.
That was a mystery because, again, in the Old Testament, people understood that the
chosen nation was Israel, but now it's not that.
It's who?
It's all believers.
That was a mystery unto a lot of people.
Look at Hebrews chapter 8, verse 8, it says, the Holy Ghost is signifying that the way
into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing,
which was a figure for the time then present in which were offered both gifts and sacrifices
that could not make him that did that service perfect as pertaining to the conscience, which
stood only in meats and drinks and diverse washings and cardinal ordinances imposed on
them until the time of reformation.
But Christ being come and high priest of good things to come by a greater and more perfect
tabernacle not made with hands, that is to say, not of this building, neither by the
blood of goats and calves, but by his own blood, he entered in once into the holy place,
having obtained eternal redemption for us.
Now by the way, in the Bible, in the book of Hebrews, you also hear the phrase immutability
of God, and guess what it's in reference to?
Salvation.
You say, what is immutability?
It means that God will never change on salvation.
By two immutable things the Bible talks about, okay?
He swore by himself about what?
About salvation.
That's why the Bible says that we have a hope as the anchor of the soul, both sure and steadfast.
Why is that?
Because God is immutable, he's not gonna change on that, okay?
Go back to Ephesians, go to Ephesians chapter number three.
So the dispensation of the fullness of time when we gather together all things one in
Christ is what we're gonna read in Ephesians, is what we read in Ephesians chapter two.
Jew and Greek, both the same, okay?
Look at Ephesians three verse one, here's where we'll find what they call the dispensation
of grace.
And I love it how they just like to pick out a phrase and just say, just build a doctrine
off that phrase.
Verse one says, for this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
if you have heard of the dispensation of the grace of God which is given to me to you,
word, how that by revelation he may known unto me the mystery, as I wrote in a few words,
whereby when you read you may understand my knowledge in the mystery of Christ, which
in other ages was not made known unto the sons of men, okay?
This type of salvation was not made known unto the sons of men, as it is now revealed
unto his holy apostles and prophets by the spirit that the Gentiles, what, should be
fellow heirs and of the same body and partakers of his promise in Christ by the gospel.
So does it say that the mystery was the gospel?
Does it say the salvation was the mystery?
No, it says that the Gentiles should be fellow heirs and of the same body and partakers of
his promise in Christ by the gospel.
That was the mystery.
Whereof I was made a minister according to the gift of the grace of God given unto me
by the effectual working of his power.
So the mystery is that those who believe would be a part of the chosen generation.
That was the mystery, okay?
Now go to 1 Peter chapter 2, let's look at that, and is it any coincidence that these
same people who are dispensationalists are completely against, you know, replacement
theology?
Because they go hand in hand.
These satanic, Jew worshiping dispensationalists are fighting ardently against us because
of their beloved Jews, okay?
That's what it is.
1 Peter 2 verse 6, this is in reference to the chosen generation, which is all believers.
Wherefore also it is contained in the scripture, behold, I lay in Zion a chief cornerstone
elect precious, and he that believeth on him shall not be confounded.
Pretty simple, right?
Unto you therefore which believe he is precious, but unto them which be disobedient, the stone
which the builders disallowed, the same is made of the head of the corner.
Now let me ask you this.
Who are the people who disallowed Christ?
Where were those people found in the Bible?
When they disallowed him, when they rejected him?
New Testament, gospels, which according to the Bible is still Old Testament.
And the Bible tells us in verse 6, he that believeth on him shall not be confounded.
But those who disallowed him, which means rejected him, right?
The same is made of the head of the corner, and a stone of stumbling, a rock of offense,
even to them which stumble at the word, being disobedient, whereunto also they were appointed.
Yeah, but it says disobedient.
Yeah, disobedient to the fact that they were supposed to believe on Christ.
So how do you explain the fact that this is referring to Christ rejecting Jews in the
Old Testament, what we see in the gospels?
He says they have to believe.
Let's keep reading.
It says in verse 19, but ye, those who believe, are a chosen generation, a royal priesthood,
a holy nation, a peculiar people that we should show forth the praises of him who hath called
you out of darkness into his marvelous light, which were in time past were not a people,
but are now the people of God, which had not obtained mercy, but now have obtained mercy.
So this is the mystery that was revealed unto people.
He said, yeah, but it says the dispensation of the grace of God was committed unto Paul.
Well, do you understand what grace means?
Grace is simply getting something you don't deserve.
Paul did not deserve to be able to work for the Lord.
Where are you getting that from?
Well, let me read you a scripture here.
First Timothy one, verse 11, according to the glorious gospel of the blessed God, which
is committed to my trust, Paul speaking here, and I thank Jesus, Jesus, Christ Jesus, our
Lord, who hath enabled me for that He cannot be faithful, putting me into the ministry
who was before a blasphemer and a persecutor and injurious, but I obtain mercy, because
I did it ignorantly and unbelief, and the grace of our Lord was exceeding abundant with
faith and love, which is in Christ Jesus.
This is a faithful saying and worthy of all expectation that Christ Jesus came into the
world to save sinners of whom I am chief.
Howbeit for this cause, I obtain mercy.
That in me first Jesus Christ might show forth all longsuffering for a pattern to them which
should hereafter believe on Him to life everlasting.
That was the grace that was distributed to Paul.
So when he talks about the dispensation of the grace, it's referring to God dispensing
grace unto Paul to enable him to preach the gospel and also to teach the mystery of God.
Now notice that he says in Ephesians chapter three, in which I wrote in few words a four
time.
Well, what is that a four time referring to?
It's referring to chapter two, because if you read all of chapter two, you see what
God has done now that we're saved, that we're a part of that royal priesthood, that there
is neither Jew nor Gentile, that out of 20 we're made one.
Now go back to Ephesians two.
Let's read some of this here.
It says in verse number 11, wherefore remember that ye being in time past Gentiles in the
flesh who are called uncircumcision by that which is called circumcision in the flesh
made by hands, that at that time ye were without Christ being aliens from the commonwealth
of Israel, and strangers from the covenants of promise, and having no hope, and without
God in the world, but now in Christ Jesus ye who sometimes were far off are made nigh
by the blood of Christ.
Now what does he mean when he says you're made nigh by the blood of Christ?
Well skip down to verse number 17, and came and preached peace to you which were far off
and to them which were nigh, for through him we both have access by one spirit unto the
Father.
Now therefore ye are no more strangers than foreigners, but fellow citizens with the saints
and of the household of God, and are built upon the foundation of the apostles and prophets,
Jesus Christ himself being the chief cornerstone.
And look, he's like, I don't believe that.
How can someone in the Old Testament not know these things if God didn't want them to know?
I know people in the New Testament who don't even know these things.
I know people who have been in church for years who don't know this stuff, because they're
not reading the Bible.
That's why he says that you may gain understanding when you read these things.
Most of you didn't know these things as soon as you got saved.
You had to either been taught it or you had to see it in the Bible, confirm it through
the word of God, and see that these are the things that we're going to have because now
we're saved.
Okay?
Go to 1 Peter chapter 1, 1 Peter chapter 1, but another mystery was this, was the glory
that should be revealed in us, the redemptions of our body.
Now remember, even today we see through a glass darkly, don't we?
We know about the resurrection.
We have details regarding the resurrection, but we don't know what we shall be like, the
Bible tells us.
How much more of those in the Old Testament would they have known?
All Daniel knew is like, well, at the end of days, I'm going to be in my lot.
I don't know exactly how it's going to work out.
He's taught us more.
He's learned more from him than he even learned from himself when he was actually writing
these things.
It was actually hidden from him.
Now look at 1 Peter 1 verse 9, it says, receiving the end of your faith, even the salvation
of your souls, of which salvation the prophets have inquired and searched diligently, who
prophesied of the grace that should come unto you, searching what over manner of time the
Spirit of Christ which was in them did signify.
And it testified beforehand the sufferings of Christ and the glory that should follow
unto whom it was revealed, then not unto themselves, but unto us they did minister the things which
are now reported unto you by them that have preached the gospel unto you with the Holy
Ghost sent down from heaven, which things the angels desire to look into.
Wherefore gird up the loins of your mind, be sober, look what it says, and hope to the
end for the grace that is to be brought unto you at the revelation of Jesus Christ.
So the revelation is referring to the fact that, is referring to our glorified bodies.
Because it talks about the hope, right?
Well what is hope, where is hope also mentioned in the Bible and the New Testament, Romans
chapter 8, in context of our glorified state, okay?
We're waiting to wit the redemptions of our body and it's always in context of that hope
that we're going to receive.
And then therefore he gives us this admonition in verse 14, as obedient children, not fashioning
yourselves according to the former lust and your ignorance, but as he which hath called
you is holy, so be holy in all manner of conversation, because it is written, be holy,
for I am holy.
Now skip down to verse 18, it says here, verse 18, for as much as you know that you were
not redeemed with corruptible things, as silver and gold, from your vain conversation received
by tradition from your fathers, but with the precious blood of Christ, as of a lamb without
blemish and without spot, who verily was foreordained before the foundation of the world, but was
manifest in these last times for you.
You see, everyone knew that Christ was going to sacrifice himself, but when was he manifested
in this time?
You see what I'm saying?
So when they mock all these people saying that, you know, we look forward to the cross
again, say we have to look back to the cross, you're blaspheming is what you're doing.
You're blaspheming when you say things like that, because here's the difference, the difference
is this, he was foreordained, and guess what?
He was made manifest in these last times, in the gospels, okay?
Look at verse 21, who by him do believe in God that raised him up from the dead and gave
him glory that your faith and hope might be in God.
So I was going to go to Colossians 1, 25, where the last mention of dispensation is
mentioned, but Colossians chapter 1 and Ephesians chapter 1 are parallel passages, they mean
the same exact thing, okay?
And you can plainly see through the scriptures we just looked at that each mention of this,
the word dispensation does not mean a time period.
If you just study the chapter, study the surrounding verses, you will clearly come to the conclusion
that it means to distribute something, okay?
Don't let these dispensational dipsticks try to rest the scriptures and pervert the ways
of the Lord with their ungodly definitions of words, okay?
We need to make sure that we are actually rightly dividing the word of truth.
What does that mean, comparing scripture with scripture?
And we went over a lot of scripture tonight, okay, that clearly proves what these words
mean, amen?
Let's bow our heads and have a word of prayer.
Father, we thank you so much for the grace of God, we're thankful that the gospels never
changed, and God, I pray that you would destroy these people, these dispensationalists who
are just destroying people.
They're deceiving a lot of people, and I pray, God, that your judgment be upon them swiftly,
quickly, and God, may you continue to prosper gospel-preaching churches who are preaching
the right gospel, and help us to continue to expose these frauds for who they are, and
to deter people away from them, and may you continue to protect us from the principalities
and powers who desire to stop us and cause us to cease, and may you be with all there
is to follow.
Thank you so much, and we thank you.
We pray these things in Jesus' name, amen.