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in a vision saying, fear not Abram, I have thy shield and thy exceeding great reward.

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And Abram said, Lord God, what wilt thou give me seeing I go childless and the steward of my house

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is this Eleazar of Damascus. And Abram said, behold to me thou has given no seed and lo one born in

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my house is mine heir. And behold the word of the Lord came on to him saying, this shall not be thine

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heir, but he that shall come forth out of thine own bow shall be thine heir. And he brought him

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forth abroad and said, look now toward heaven and tell the stars if thou be able to number them.

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He said unto him, so shall thy seed be. And he believed in the Lord and he counted it to him for

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righteousness. And he said unto him, I am the Lord that brought thee out of Ur of the Chaldees to

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give thee this land to inherit it. And he said, Lord God, whereby shall I know that I shall inherit

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it? And he said unto him, take me and Hefra three years old and a shego to three years old and a

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ram of three years old and a turtle dove and a young pigeon. And he took unto him all these and

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divided them in the midst and laid each piece one against another, but the birds divided he not.

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When the fowls came down upon the carcasses Abram drove them away. And when the sun was going down

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a deep sleep fell upon Abram and low and horror of great darkness fell upon him. And he said unto Abram,

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know of a surety that thy seed shall be a stranger in a land that it is not theirs and shall serve

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them and they shall affect them for a hundred years. And also that nation whom they shall

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serve will I judge and afterward shall they come out with a great substance. Thou shalt go to thy

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fathers in peace. Thou shalt be buried in a good old age. But in the fourth generation they shall

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come hither again for the iniquity of the Amorites is not yet full. They came to pass that when the

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sun went down and it was dark behold the smoking furnace and the burning lamp that passed between

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those pieces. The same day the Lord made a covenant with Abram saying unto thy seed have I given this

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land from the river of Egypt not to the great river the river Euphrates the Kenites the Kenizites

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and the Katmonites the Hittites and the Perizzites and the Rephaims and the Amorites and the

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Canaanites and the Girgashites and the Jebusites. Let's pray. Father God we thank you Lord for the

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King James Bible. Thank you for this wonderful church you've given us dear Lord. We thank you

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for our pastor also. We ask that you please bless him tonight as he preaches your word in Jesus name.

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Amen. Tonight we continue with our Bible study on the book of Genesis. We took a little bit of a

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break here but we are in chapter 15 tonight. We're going to look at the confirmation of the covenant

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with Abraham. If you remember a couple weeks back when we were going through Genesis chapter 14

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it was the famous story of Abraham rescuing his nephew from the war that had captured Lot.

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And of course we know that Abraham rescued Lot with those born in his own household. It was a

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great victory. He was able to recover his nephew along with the spoils and then we have the

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introduction of Melchizedek right towards the latter end of the chapter there. We also have

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in chapter 14 where the king of Sodom is seeking to reward Abraham for his efforts and we have

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Abraham of course at this particular time his name is Abraham. I'm going to use Abraham just

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for the sake of you know not switching back and forth. Abraham ends up rejecting that reward

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and now we're in chapter 15. Look at verse number one here. It says after these things the word of

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the Lord came unto Abraham in a vision saying fear not Abraham I am thy shield and thy exceeding

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great rewards. We're going to look at the assurance that God gives to Abraham regarding some of the

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promises in the covenant that he's going to make with him and the first thing we see here

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is that God tells Abraham don't fear don't be afraid he's the shield of Abraham right and he

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specifically says that he's his exceeding great reward. Now obviously that's in response to the

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fact that he rejected the reward from the king of Sodom. He didn't accept that reward he didn't take

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it from the king of Sodom but God reminds him at the end of the day no matter what it is that you

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get materially here in this world no matter recompense is withholding from you God is our

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exceeding great reward. That's what he's communicating there. You know the same goes for us today right

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at the end of the day we may forfeit maybe some of the pleasures of this life because we're living

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a Christian life. We may you know forfeit some of the riches of this world because we're focused

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on setting our affections on things above but at the end of the day God is our exceeding great reward.

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Genesis chapter 14 we saw that where Sodom the king of Sodom is seeking to give him that reward.

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He rejects that and it's very reminiscent of Moses if you think about it you don't have to turn there

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but Hebrews chapter 11 and verse 24 says by faith Moses when he was come to years refused to be

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called the son of Pharaoh's daughter and I want you to notice this choosing rather to suffer affliction

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suffer affliction with the people of God than to enjoy the pleasures of sin for a season.

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What is it saying? It's saying that Moses instead of living in Pharaoh's house you know enjoying all

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the pleasures all the riches that come with Egypt and living in royalty he chose to forfeit that

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in order to suffer the afflictions and the persecutions with the people of God rather

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than enjoy the pleasures of what Egypt had to offer only for a season. He says in verse 26

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esteeming the reproach of Christ greater riches than the treasures in Egypt for he had respect

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unto the right compents of the rewards. We see here that Moses you know forfeited those riches

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those pleasures not because he was just bent on living an ascetic life here in this world

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not because he just didn't like any reward at all he just understood the reward that he was

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going to receive from God was a lot greater the recompense that he was going to receive from God

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for serving God was a lot more valuable than the rewards that he was going to receive from Egypt.

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Okay it's incredible principle for us to learn today and it helps us to learn the principle of

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delayed gratification meaning that as a Christian sometimes we forego some of the fun and the

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pleasures of this world knowing full well that God will recompense us in the life to come for

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our service that we accomplished for him. It reminds me of what the apostle Paul said in

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Philippians chapter 3 verse 7 where it says but what things were gained to me those I counted loss

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for Christ. Yea doubtless I count all things but loss for the excellency of the knowledge of Christ

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Jesus my lord for whom I have suffered the loss of all things and do count them but done and I want

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you to notice this that I may win Christ isn't that what God told Abraham I am thy exceeding

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great reward this is what the apostle Paul is communicating that he won Christ even though he

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suffered the loss of his friends of the respect of his community with the Pharisees he was exceeding

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zealous for the Jews religion he counted all that but done why because he won Christ at the end of

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the day he says being found in him not having my own righteousness which is of the law but that

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which is through the faith of Christ the righteousness which is of God by faith. Let me explain to you

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a lot of Christians don't endure until the end. Let me explain to you why Christians have a hard

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time just persisting to serve God for years on end they esteem the riches of this world more than

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the riches that God has to offer at the end of this life that's just it and that's why the Bible

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consistently tells us to set our affections on things above what does that mean to think on the

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eternal think on the millennial reign think on heaven think on the rewards that we will receive

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at the resurrection at the regeneration those should motivate us to keep serving God and being

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willing to forego certain pleasures of this life in order to receive those things in the long run

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and thankfully you know even if a person decides not to do those things if they decide not to serve

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God if they decide not to labor for the Lord but they believed on the Lord Jesus Christ they're

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still saved why because salvation is not a reward it's a gift right it's a gift that we received by

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grace through faith it's not of our works and in fact there's a beautiful picture of salvation in

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chapter 15 really demonstrating the fact that it's not of ourselves not by works of righteousness

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which we have done but according to his mercy he saved us by the washing regeneration and renewing

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of the Holy Ghost for the wages of sin is death but the gift of God is eternal life through Jesus

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Christ our Lord and so consistently we see the salvation is by grace through faith it's not by

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works however if you want to receive something at the end of this life you better start getting

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to work right you better start learning how to preach the gospel you better start learning your

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biblical role you better start learning how to live a godly life because of the fact that there's

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a reward for you by suffering for righteousness sake suffering for the gospel's sake you better

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learn how to you know win people to Christ preach the gospel so that you have something in your

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spiritual account when you get to heaven you know some people are going to get to heaven it's just

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completely bankrupt there's nothing there it's just like all right trying to cash in and it's

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just like actually you're you're you've overdrafted you know you're in the red actually you know

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you know you are actually the least in the kingdom of heaven but hey you're saved yet so as by fire

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and you know that's going to happen I think that's going to be the greater crowd than those who

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actually serve god why because you know if serving god was easy everyone would be doing it

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it's not the easiest thing to do in the world it's not the easiest thing to preach the gospel

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you know it's not the easiest thing to just focus on serving god for the rest of your life if it was

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then everyone would be doing it and so I think the vast majority of people in heaven and in the

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millennial reign are going to be those who were saved yet so as by fire meaning that they're not

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going to get anything when they get to heaven and so it's important for us to come to church to read

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the bible to be reminded of that recompense to be reminded that god is our shield and our exceeding

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great reward now to the carnal person is just like what kind of reward is that though you know I want

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I want other things you know but here's the thing when you have god that's all you need right

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you know if god before us who can be against us you know he owns the cattle on a thousand hills

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he gives us all things richly to enjoy and at the end of the day the bible tells us seek ye first

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the kingdom of god and his righteousness and these things shall be added unto you that these things

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they are referring to the clothing the food and of course we know that he not only provides for

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things that we need but he actually gives us the things that we want sometimes as well and so we

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can see here why you know god is telling abraham you know I'm your exceeding great reward why

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because you know abraham is a man of like passions I'm sure he walked away thinking like man that was

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why did I say no to all those rewards that the king of Sodom was offering you know I kind of

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just like said no and maybe there's a little ounce of regret and god is just reminding him like if

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you have me you got it all now thankfully you know at the end of the day we don't just have god we

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have a lot more we have the cherry on top as well you know we have all the extra fixings we have an

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abundance we have so many things outside of salvation that god blesses us with the point

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that I'm making here is make sure you don't forget that god is our exceeding great reward

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what we're working towards is to please god and to be rewarded of the lord to be honored of god

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because folks at the end of the day that's all that's going to matter when you stand before him

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you know and we're not talking about standing before him for salvation we're talking about

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standing before him at the judgment seat of christ to receive a reward for the works that we did

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you know at that day at that time you know minecraft is not going to matter to you anymore

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you know anime is not going to matter your vehicle is not going to matter

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you know the gym gains are not going to matter I'm preaching to myself here thankfully you know

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you know the gains are not going to matter the bench is not going to matter nothing is going

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to matter because at the end of the day the only things that will matter are the eternal things

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that we did for god mark chapter 10 you don't have to turn there verse 28 says then peter began

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to say to him lo we left all and followed thee jesus answered and said it's verily I say to you

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there is no man that hath left house or brethren or sisters or father or mother or wife or children

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or lands for my sake in the gospels but he shall receive in hundredfold now in this time houses and

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brethren and sisters and mothers and children and lands with persecutions and in the world to come

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eternal life what this is explaining here is that serving god not only allows us to be rewarded in

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the eternal but it actually promises us a recompense even in the temporal as well he's saying in this

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time and in the world to come there are many benefits to serving god aside from the eternal

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recompense we actually receive a temporal one as well what is the point that i'm making well god

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is reminding abraham that serving him choosing him you know choosing to suffer afflictions choosing

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to forego certain pleasures of this world is still worth it it's not like you forego it and you don't

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get anything in return you know you can never out give god the blessing the bible says the blessing

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of the lord and make it rich and he added no sorrow to it and so it's very important for us

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to understand that and be reminded of the reward that we will receive jesus said behold i come

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quickly and my reward is with me to give to every man according as his work shall be and this is why

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you know it's important in the next couple years you should consider going on a missions trip with

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us amen you know it's a very rewarding trip it's obviously very exhausting to go and fly out there

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and you know be in that heat and deal with all that food and a different culture and all that

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and you know it's a hard week but honestly it's very rewarding temporally and eternally right

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and so you know you should plan one day say you know in the next two years i'm going to plan to

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go on a missions trip even if it's for a couple of days i want to know what it's like to win people

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to christ in other countries and just invest my time in the eternal looking for summer two of

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genesis 15 he says and abraham said lord god what will they'll give me so he just got finished

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telling him what he would give him that he's the reward and then you know abraham is just like so

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what are you going to give me now this is very uh common with man where god has explicitly told

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us what he's going to give us and we just completely ignore what he says right he says what would that

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give me seen i go childless and the steward of my house is this aliezer of damascus and abraham said

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behold to me that was given no seed and lo one born in my house is mine heir verse four says

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and behold the word of the lord came on him saying this shall not be thine heir but he that shall

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come forth out of thine own bowels shall be thine heir and he brought for brought him forth abroad

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and said look now toward heaven and tell the stars if they'll be able to number them and he said unto

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so shall thy seed be so obviously you know what's important to abraham is children he wants children

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he wants a son he wants an heir and obviously he has a sense of urgency because he's getting older

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and you know the likelihood of his wife bearing children is becoming far more distant and unlikely

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from a physical perspective so he's asking god who are you going to give to me to be the heir

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and he's kind of trying to figure it out on his own he says you know i got this one heir who's

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born in my house and it's not his son referring to aliezer and the lord is simply telling him like

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no that's not going to be it it's going to come from your own bowels okay meaning that it's going

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to come from your own body it's going to be biologically your son and this is something

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that we're going to see throughout these next couple chapters is that although abraham is the

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father of faith it doesn't mean he didn't lapse in his faith ever once in a while right we're

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going to see this later on that he has a lapse in faith and he ends up having the illegitimate

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you know heir which is ishmael right with hagar and obviously we can point to sarah having a lapse

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of faith as well but you know they're one flesh they're both to blame they both participated in

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this decision to for abraham to go in unto hagar and to produce ishmael but even now we see he's

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already planning oh is it aliezer of damascus who's going to be my heir and god is saying no

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that's not going to be him and in fact look at the stars so shall thy seed be and he specifically

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says tell the stars tell is just another way of saying count the stars okay think of a bank teller

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someone who counts he's saying count the stars if you're able to so shall thy seed be now this is a

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very strong proof that the promise that is being given here is not referring to a physical

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descendant the physical descendants of abraham why because you know there's far more stars in heaven

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that you can look at than there are of the nation of israel and one thing you'll notice in the old

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testament is when god gives this exorbitant amount of children that are going to be born unto you

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know the patriarchs as a proof of promise it's often this crazy amount of people which why it

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has to include the gentiles right because if the promise was only subject to the nation of israel

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that's not very many okay and in fact they ended up getting mixed in with the heathen and losing

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their ethnic identity and so forth and so that's why he includes the gentiles because the promise

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is a spiritual promise and the spiritual is that which is most important okay so when he says so

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shall thy seed be this is prophetically addressing the fact that abraham is going to be the father

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of many nations not just one nation many nations okay because he's going to be the father of the

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gentiles as well now what's interesting about this is that god specifically tells abraham you know

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tell the stars count the stars and from abraham is going to come who the bright and morning star

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which is the lord jesus christ and doesn't that fit the promise that we see in galatians 3 16 not

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to abraham and to see what the promise is made he stayed not into seizes of many but as of one

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and to thy seed which is christ why because christ is that bright and morning star you know that is

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counted within the stars that he's counting there and of course along with all the believers

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who will be converted in the new testament as well the bible says in daniel chapter 12 verse 3

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and they that be wise shall shine as the brightness of the firmament and they that turn many to

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righteousness as the stars forever and ever so obviously this is referring to believers you know

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those who don't believe are the wandering stars right whereas the believers those who are heirs

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to the promise are the stars here that are being mentioned isaiah 54 and verse number one says sing

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o barren thou that didst not bear break forth into singing and cry aloud thou that didst not travail

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with child for more are the children of the desolate than the children of the married wife

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saith the lord enlarge the place of thy tent let them stretch forth the curtains of thy

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inhabitations spare not lengthen thy cords strengthen thy stakes for thou shall break forth on

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the right hand and on the on the left and thy seed shall inherit the gentiles and make the desolate

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cities to be inhabited so even in the old testament we see the promises that in order for

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this promise to be fulfilled to abraham gentiles have to be included okay why because god is not

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just the god of israel he's the god of the whole world he's interested in reaching everyone with

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the gospel you know the the point with israel being selected first is that unto them were committed

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the oracles of god they were supposed to be a light unto the gentiles and to a certain degree

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they were because there were prophets in the old testament who preached abroad they did get people

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saved we see this in roman chapter 10 that they preached the word of god in various nations

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and got people saved but of course by the time we reached the first century ad they weren't doing

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that they were rejecting the gentiles thereby not fulfilling the command to reach forth unto the

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gentiles and reach them as well look at verse number six so after abraham goes out and he sees

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he counts them you know this creates what faith in him right you know when we look upon the lord

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jesus christ it creates faith right faith cometh by hearing hearing by the word of god when we look

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unto jesus that bright and morning star it should create faith and it says there in verse six and he

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believed in the lord and he counted it to him for righteousness so after god commands him to look at

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the stars he looks he views the stars and in light of that promise that god gave him he believes god

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and accounted into him for righteousness so this is a statement that is closely related to what

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salvation now go to the new testament go to roman chapter four if you would roman chapter four

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this by the way completely destroys the concept of dispensationalism

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more specifically dispensational salvation okay there's many various degrees of dispensationalism

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there's you know the the dispensationalism that doesn't necessarily delve into dispensational

21:34.960 --> 21:41.760
salvation but they do talk they do believe that you know history is divided into seven different

21:41.760 --> 21:45.680
dispensations and that the jews are god shows and people and all that nonsense or whatever

21:46.240 --> 21:51.840
there's a hardcore dispensationalism that believes that salvation was different throughout history

21:52.480 --> 21:57.120
that in the old testament it was through works through the keeping of the law through the

21:57.120 --> 22:03.280
sacrifices and that now we're into the dispensation of grace where salvation is by grace through faith

22:03.280 --> 22:08.080
but that in the end times in the book of revelation it'll switch again it'll be by works

22:08.080 --> 22:13.920
okay and then you have your really hardcore retard dispensationalists who believe like even

22:13.920 --> 22:18.800
in the old testament there was various degrees of salvation like from the garden of eden all the

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way to the law of moses like you know people got saved like differently throughout all those

22:23.840 --> 22:29.440
particular ages it's crazy okay but this automatically destroys that does it not

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because it specifically says that abraham believed god and it was counted unto him for

22:34.160 --> 22:38.480
righteousness right meaning that salvation has always been by grace through faith

22:40.480 --> 22:44.960
and in the book of acts chapter 10 what does it say to him give all the prophets witness that

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through his name whosoever believeth in him you know uh what's the how's the verse go

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shall receive what remission of sins and so he specifically talked about the prophets of the old

22:56.480 --> 23:01.840
testament that preached the gospel and they preached the gospel there were preaching today

23:01.840 --> 23:08.080
the ones that the apostles preached in the book of acts salvation has never changed and if it did

23:08.080 --> 23:12.720
change then that would mean anybody who preached those things are cursed according to the apostle

23:12.720 --> 23:18.720
paul in galatians chapter 1 right that if anyone preaches another gospel let him be a curse point

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that i'm making here salvation has always been the same and you know dispensationalists hate

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this phrase but it should come as a surprise because they just hate the bible is you know

23:27.040 --> 23:33.120
we'll often say oh you know we look back to the cross for salvation right whereas those in the

23:33.120 --> 23:38.000
old testament look forward to the cross for salvation and that's a biblical accurate statement

23:38.000 --> 23:44.240
to make that's very biblical it's very accurate and you know dispensational is like oh that's so

23:44.240 --> 23:48.000
nonsense like how can they look forward to the cross up because it was the sacrifice of christ

23:48.000 --> 23:53.120
was talked about in the old testament the fact that you know the bible talked about cursed is

23:53.840 --> 23:59.600
the man who hangeth on a tree and that christ was crucified on a tree oh it's crucified on a cross

23:59.600 --> 24:04.800
a cross is made of a tree okay it's obviously a fulfillment of what the bible says in the old

24:04.800 --> 24:09.520
testament and here's often the argument that they presented like well they didn't know the name of

24:09.520 --> 24:17.360
jesus in the old testament yeah but they believed in the christ which is the lord now keep in mind

24:17.360 --> 24:25.040
that there is a transitional period between old and new testament where christ came he lived he

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died he resurrected and ascended and during that particular era the gospel is being preached but

24:31.120 --> 24:36.720
it's also being reinforced that jesus is that christ okay we're not in that era anymore because

24:36.720 --> 24:41.680
everyone knows the name of jesus you know it doesn't exist where you're like well what about

24:41.760 --> 24:46.720
some remote island somewhere and they don't know the name of jesus they got youtube

24:48.800 --> 24:54.080
you know they're over there doing a little tick tock they they got youtube they have the internet

24:54.080 --> 24:58.800
the name of jesus has spread abroad everyone knows the name now the first century ad not everyone knew

24:58.800 --> 25:05.760
the name of jesus okay so what you have is disciples apostles converts going into various

25:05.760 --> 25:12.320
places outside of jerusalem preaching that jesus is that christ and so they would go into a

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synagogue and if they preach like hey jesus is the christ that the bible talks about in the old

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testament if they agree to that it's just like okay this person is saved they're like oh yeah i

25:23.840 --> 25:28.000
i agree with that yeah i believe that they didn't just get saved right there they just already got

25:28.000 --> 25:32.320
they were already saved because they believed on the lord they're transitioning from old to new

25:32.320 --> 25:38.480
testament you understand but if you had someone who's just like no i don't believe that we're

25:38.480 --> 25:44.640
still awaiting the christ okay this person's not saved at all because they're denying that jesus

25:44.640 --> 25:50.080
is that christ now we're not in that transitional period anymore but that was the thing that was

25:50.080 --> 25:56.320
the case back then because in the old testament they just had to believe on the lord now we have

25:56.320 --> 26:01.440
to be specific that they have to believe on the lord jesus christ because the stipulation the

26:01.440 --> 26:08.240
strict condition that the new testament places is the name of jesus okay and so look at roman

26:08.240 --> 26:14.080
chapter four verse number one it says what shall we say then that abraham our father

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as pertaining to the flesh hath found now i want you to notice that the apostle paul is writing to

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the romans who are gentiles and what does he say our father right so he's including the gentiles

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in that he says for if abraham were justified by works he hath whereof to glory but not before

26:34.560 --> 26:40.560
god now catholics orthodox and every workspace salvationist just ignore this passage right here

26:40.560 --> 26:45.120
they love going to james chapter two where it talks about abraham and being justified by works

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but they never like to compare it to roman chapter four why because roman chapter four says if abraham

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were justified by works he hath whereof to glory but not before god so if it's not before god

26:57.200 --> 27:07.120
who is he glorying before man because works justify us before man you understand faith justifies

27:07.120 --> 27:13.520
us before god because only god can see what's in our heart but our words justifies us before man

27:13.520 --> 27:19.600
which is why james chapter two exists he says in verse three for what say the scripture abraham

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believed god and it was counted unto him for righteousness what is the same it's promoting

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faith for salvation now to him that worketh is the reward not reckoned of grace but of debt

27:32.640 --> 27:39.680
but to him that worketh not but believeth on him to justify the ungodly his faith is counted

27:39.680 --> 27:44.320
for righteousness one of the most powerful passages to substantiate the claim that salvation

27:44.320 --> 27:48.880
is not by works because it's specifically saying if you don't work your faith is still counted for

27:48.880 --> 27:55.120
righteousness right skip down to verse nine if you would he says come at this blessedness then

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upon the circumcision only now when he says a circumcision he's referring to jews right

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you know he later slanderously says you know the the the concision just to kind of like get at them

28:09.280 --> 28:15.440
just kind of poke at them but here he talks about the circumcision he says only upon the

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uncircumcision also for we say that faith was reckoned to abraham for righteousness how was

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it then reckon when he was in circumcision or an uncircumcision not in circumcision but in

28:28.560 --> 28:34.960
uncircumcision what is he saying he's saying was that abraham gets saved when he was circumcised

28:34.960 --> 28:40.800
or uncircumcised when he received the seal of that covenant through circumcision it was obviously

28:40.800 --> 28:47.600
before that demonstrating that salvation does not require any obedience on your part to the commands

28:47.600 --> 28:54.720
of god he says in verse 11 and he received the sign of circumcision a seal of the righteousness

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of the faith which he had yet been uncircumcised that he might be the father of all them that

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believe though they be not circumcised that righteousness may be imputed unto them also so

29:06.720 --> 29:11.920
what is the same he's saying the reason this happened in this chronological order is to

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demonstrate to the world that gentiles can just believe on the lord jesus christ

29:17.280 --> 29:23.120
and be saved because the patriarch abraham got saved before obeying the command to be circumcised

29:25.120 --> 29:28.640
he says in the father of circumcision to them who are not of the circumcision only

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but who also walk in the steps of that faith of our father abraham which he had been yet

29:34.160 --> 29:40.480
uncircumcised for the promise that he should be the heir of the world was not to abraham or to his

29:40.480 --> 29:46.880
seed through the law but through the righteousness of faith now that's important why is that because

29:46.880 --> 29:53.440
the law during abraham's time didn't exist now did it the law was established at mount sinai

29:55.120 --> 30:02.080
years hundreds of years later okay and so when we talk about those who are under the law who are

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talking about talking about israel because they were the chosen people of god under the law

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established on mount sinai and it's specifically saying here that the promise was given to abraham

30:11.040 --> 30:15.920
before the establishment of that covenant on mount sinai what does that demonstrate it

30:15.920 --> 30:22.800
demonstrates that salvation transcends the mosaic law okay it's existed before that it transcends it

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you know god's people transcends it you know the promise given to abraham transcends the mosaic

30:28.320 --> 30:35.200
law the mosaic law was only a small window of time in order to foreshadow christ in the new testament

30:35.200 --> 30:40.320
says in verse 14 for if they had she's been for if they which were are of the law be heirs

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faith is made void and the promise made of none effect so it's like oh man the jews are

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god's chosen people you're basically saying that the promise is made void them by your own admission

30:50.080 --> 30:56.480
according to verse 14 verse 15 says because the law worketh wrath for where no law is there is no

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transgression therefore it is a faith that it might be by grace to the end the promise might be sure to

31:03.360 --> 31:09.920
all the seed not to that only which is of the law but to that also which is the faith of abraham

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who is the father of us all basically saying that the promise is extended not just to the gentiles

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but also to believing jews as well how do we know that because paul's talking here and he's a benjamite

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right he says in verse 17 as it is written i have made thee a father of many nations

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before him whom he believed even god who quickeneth the dead and called those things

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which be not as though they were so it's interesting that people always say well they're

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descendants of abraham but it says here that abraham is the father of many nations not just

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of one nation so that is inclusive to all nations through faith the bible also says in galatians

31:54.800 --> 32:01.040
chapter 3 verse 6 even as abraham believed god and it was accounted to him for righteousness

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know ye therefore that they which are of faith the same are the children of abraham now i'm

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not going to get into james 2 for the sake of time go back to genesis 15 if you would genesis chapter 15

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what's the point that i'm making here you know genesis 15 is a very powerful passage of scripture

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that the new testament references in order to reinforce the doctrine of justification

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because abraham is not doing anything he's not doing any works you know going out and looking

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at the stars doesn't count for works just like looking unto jesus for salvation is not works on

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our part okay and this is important you know within christianity there will always be a major

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division between those who believe in salvation by grace through faith without works

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and those who believe in salvation by grace through faith plus works these are mutually exclusive

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and look we need to understand that if someone believes in works but they believe in christ

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they're not saved and you know i know a lot of christians have a hard time passing judgment or

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something but you know the bible passes that judgment and it's time to speak with authority

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it's time to speak with the with the definitive answer and say look if a person believes that

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it's by christ alone but they add works to that that means they're not saved because the bible

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specifically says in romans 11 6 and if by grace then it is no more of works otherwise grace is no

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more grace so the gift is made known void to the person who adds to salvation who adds to the gift

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of god you understand and this is what i often explain to people when i'm at the door preaching

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the gospel is i'll say you know would you agree that the sacrifice of christ is enough to save you

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is enough to pay for salvation and they're like oh yeah it is enough so therefore god doesn't need

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your help he doesn't need your works yeah but i just believe if you're saved you'll do works

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but that's a thinly veiled workspace salvation because what essentially you're implying is that

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if a person doesn't do their doesn't do the works then they're not saved thereby asserting

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that you have to do works in order to confirm salvation but nowhere in the bible does it say

34:16.400 --> 34:21.360
you have to do works to confirm salvation to god what do you have to do believe and it's counted

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unto you for righteousness that's what the bible says and we have to draw that clear line when

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we're preaching the gospel because i'm telling you there's people out there yay i would even say

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sunday morning there's people in here who believe that and we need to make sure that we correct them

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on that okay and like well what if you offend people well you know better to preach the truth

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in the fend right than to just we don't offend them and they split hell wide open because they

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never learned the truth okay and one thing i've learned especially you know going to belize

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because pretty much almost all the prophets over there preach a false gospel okay we're out there

34:57.920 --> 35:02.160
preaching the gospel and they're throwing a fit about it they're throwing a fit about once saved

35:02.160 --> 35:09.840
always saved the most basic foundational doctrine of the bible they're just like how can you say you

35:09.840 --> 35:14.560
can just do all these things and still be saved it's like brother we're just preaching the bible

35:14.560 --> 35:20.800
so the bible literally says you know and and for someone to say well i believe in one saved always

35:20.800 --> 35:24.640
say but i think it's still up for debate don't say you believe in one saved always save them

35:25.920 --> 35:30.000
because it's not up for debate that's like saying salvation is just up for debate

35:30.640 --> 35:34.160
that's like saying the gift of god which is eternal life is up for debate it's not up for debate

35:34.720 --> 35:40.640
okay and i'm telling you right now we need to make sure this is the hill to die on this is something

35:40.640 --> 35:44.960
that we need to proclaim every single time and even as you know a pastor though i've been

35:44.960 --> 35:49.680
pastoring the church for quite some time i got to preach it very regularly less people should

35:49.680 --> 35:56.080
become deceived or you know be on tiktok too much or on instagram or on facebook and you got some

35:56.080 --> 36:01.280
preacher up there yelling and screaming how one saved always saved is a heresy and a false doctrine

36:01.280 --> 36:06.320
and because they're so theatrical about it they buy into that nonsense you know you could do nothing

36:06.320 --> 36:11.040
against the truth before the truth and the bible says that salvation is eternal you know he that

36:11.040 --> 36:17.360
liveth and believeth in me shall never die right and so it's important for us to recognize that

36:17.360 --> 36:21.680
all that's required for salvation is to believe on the lord jesus christ and this is what people

36:21.760 --> 36:27.760
respond oh the devils believe though right i mean heard that well first of all salvation is not

36:27.760 --> 36:32.400
extended to devils so nice you know very cute but it's never been extended to devils

36:33.680 --> 36:38.880
secondly nowhere in the in that chapter does it say that the below the devils believe on the lord

36:38.880 --> 36:46.160
jesus christ right it just says the devils believe and tremble you know there's various instances

36:46.160 --> 36:51.200
where the word believe is used in the bible and it's not in context of salvation you know sometimes

36:51.200 --> 36:58.080
we just got to learn context okay and you know james two is not in the context of salvation

36:58.080 --> 37:06.320
james two is in the context of adding maturity to us as believers who are saved that's the context

37:06.320 --> 37:11.680
of it how do we add maturity by helping others okay that's why it says have not the faith of our

37:11.680 --> 37:18.160
lord jesus christ with respect to persons so he's just saying look if you have the faith of our lord

37:18.160 --> 37:24.800
jesus christ don't add bad works to it add good works to it all right i'm getting off topic here

37:24.800 --> 37:31.120
but it's important you know this genesis 15 is important this is the quintessential chapter

37:31.120 --> 37:37.200
that paul quotes from in galatians chapter 3 in roman chapter 4 to demonstrate that faith is all

37:37.200 --> 37:43.360
that's required for salvation okay and and here's let me just say this last thing okay you know i've

37:43.360 --> 37:49.120
talked to people about this online multiple times mainly catholics and you know they're so staunch

37:49.120 --> 37:53.920
that it's just by works but if you ask them so like are you sure that you're safe they're like

37:53.920 --> 37:58.320
well i'm not sure if i'm saved how can you speak to me with such assurance that this is what it's

37:58.320 --> 38:03.040
saying but you're not sure that you're saved what in the world is that you know the bible says these

38:03.040 --> 38:06.080
things have written unto you to believe in the name of the son of god that you may know

38:06.800 --> 38:11.600
the have eternal life but you don't know and it's just like well none of us really know i know

38:13.360 --> 38:19.040
i know be on a shadow of a doubt that was set along ago the old account was set along ago amen

38:19.920 --> 38:24.320
but you're going to school me on the doctrine of justification but you don't know the material

38:25.200 --> 38:30.240
you don't know the content you don't know if you're saved or not and here's the thing folks is just

38:30.240 --> 38:33.440
like you know oh you have to do all these works then why aren't you doing them

38:36.240 --> 38:41.280
you know when we knock on doors it's just like oh i just think that you have to do works

38:41.280 --> 38:43.760
oh so according to your standard i'm saved and you're not

38:46.400 --> 38:50.320
so you're trying to get on me claiming that i'm preaching a false gospel but i'm actually doing

38:50.320 --> 38:56.960
the things that you claim you have to do in order to be saved right you should be the one preaching

38:56.960 --> 39:03.200
the gospel you should be but you're not you're playing fortnight you know and just living a

39:03.200 --> 39:07.760
vain life or whatever but you're going to tell me you have to do works for salvation how's that

39:07.760 --> 39:12.560
working out for you you know and obviously we don't believe that salvation is by works but

39:12.560 --> 39:16.880
even according to their standards they don't even live up to their standards of what they believe

39:16.880 --> 39:23.600
salvation is look at verse seven if you would genesis 15 and verse seven says and he said unto

39:23.600 --> 39:29.520
him i am the lord that brought thee out of the out of the earth caldees to give thee this land

39:29.520 --> 39:34.640
to inherit it and he said lord god whereby shall i know that i shall inherit it and he said and

39:34.640 --> 39:40.560
said take me a heifer of three years old and a she goat of three years old and a ram of three

39:40.560 --> 39:46.160
years old and a turtle dove and a young pigeon and he took unto him all these and divided them

39:46.160 --> 39:54.320
in the midst and laid each piece one against another but the birds divided he not so obviously

39:54.320 --> 39:58.320
what when he's talking about inheriting the land this is the physical land that he's promising

39:58.320 --> 40:02.960
abraham but when you read the new testament you see that he didn't get the land right he sought

40:02.960 --> 40:09.920
for a better country the bible says one that's not made with hands okay and so obviously abraham

40:09.920 --> 40:15.440
understood the spiritual implications of this promise but make no mistake about it there is

40:15.440 --> 40:21.760
a physical implication the difference is this it's given to those who believe and so people

40:21.760 --> 40:27.600
often point to passages like this where it talks about inheriting the land and they use this as a

40:27.600 --> 40:33.120
justification for the israeli occupation but they have a tendency to leave this one part out

40:33.120 --> 40:41.360
that they have to believe okay on the lord jesus christ you know uh zionist and dispensational his

40:41.360 --> 40:47.040
greatest enemy is jesus they hate talking about jesus they hate talking about what jesus talks

40:47.040 --> 40:52.560
about they don't like anyone because he just messes everything up for them you know the only

40:52.560 --> 40:58.080
way zionism could work is if you just take jesus out of the equation but if you add jesus like

40:58.080 --> 41:08.640
john 844 revelation 2 9 and 39 you know it just decimates zionism why because zionism is the jesus

41:09.200 --> 41:15.840
of that religion you understand you have to believe on israel in order to be saved zionism

41:15.840 --> 41:21.840
is the is the false gospel of israel and so but here's the thing sometimes people have such a

41:21.840 --> 41:27.280
knee-jerk reaction to that they're like oh yeah that's my land you know and she's like no it's

41:27.280 --> 41:35.120
not our land either this land belongs to believing israelites of the old testament and they will

41:35.120 --> 41:40.720
inherit it in the millennial reign so chill out you know we don't need a crusade to jerusalem

41:41.280 --> 41:44.320
someone told me that the other day they're like we need to have a crusade to do but why would you

41:44.320 --> 41:51.360
want it why would you want it the land is defiled there's a bunch of pedophiles and sodomites they're

41:51.360 --> 41:59.760
in jews it's not a land worth having the the real estate has gone down right it's not a worthy

41:59.760 --> 42:05.040
place to go i'm not interested in going to israel why because jesus isn't there so why would i want

42:05.040 --> 42:11.040
to go you know the only time i want to visit jerusalem and israel is when christ is raining

42:11.040 --> 42:16.640
from there and all the homos and pedos and jews unbelieving jews are taken out that's the only time

42:16.720 --> 42:22.880
i want to visit israel why would i want to go there and get spat upon that's not a pleasant visit

42:25.360 --> 42:31.760
you know why would i want to go there where there's funny hats and jerry carol cyburns

42:32.400 --> 42:38.080
you know and and false religion and yes muslims as well i'm not interested in i don't want to go

42:38.080 --> 42:44.000
there if i want to see muslims i'll just go to the east coast if i want to see jews i'll just go to

42:44.000 --> 42:50.240
hollywood but you add the desert to that no thank you i'm not interested i'm only interested in

42:50.240 --> 42:57.200
going to israel once jesus christ is ruling and reigning from jerusalem and he has established

42:57.200 --> 43:03.120
his kingdom and righteousness by removing unbelieving jews and welcoming david and

43:03.120 --> 43:07.200
solomon and the believing israelites of the old testament the ones we agree with

43:07.840 --> 43:11.360
the ones that agree with us that's the only time i'm interested because they actually deserve that

43:12.000 --> 43:17.520
you know why because they actually believed on the lord okay you know i want to go there to go see

43:17.520 --> 43:24.240
peter james and john i want to go there to see the 12 disciples who are going to be ruling over the

43:24.240 --> 43:29.040
12 tribes in the regeneration as jesus christ said in the new testament that's the only thing i'm

43:29.040 --> 43:34.000
interested in why would i want to go there to hear about people who just reject jesus christ and they

43:34.000 --> 43:43.200
hate him and so don't take it too far with this oh man you know that's our land and it doesn't

43:43.200 --> 43:48.000
belong to any jew will you know slow your roll a little bit because it does belong to believing

43:48.000 --> 43:53.200
jews it's just that there's there's really not many today you know i'm not going to say there's

43:53.200 --> 43:58.240
there's zero because there might be there a pterodactyl might exist somewhere out there

43:58.240 --> 44:02.080
there might be a dinosaur out there whatever but for sure there was jews back in the day that did

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believe on the lord jesus christ i mean we have the example there in the new testament okay

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but god in order to substantiate this in order to prove this to him that he's gonna fulfill the

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promise that he's given to him it he causes him to take these the heifer the she goat the ram the

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turtle dove and so forth and abraham divides them in the midst and he lays the pieces you know one

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against another meaning that like they're facing each other type of a thing it's a very interesting

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and unique form of sacrifice here and what we're going to look at is that it's essentially a form

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of sacrifice where a covenant is made between two people we actually see this in jeremiah 34 verse

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18 says and i will give the men that have transgressed my covenant which have not performed

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the words of the covenant which they had made before me when they cut the calf and twain and

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passed between the parts thereof the princes of juda the princes of jerusalem the eunuchs and the

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priests and all the people of the land which passed between the parts of the calf so this is

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obviously some sort of symbolic ritual that takes place in order to confirm an agreement between two

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parties okay now the difference with this is that when god does this particular covenant with abraham

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he's the only one participating in the passing up between the sacrifices as we'll see towards the

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latter end of the chapter now i do believe that when abraham divides these animals this is

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essentially a picture of both old and new testament okay the sacrifices of the old and the ultimate

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sacrifice in the new look at verse 11 it says here when the fowls came down upon the carcasses

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abraham drove them away now i've always thought that was a weird statement to just kind of put

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in the chapter you know just like that's kind of it seems out of place it just kind of gave us a

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little more detail so he has these animals the birds which are the fowls they come down upon

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the sacrifices and he has to kind of like move them away he has to drive them away he has to shoo them

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away now i do think that this has some spiritual application that we can interpret through the new

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and the main application that i would get from this or an interpretation i would point towards

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passages like matthew 13 with the parable of the seed and the sower believe it or not

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now when you look at that parable you obviously see that four seeds are sown we know the parable

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here and the first seed that's sown you know the bible says that the people who receive that seed

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they understand not and the fowls of heaven come and they take that which is sown in the heart

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right so that they don't believe now i've always taught and interpreted this to mean that you know

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when you're preaching the gospel to someone and you know they don't understand it it's basically

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like satan trying to get them to not understand it and he's kind of snatching that away from them

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or whatever you know kind of thing and i think it's it's a viable application but what i believe

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the main interpretation of that when you actually read the context of matthew 13 and the other

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parables parallel to this is that he's specifically talking about israel okay because what's taking

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place is that when the israelites received the word of god they rejected it right they doubted

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the lord and therefore what does god do he allows that foul that wicked one to come and snatch what

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was sown in their hearts now when you compare that to john chapter 12 you see that the bible says that

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god is the one who hardens the heart he stops the ears lest they should believe with their heart and

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converted and i should heal them so it's basically referring to the fact that he made that nation

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reprobate okay because of their doubt and rejection of the gospel so when the foul comes

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it's indicative of the fact that like he's coming to snatch the the seed because of their unbelief

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their initial unbelief and the rejection of the truth their doubt of the truth you know basically

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moves god to send the foul to remove that seed now how do we apply that to what's going on here

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well in the beginning of the chapter in genesis 15 abraham's doubting he's doubting of what god

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is going to do he's doubting the promises of god right you know as much as he's the father of faith

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he's human like all the rest of us and he doubts you know bro's getting kind of old no child as of

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yet the promise has not come god is like hey it's gonna happen and you know he's doubting a little

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bit so even when god commands him to divide the the the carcasses you know you have the fouls

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coming down upon them and what is he doing he's kind of shooing away the doubt so they don't come

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upon the sacrifices right he's kind of fighting it's like one of these things lord i believe

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but help thou mine unbelief as well okay and you know a good application to this is that

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sometimes there's going to be instances in our personal life where we doubt the bible we doubt

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the promises of god we doubt that god's going to provide you know what that is those are the fiery

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darts of the wicked one those are the fouls that are coming down and what do you have to do you

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have to shoo it away you just gotta be like you know that the carcasses represent the word of god

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it represents that the promises of god it represents the lord and so you have to just

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kind of shoo it away and just be like you know what i'm not i can't like listen to this you

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understand and let me tell you right now christians as you know when when they're on the high top and

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the mountain top it's easy to believe when everything's going good it's easy you know

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god's providing everything's going great it's easy it's when you're in the valley that it gets a

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little hard right you know it's when you're in between the carcasses it gets a little hard

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it's when you're already doubting to begin with so you start off down you're like i don't know god if

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you're really gonna come through on this and he commands you to do something it's just like you

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have to fight off the fouls to make it happen and make no mistake about it throughout your life

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you're gonna have instances in your personal life where you have to step out in faith and obey the

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commandments of god and you know what if you don't want to be a weakling of a christian it's

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constantly doubting wondering if god's going to come through and just remain a babe in christ you

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have to step out in faith you have to kind of stretch your faith a little bit and shoo away

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you know drive away the fouls of the air that are coming upon the carcasses of god's promises

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and don't let them eat up right don't let them snatch away the seed that is sown in the heart

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okay and so this is what abraham's doing and by this we can see why abraham is a man of great

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faith because in spite of doubt he's fighting off doubt whereas christians sometimes they doubt and

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they just remain in doubt there's nothing wrong with doubting what's wrong is if you act upon

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your doubt like i doubt therefore i'm not going to take any action to obey the lord okay now now

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you now you're really doubting whereas everyone doubts but we have to act in faith despite the

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fact that we doubt understand and so look at verse 12 here it says and when the sun was going down

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a deep sleep fell upon abraham and lo and horror of great darkness fell upon him and he said into

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abraham know of a surety that thy seed shall be a stranger in the land that is not theirs and shall

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serve them and they shall afflict them 400 years and also that nation whom they shall serve will i

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judge and afterwards shall they come out with great substance and thou shall go to thy fathers in

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peace thou shall be buried in a good good old age so obviously god is prophesying of the enslavement

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of the nation of israel in egypt the new testament tells us of course even in the book of

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exodus that they stayed there for 430 years he says in verse 16 but in the fourth generation

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they shall come hither again for the iniquity of the amerites is not yet full now why is he saying

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this well i believe when he says the iniquity of the amerites is not yet full this is essentially

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telling us that the amerites from the time of abraham till the time the nation of israel goes

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into canaan land they're just super wicked when it says the iniquity of the amerites is not yet

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full this is demonstrating that god is like being merciful to the amerites he's being merciful to

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the canaanites they're committing abomination infanticide murder you know sodomy bestiality

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all the abominations and god is literally being merciful for 400 plus years and when he says here

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that it's not yet full he's basically saying like they haven't reached the point of no return yet

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okay so you know when the atheist says like oh what about the old testament where god like

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you know committed genocide yeah after like 400 years

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you know like he gave them 430 years it sounds merciful to me so should we just allow them

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should we allow the canaanites to commit genocide for 400 plus years for another 100 years or should

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god just wipe them all out god should wipe them all out okay now this is also demonstrating

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that god selected the children of israel not because they were righteous he had like a two-fold

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purpose to it right and in fact you don't have to turn there deuteronomy chapter 9

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and verse 4 you could write it down read it later it says speak not thou in thine hearts he's

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addressing israel after that the lord thy god hath cast them out from before thee saying

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for my righteousness the lord hath brought me and to possess this land so he's saying look when you

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have victory over the canaanites and you whoop them you shellac them you take over their

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their vineyards their wells you know the Babylonian garment all the drip all the gold everything you

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just want all the spoils don't don't walk away thinking like it's because i got aura you know

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it's like it's just who i am you know what i mean it's just i'm god's favorite i'm the chosen right

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he said don't say it's for your righteousness okay he says but for the wickedness of these nations

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the lord doth drive them out from before thee so obviously you know israel being selected to

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inherit the land is the same reason why he selected us so to speak in salvation it's not

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because there's anything special about it just because god is just a loving god you understand

54:39.040 --> 54:43.600
like the lord it's not like he just you know this is why it's really dumb when people make a big deal

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about like some celebrity getting saved or something or they they talk about god is like oh man god

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could just really use that person god could care less if that person is a celebrity everything that

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is highly esteemed among men is an abomination in the eyes of god that's what the bible says

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it's not like god's like oh man he has a million followers i should really work on this guy's heart

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because you know he can really get the message out there he's not he doesn't care about that

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he don't care how many followers you got he don't care how many subscriptions you have it means

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nothing to him it's not like oh man if we could just get this really good looking celebrity saved

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and be a christian and say the right things he what a difference he can make or something like

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god doesn't care about that why because it takes away glory from him

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understand like god will not share his glory with anybody he only wants us to glory in the cross of

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christ so he's telling israel like hey when you come in here and i give you these victories it's

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not because of you it's not because you got aura it's because one of the reasons is because i just

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love you but the second thing is because we need to just take care of these people we need to wipe

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these people out the wickedness of these nations is the reason why i'm letting you inherit the land

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so you know how do we apply that to us you know we saw a thousand six hundred salvations but it's

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not because we're special though so don't go up and thinking they were just high and mighty we're

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just the boss we're just the best and no one does it like first works no one doesn't like steadfast

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nobody doesn't like faithful word no it's not because of us because we just got a great god

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because let me tell you something if you weren't there something god would send someone else

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so you better be humble about it you know if you guess what if you didn't go on the mission field

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he would have sent someone else if you wanted 1600 salvations to be done he would have done it

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through someone else so let's just be humble and say you know what i'm glad he did it through us

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okay you know it's like oh because we're so organized and our gospel presentation is just

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the best and we're just so seasoned wrong okay he could use anybody at any given time

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we're just thankful to be in the way the lord leading us okay amen all right just in case you

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get high-minded amen he says for the iniquity of the amorites is not yet full and look i'm

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just telling you that because you know humility keeps you usable you know and so stay humble

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don't boast of your gifts don't boast of your talents don't boast of your good looks because

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you ain't got good looks don't boast of your your capabilities your leadership skills folks

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don't boast of that just boast in the cross of christ and just say you know what i like what uh

57:25.760 --> 57:31.120
jc said when he gave his testimony on sunday he said something to the effect of like it's not

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because i'm a good gospel preacher i'm just well trained so he's what he's doing he's like

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deflecting his capabilities on the people who trained him right and that's how we should be

57:42.320 --> 57:48.000
we should give glory to god and pray deflect the praise to those who trained us because we wouldn't

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be here were it not for the people who invested in us right so he says here you know after 400

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years yeah my people are going to suffer but at the end of the day i'm kind of giving the amorites

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some time so they can get right get saved and some do get saved very little you know very little the

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canaanites do get saved but there's some that do get saved but there comes a point where god says

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all right enough is enough time to wipe you out look at verse 17 and it came to pass that when

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the sun went down and it was dark behold a smoking furnace and a burning lamp that passed between

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those pieces now go to hebrew chapter six and we're done so you have abraham abraham falling

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asleep he's you know and and and he's supposed to be according to this manner of of agreement

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walking through the sacrifices with god but we see here that the only one who passes through

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these carcasses is god so this is demonstrating that everything hinges upon the lord like god is

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the one who does all the work you know when it comes to salvation god is the only one who does

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all the work he doesn't require any work on your end well isn't believing a work no i was believing

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a work god is the one who passed between those pieces he's the one that passes between old and

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new testament right he is the one that binds both together he is that ultimate sacrifice look at

59:17.360 --> 59:24.000
hebrew 6 and verse 13 it says for when god made promise to abraham because he could swear by no

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greater he swear by himself saying surely blessing i will bless thee and multiplying i will multiply

59:30.160 --> 59:36.960
thee and so after he had patiently endured he obtained the promise for men verily swear swear

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by the greater and an oath for confirmation is to them an end of all strife wherein god willing more

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abundantly to show into the airs of promise the immutability of his counsel confirmed it by an

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oath that by two immutable things in which it was impossible for god to lie we might have a strong

59:57.920 --> 01:00:04.400
consolation who have fled for refuge to lay hold upon the hope set before us so this is basically

01:00:04.400 --> 01:00:11.040
saying demonstrating the salvation is all based upon the vow the oath of god it's based upon the

01:00:11.040 --> 01:00:19.360
promise of god you know in hope of eternal life which god that cannot lie promised before the

01:00:19.360 --> 01:00:24.720
world began and in that genesis 15 we have that beautiful picture then instead of two people

01:00:24.720 --> 01:00:31.200
walking in between the carcasses god's the only one who's needed when it comes to salvation

01:00:31.840 --> 01:00:36.320
god doesn't require you to help him doesn't need your help you have no righteousness in

01:00:36.320 --> 01:00:41.520
and of yourself the only person that's needed is the lord jesus christ passing between being that

01:00:41.520 --> 01:00:48.400
ultimate sacrifice between both old and new testament and hebrew 6 here is talking about

01:00:48.400 --> 01:00:53.120
the promises of god but it is specifically referring to salvation because look at verse

01:00:53.120 --> 01:01:02.160
19 it says which hope we have as an anchor of the soul both sure and steadfast which entereth into

01:01:02.160 --> 01:01:06.720
that within the veil it says so it's basically saying like salvation is like that the promise

01:01:06.720 --> 01:01:12.880
of god is like the anchor of the soul it's not going anywhere once you are in the hand of god

01:01:12.960 --> 01:01:18.720
no man is able to pluck you out once you have salvation it cannot be lost and so very important

01:01:18.720 --> 01:01:21.520
there what a beautiful picture we're going to finish off right there because i'm out of time

01:01:22.320 --> 01:01:25.840
what's the main thing that we can learn from genesis chapter 15 on a practical level

01:01:26.480 --> 01:01:33.120
you know when in doubt keep serving god when in doubt just follow through anyways

01:01:33.920 --> 01:01:38.080
if you're doubting god it doesn't mean you're a bad christian you know you're only a weak christian

01:01:38.080 --> 01:01:43.040
if you act upon that doubt and don't obey the commandments of the lord we all doubt we all fear

01:01:43.040 --> 01:01:48.080
from time to time we just need to make sure we shoo away right we drive away the fouls of the

01:01:48.080 --> 01:01:52.240
earth of heaven let's pray father we thank you so much for your word thank you for this beautiful

01:01:52.240 --> 01:01:57.040
picture that we see in genesis chapter 15 we're thankful for the example of abraham the father

01:01:57.040 --> 01:02:02.560
of faith what an incredible chapter lord thank you for being our shield and our exceeding great

01:02:02.560 --> 01:02:07.520
reward and thank you for passing through the carcasses for our salvation and that you didn't

01:02:07.520 --> 01:02:12.240
need us to pastor with you you did all the work for us we love you lord and we thank you

01:02:12.240 --> 01:02:14.480
pray this in jesus name amen

01:02:19.440 --> 01:02:22.480
phone number 377

