The Lord maketh the earth empty, and maketh it waste, and turneth it upside down, and
scattereth abroad the inhabitants thereof.
And it shall be as with the people, so with the priest, as with the servant, so with his
master, as with the maid, so with her mistress, as with the buyer, so with the seller, as
with the lender, so with the borrower, as with the taker of usury, so with the giver
of usury to him.
The land shall be utterly emptied and utterly spoiled, for the Lord hath spoken this word.
The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people
of the earth do languish.
The earth also is defiled under the inhabitants thereof, because they have transgressed the
laws, changed the ordinance, broken the everlasting covenant.
Therefore hath the curse devoured the earth, and they that dwelt therein are desolate.
Therefore the inhabitants of the earth are burned, and few men left.
The new wine mourneth, the vine languisheth.
All the merry-hearted do sigh.
The mirth of tabriads ceaseth, the noise of them that rejoiceth endeth, the joy of the
harps ceaseth.
They shall not drink wine with a song, the strong drink shall be bitter to them that
drink it.
The city of confusion is broken down, every house is shut up, that no man may come in.
There is a crying for wine in the streets, all joy is darkened, the mirth of the land
is gone.
And the city has left desolation, and the gate is smitten with destruction.
Even thus it shall be in the midst of the land among the people, there shall be as the
shaking of an olive tree, and as the gleaming grapes when the vintage is done.
They shall lift up their voice, they shall sing for the majesty of the Lord, they shall
cry aloud from the sea.
Wherefore glorify ye the Lord in the fires, even the name of the Lord God of Israel in
the isles of the sea.
For the uttermost part of the earth have we heard songs, even glory to the righteous.
But I said, my leanness, my leanness, want me.
The treacherous dealers have dealt treacherously, yet the treacherous dealers have dealt very
treacherously.
Fear and the pit and the snare are upon the earth, O inhabitant of the earth, and shall
come to pass that he who fleeth from the noise of the fear shall fall into the pit, and he
cometh up out of the midst of the pit and shall be taken in the snare, for the windows
from on high are open and the foundation of the earth do shake.
The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.
The earth shall reel to and fro like a drunkard, and it shall be removed like a cottage, and
the transgression thereof shall be heavy upon it, and it shall fall and not rise again.
It shall come to pass in that day that the Lord shall punish the host of the high ones
that are on high, and the kings of the earth upon the earth, and it shall be gathered together
as prisoners are gathered in the pit, and it shall be shut up in the prison, and after
many days shall they be visited.
Then the moon shall be confounded, and the sun ashamed, when the Lord of hosts shall
reign in Mount Zion and in Jerusalem and before his ancients gloriously.
Let's pray.
Thank you, Heavenly Father, for your precious word, dear God, we thank you for this wonderful
church you've given us.
We thank you for pastor, please bless him as he preaches your word in Jesus' name we
pray.
Amen.
Okay, we're continuing this evening with our Bible study in the book of Isaiah, and tonight
we're in chapter 24.
Now, if you remember from last week, chapter 23 essentially covers the destruction of Tyree
and Sidon, and what's important about that is that essentially we've just been talking
about the judgment and destruction of nations since chapter 14, and so ever since chapter
14, Isaiah, he's just been preaching against all these nations about the judgment that's
going to come upon them, God's wrath is going to be upon them, and he's very specific about
the particular nations that he's going to be dealing with, right?
And all these nations were essentially judged at one point in Isaiah's immediate future,
but we know that a lot of the judgments that he was bringing upon them were foreshadowing
a bigger judgment that was going to come upon the world.
And in fact, in chapter 24, this particular chapter is highlighting the fact that God
is going to judge all of the world, so now he's not necessarily talking to a specific
nation, he's basically saying he's going to punish the entire world, okay?
Because although many nations are guilty of sinning against the Lord, abominable things,
things of that nature, and maybe there are some nations that are worse than others, at
the end of the day, everyone's guilty before God, and the world is deserving and merits
major punishment, and so that's what chapter 24 is essentially focusing on there.
Now I do want to mention this is that when you read chapter 24, there is a very obvious
parallel to the wrath of God that's highlighted in the book of Revelation, okay?
And if you know anything about the timeline of Daniel's 70th week, highlighting that seven-year
period that the book of Revelation talks about, three and a half years of those seven years
is dedicated to God pouring out his wrath upon the earth.
So the first three and a half years is the tribulation, but the last three and a half
years is God's wrath, and this is typically characterized by the seven trumpets and seven
vials of God's wrath, ultimately leading to the three woes, essentially God destroying
the world, and let me just mention here that during that time, believers will not be there.
Now obviously there's going to be converts during that time that are getting saved, but
people who are saved at this moment up until that point will not be there, so the wrath
that's being poured out in the book of Revelation during the latter end of those three and a
half years, it's multi-purpose, one is obviously God is punishing the world, he's destroying
the world, he's punishing them, but it's also to bring people to repentance, right?
To get people right with God, to get people to get saved, and it's during that time that
you have the 144,000 being a witness unto all nations, you also have the two witnesses
that are supernaturally witnessing during that time, and so a lot of people are getting
saved, but the vast majority of people are just being judged rigorously during that time,
and so chapter 24 is essentially talking about the judgment that's going to come upon that
world during that time, and so we're going to look at that this evening.
Now look at verse number one, we're going to start off with God's wrath on earth and
the fact that God is no respecter of persons, he says in verse number one, behold the Lord
maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth
abroad the inhabitants thereof, and it shall be as with the people, so with the priests,
as with the servant, so with his master, as with the maid, so with their mistress, as
with the buyer, so with the seller, as with the lender, so with the borrower, as with
the taker of usury, so with the giver of usury to him, verse three, the land shall be utterly
emptied and utterly spoiled for the Lord hath spoken this word.
Now what is the purpose of these first couple of verses here, kind of highlighting these
groups of people and their counterparts?
Well the emphasis here is that essentially what God is saying is that everyone's getting
judged, regardless of your status in society, how much money you have, or how poor you are,
according to the Bible, God says you're all getting it, okay?
He's basically saying that it doesn't matter how lofty a position you have, whether you're
a priest, which is a lofty spiritual position, a master, you're a boss, you're a buyer, a
lender, that's not gonna protect you from God's wrath, okay?
So having a crazy amount of money, or possessions, or fame in this world, being a celebrity in
this world, having a lot of followers on social media, being able to reach the masses, doesn't
mean anything in the eyes of God, if you're not saved, okay?
And in fact, the Bible says that that which is highly esteemed among men is an abomination
in the eyes of God, and so that's why it's important for us to realize that who cares
who's famous in the eyes of the world, it's more important to be famous in the eyes of
God, right?
It's more important to be honored by the Lord, and have the Lord look upon you with favor,
to bless you with favor, to know you, and to exalt you, rather than the world doing
that, okay?
And so he's saying here that that's not gonna matter, and it's very much similar to what
we see in the book of Revelation.
Go to Revelation chapter six, if you would, and hold your place there in Isaiah 24, go
to the book of Revelation chapter six, and we're gonna bounce back and forth from Isaiah
to Revelation, so make sure you put a piece of paper or a pen there.
And so the first thing I want you to notice is the fact that God is no respecter of people.
He's not gonna look at the riches of this world and say, well, you know, you were a
philanthropist, and so I guess I'll let you slide or something like that.
Or yeah, you gave majorly to charity, or yeah, you're some important person in the eyes of
the world.
He's basically saying he's no respecter of people.
He's not gonna show a variableness.
He's not gonna show favor to people just because they have a lofty position, but in like manner
though, he's not gonna show any favor to the poor either, because he's saying, you know,
as with the buyer, as with the lender, the master, and the servant, he's basically saying,
I'm gonna judge the entire spectrum of humanity regardless of your financial status in this
world.
Okay?
You say, why would he judge the poor?
Well, because at the end of the day, you know, what God seems as being important is a person
who has believed on the Lord Jesus Christ for salvation.
And so if you have a person that's poor in this world, is needy in this world, you know,
obviously God has allowed that in that person's life in order to humble them and bring them
to the saving knowledge of Jesus Christ.
But if a person remains poor and just rejects the gospel, rejects that message, well, you
know what?
They don't have God's favor just because they're poor.
And obviously it's hard for a rich man to enter into the kingdom of God, but it could
be also hard for a poor person if they don't allow that poverty to bring them to a place
of humility, to the foot of the cross so they can be saved, okay?
Because you know, a poor person can still be covetous.
A poor person can still be prideful and arrogant and covetous and still not believe on the
Lord for salvation, be dependent upon the Lord to be saved.
And so what God is saying here is that, you know, a financial status will not matter in
the end.
It never matters in the eyes of God, but especially in the end times, everyone gets the judgment
of God, especially if they have not believed on the Lord.
And so whether you're lowly, you have a high position, you will be judged.
Look at Revelation chapter six, it's very similar to what we see here.
Now let me explain something about Revelation six.
Revelation six is where you find the six seals, right?
And this is still essentially leading up to or in that everyone's mourning, wailing because
of the second coming of Christ, regardless of who they are in this world.
The bondmen, freemen, mighty men, great men, rich men, chief captains, master, servant,
lender, borrower, you know, all these people are essentially going to get judged.
And the principle that we can learn there is the fact that God is no respecter of people.
It doesn't matter what the world is themes as being right.
Doesn't matter what the world is themes as being a good person.
Doesn't matter what the world is themes as being just, you know, a godly person at that.
You know, what does God think of that individual, right?
And so he is covering the entire spectrum.
There stayed there in Revelation six, go back to Isaiah 24, Isaiah chapter 24.
And look at verse number four of Isaiah 24, we're going to see the cause of God's judgment.
So he's saying, I'm going to judge you all, you're all going to be desolate, you're all
going to be scattered.
I'm going to cover the whole spectrum of humanity.
Everyone's going to get it.
You know, at this point, rich and poor, they're going to kind of meet together.
But here's the thing, though hand joined in hand, the wicked shall not be unpunished.
That's what the Bible says, right?
But let's look at the cause of the judgment of God.
It says in verse number four, the earth mourneth and fadeth away.
The world languisheth and fadeth away.
The haughty people of the earth do languish.
The earth also is defiled under the inhabitants thereof, because they have transgressed the
laws, changed the ordinance, broken the everlasting covenant.
So we see here that the Bible's telling us that the earth is in lamentation, it languishes
because of the inhabitants of the world.
What makes this world so bad?
People.
People make this world really bad, right?
And he specifically says that these individuals are guilty of these particular things, right?
Three things.
The fact that they've transgressed the laws, it says, right?
Because it says at the latter end of verse five, because they have transgressed the laws.
Now, what is that referring to?
Well, it's referring to the fact that the world is just filled with sinners, because
sin is the transgression of the law.
And so it doesn't matter what policies are passed or what laws are passed, as long as
sinners live there, they're always going to mess it up.
You can make the United States of America a utopia if you wanted to, or think that you
can make it a utopia, have laws to make it a utopia, have everything just perfect, the
condition's perfect, they're going to screw it up.
Why?
Because sinners mess everything up.
And in fact, Adam and Eve were in a perfect place in paradise and they messed it up.
So it's kind of showing you that people will always just transgress the laws of God.
And the reason this world is messed up is because of sinners.
The Bible tells us you don't have to turn there in Romans chapter two, verse 11, for
there is no respect of persons with God, for as many as have sinned without law shall also
perish without law, and as many as have sinned in the law shall be judged by the law.
Now this is a good verse to show someone when they say, what about the kid in the jungle
or whatever, or what about the kid in the cave in the Congo, or someone who's just never
heard the name of Jesus, they never heard about the Bible, they never heard this, well,
then they will perish without the law.
Next question.
That's what the Bible says.
A person who has the law will be judged by the law, and the person who does not have
the law will perish without law, the Bible says.
It goes on to say, for not the hearers of the word are just before God, but the doers
of the law shall be justified.
For when the Gentiles which have not the law do by nature the things contained in the law,
these having not the law, are a law unto themselves.
So obviously there's people out there, and quite frankly, that jungle person doesn't
exist, that doesn't have the internet, doesn't have the Bible, blah, blah, blah.
It may have existed a long time ago, but in 2024, that's not a real thing.
You can go to the most remote area, or even go to the worst third world country, they
have the internet, and if you have the internet, you have access to the Bible, you have access
to the truth, you know, you say, well how do you know, well there's like millions of
videos out there of Indians in India, and all the stuff that they do, they're uploading
that stuff, right?
And that's like a third world country right there, and you're telling me they don't have
access to the Bible?
Of course they do, everyone does, but let's just hypothetically say that people in India
or in Southeast Asia, the 1040 window, let's say they don't have the law, they don't have
the Bible.
Well the Bible tells us that they do by nature the things contained in the law, meaning that
they know that certain things are right and wrong because they have the law of God written
in their hearts, okay?
They're a law unto themselves, and so this is essentially showing us that the world has
transgressed the laws of God.
This is why the world is being judged, okay?
It goes on to say in Romans chapter 3 verse 19, now we know that what things soever the
law saith, it saith to them who are under the law that every mouth may be stopped and
all the world may become guilty before God, okay?
And so God is judging the world, He's going to judge the world because the world is guilty
of transgressing, sinning against the laws of God, and it's time to pay.
But not only that, He says also that He's judging them not just because they transgressed
the law, because it says that they changed the ordinance, okay?
There's another way of saying this is they have altered or changed the commandment, the
ordinance.
Now, what is this referring to?
Well, I believe it's just referring to the fact that unrighteous men have turned the
grace of God into lasciviousness, they've turned the truth of God into a lie.
When the ordinances of God were given to them, they perverted, they corrupted, and this is
very much a real thing, right?
Where people will take what God says and twist it to mean something perverse or something
that's unbiblical, they look at what God says and they will hold the truth in unrighteousness.
What is that?
That's changing the ordinance.
The Bible says in Jeremiah 23 verse 31, Behold, I am against the prophets, saith the Lord,
that use their tongues and say, He saith.
Now this is happening today where you look through social media and you scroll and you
just find a plethora, a myriad of false prophets teaching a lot of false doctrine, saying that
they heard this from God, or even if they didn't, they'll teach you something that they
claim is from the Bible, but it's completely unbiblical.
They say, He saith, and God's like, I never spoke to you.
What is that?
That's changing the ordinance.
That's changing the truth of God into a lie.
Now this can mean one of two things, and I believe it's mainly referring to the fact
that mankind has just changed the ordinances of God.
They've misconstrued it, they've corrupted it, they've twisted it, they've rested the
scriptures, but it could also mean, because we're dealing with end times, that this is
referring to the Antichrist.
Now let me read this from Daniel chapter seven in verse 25.
It says, and he, referring to the Antichrist, shall speak great words against the Most High.
Now what is that referring to?
It's referring to the fact that he's going to blaspheme God by going into the temple
of God, proclaiming himself to be God.
So he's going to speak great words against the Most High, and it says, and shall wear
out the saints of the Most High.
Now what is that referring to?
It's referring to the fact that in the end times, in Revelation 13, that he's going to
make war with the saints and overcome them.
And then it goes on to say, and think to change times and laws, and they shall be given into
his hand until a time in times and a dividing of times three and a half years.
So what Isaiah 24 could be talking about is the fact that the Antichrist will seek to
alter, change laws and times.
And obviously that is going to be something that takes place in the end times.
Because like it or not, I know people don't like to come to this conclusion here, but
in the end times, we are going to be public enemy number one, and it's going to be legal
to kill Christians.
Like it's going to be a thing.
Trending number one on X, trending number one on YouTube is Christians being put to
death because they're the scum of the earth, they're public enemy number one.
That will be a thing one day.
And why?
Because the laws will be changed.
The Antichrist will change the laws.
He will change the ordinances to favor his new world order and to make war with the saints
of God.
So why is he judging the world?
Because of the fact that they've transgressed the laws, but also because of the fact that
they've changed the ordinances.
And then he says it's also because they've broken the everlasting covenant.
Now there's two ways to interpret this, and quite frankly, it could be both.
The first interpretation that it's referring to is the fact that Israel literally broke
the everlasting covenant.
Because God made a covenant with Israel, right?
In the end times, or I'm sorry, in the Old Testament, he made a covenant with them.
Now if you talk to dispensationalists, and people who worship Jews, and these star of
Rembrandt Christians out there who worship Israel, they still think that covenant is
still instituted, it's still in place, and that God still considers them to be God's
chosen people because they have this everlasting covenant.
But the reason they say that is because they don't read the Bible, because it's pretty
obvious that that's not the case.
And even if you want to believe that the Jews are God's chosen people, or that God
still has a plan for them in the end times, it's nonsensical and foolish to say that they
didn't break that covenant.
Because let me read to you from Hebrew chapter 8 verse 7, it says, for if that first covenant
had been faultless, then should no place have been sought for the second.
So the mere fact that we're in a second covenant, a new covenant, is proof that the old covenant
is no longer instituted.
Why?
Because he found it wasn't faultless, the Bible says, and you say, well, whose fault
was it?
Well, obviously it wasn't God's fault.
He's not a covenant breaker, right?
It says in verse number 8, for finding fault with them, who's the them?
Israel, Jews.
He says, behold the days come, saith the Lord, when I will make a new covenant with the house
of Israel, with the house of Judah, not according to the covenant I made with their fathers
in the day when I took them by the hand to lead them out of the land of Egypt, because
they continued not in my covenant, and I regarded them not, saith the Lord.
Now, isn't that interesting that God says, I don't regard you anymore, because they didn't
continue the covenant.
The covenant was conditional, and the main condition is that they had to believe on the
Lord.
They obviously forfeited that multiple times when they started worshiping Baal, Asheroth,
all these false gods.
Well, at that point, you have essentially made the covenant null and void unto yourself,
not because God is not faithful, but because you broke that covenant.
And the Bible says that he doesn't regard you anymore.
Regard what?
He doesn't regard you as his people anymore.
That's why in the New Testament, he says that he will call them my people, which were not
a people, because now there is a new covenant established with people who are believers
in Jesus Christ, and now they take on, they inherit the title of being God's chosen people.
And so when the Bible says that they've broken that everlasting covenant, in its most literal
sense, it's referring to Israel breaking that everlasting covenant by worshiping false gods
and forsaking the God of the Bible, right?
But because we're also in this layered interpretation of end times, and because we're talking about
the wrath of God, this is essentially highlighting the wrath of God, a way that people can also
break the everlasting covenant, so to speak, in the New Testament, is by taking the mark
of the beast.
Now here's the thing is that, you know, this doesn't mean they lose their salvation, it
just means that the covenant is no longer available to them, okay?
Now you're in Revelation, go to chapter 14, if you would, Revelation chapter 14.
And that is a way of breaking the everlasting covenant, is essentially by making salvation
no longer available to you, okay?
Because salvation is available to all, but let's just be honest, when we look at the
Bible, we see that the Bible clearly teaches there are certain individuals in this world,
not a large population, but certain individuals in this world that actually forfeit their
right to be saved even in this world.
I mean, out of the words, out of the old mouth of Jesus, he said, they have never forgiveness
neither in this world nor in the world to come, and the world to come for anybody who
doesn't have forgiveness is hell.
So he's saying that people aren't forgiven of their sins in hell, and every Christian
would agree with that, no one would fight that, but he says that they don't even have
forgiveness in this world, meaning while they're alive, they don't have forgiveness.
And let me just say, when it says they have not forgiveness, it's referring to the plenary
of forgiveness when you believe on Jesus Christ.
So when you trust Jesus Christ as your savior, you receive forgiveness of past, present and
future sins, but that is no longer available to you if you break that everlasting covenant
by becoming a reprobate, okay?
And a surefire way to make yourself a reprobate in the end times is by taking the mark of
the beast, according to the Bible.
And let me just clarify, no believer can take the mark of the beast, it's impossible to,
because the prerequisite to take the mark of the beast is that you have to worship the
antichrist.
Well, anybody who's saved cannot worship the antichrist, it's impossible to, because you
have the spirit of God dwelling within you, the spirit bears witness with our spirit that
we are the children of God, the Bible says, and to essentially worship a false god is
to call Christ a curse, and no man speaking by the spirit calleth Christ a curse.
You say, well, what about those people in the end times who are just really hungry,
and they need housing or something, and they're believers?
I think people misunderstand the purpose of the mark of the beast.
And any Christian in the end times who thinks that they're gonna get food, if they could
just lie to the antichrist, is an idiot.
Why?
Because the mark of the beast is literally there not to feed you, not to give you an
EBT card.
It's literally to find out if you're a Christian or not, and then kill you.
So who are the first ones to go?
The people who basically want, are hungry, and they think they can get away with lying
to the antichrist, and obviously you say, well, how are they gonna know if they're believers
or not, or if they're lying?
Well, obviously there's technology that's even being developed today that can essentially
create images even from your dreams, it's not 100% dialed in, but they're moving towards
that.
It's not gonna be the way that they do it, but if the Bible's talking about the fact
that they're gonna know somehow, then that technology will be available one day.
And we shouldn't doubt that, because the technology that we have today, we couldn't have dreamed
of having 50 years ago.
And so look at Revelation 14 verse nine, it says, the third angel followed them, saying
with a loud voice, if any man worship the beast and his image, and receive his mark
in his forehead or in his hand, the same shall drink of the wine of the wrath of God,
which is poured out without mixture into the cup of his indignation, and he shall be tormented
with fire and brimstone in the presence of the holy angels, and in the presence of the
lamb.
Doesn't it sound like they're being destroyed from the presence of God, right?
Oh hell, it's just a separation from God.
Well, it says they're in the presence of the lamb, while they're being destroyed.
It says in the smoke of their torment, ascendeth up forever and ever, there goes your soul
sleep or annihilationism, and they have no rest day nor night, who worship the beast
and his image, and whosoever receiveth the mark of his name.
And so in its most literal sense, when it says that they broke the everlasting covenant,
you can apply that to Israel, because that is true.
But if we're to apply that to end times prophecy, the wrath of God, those three and a half years,
there is something that people could do to break the everlasting covenant, and that is
receive the mark of the beast, because they worship the antichrist.
At which point, they can no longer be saved, the wrath of God, it's gonna come upon them,
they cannot escape the wrath of God, they're toast, they're done.
And a good way to explain this would be, what the Bible says that they're twice dead, plucked
up by the roots.
And so this is the reason why God is judging the earth, he's saying for these things, they
transgressed the laws, they have changed the ordinances, and they've broken the everlasting
covenant.
Go back to Isaiah, hold your place in Revelation, Isaiah 24 and verse number six, what are the
results of God's judgment upon the earth?
Well, it says here in verse six, therefore hath the curse devoured the earth, and they
that dwell therein are desolate, therefore the inhabitants of the earth are burned, and
few men left.
So one of the results is that just a lot of people are gonna die.
Now when you read about the wrath of God that's being poured on the world, technically, obviously
it would start towards the latter end of Revelation six, because it's the day of the Lord, but
the trumpets and the vials, or should we say just the trumpets first, are highlighted in
Revelation chapter eight.
So you go to Revelation eight and on, that's where you have the trumpets of God being sounded
where God is judging the world.
And one of the first judgments that comes upon the world is fire.
God burns a lot of the world, and it's not just marine life that is dying, people are
dying too.
And it says, therefore the inhabitants of the earth are burned.
And in fact, in Revelation chapter nine, when you read about the 200 million horsemen, for
example, which I don't believe is symbolic at all, by the way, because when you read
about the horsemen, they have heads of lions, obviously they have a body of a horse, but
they have tails of serpents, and they essentially kill people by fire and brimstone and by asphyxiation,
and their tails bite.
So these 200 million horsemen, and it's just like, I think it's symbolic.
What do you think it's symbolic of though?
What can possibly that be symbolic of?
I just don't, what will God pull out in the end time?
I think it's just a little, the locusts are not symbolic.
These are actual creatures that he brings up, and it's found in the same chapter.
You say, are you seeing these creatures exist right now?
Yeah, of course.
God's just kind of saving them for the end times.
And he's pulling out all the stops in the end times, pulling out the locusts, and obviously
the locusts aren't killing people, but they're tormenting men for five months, to the point
where people who receive the sting of these scorpions would wish themselves to die and
they can't.
And I think what that's referring to is the fact that these scorpions have some sort of
debilitating venom where when they're bitten, they're just kind of just stuck there, they
can't move.
And if you're in a household, and everyone's bit, no one can help each other.
You're just there, you're in pain, and then when you finally get to move again, the scorpion
comes and bites you again.
But after that, that wonderful little era there of the scorpions, then you have these
200 million horsemen that are coming out, and they're killing a third of the population
by fire, by brimstone.
So you've got to picture this, 200 million of these monsters is just a terrifying sight
if you think about it.
And they're running through the streets, if I could just paint this picture, I've seen
enough Hollywood movies, so if I wasn't a pastor, I'd probably be a director of some
sorts.
But they're kind of running through the streets, and their main objective is to pretty much
kill as many people as possible until they reach that one-third goal.
And if these beasts are just kind of, and they're like, well, I'll just hide in my car.
Yeah, but what if they just break through the window and just asphyxiate you, or you
barricade yourself inside your home, they can just break through the windows and just
breathe out brimstone and just suffocate you in your household.
And this is what happens, a third of the people die because of this.
What do you think the media is going to say?
What story are they going to come up with to try to hide what took place there?
What happens to them after that?
I don't know, maybe they just go back to wherever they came from, I don't know.
But here's the point, though, is that when all that happens, and a third of the population
is dead, the Bible says that the people still don't repent of their sorceries, of their
fornication, of their, you say, well, if something like that happened today, for sure people
will repent.
I don't know, man.
I mean, that's a super cosmic, supernatural occurrence, and you would think, I mean, people
got right with God when Leviathan came out of the ocean, but somehow, for some reason,
in the end times, people are still getting it right.
But I'll tell you why, it's because they're reprobate.
Many of them have been marked, they have the mark of the beast, they're reprobate, so therefore
they cannot repent.
But the point that I'm making here in correlation to what we're reading in Isaiah 24 is that
the Bible tells us that God is going to devour the earth, He's destroying it, He's making
it desolate, He's burning it, which is the beginning of God's trumpets, and few men are
left.
It reminds me of what it says in Isaiah 13, where He states, I will make a man more precious
than fine gold.
Meaning He's going to make a man scarce in the earth.
Now not all the population are going to die, because some unsaved people are going to make
it into the millennial reign.
But in general, a lot of people are dying to the point where few men are left.
Look at verse seven.
The new wine mourneth, the vine languishes, all the merry-hearted do sigh, the mirth of
tabards ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth, they
shall not drink wine with a song, strong drink shall be bitter to them, that drinketh.
This is essentially indicative of the fact that when Christ comes, all the earth shall
wail because of Him, they shall mourn.
And Jesus Christ talked about this in the gospels, where people will be drinking and
eating, marrying and giving in marriage, and then judgment comes.
So they are going to be merry-hearted and drinking wine, and there's going to be tabards,
and all that is just going to cease when Jesus Christ returns.
Look at verse 10.
It goes on to say, the city of confusion is broken down, every house is shut up, that
no man may come in.
Now, what is this referring to, the city of confusion?
Well, I'm going to give you my interpretation of what I believe this is referring to, and
I believe I'm right about this, especially if you compare it to Antines prophecy.
I believe the city of confusion is referring to Jerusalem, okay?
I believe that's what it's referring to.
And the reason I say that is because confusion in the Bible is often associated with perversion.
It is confusion, the Bible says, right, in the book of Leviticus, when talking about
acts of perversion, sodomy, bestiality, things of that nature.
Well, Revelation states that Jerusalem is spiritual, Sodom and Egypt.
So it could be very well labeled as the city of confusion, I mean, it's the city of confusion
right now, a lot of fags in Israel.
And so it is spiritual Sodom right now, and it is a city of confusion.
So that's one thing for sure that could essentially tell us that that's what it's referring
to.
But again, if we're to compare it to Antines prophecy, it would also make sense, because
it states there that the city of confusion is broken down, and every house is shut up
that no man may come in.
Now go to Revelation chapter 11, if you would, Revelation chapter 11.
So that would actually fit the overall narrative of Antines prophecy, because if you know anything
about what happens to Jerusalem during that time, they are compassed about with great
armies during this time, where people are essentially forbidden to kind of walk about
or shut in.
Look at Revelation 11 verse one, and there was given me a reed like into a rod.
And the angel stood saying, rise and measure the temple of God and the altar and then that
worship therein.
But the court which is without the temple leave out and measure it not for it is given
unto the Gentiles, and the holy city shall they tread underfoot 40 and two months.
And I will give power unto my two witnesses and they shall prophesy 1,203 score days
clothed in sackcloth.
So based upon the numbers here, it's telling us that Jerusalem is going to be surrounded
with armies for 40 and two months, which equals three and a half years.
And that would actually begin at the abomination, a little bit before the abomination of desolation
thereafter.
And so when we compare that, go to Luke 21 if you would, hold your place there in Revelation,
put all kinds of pens everywhere, put one in Isaiah, put one in Revelation, go to Luke
21.
So the city of confusion, what I believe to be Jerusalem is broken down during this time.
And one of the reasons why is because that's when the abomination of desolation is set
up.
And these Jews who were advocates of the Antichrist, the majority of them will not be happy with
the fact that he's calling himself God.
Because at the end of the day, they don't really want God.
They want a political figure to push their ideologies so they can rule the world or continue
to rule the world, should I say.
But the Antichrist is actually just using them.
And he is a Jew as well.
I believe him to be a Jew.
Pretty obvious.
Look at Luke 21 verse 20, it says, And when ye shall see Jerusalem compassed with armies,
then know that the desolation thereof is nigh.
Then let them which are in Judea flee to the mountains, and let them which are in the midst
of it depart out, and let not them that are in the countries enter there into.
For these be the days of vengeance that all things which are written may be fulfilled,
but woe unto them that are with child and to them that get suck in those days, for there
shall be great distress in the land and wrath upon this people.
So there's a lot of war activity taking place in Jerusalem during that time, which is why
it's being made desolate.
The doors are shut.
It's not necessarily a habitable place for people who are there.
So what God is saying is that any believer who's in Jerusalem during that time is like,
you got to take off as soon as you can.
As soon as you see the abomination of desolation, you need to, it's time to roll out.
Take pictures for your last stories and your last post, and it's time to go.
Because based upon Isaiah 24, no one's going to be allowed in or out.
It says in verse 24, and they, referring to those in Jerusalem, shall fall by the edge
of the sword and shall be led away captive into all nations, and Jerusalem shall be trodden
down of the Gentiles until the times of the Gentiles be fulfilled.
Now what's funny about verse 24, this is just a side note here, is the fact that Jews have
always been scattered around the world for the rejection of Jesus Christ.
And ironically, in the end times, they're going to be scattered by the Antichrist.
Because it says that they shall be led away captive into all nations.
So it's just like, yeah, we're back in the land.
And then the Antichrist comes, it's like, oh man, now they're heading back out again.
So yes, the curse is even to come upon them unto the othermost is true, even in the end
times.
He said, why so?
Because of the fact that the Antichrist is not going to allow a people group to tell
him what to do.
It's only those who are advocates of what he's doing.
And if Jews get in the way, then they get it too.
And this is why the Bible calls it the days of vengeance.
Because God is going to allow the Antichrist to do this in order for him to execute vengeance
upon the Jews for what they've done.
Simply put.
Go back to Isaiah, if you would.
So the city of confusion is Jerusalem.
It's broken down.
Every house is shut up.
No man may come in.
Look at verse 11.
There is a crying for wine in the streets.
All joy is darkened.
The mirth of the land is gone.
In the city is left desolation and the gate is smitten with destruction, says verse 13,
when thus it shall be in the midst of the land among the people.
There shall be a as the shaking of an olive tree and as the gleaming grapes when the vintage
is done.
He's basically saying that he's just, a lot of destruction is coming upon the land.
Things are being made desolate, verse 14.
They shall lift up their voice.
They shall sing for the majesty of the Lord.
They shall cry out loud from the sea.
Wherefore glorify ye the Lord in the fires.
Even the name of the Lord God of Israel in the isles of the sea.
From the uttermost part of the heaven have we heard songs, even glory to the righteous.
But I said, my leanest, my leanest woe unto me.
The treacherous dealers have dealt treacherously, yet the treacherous dealers have dealt very
treacherously.
So we refer to follow the same pattern of end times prophecy, what is this referring
to?
Well, if you know what's going on during this time, as far as the Jerusalem being compassed
about for 40 and too much, which is three and a half years, we also actually have at
the rapture, the 144,000 coming down.
Now you're in Revelation, go to chapter 14 again.
Because it's interesting that in Isaiah 24, it talks about the fact that they will sing
for the majesty of the Lord and they shall glorify the Lord in the fires, right?
Even the name of the Lord God of Israel in the isles of the sea.
So it talks about the song of the righteous.
And look at Revelation 14, verse one says, and I looked and lo, a lamb stood on the Mount
Zion and with him 144,000, having his father's name written in their foreheads.
Now the first thing I want you to notice here is the 144,000 start off in heaven in Mount
Zion, contrary to the common narrative of dispensationalist, that it's 144,000 Jews
that were saved during the tribulation or something, 144,000 virgin Jews that get saved
or whatever during the tribulation.
That's not the biblical narrative.
The biblical narrative is that they actually start off in heaven.
So the conclusion that we can come to is that these 144,000, aside from the fact that they're
not just Jews, they're of pretty much every tribe, save one, is the fact that these men
came from thousands of years ago because they're already in heaven.
And they essentially come down as the believers are coming up.
It says in verse two, and I heard a voice from heaven as the voice of many waters and
as the voice of a great thunder, and I heard the voice of harpers harping with their harps,
and they sung as it were a new song before the throne and before the four beasts and
the elders, and no man could learn that song but the 144,000 which were redeemed from the
earth.
So this is an exclusive song that's being sung by the 144,000 during this time.
Verse four says, these are they which were not defiled with women, for they are virgins.
These are they which follow the Lamb with us wherever he goeth.
These were redeemed from among men, being the firstfruits unto God and to the Lamb,
and in their mouth was found no guile, for they are without fault before the throne of
God.
And that's a description to simply say that these were a special forces type of group.
These are obviously men that they forgoed a lot of, they went without a lot of pleasures
of this world in order to be counted worthy to come back thousands of years later to be
used in the end times to preach the gospel to every creature.
But the point that I'm making there is the fact that they have a particular song that
they're singing that only they know, and that is parallel to what we see in Isaiah 24.
Go to chapter 15, if you would, chapter 15 of Revelation, and look at verse one.
It says here, and I saw another sign in heaven, great and marvelous, seven angels having the
seven last plagues, for in them is filled up the wrath of God.
And I saw as it were a sea of glass mingled with fire, and then them had gotten the victory
over the beast, and over his image, and over his mark, and over the number of his names,
stand on the sea of glass, having the harps of God.
And they sing the song of Moses, the servant of God, and the song of the Lamb, saying,
great and marvelous are thy works, Lord God Almighty, just and true are thy ways, thou
king of saints.
So we see there the singing again of the righteous.
And the point that I'm making there is the fact that during the fire, during the judgment,
there's still a remnant there that are singing unto the Lord, right?
And the practical application that we get from that is that whatever trial our nation
suffers, whatever difficulty our world goes through, or whatever difficulty you're going
through, whatever fire our nation or our world goes through, we should be that remnant that
still sings praises unto God, right?
Showing forth the praises of him who had called us out of darkness into his marvelous light
and, you know, singing is something that we do as an act of worship, but it's also
something that we do to kind of get our spirits back up, right?
To be a witness unto the nations, to show that we have faith in God, that, you know,
he is our God and our Redeemer, he'll bring us through, and so it's important for us to
sing.
That's why it's important, hey, when we're singing in church, let's sing, amen?
Sing it out, sing it, you know, belt it out, use your diaphragm.
You know, that's how you sing your worldly songs, I mean, come on, you know.
That's how you be doing your Taylor Swift in your car and stuff.
That's how you do, who else is famous out there?
Ah, you guys are catching on.
You know, instead of singing worldly songs to heal yourself, why don't you speak to yourselves
in psalms and hymns and spiritual songs so you can make a melody in your heart unto the
Lord.
Okay?
And so it's important for, just like, and he's like, in the fire, they're gonna be singing
this.
You know, the world's not a really pleasant place during this time, you know, 144,000
are like, wow, this sucks, you know, it's like, everything's just being destroyed, this
looks different.
It's all these blue-haired liberals, you know, people got blue hair in the future, you know?
You know, there's fire, there's destruction, the waters have been turned into blood, they're
not necessarily here on vacation, okay?
You know, it's just a horrible world at this particular time when the 144,000 come, but
yet they're still singing praises unto God, it's a song of the righteous, okay?
And so God, part of God's nature is to sing.
And you know, he's instilled that within us, okay?
And so sing on your way to church, sing while you're in church, sing in the shower, sing
praises unto God.
And it's important to do that, amen?
Look at verse 17.
Verse 17 says, fear and the pit and the snare are upon the old inhabitants of the earth.
He says, and it shall come to pass that he who fleeth from the noise of the fear shall
fall into the pit.
In other words, you can run, but you can't hide.
There's like nowhere to like hide during this time of God's wrath.
You know, people are gonna find these libertarians during that time, they'll be like, don't worry,
I made a bunker in the middle of nowhere, you know, we can flee from the noise, but
then they're gonna end up falling into a pit.
Not a very hospitable world during this time.
And he that cometh up out of the midst of the pit shall be taken in the snare.
So it's like, he's gonna be like, ah, he falls into a pit and the guy's just like barely
getting out.
He's like, yeah, sucker.
But now he's gonna suffer the same judgment that this guy was fleeing from.
They're just switching spaces, you know?
It's like no matter where you run, you're just gonna find God's judgment.
Left to the right in the pit, you know, you can leave the city and go into the woods,
but they're there too.
God's judgment is there.
I mean, in fact, the woods are being, they're on fire during that time, okay?
He says, and he that cometh up out of the midst of the pit shall be taken in the snare.
For the windows from on high are open and the foundations of the earth do shake.
Now it's nice when the windows of heaven are open because God's pouring out his blessing
because you're tired.
This window you don't want open.
There's no blessing being poured out here.
He's opening up these windows to pour fire and brimstone upon the world, okay?
The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.
The earth shall reel to and fro like a drunkard and shall be removed like a cottage and the
transgression thereof shall be heavy upon it, it shall fall and not rise again.
Now this is parallel to what we see in Revelation 11 because the Bible talks about great earthquakes
taking place during this time, okay?
A lot of cosmic activity taking place during the three and a half years, but one of the
major things is a great earthquake that actually where a 10th part of Jerusalem falls, okay?
Let me read it to you, Revelation 11, 13 says, in the same hour there was a great earthquake
and the 10th part of the city fell and in the earthquake were slain of men 7,000 and
the remnant were affrighted and gave glory to the God of heaven.
Now I was kind of chuckled when I read that because what it's saying is that in Jerusalem,
there's saved people there, some, there's this huge earthquake where a 10th part of
the city falls, 7,000 of people die and then the saved people are just like, oh man, glory
to God, you know, because they're basically praising God for the fact that they weren't
the ones who died.
So you're just like, everything falls right here and it's just like, I just missed it.
So they're giving glory to God because of the fact that God is doing this and they're
scared, they're affrighted because of this earthquake.
Look at verse 21 of Isaiah 24, and it shall come to pass in that day, now this is very
interesting, I'm going to finish off with this, that the Lord shall punish the host
of the high ones that are on high and the kings of the earth upon the earth and they
shall be gathered together as prisoners are gathered in the pit and shall be shut up in
the prison and after many days, shall they be visited.
Now what it's literally referring to is the fact that obviously there are leaders during
this time that are going to be judged and God's abasing them, but again, we're also
giving a parallel to what's taking place in the end times.
And if you've been following, you see that it's very chronological, right?
Of everything that's taking place, the wrath of God.
Well, what happens after God's wrath is poured out, those seven years are completed,
Daniel's 70th week comes to a conclusion, it's the battle of Armageddon, and then, you
know, Satan is essentially cast into the bottomless pit, okay?
But it says there that the Lord shall punish the host of the high ones that are on high
and the kings of the earth upon the earth, that happens in Revelation 19 and in Revelation
20.
But it also says that they shall be gathered as prisoners are gathered in the pit and shall
be shut up in the prison and after many days, shall they be visited.
Now one of two interpretations of this when it comes to end times, and I've given kind
of my thoughts on this in previous sermons, that when Babylon falls, it becomes a desolation,
right?
It becomes inhabited by every foul spirit, according to Revelation 18.
And what that means is that, you know, just as the demon that came out of the maniac of
Gadara went into the swine, right, they possessed the swine, well in like manner what God is
telling us in the book of Isaiah, as well as Revelation 18, is that when Babylon is
made desolate, no man is able to inhabit thereof, a lot of these demons, these on high principalities,
inhabit every creature, doleful creature during that particular time, okay?
As it says in Revelation 18, too, and he carried, he cried mightily with a strong voice saying,
Babylon, the greatest fallen is fallen has become the habitation of devils and of every
foul spirit in the cage of every unclean and hateful bird.
And when you compare that to Isaiah, it actually says every unclean creature, okay?
And so that's what's taking place.
But how long are they there for?
I'm not exactly sure.
We don't know if they're there until the end of the millennial reign where they're released
or they might be there for a small period of time and then they join Satan in the bottomless
pit in Revelation chapter 20, which would make sense why it says that as prisoners are
gathered in the pit and shall be shut up in the prison and after many days, thousand years,
they shall be visited, okay?
Now what happens after the thousand years?
Satan is released from that bottomless pit.
He's allowed to go and deceive the nations once again.
He gathers all these idiots who think they can fight against God.
It's called the battle of Gog and Magog and basically God is just using it as an opportunity
to destroy the remainder of the wicked of this world and then you have the great white
throne judgment, okay?
Now I believe that is what it's referring to because of the next verse in verse 23,
it says, then the moon shall be confounded and the sun ashamed when the Lord of hosts
shall reign in Mount Zion and in Jerusalem and before his ancients gloriously.
What is that talking about?
The millennial reign.
So what takes place previous to the millennial reign is the binding of Satan into the bottomless
pit.
Before that, you have the destruction of the Antichrist and the false prophet at the battle
of Armageddon and so we see there that chapter 24 is basically telling us that God is going
to judge all of the world, but you see the parallels there that he's drawing to the book
of Revelation.
He said, what can I learn from this?
Well, this is where you can learn.
Number one, thank God that you're saved, amen?
Because the closest we'll ever get to this in end times is the Bible.
The closest we'll ever get to any of that is our imagination or the preaching that I'm
giving to you where I'm trying to illustrate what it's going to look like because we're
not going to see that.
Now this is another good reason why we should try to get people saved, amen?
Many people saved, it's possible to spare them from the oncoming judgment that God's
going to bring upon this world.
And lastly, what we can learn from this is that God is just and he's not going to forget
the evils that this world has committed over thousands of years and it's going to climax.
They're treasuring up wrath against the day of wrath to pour it upon this world and God's
going to judge it.
So that's pretty much it.
Let's pray.
Father, we thank you so much for Isaiah chapter 24 and the great lessons that we've learned
there, the parallels that we see with the book of Revelation, Lord, and we're thankful
Lord that you have saved us from the wrath to come.
It's not to say we're not going to experience tribulation, we know that we are, persecution
and difficulties and trials, but Lord, as far as the wrath is concerned, we're spared
from that eternally and we're thankful for that Lord and even so Lord come, I pray that
you bless us as we go on our way, help us to think upon these things and to soften our
hearts so that we can go out and preach the gospel and get people saved and spare them
from that judgment to come and Lord, may we honor and glorify you and help us as the
144,000 in the end times to sing in the fire when we're going through it, when we're going
through hard times, Lord, and maybe the environment is not just right, may we sing praises unto
you.
We love you.
We thank you.
Pray these things in Jesus' name.
Amen.