And when the battle's over, we shall wear our crowns in the new Jerusalem.
The sire will carry to the stars our flag against the wind.
While others want to win, the front can sail through the deep sea.
And when the battle's over, we shall wear our crowns in the new Jerusalem.
Wear our crown, wear our crown, wear our bright and shiny crown.
And when the battle's over, we shall wear our crowns in the new Jerusalem.
So I must fight if my burden increases, my courage lowers.
How dare those fought endure the pains afforded by thy works.
And when the battle's over, we shall wear our crowns in the new Jerusalem.
Wear our crown, wear our crown, wear our bright and shiny crown.
And when the battle's over, we shall wear our crown in the new Jerusalem.
And when the battle's over, we shall wear our crowns in the new Jerusalem.
Numbers 32.
Now the children of Reuben and the children of Gad had a very great multitude of cattle.
And when they saw the land of Jasir and the land of Gilead, that behold, the place was a place for cattle,
the children of Gad and the children of Reuben came and spake unto Moses and to Eleazar the priest,
and unto the princes of the congregation, saying,
Adaroth, and Diabon, and Jazin, and Nimrah, and Heshbon, and Elielah, and Shebaam, and Nebo, and Bion,
even the country which the Lord smote before the congregation of Israel is a land for cattle,
and thy servants have cattle.
Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for possession,
and bring us not over to Jordan.
And Moses said unto the children of Gad and to the children of Reuben,
Shall your brethren go to war, and shall ye sit here?
And wherefore discourage ye the heart of the children of Israel from going over into the land which the Lord hath given them?
Thus did your fathers, when I sent them from Kadesh Barnea to see the land.
For when they went up unto the valley of Eshkol and saw the land,
they discouraged the heart of the children of Israel that they should not go into the land which the Lord had given them.
And the Lord's anger was kindled at the same time, and he swears, saying,
Surely none of the men that came up out of Egypt from twenty years old and upward shall see the land which I swear unto Abraham,
unto Isaac, and unto Jacob, because they have not wholly followed me,
save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun,
for they have wholly followed the Lord.
And the Lord's anger was kindled against Israel, and he made them wander in the wilderness forty years,
until all the generation that had done evil in the sight of the Lord was consumed.
And behold, ye are risen up in your father's stead in an increase of sinful men, to augment yet the fierce anger of the Lord toward Israel.
For if ye turn away from after him, he will yet again leave in the wilderness, and ye shall destroy all his people.
And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones,
but we ourselves will go ready, armed for the children of Israel, until we have brought them under their place,
and our little ones shall dwell in the fenced cities because of the inhabitants of the land.
We will not return unto our houses until the children of Israel have inherited every man his inheritance.
We will not inherit with them on yonder side Jordan or forward, because our inheritance has fallen to us on this side Jordan eastward.
And Moses said unto them, If ye will do this thing, if ye will go armed before the Lord to war,
and will go all of you armed over Jordan before the Lord, until he hath driven out his enemies before him,
and the land be subdued before the Lord, then afterwards shall ye return and be guiltless before the Lord,
and before Israel, and this land shall be your possession before the Lord.
But if ye will not do so, behold, ye have sinned against the Lord, and be sure your sin will find you out.
Build ye cities for your little ones, and folds for your sheep, and do that which hath proceeded out of your mouth.
And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as the my Lord commanded.
Our little ones, our wives, our flocks, and all our cattle, shall be here in the cities of Gilead.
But thy servants will pass over every man armed for before the Lord to battle, as my Lord saith.
So concerning them, Moses commanded Eleazar the priest, and Joshua the son of Nun,
and the chief fathers of the tribes of the children of Israel.
And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan,
and every man armed to battle before the Lord, and the land shall be subdued before you,
then shall ye give them the land of Gilead for possession.
But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.
And the children of Gad and the children of Reuben answered, saying, As the Lord hath said unto thy servants, so will we do.
We will pass over armed before the Lord into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours.
And Moses gave unto them, even to the children of Gad, and to the children of Reuben,
and unto the half-tribe of Manasseh, the son of Joseph, the kingdom of Sihon, king of the Amorites,
and the kingdom of Og, king of Bashan, the land with the cities thereof, in the coasts,
even the cities of the country round about.
And the children of Gad built Dibon, Adoroth, and Aroor, and Atroth, Shofan, and Jezer, and Jogbaha,
and Beth Nimra, and Beth Haran, fenced cities, and foaled for sheep.
And the kingdom of Reuben built Heshbon, Elielah, Hir Jathayim, and Nebo, and Baal-Miz, which they builded.
And the children of Makar, the son of Manasseh, went to Gilead, and took it and dispossessed the Amorite which was in it.
And Moses gave Gilead unto Makar, the son of Manasseh, and he dwelt therein.
And Jeer, the son of Manasseh, went and took small towns thereof, and called them Havoth Jer.
And Nobah went and took Kina and the villages thereof, and called it Nobah after his own name.
Let us pray.
Dear God, thank you for this day and this passage here.
I pray that you be with Pastor Menes as he comes to preach, filling with your spirit,
and let the message apply to our lives, help us to be better Christians before and because of it.
In Jesus' name I pray, amen.
Amen.
All right, well thank you very much for being here this morning.
I appreciate all of you being here today, and of course I'd like to begin by saying first of all thank you to Pastor Berzins and Mrs. Berzins, of course, for their hospitality.
And it's always a fun time to be at this camping trip.
And, you know, I like it because they always put me on the elite side, and that's always nice.
But I enjoy the fellowship, and I just want to say thank you, of course, to Pastor and Mrs. Berzins.
Thank you to the Stronghold Baptist Church family.
I realize that an event like this requires a lot of work, a lot of helpers, and everything's been wonderful.
The food has been great. The fellowship has been great.
And, of course, I like to spend time with my pastor friends, and I've enjoyed seeing them.
And a great sermon last night by Pastor Robinson.
He literally brought the thunder last night, so that's pretty awesome.
And he did a great job.
And, of course, I'm happy to be here.
I've got my entire family with me on this trip, my wife and all six of our children.
So it's been a great trip so far.
And, again, I appreciate all of you being here this morning.
We are there in Numbers Chapter 32, and back home in Sacramento at our church,
I'm actually preaching through a sermon series on Sunday nights entitled Wilderness Wanderings.
And we're doing a chapter-by-chapter study through the Book of Numbers.
And we are wandering in the wilderness with the children of Israel through the Book of Numbers.
And I actually wrote the sermon that I'm preaching this morning.
I actually wrote it to preach at our church on Sunday night.
I've actually not yet preached it there.
I'm going to preach it there this Sunday night.
But after I wrote it for this Sunday night, I felt that it would be a good sermon to preach here as well.
It's 7 a.m. in Sacramento right now.
So I'm banking on the fact that nobody is on the live stream watching the sermon from our church.
But that's okay. If they get it twice, I'm sure it will be good for them.
In Numbers Chapter 32, what I'd like to do this morning is I'd like to just outline this chapter for you.
And if you've got a pen handy, if you'd like to take notes, then I would encourage you to take some notes.
And if you've got a piece of paper, or maybe if you'd like to take notes in the margin of your Bible, you can do that.
I'd like to outline this chapter for you, and I'd like to make some points of application as we move along through this chapter.
I'd like you to notice there in Numbers 32 and verse number 1, the Bible says,
Now the children of Reuben and the children of Gad had a very great multitude of cattle.
And when they saw the land of Jezer and the land of Gilead, that behold, the place was a place of cattle,
the children of Gad and the children of Reuben came and spake unto Moses and to Eliezer the priest
and unto the princes of the congregation sang.
And if you're taking notes this morning, and of course I always encourage you to take notes,
I'd like you to notice that in this chapter, in the first five verses, verses 1 through 5, we see the request.
And what we see is a request from the children of Reuben and the children of Gad, the tribes of Reuben and Gad,
they make a request to Moses, and not only Moses, but of course to Eliezer the priest and unto the princes.
And I want you to notice what they said there in verse 3.
They said,
And just so you understand the context,
the children of Israel are towards the end of their 40 year wandering in the wilderness.
They're actually getting ready to enter into the promised land.
Here in just a short amount of time chronologically, Moses is going to die,
Joshua is going to take the reigns, and they're going to cross the Jordan into the promised land.
They've not yet entered the promised land.
They're still on the east side of the Jordan River.
And the children of Gad and the children of Reuben, how we saw there in verse 1,
the Bible says that they have a very great multitude,
and they're looking around at the land in which they find themselves before they've entered into the promised land,
and they find themselves making this request.
Look at it again there in verse 4.
Even the country which the Lord smote before the congregation of Israel is a land for cattle,
and thy servants have cattle.
Verse 5, here's the request.
The request that is being made is this.
They're saying the land that we're on right now,
before we cross into the Jordan, before we cross into the land that they are going to conquer under the leadership of Joshua,
they're looking at the land that they're in right now,
and they're saying this is a pretty good land for cattle.
This is a land where cattle can be fed, where cattle can live,
where we can live with our families and with the possessions that we have,
and the request that they make is that they be given this land for a possession,
and the disturbing part about the request is at the end there of verse 5 when they add and bring us not over Jordan.
The request they're making is we understand that all of the congregation is going to cross into the Canaan land,
the promised land, but their request is that they not go, that they stay back.
The request is bring us not over Jordan because the land where they're at is a good land.
It's a good land for cattle, and they have cattle.
And the request that they're making is that they be allowed to stay back.
And let me just say this in regards to this request.
Don't be this person.
You know, whether it's in church or men, whether it's at work,
you know, there's always that person who's trying to ask if they can do less.
I have people like this in our church.
I actually try to avoid certain individuals in our church
because it seems like every time they have a conversation with me,
they're trying to ask if they can do less, if there's less that we can do in this area,
if there's less that can be done in that area.
And these individuals, they're coming to Moses, and they're saying,
let this land be given unto us and bring us not over Jordan.
And you know, the attitude that you and I should have as believers is not, you know,
can we do less, but can we do more?
It shouldn't be this idea that says, is there less that we can do?
Is there less battles that we can fight?
Is there less traveling that can be done?
But we should be willing like Isaiah the prophet.
You don't have to turn here.
Isaiah chapter 6 and verse 8, very well-known verses.
The Bible says, also I heard the voice of the Lord saying,
whom shall I send and who will go for us?
Then said I, here am I, send me.
That ought to be the attitude of the Christian believer who says,
hey, I'm willing, I'm ready, all volunteer,
here am I, send me.
But these individuals, they make a request,
and they don't come to Moses and say, hey, Moses, how can we help?
Hey, Moses, we understand that this is going to be a transitional period.
Joshua is going to be taking over.
You're going to be stepping down.
And of course, his ministry is going to come to an end,
and his life is going to come to an end.
But they don't come to Moses and say, can we help?
Can we do more?
Is there more that can be done?
They come to Moses and say, bring us not over.
We don't want to do as much.
We would not like to go over.
And we need to be careful to make sure that we don't have this attitude
that says, can we do less?
And again, you men at work, make sure at work
that you're not asking your boss, can we do less?
Your boss says, here's what I'd like, here's how I'd want it done,
here's the standards of excellence that I would like,
and you're coming to him saying, well, that's a little too much, can we do less?
Don't be that guy.
Be the person that says, here am I, send me.
I'm willing to work, I'm willing to go, I'm willing to participate.
So we see in verses 1 and 5 the request.
And I would say to you, don't be the person who's asking to do less.
Don't be the person who's trying to not go, to not be involved,
to not participate.
Always be the person who's willing to help and to help advance the cause of Christ.
So we see the request.
But then I'd like you to notice that in verses 6 through 15,
not only do we see the request in verses 1 through 5,
in verses 6 through 15 we see the rebuke.
Verses 1 and 5 we see the request from the children of Reuben
and the children of God to Moses.
In verses 6 through 15 we see the rebuke from Moses
to the children of Reuben and to the children of God.
Because Moses takes their request and he understands it in a certain way.
And the way he understands it is the way that they ask the question.
They said, let this land be given unto thy servants for a possession
and bring us not over Jordan.
We don't want to cross the Jordan River with you.
We don't want to go into the Promised Land with you.
Bring us not over Jordan.
That question then triggers Moses to give a rebuke.
Look at it there in verse 6.
The Bible says, and Moses said unto the children of God and to the children of Reuben.
And here's the question.
And this is what I would call a piercing question.
Every once in a while through the Bible you get these types of questions
where men of God stand up and they ask a question
that is meant to kind of pierce through your heart
to get you to really think about what it is that you're doing,
what it is that you're asking.
We find these types of questions throughout the Bible.
Moses asked another question similar to this when he asked who is on the Lord's side.
If you remember Elijah the prophet, he asked people to decide.
He said, look, you need to decide who you're going to serve.
Joshua asked the children of Israel to choose you this day whom ye will serve.
And here we find that Moses, he asked this question.
Look at it there in verse 6.
He says, shall your brethren go to war and shall ye sit here?
Because keep in mind, when they were going to cross over the Jordan,
the understanding was that when they crossed over the Jordan,
hey, they weren't going there for a camping trip like you and I are in right now.
They weren't going there on vacation.
They weren't going there for R and R, rest and relaxation.
They were going there to war.
They were going there to battle.
They were going there to fight against the wicked nations of Canaan
and to take the land and to conquer the land.
So when they asked the question and they said, can we stay on this side, bring us not over Jordan,
then Moses asked the question, shall your brethren go to war and shall ye sit here?
Shall your brethren go to war and shall ye sit here?
And the idea is this that Moses is making to these two tribes.
He's saying, what makes you think that you are exempt from going to war?
What makes you think that what applies to the rest of the congregation doesn't apply to you?
He said, what makes you think that if everyone else is going to cross through the Jordan River,
everyone else is going to fight battles for the Lord,
everyone else is going to battle on the Lord's side,
that you would then be allowed to stay back and sit here and not participate
and not be part of what the entire congregation is doing.
He asked the question, shall ye sit here?
Shall your brethren go to war and shall ye sit here?
I'd like you to keep your place there in Numbers 32.
That's our text for this morning.
But go with me if you would just real quickly to the New Testament book of 1 Timothy.
1 Timothy chapter 4.
You've got 1 2 Thessalonians, 1 2 Timothy and Titus.
1 Timothy chapter number 4.
And do me a favor when you get there, put a ribbon or a bookmark or something there
because we're going to leave it and we're going to come back to it
and I'd like for you to be able to get to it quickly.
1 Timothy chapter 4 and verse 12.
And you know, oftentimes what I've found in the Christian life,
what I've found as a pastor in ministry is that people sometimes,
they may not say it out loud, they may not actually ask the question,
but people sometimes take this attitude like they're exempt from certain things,
that there are certain things in the Christian life that don't necessarily apply to them.
And what we need to understand this morning is this,
that everything that applies to anyone in the Christian life applies to everyone in the Christian life.
If it's good for the goose, then it's good for the gander.
And sometimes, you're there in 1 Timothy chapter 4,
sometimes people will look at those of us in ministry,
a pastor, a pastor's wife, a deacon, and they'll say,
oh well that applies to the pastor.
But that doesn't apply to the congregation.
And I'm here to say to you this morning that if it applies to the pastor, it should apply to you.
1 Timothy chapter 4.
1 Timothy is a book in which the Apostle Paul is writing to a young preacher, Timothy.
And of course, here's one of the places, the book of 1 Timothy,
where we find the qualifications of a pastor.
We also find them in Titus.
But I want you to notice what Paul says to Timothy in 1 Timothy chapter 4 and verse 12.
He says, let no man despise thy youth.
And then he says this, but be thou an example, and I want you to note this word.
In fact, if you don't mind writing in your Bible, you have to underline this word or maybe circle this word.
He says, but be thou an example of the believer.
Be thou an example of the believers in word and conversation and charity and spirit and faith and purity.
See, when people oftentimes look at the pastoral qualifications,
they get this idea and say, well those are the qualifications for the pastor.
And they have this idea that says, well the pastor is supposed to be an example to the believers.
But I want you to notice here that that is not what the Bible says.
In fact, if you want to know what is the purpose of the pastoral qualifications
and why it is that the Bible makes such a big deal about pastoral qualifications,
the reason that God makes a big deal about the pastoral qualifications
is because the pastor and the pastor's wife and the pastor's family
is supposed to set an example not to the believers, but of the believers.
So what does that mean? That means that you should be able to look at the pastor
and his wife and his children and his family and look at him and say,
that's what a Christian is supposed to look like.
That's how a Christian is supposed, you say, I wonder what a Christian marriage should look like.
Look at your pastor, look at your pastor's wife, they're supposed to be an example
not to the believer, but of a believer.
So don't get this idea that says, well, no, that applies to Pastor Berzins
and that applies to Mrs. Berzins, but that doesn't apply to me, that doesn't apply to us.
No, wait a minute, if it's good for him, it's good for you.
If it's good for the pastor, it's good for the congregation.
If it's good for the pastor's wife, it's good for the congregation.
Listen, there is no exemption in the Christian life.
Shall your brethren go to war and shall ye sit here?
Go back to Numbers 32, if you would, keep your place there in 1 Timothy chapter 4.
When I was in the military, we had these dress regulations.
And they were very particular about how you were to look and how you were to dress
and what they expected from you. You had to have your hair cut in any certain way.
Your hair couldn't touch your ears. There's all these regulations.
And one of the regulations we had in the military was that no facial hair was allowed.
You had to shave every day. You could not even have a little prickly stubble or whatever coming out of your hair.
You had to be clean-shaven every day. That was one of the rules and that was one of the regulations.
However, there were some individuals that weren't able to shave every day.
The physical act of shaving would irritate their skin.
Sometimes it would cause the hair in their face to actually begin to grow inwardly.
And they would break out and have rashes and have all sorts of problems.
And if you had that, then you had to go to the doctor and you had to get a shaving waiver.
And they would actually give you a little exemption card that said you are exempt from shaving every day.
They would tell you, the doctor would decide you need to shave once a week or you need to shave every two weeks or whatever.
They would decide that, but you were exempt from shaving every day.
Well, of course, in the military you're dealing with a bunch of young people.
Every once in a while you have some guy who doesn't want to shave.
They don't have a waiver, but they don't shave and they're hoping that everyone just assumes they've got an exemption card.
So the way it worked on our base at least was that it was just this understood thing.
That if you were walking around in uniform and you were not clean shaven, anybody at any time could approach you and ask for your exemption card.
And it didn't have to just be your sergeant. It didn't just have to be your commanding officer.
It didn't even have to be somebody that outranked you.
I mean, obviously, if you're an idiot, if you're going up to somebody that outranks you and asking them for an exemption card.
But the idea was this, that at any time anybody could call you on the carpet and say,
Hey, you're not clean shaven, let me see your waiver. You're not clean shaven, let me see your exemption.
Where's your exemption that says that you don't have to shave?
Because the thing is this, in the military, everyone is required to shave.
And in the Christian life, sometimes I want to walk up to people, and I don't do this.
But sometimes I want to walk up to people and ask, hey, where's your exemption card?
Where's your waiver?
Where's your exemption that exempted you from fighting in the Christian life?
Because Moses asked this question to the children of Reuben and the children of Gad.
He asked the question, shall your brethren go to war and shall ye sit here?
I asked you this morning.
Shall your brethren go soul winning and shall ye sit here?
I mean, for those of you that don't feel the need to have to be a soul winner,
don't feel the need to go soul winning,
the question I have for you is, where's your exemption card?
Where's your waiver signed by our captain, the Lord Jesus Christ,
that said, this individual, this person, I've exempted them from going soul winning.
They don't have to go soul winning.
Shall your brethren go soul winning and shall ye sit here?
Do you know that soul winning is supposed to be a team effort?
Soul winning is actually supposed to be something that we all,
obviously we all individually participate in soul winning,
but soul winning is actually supposed to be something that is done as a team,
that is done in a team effort, Philippians chapter 1 and verse 27.
You don't have to turn here.
The Bible says this, only let your conversation be as it become at the gospel of Christ,
that whether I come and see you or else be absent,
I may hear of your affairs that you stand fast in one spirit with one mind.
Here's what Paul said, striving together for the faith of the gospel.
We are supposed to be striving together, working together,
engaging together in soul winning.
And I ask you this morning, shall your brethren go soul winning and shall ye sit here?
Every member should be a soul winning member of an independent fundamental Baptist church.
And if every soul winner, if every Christian got on board with this idea of soul winning,
we would capture the entire nation for Christ.
You say, well, do you expect your pastor to go soul winning?
Well, I expect Pastor Pershing to go soul winning.
I expect Pastor Anderson to go soul winning.
I expect Pastor Robinson to go soul winning.
I expect Pastor Bezos to go soul winning.
Well, wait a minute, if you expect them to go soul winning,
then you have to expect yourself to go soul winning
because the soul winning is a team effort.
We ought to be striving together for the faith of the gospel.
Shall your brethren go to war and shall ye sit here?
You say, Pastor, you don't understand.
I'm shy.
Does that give you an exception?
I understand being shy.
You say, well, what do I do?
Then go blushing, but go!
You say, Pastor, you don't understand, I'm scared.
I get that?
You say, well, does that give you an exception?
You say, then go holding someone's hand, but go.
You say, Pastor, you don't understand.
I get nervous and I'm not good with speaking skills.
I might not say, then go stuttering, go scared, go afraid,
but you don't have an exception to not go.
God has commanded all of us to be involved in the Christian life.
If it's good for one, it's good for all.
Shall your brethren go to war and shall ye sit here?
I asked you this morning, shall your brethren go soul winning?
Shall ye sit here?
How about this, shall your brethren go to church and shall ye sit here?
Shall your brethren go to church on Sunday morning
and you stay back and not participate?
Shall your brethren go to church on Sunday night and on Wednesday night
and shall ye sit here?
The apostle Paul talked about his testimony
and he said that you knew what manner I have been with you at all seasons.
I like how he says you know in what manner I've been with you at all seasons
and I often tell our church family that includes football season,
that includes baseball season.
Why?
Look, if it's good, would anybody say it's not good to go to church on Sunday night?
Don't go to church on Sunday night.
It's going to hurt you.
How could it hurt you to go to church on a Sunday night?
How could it hurt you to go to church on Wednesday night?
How could it hurt you to go to a place on not just Sunday morning but on Sunday night
and listen, if it's good to go to church on Sunday morning
and be with God's people and have the word of God opened up
and have a man of God stand up and preach the word of God,
hey, if it's good to do that on Sunday morning, let me tell you something,
it's also good on Sunday night.
It's also good on Wednesday night.
And if it's good for anyone on Sunday night, then it's good for you on Sunday night.
If it's good for anyone on Wednesday night, then it's good for you on Wednesday night.
Shall your brethren go to church on Sunday night?
And shall ye sit here?
Who gave you the exemption?
Who gave you a waiver that said,
no, you can stay home and watch the Giants play on Sunday night.
No, you can stay home and watch the Sacramento Kings play on Sunday night.
No, you can stay home and watch the Oscars on Sunday night.
Who told you it was okay to not go to war?
Shall your brethren go to war and shall ye sit here?
Shall your brethren serve and shall ye sit here?
You know that a church or organization is like any organization?
About 20% of the people do 80% of the work.
I don't know who's done all the work to bring together this particular event.
This is an amazing event. It's ran well. It's beautiful.
It's extremely organized and comfortable.
But I don't know who participated, but I can tell you this.
If I had to guess, I would say that about 20% of the people did 80% of the work
because that's usually how it works.
And about 80% of the people do 20% of the work.
And I ask you at your church, at your home church,
shall your brethren serve and shall ye sit here?
Shall your brethren clean the buildings and shall ye sit here?
Shall your brethren participate in the audio-video ministry and shall ye sit here?
Shall your brethren organize the soul-winning times and shall ye sit here?
Are you just going to be a spectator at church that just sits there and does nothing?
Are you going to get involved in the fight?
Shall your brethren go to war and shall ye sit here?
How about this one?
Shall your brethren tithe and shall ye sit here?
Doesn't the Bible say, bring ye all the tithe into the storehouse?
All the tithe!
Well, pastor, you don't understand. I can't afford to tithe.
That makes no sense.
You can't afford to tithe.
Hey, let me let you in on a little secret.
Tithing is a percentage.
So you can actually afford to tithe just as much as anyone else.
Because it's a percentage of what you make.
And I'm just asking you, shall your brethren tithe?
Shall your brethren give?
Shall your brethren invest financially in the work of the Lord?
And shall ye sit here?
How about this one?
Shall your brethren read their Bibles every day?
And shall ye sit here?
Who gave you an exemption that says you don't have to read the Bible?
The Bible says in Deuteronomy 17, 19,
And it shall be with him, and he shall read therein all the days of his life,
that he may learn to fear the Lord his God,
to keep all his words of this law and these statutes to do them.
So why does the Bible say that we should read therein all the days of our life?
That we may learn and that we may do them.
Don't you expect your pastor to read his Bible every day?
So of course I expect the pastor to read the Bible.
Well if it's good for the pastor, then it's good for you.
Where's your exemption card?
Who said you don't have to read the Bible?
Who said you don't have to get in the Word of God?
Who said that you are exempt from opening up the Word of God and reading it every day?
Jesus said man should not live by bread alone,
but by every word that proceeded out of the mouth of God.
And I'm here to tell you that I need the Bible.
You need the Bible.
We all need the Bible.
There's no one in this room who's exempt from participating in the Christian life.
Shall your brethren go to war?
And shall ye sit here?
How about this?
Shall your brethren pray?
Shall ye sit here?
The Bible says pray without ceasing.
The Bible says that all men should pray.
The Bible says that we should all be involved in this ministry of prayer.
Shall your brethren pray?
Is it just for some Christians?
Just some Christians need to pray.
Only some Christians need to pray.
No, no.
We all need to engage in this thing of spiritual warfare.
Is it prayer being part of spiritual warfare?
Well it's listed there in Ephesians 6.
The great passage about the armor of God ends with an exhortation to pray.
We ought to pray for spiritual warfare,
but prayer is that secret weapon in war.
And we should all be engaged in prayer.
Shall your brethren go to war?
And shall ye stand, sit here?
How about this one?
Shall your brethren suffer persecution?
And shall ye sit here?
Yea, all that shall live godly in Christ Jesus shall suffer persecution.
Hey, persecution ought to be a team event.
Persecution ought to be something we're all engaged in.
The Bible says that if you live godly you'll suffer persecution.
You say, no, no, no.
Just let Pastor Anderson take all the persecution.
Let Pastor Persons take all the persecution.
Oh, here's a better one.
Let's let Pastor Shelley literally take all the persecution.
Shall your brethren go to war?
And shall ye sit here?
Look, I'm not saying you need to be out there being obnoxious
and trying to find people to persecute you,
but you ought to live your life in such a way where you live godly in Christ Jesus
and persecution will come your way.
And you ought to stand with the man of God when he's being attacked and he's being persecuted.
Shall your brethren quit their worldly lifestyles?
Shall your brethren live separated lives and shall ye sit here?
Who gave you an exception?
I'm just asking.
Maybe you have a waiver, I don't know.
If the Lord Jesus Christ signed the waiver for you, I'd sure like to see it.
The apostle Paul said,
I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice.
Holy, acceptable unto God.
By the way, that's the only thing that is acceptable unto God.
Holy, which is your reasonable service.
And be not conformed to this world, but be ye transformed by the renewing of your mind
that ye may prove what is that good and acceptable and perfect will of God.
I'm just saying to you, who gave you an exception to say,
Oh no, you can live worldly.
Hey, if the Bible says it, you ought to just do it.
Shall your brethren go to war?
Shall you sit here?
Shall your brethren quit their worldly music while you still listen to your worldly music?
Shall your brethren quit their worldly movies and entertainment while you still watch your worldly movies and your entertainment?
Hey men, shall your brethren get haircuts while you grow out your hair like a girl?
Where's your exception?
Where's the exception from the Lord Jesus Christ that says,
Oh no, no, he's allowed to grow out his hair.
Go with me just real quickly. Let me show you this.
In 1 Corinthians chapter 11, the Bible says in 1 Corinthians chapter 11 and verse 14.
1 Corinthians 11 and verse 14.
You know the verses, but let's look at it.
1 Corinthians 11 and verse 14.
The Bible says, Does not even nature itself teach you that if a man have long hair, it is a shame unto him.
And this phrase here, does not even nature itself teach you.
I think it's a phrase that is often misunderstood because people think like,
Oh, we're supposed to go to nature.
And inevitably, here's what people say,
Well look at the lion.
The lion has this mane, this long flowing hair.
But wait a minute, when the Bible says here,
Does not nature itself teach you to steal a line from our founding fathers?
The idea is this, isn't it self-evident?
Isn't it just self-evident?
Does not nature itself teach you that if a man have long hair, it is a shame unto him?
You say, well I don't know if that's what it means.
Okay, well look at the next verse.
Look at verse 15.
But if a woman have long hair, it is a glory to her, for her hair is given her for a covering.
Does not nature itself teach you?
Hey, isn't it just self-evident?
If we took a young lady right here from the congregation that had beautiful, flowing, nice long hair,
and we just shaved her head, we just gave her a buzz cut like I've got on right now.
Isn't this the reprobate style that women wear today?
The dykes today, they cut their hair just like I've got my hair cut right now.
If we took a young lady who had beautiful, long, flowing hair,
and then we cut her hair and gave her my haircut and gave you a before and after,
wouldn't it be, which one would look nicer?
Do you even have to ask the question?
Does not nature itself teach you?
Isn't it self-evident that obviously ladies look nicer with long, flowing, beautiful hair?
Isn't that self-evident?
Well listen guys, if it's self-evident that women look nicer with long hair,
then does not nature itself teach you that you ought to have short hair, men?
You ought to have short hair, it's just nature teaches you, it's just common sense.
And look guys, why would you want to have hair?
Look, if you're walking down the street and you're a man,
and some lady walks up to you and says,
oh I really like your hair, what kind of product do you put in your hair?
That's a problem!
Is that how you want to be described?
I don't know about you, but I mean, you know how guys are.
Good night, they're having a body weight competition,
and I want to tell you something about men.
How do you want to be described, men?
Does not nature itself, isn't it just common sense that men,
here's how men want to be described.
Manly.
Masculine.
Strong.
A man doesn't want to be described as, oh, lovely.
Beautiful.
Soft.
Does not nature, isn't it just self-evident?
Hey, shall your brethren get haircuts?
And shall ye sit here?
Hey, shall your wives and daughters dress modestly?
And shall ye sit here?
First Timothy 2, 19,
And like men are also that women adorn themselves in modest apparel,
with shamefacedness and with sobriety,
not with broided hair or gold or pearls or costly array.
Hey, the Bible says that young ladies and women
ought to dress themselves modestly,
and they should have shamefacedness,
and there should be some humility in how they dress.
Hey, shall your brethren's wives dress modestly?
And shall ye sit here?
Who gave you an exception?
Listen, ladies, your goal ought not be to dress in such a way
where men have to look away,
because you're dressed modestly.
Shall your brethren quit smoking weed and ye sit here?
Look, the Bible says not to be drunk.
You say being drunk and smoking weed is not the same thing.
Well, hold on a second.
When someone is high,
they have the same symptoms as someone that's drunk,
which is why in the same way that you can get a DUI
for drinking under the influence with alcohol,
you can get a DUI for driving under the influence
of marijuana and any other drug.
And you say, well, the Bible says that some people,
you know, that you're not supposed to drink.
You know, people, Pastor Robinson preached the sermon,
and I agree with it 100%, don't even look on it.
Don't even look at it.
But if people will say, no, no, well, you're allowed to drink,
you just can't get drunk.
Well, I don't agree with that, but let's just follow that logic.
Who smokes weed to not get hot?
No, I'm just a social weed smoker.
No, everyone that smokes weed,
smokes weed to get high.
The thing about drugs is if you do drugs,
and here's the difference between alcohol and drugs,
is that, yeah, there are some people that might just drink to not get drunk,
but everyone who does any drugs
does it to get the equivalent of drunk.
So shall your brethren live soberly while you live high?
Shall your brethren's wives and daughters
get rid of their pants and wear skirts and dresses,
and shall ye sit here?
Does the Bible still say, Deuteronomy 22 5,
that women shall not wear that which pertaineth unto a man,
neither shall a man put on a woman's garment,
for all that do so are an abomination unto the Lord,
thy God?
Does the Bible still say that?
We used to preach that 10 years ago,
and people thought we were crazy,
and we said, hey, there's some clothing that belongs to men,
and women shouldn't wear it,
and there's some clothing that belongs to women,
and men shouldn't wear it,
and people thought we were crazy,
and people said you shouldn't preach that,
and you shouldn't teach that,
and you need to be quiet about that,
and now we live in a society
where it's normal for a man to walk down the street
with a dress on!
It's all the same thing!
Shall your brethren take on the biblical standards of life
that God has given us, and shall ye sit here?
Shall your brethren go to war,
and shall ye sit here?
Go back to Deuteronomy 32 just real quickly.
See, here's what you need to understand about the exempt life.
No, that doesn't apply to me.
That applies to everybody else, but not me.
Here's the problem with the exempt life.
The exemption life is a life that discourages others.
See, the reason that Moses was so triggered with this piercing question,
he was triggered with this question,
shall your brethren go to war,
and shall ye sit here?
You say, I think Moses was being a little rough on these guys.
Well, the reason that he was being so rough
is because this was a rerun for Moses.
He said, I already heard this story.
Look at Numbers 32 verse 7.
Notice what Moses said.
He says, shall your brethren go to war,
shall ye sit here?
And then in verse 7 he says,
and wherefore discourage ye the hearts of the children of Israel
from going over into the land which the Lord hath given them?
Thus did your fathers, when I sent them from Kadesh Barnea,
to see the land,
for when they went up unto the valley of Eshkol
and saw the land,
they discouraged the hearts of the children of Israel
that they should not go into the land which the Lord had given them.
He said, there was already a group of people
who said, let's not go over,
and they discouraged everyone else.
And let me tell you something,
when you live the life of an exemption in the Christian life,
you discourage others.
Now listen to me.
I understand that our churches are reaching new people as we should.
I'm glad that our churches are filled with new converts and new Christians
and they're learning and they're growing.
We're getting them saved and they're getting baptized
and everybody's in a different stage of life
in their Christianity and their growing life.
We understand that
and we ought not ever become these pharisaical Christians
that look down on somebody and say,
well they're not dressed the way that I'm dressed
and they don't look the way that I look
and she's got pants on or he's got this or whatever.
Hey, don't be that person.
We're trying to reach people.
We're trying to meet people where they're at.
We get that.
We understand that we should have a right attitude
towards newer Christians and growing Christians.
And by the way, we're all growing.
But let me just say this.
One thing that my wife and I have learned
in 13 years of ministry
is that when we reach a new convert,
and by God's grace the Lord has allowed us
to reach many converts at Verity Baptist Church,
one thing that we've kind of just prepared ourselves for
is this inevitable conversation.
Because here's what happens with a brand new convert.
We knock on their door and they get saved
or maybe they listen to Pastor Anderson online
and they come to church
and they just got saved or we get them saved
and they get baptized
and they come back to church on Sunday night
and they start growing
and they start doing things in their life.
They go soul winning for the first time.
They have these milestones.
The women get rid of their pants
and start dressing modestly
and they have these milestones.
And it's exciting.
And then one day,
and you can see it.
You can just see it coming.
You already know it's coming.
One day they come to you
and they just kind of have this look on their face.
And the conversation usually goes something like this.
So and so family invited us over.
So and so family invited us out
to dinner at their home.
Or we were at Costco
and we ran into so and so family.
And you know Pastor,
and look I'm talking about new converts.
They're not doing this in a critical type way,
more of like a curious type way.
You know Pastor,
the things they have in their home.
They opened up the refrigerator
when they offered us something to drink
and there was beer in the refrigerator.
Or we ran into them at the store
and they weren't dressed the way they dress at church.
And we have to have this conversation
with new converts that says,
hey listen, not everyone that goes to church is sold out.
Not everyone that goes to church does everything
because sometimes for new converts
they're like, well of course everybody
just does what the Bible says.
Of course, I mean when you preach the Bible
you preach it from the Bible,
you preach it from the Word of God.
Of course everybody just does.
And then they realize, oh wait,
not everyone actually does what the Bible says.
Now look, those individuals,
they need to grow past that.
They need to be taught and we teach them,
look you don't do your standards
because someone else does your standards.
You don't do right because someone else does right.
You do right because it's right.
You do right because it's the Word of God.
I don't live my life to please men.
I live my life to please the Lord Jesus Christ.
They have to learn that.
But on the other side, let me say to those of you
that are on the other side of that coin,
you're discouraging people.
You're discouraging people
when they realize for the first time,
oh, oh, jokes on me.
I thought they were serious
when that guy got up there and he preached and he yelled
and he spit and he read the Bible
and he preached the Word of God
and everybody was saying amen.
I thought people were actually taking that seriously.
It turns out it's just a joke.
You discourage people with your exempt life.
Shall your brethren go to war?
Shall you sit here?
Moses said you're going to discourage the hearts of the people.
They discourage the hearts of the children of Israel
that they should not go to war
into the land which the Lord had given them.
The Bible says in Hebrews 10 25,
not forsaking the assembling of ourselves together
as a matter of summits but exhorting one another.
When we're all together,
when we're all in one spirit
and taking one stand,
striving together,
that's encouraging.
But when you forsake the assembling,
that's discouraging
but exhorting one another.
You say, why should I show up for soul winning?
Well, you should show up for soul winning
because the Bible says to go soul winning, number one.
And you ought to show up for soul winning
because you love people
and you don't want them to die and go to hell, number two.
But at the very least,
can you show up to encourage others?
Well, I don't need to show up to church on Sunday night,
I've heard it all.
But how about you just show up
to be a blessing to other people?
You need them and they need you.
When you live the exempt life,
you discourage others.
Let me say this,
when you live the exempt life,
you miss out on opportunities.
Numbers 32, look at verse 10.
And the Lord's anger was kindled.
This is Moses continuing.
Kindled at the same time and he swears saying,
surely none of the men that came up out of Egypt
from 20 years old and upward
shall see the land which I swear unto Abraham,
unto Isaac and unto Jacob
because they have not wholly followed me.
Save Caleb.
He says, except for Caleb,
the son of Jephthah, the Chasnite
and Joshua, the son of Nun,
for they have wholly followed the Lord.
And the Lord's anger was kindled against Israel.
And he made them wander in the wilderness 40 years
until all the congregation that had done evil
on the side of the Lord was consumed.
And behold, ye are risen in your father's stead
and an increase of sinful men
to augment yet the fierce anger
of the Lord towards Israel.
That word augment means to add to,
to take to a greater value.
Look at verse 15.
For if you turn away from after him,
he will yet again leave them in the wilderness
and ye shall destroy all this people.
Let me tell you something.
When you exempt yourself from living the Christian life,
when you exempt yourself from following the Bible,
when you exempt yourself from doing the thing
that God has told you to do,
you only hurt yourself.
Hey, the pastor's still probably going to have a good marriage.
You understand what I'm saying to you?
The church is going to continue up
whether you're on board or not.
I always think it's funny when people quit,
quit our church.
I'm sure it's the same thing.
Sometimes it seems like they often quit with this attitude.
Sometimes they even say it.
Like, this place is just going to fall apart.
This place is going to fall apart as soon as we leave.
And they leave and we keep going.
They leave and we keep growing.
They leave and we buy a building.
And people get this idea like,
well, without me, listen to me,
God does not need, God wants all of us involved.
He does not need any of us.
And Christianity and the Christian movement
and soul winning and the preaching of God's word
will continue on without us.
But wouldn't you rather be involved?
Wouldn't you rather not waste your life
wandering in the wilderness of the world
wandering in the wilderness of the world.
Wouldn't you rather live your life in such a way
where you're in Canaan land,
fighting the battles of the Lord,
winning victories.
I don't know about you,
but if I got to decide,
if I got to choose,
hey, do you want to live with the children of Israel
in the wilderness for 40 years
or do you want to enter into the Promised Land
with Joshua and conquer the land?
I want to be with Joshua.
You're hurting yourself.
The exempt life discourages others.
The exempt life discourages,
causes you to miss out on opportunities.
Number three.
Go back to number three, too.
Look at verse 16.
In verses one and five,
we saw the request.
In verses six and 15,
we saw the rebuke.
And like you notice in verses 16 and 22,
we see the resolution.
And they came near unto him and said,
we will build sheepfolds
here for our cattle and cities,
for our little ones,
but we ourselves will go ready armed
before the children of Israel
until we have brought them unto their place
and our little ones shall dwell in the fenced cities
because of the inhabitants of the land.
We will not return unto our houses
until the children of Israel
have inherited every man his inheritance,
for we will not inherit with them
on yonder side Jordan
forward because our inheritance
has fallen to us in this side,
Jordan eastward.
And Moses said unto them,
if ye will do this thing,
if ye will go armed before the Lord to war,
and will go, all of you,
armed over Jordan before the Lord
until he has driven out the enemies
from before him,
the land shall be subdued before
and the land shall be subdued before the Lord,
then afterward ye shall return
and be guiltless before the Lord
and before Israel,
and this land shall be
your possession before the Lord.
You know, we need 100% participation.
We want 100% participation.
When we don't have 100% participation,
we only hurt ourselves.
I won't have you turn there.
I'm running out of time.
But you remember the story of A.I.?
Remember the children of Israel,
they entered into the promised land.
They had the great battle of Jericho that they won.
But then when they went to A.I.,
there was several things that had happened there.
Of course, Achan had taken of the accursed thing.
That was one of the reasons why they lost in A.I.
But another reason that they lost in A.I.
was because the children of Israel said,
go up and view the country.
And the men went up and viewed A.I.
Joshua 7, verse 3, you have to turn there.
And they returned to Joshua and said unto him,
let not all the people go up,
but let about two or three thousand men
go up and smite A.I.
and make not all the people to labor hither
for they are but few.
One of the mistakes that happened in A.I.
is that they got the idea,
oh, not everybody needs to go.
Not everyone needs to be involved.
And as a result,
36 men died.
You say, well, 36 men, that's not a big deal.
That's 36 widows.
That's 36 families of children
that did not have their dads
come home from that battle.
Why?
Because they had this idea
that said, let not all the people go up.
Make not all the people to labor.
See, in the work of God,
we want 100% participation.
When they dealt with the matter of Achan
and they were now ready to go back
and fight A.I.,
here's what the Lord said to Joshua.
Take all the people of war with thee.
You know what God wants?
God wants 100% participation.
I realize we're not always going to get it.
I realize it's not always going to happen.
I realize especially as churches grow
and as they grow larger,
you're going to have new converts and new Christians
and they're all not going to be on board
just right at the beginning.
And some may never be on board at all.
But our goal in life,
our goal in ministry ought to be,
my goal of Verity Baptist Church
is that there be 100% participation in soul winning.
I thank God for our church.
Our church is like many of your churches.
Our church, the Lord has blessed us
and it's growing.
We had, this last Sunday for Mother's Day,
we had 295 people in church on Sunday morning.
The Saturday before that,
we had 122 soul winners out on Saturday.
Praise God for that.
Look, I'm not complaining about that.
That's great. Praise the Lord.
122 soul winners on a Saturday morning.
Praise the Lord for it.
But let me say this.
We have more than 122 people in our church.
We don't want to take this attitude that says,
let not all the people go to war.
No, we want 100.
You say, when Pastor Mendez, will you be satisfied?
I'll be satisfied when we have 100% soul winners
going out every week from Verity Baptist Church,
when we have 100% of people
going to not just Sunday morning,
but Sunday night and Wednesday night,
when we got 100% of people in our church
that have developed a habit of daily Bible reading
that wake up on Monday morning and open the Word of God
and read it when we have 100% participation
in tithing and in prayer and in serving.
You say, that's never going to happen.
I understand humanly it's never going to happen.
But that ought to be our goal.
And if you say, well, it can't happen
for the whole congregation,
can you at least decide for yourself,
I'll be 100% in?
I won't accept myself from anything.
I won't say, I'll take this, but not that.
I'll do that, but not that.
I'll believe that, but not that.
Why don't you just decide if the Bible says it,
I'm going to believe it, period.
End of story.
I'm 100% in.
The Christian life is not a life that we just,
it's not a buffet.
You just decide, I want this and not that.
The Christian life, you go through that buffet line
and the Lord Jesus Christ,
He's putting everything on.
Bible reading, prayer.
There's a scoop for Sunday morning.
There's a scoop for Sunday night.
There's a scoop for Wednesday night.
If it's good for one, it's good for all.
Shall your brethren go to war?
And shall ye sit here?
We saw in verses 1 and 5, the request,
verses 6 and 15, the rebuke, verses 16 and 22,
the resolution.
They said, okay, we'll go.
We'll go to war.
But then I'd like you to notice in verses 23 and 24,
the reproof.
Look at what Moses says in Numbers 32, 23.
But if ye will not do so,
behold,
behold, ye have sinned against the Lord.
And then we have this very famous verse
that we quote a lot.
And be sure your sin will find you out.
You say, what does this phrase mean,
be sure your sin will find you out?
Well, the way that we often preach it,
and I'm not opposed to this,
is that your sin will be found out.
And I think that's definitely an application
that can be made.
It may be found out in this life.
It'll for sure be found out.
It's found out of God.
The eyes of the Lord are in every place.
We're holding the evil and the good.
The Bible says,
neither is there any creature
that is not manifest in its sight,
but all things are naked and open
unto the eyes of whom we have to do.
God knows everything.
God knows what you do.
God knows what I do.
God knows all of it.
So yes, be sure your sin will find you out.
And it might be found out in this life.
1 Timothy 5, 24 says this,
Some men's sins are opened beforehand,
going before the judgment,
and some men they follow after.
Likewise also, the good works of some
are manifest beforehand,
and they that are otherwise cannot be hid.
Look, you can't hide anything from God.
God knows the truth.
And you and I need to live our lives
in such a way
where we live a life of transparency,
and you and I need to live our lives
in such a way
where everything we say,
everywhere we go,
everything we watch,
everything we listen to,
we ought to have a clear conscience
and say,
you can know anything about my life.
I'm not hiding anything.
You say, why?
Because you should be sure
your sin will find you out.
And look, if you're saved,
you can have a heavenly Father
that is going to chastise you.
The writer of Hebrews said,
And ye have forgotten the exhortation
which speaketh unto you,
as unto children,
My son,
despite not thou the chastening of the Lord,
neither faint will thou rebuketh of him,
for whom the Lord loveth,
he chasteneth and scourgeth every son
whom he receiveth.
And look, if you're living a worldly life
and you're not getting spanked
by your heavenly Father,
the answer to that question is,
you're a bastard and not a son.
Because your heavenly Father
will discipline you.
I'm not saying He's going to discipline you
for every little thing you do.
I'm not saying that He doesn't give us
patience and grace.
But I am saying to you,
be sure your sin will find you out.
What's interesting to me about this passage
is the context in which it's given
is not talking about sins of commission,
although I think we can apply it there.
I don't have a problem with applying it there.
Sins that we do,
it's about sins that we don't do.
Not sins of commission,
but sins of omission.
Now again, it can apply to both.
I'm not saying it doesn't apply to both.
But in the context, He's saying,
you said you're going to go to war,
and if you don't,
be sure your sin will find you out.
The Bible says in James 4.17,
Therefore, to him that knoweth to do good,
and doeth it not,
to him it is sin.
So look,
you need to just decide,
I'm going to get involved 100%.
And if not, be sure your sin will find you out.
If not, be sure your sin will find you out.
Just real quickly, go to 2 Samuel.
We're going to be done here in, Lord willing, 5 minutes.
But go to 2 Samuel, just real quickly.
2 Samuel, chapter 11.
Pastor Robinson preached on the subject of adultery last night,
and he talked about King David.
And I'd like you to see this story.
I already had this in my notes.
And I just think maybe the Holy Spirit wants us to think about these things.
2 Samuel 11.
Look at verse 1.
Notice what the Bible says.
And it came to pass after the year was expired,
at the time when kings go forth to battle,
that David sent Joab and his servants with him,
and all Israel,
and they destroyed the children of Ammon,
and besieged Reba.
Look at the last part of verse 1.
But David tarried still at Jerusalem.
You know what somebody should have asked David?
They should have asked David this question.
Shall your brethren go to war,
and shall ye sit here?
And it came to pass,
in an evening time,
that David arose from off his bed,
and walked upon the roof of the king's house.
And from the roof he saw a woman washing herself,
and the woman was very beautiful to look upon.
And David sent and inquired after the woman,
and one said,
it is not this Bathsheba,
the daughter of Eliim,
the wife of Uriah the Hittite.
Now at that point,
it should have been game over David.
I mean he should have been to war anyway.
But at this point,
it should have definitely just been done.
Verse 4.
And David sent messengers,
and took her,
and she came in unto him,
and he lay with her,
for she was purified of her uncleanness,
and she returned him to her house.
Now look, everything is in the Bible for a reason.
Nothing is incidental, coincidental, or accidental.
And the Bible tells us here that he took her,
he lay with her,
this of course is adultery.
But the Bible makes sure to tell us
she was purified from her uncleanness.
Meaning she had gone through her monthly cycle.
Meaning when this happened,
when David called her,
she wasn't pregnant.
But then in verse 5,
the Bible says this,
And the woman conceived,
and sent and told David,
and said,
I am with child.
See, somebody should have said to David,
Shall your brethren go to war,
and shall ye sit here?
When the Bible says that David tarried
still at Jerusalem,
somebody should have asked him the question,
Shall your brethren go to war,
and shall ye sit here?
But when Bathsheba sent the message back there in verse 5,
and the Bible says,
And the woman conceived,
and sent and told David,
and said, I am with child.
I am with child.
You know, here's another quote from Moses for David,
Hey David, be sure your sin will find you out.
Your sin will be found out,
and your sin will find you.
It will catch up to you.
Be not deceived.
God is not mad.
For whatsoever a man saw it,
that shall he also read.
We see the reproof.
He ought to get involved 100%.
Don't exempt yourself.
Don't forge yourself a waiver.
Don't say, I'll do this, I'll take this, but not that.
No, no, no.
Shall your brethren go to war,
and shall ye sit here?
Go back to Numbers 32 real quickly.
We'll be done.
In verses 1 and 5, we saw the request.
Verses 6 and 15, we saw the rebuke.
Verses 16 through 22, we saw the resolution.
Verses 23 and 24, we saw the reproof.
Be sure your sin will find you out.
And now I'd like to just end
quickly this morning
with verses 25 through 42.
I'd like you to notice the result.
The result.
And the children of God and the children of Reuben
spake unto Moses saying,
Thy servants will do as my Lord commandeth.
Our little ones, our wives,
our flocks and our cattle
shall be there in the cities of Gilead,
but thy servants will pass over every man
armed for war before the Lord
to battle as my Lord saith.
So concerning them, Moses commanded
Eliezer the priest and Joshua the son of Nun
and the chief of the fathers and the tribes
of the children of Israel.
And Moses said unto them,
If the children of God and the children of Reuben
will pass with you over Jordan,
every man armed to battle before the Lord
and the land shall be subdued before you,
then ye shall give them
the land of Gilead for a possession.
Look at verse 30.
But if they will not pass over with you armed,
they shall have possessions among you
and the land of Canaan.
And then in verses 31 through 42,
we just read about how the land
would be distributed to them
if they kept their vow.
Let me just end with what Pastor Robinson,
how Pastor Robinson,
something Pastor Robinson said last night.
And it's this.
God is not trying to keep things from us.
Listen, your pastor is not trying
to keep things from you.
We don't get up to preach
to try to rain on your parade.
We're not trying to ruin your party.
God isn't trying to...
Hey young people, your mom and your dad,
they're not trying to ruin your lives.
They're trying to protect you.
They love you and they care about you.
They don't want you to go to the marriage altar
with regrets.
They don't want you to live your life in such a way
where you carry all this baggage
and you have all this drama
and you have all this trauma.
God is not trying to keep anything from you.
God simply wants you to do
what you're supposed to do
so that he can give you the victory.
Hey children of God,
hey children of Reuben
and even the half-tribe of Manasseh jumped in on the deal.
You want to stay on the east side of Jordan?
God isn't trying to keep that from you.
He'll let you have it.
Just make sure you do what you're supposed to do.
Shall your brethren go to war?
And shall you stand, sit here?
The door of God's blessings
swing on the hinges of our obedience.
God isn't trying to keep anything from you.
God wants to bless you.
The way that you and I get the blessings from God
is by doing what we're supposed to do.
The door of God's blessings
swing on the hinges of our obedience.
So I ask you the question this morning.
Shall your brethren go to war?
And shall ye sit here?
Let's pray together, may we?
Most Gracious Heavenly Father,
Lord, I pray that you would direct this thought
into our hearts however you see fit.
Apply it to our lives
wherever it needs to be applied.
Lord, help us not to be these people that exempt ourselves.
That say, that's for someone else but not for me.
That's for my pastor, that's for my pastor's wife,
that's for my parents, that's for someone else but not me.
Lord, I pray you'd help us to get 100% involved.
To just decide, if my brethren are going to war, I'm going to get involved.
And help us to remember this piercing question from Moses.
Shall your brethren go to war?
And shall ye sit here?
Thank you, Lord, for your Word.
Thank you for this great event.
I pray, Lord, that you would bless
my following pastor friends as they preach later on this week.
Help us to hear from your Word, help us to enjoy our time,
but help us to draw close to you as a result of being here this week.
In the matchless name of the Lord Jesus Christ, we pray. Amen.
Amen.
Enter we the army, raise the warrior's song.
But for love that flayed him, lies for whom he died.
He who Jesus named him, must be on his side.
By thy love for strength, by thy grace divine,
we are on the Lord's side.
Savior, we are life.
Jesus now has bought us, not with gold or chair,
but with thy own life blood o'er thy diadem.
With thy blessing filling, each who comes to thee,
thou hast made us willing, thou hast made us free.
By thy great redemption, by thy grace divine,
we are on the Lord's side.
Savior, we are life.
Fears may be the conflict, strong may be the flow,
but the king's no lorry, none can overthrow.
Out his standard raging, hatred is secure,
for his truth unchanging makes the triumph sure.
Joyfully investing, by thy grace divine,
we are on the Lord's side.
Savior, we are life.