On 1 Timothy chapter number 2, the part of the chapter that I'd like to focus on is there
beginning in verse number 11 where the Bible reads,
Let the woman learn in silence with all subjection, but I suffer not a woman to teach, nor to
usurp authority over the man, but to be in silence.
For Adam was first formed then Eve, and Adam was not deceived, but the woman being deceived
was in the transgression.
Notwithstanding she shall be saved in childbearing if they continue in faith and charity and
holiness with sobriety.
And what I want to preach about tonight is the subject of woman preachers.
Woman preachers.
You say, why preach on this subject?
Well, today there's a trend toward a lot more women becoming pastors and women becoming
preachers.
And I think part of this is just that our culture in general seeks to blur the lines
between men and women.
And so now the roles of men are being taken over by women in many cases, and the roles
of women are being taken over by men, and this is not God's will or God's plan.
God has designed there to be a difference and a distinction between man and woman.
He made them at the beginning male and female.
And he does not want them to be meshed and intertwined and mingled.
He wants there to be a clear difference.
That's why he said that our clothing should be different as men and women.
That's why he said that our hair should be different.
We live different lifestyles as men and women.
It's not that men are better than women.
There aren't.
It's not that men have more value than women.
They don't.
But rather, men and women have different roles in society, different roles in the church,
different roles in a family, and we should not tell women to be like men in order to
have the same value as men.
You know, ladies, you can have the same value as men just by being a lady.
You don't have to become like men in order to have value.
And it's bizarre that this teaching is called feminism that tells women, if you want to
be to your full potential, you must dress like a man.
You must live like a man.
You must go to work like a man.
How is that feminist?
It should be called masculism, you know, because it's telling women to be masculinists, telling
women to live as men.
And it doesn't make any sense, but today, you know, the United Methodist denomination,
50% of their pastors are women.
Today, the Baptist denomination in Brazil, the main Baptist denomination in Brazil ordains
women to be pastors of churches today.
Preachers like Joyce Meyer are famous and well-known and are best-selling authors and
popular preachers today, and they come into churches and preach in the church.
Is it biblical?
Well, what does the Bible say?
Look down at your Bible in 1 Timothy 2.11.
And by the way, just a quick reminder, I'm not the author of the Bible, okay?
Everybody remember that?
Yeah, and it's funny how people will get upset at me, and I love what Moses and Aaron are
constantly saying in the book of Numbers.
Don't get mad at us.
I mean, Moses and Aaron are constantly saying, who are we?
Don't get mad at us.
It's the Lord that you're mad at.
It's the Lord.
The Bible says, he therefore that despiseth, despiseth not man but God, who is also given
unto us his Holy Spirit.
The Bible says in 1 Timothy 2.11, let the woman learn in silence with all subjection.
But I suffer not a woman to teach, nor do you serve authority over the man to be in
silence.
Now flip over, if you would, to 1 Corinthians chapter 14.
First Corinthians chapter 14.
A little bit later I'm going to get into what type of instances and circumstances would
be appropriate for a woman to preach or prophesy, but we definitely know that it's not in the
church.
And we definitely know that it's not a public preaching ministry, because look what the
Bible says in 1 Corinthians 14.34.
It says, let your women keep silence in the churches, for it is not permitted unto them
to speak, but they are commanded to be under obedience as also saith the law.
And if they will learn anything, let them ask their husbands at home, for it is a shame
for a woman, for women to speak in the church.
Now isn't it just bizarre that we have these explicit statements in scripture, and yet
today I just saw recently an advertisement for a seminary, and they're trying to get
women to come to the seminary, and they want them to train to be preachers, and it was
an advertisement for women to come to seminary and to be trained to be a pastor, to be trained
to be a bishop or an elder of a church, and what does the Bible say?
The Bible's crystal clear on this.
There's no debate.
Well, what do you think about this debate about women?
There is no debate.
The Bible says that women are supposed to keep silence in the church.
It is not, I mean, he says it so many different ways just to make sure that you don't misunderstand.
He says, let your women keep silence in the churches.
That's one way of saying it.
But then just to make sure that you understood it, it's not permitted unto them to speak.
Then just in case you didn't get that, they're commanded to be under obedience.
Does that sound like they're the ruler?
Is their command to be under obedience?
No.
And the Bible says, let the elder, elder means pastor or bishop, let the elders that rule
well be kind of worthy of double honor, especially they who labor in the word and doctrine.
The Bible's clear here that that position is not for a lady.
It says in verse 35, and if they will learn anything, let them ask their husbands at home,
and just in case you didn't get it the first three times, he says the fourth time, for
it is a shame for women to speak in the church.
Now a lot of people will misunderstand this teaching and they'll say, well are you saying
that they just have to walk in the building and just be silent, that they cannot fellowship
before the service?
And they'll say, are you saying that they can't chitchat before the service?
Are you saying that they can't sing the songs?
Is that what you're saying?
Well here's what we have to keep in mind, a few things.
Number one, first of all, the church is not the building.
Church means congregation.
So it's not saying that women are not permitted to speak in this building, it's saying that
they cannot speak in the church, meaning the general assembly, the gathering, the congregation
when we're gathered together.
And another thing that I want you to note, flip back to 1 Timothy 2 just because I want
you to lay eyes on this and see it very clearly for yourself.
If we go back to 1 Timothy chapter 2 we can help understand what God's teaching.
It says in 1 Timothy 2.11, let the woman learn in silence with all subjection.
So therefore obviously before the service, before the congregation begins the service,
there's chatting and talking going on, that's perfectly legitimate.
And then when we all sing praises to God, of course the ladies should also lift up their
voices and sing praises unto God, but wait a minute, when it's learning time, it's silence
time.
See what I mean?
So what it's saying is that they are to learn in silence.
And that's why it talks about in 1 Corinthians 14.35, also what we just looked at, it says
if they will learn anything.
It says when the learning is going on, they are not permitted to speak.
When the learning is happening, they are to be inside.
When the preaching of God's Word is taking place, first of all, it's not for a woman
to be doing the preaching, and second of all, it's not for women to be speaking.
The Bible is really clear on this.
Even if they were to have a question, they're not to ask that question in the church, number
one.
And number two, even if they want to ask that question to their husband, they should wait
until they get home.
You know, they should not, in the service, be talking.
By the way, this is why I don't believe that women should say amen during the preaching
either.
Simply because amen, and I talked about this in the Spanish class this morning, what amen
actually means.
It means truly or verily.
In fact, when you read in your Bible where it says verily, verily I say unto you, that's
a pretty common statement in the Bible, basically that's from the word amen.
If you read that in the Greek New Testament, it's like amen, amen, I say unto you.
But that would sound kind of weird in English if we said it that way.
A lot of people don't understand what the word amen means, but amen basically means
that's true.
True.
So when I'm preaching and I say something that you agree with, that you believe in,
and you say amen, you're saying that's right, that's true, that's the truth.
Now here's the thing, when the preaching is going on, women should not express their opinion
about the sermon, even if it's a positive opinion.
And of course the heart is in the right place.
I did one time, I was preaching one time, and a woman actually disagreed with me in
the middle of my preaching.
You know, I said something and she said I was wrong, you know, and I kind of blew up
a little bit, but anyway.
But you know, there could be times when a woman's just agreeing, and you know what,
the heart's in the right place of course, but in reality, if we're going to be true
to scripture, then basically we would say okay, when it's time for learning, that's
a time for women to keep silence.
That's a time to learn in silence.
And again, this is not being down on women, this is not being down on anybody.
We love women in our church, but we need to follow scripture and understand that this
church has been, is, and always will be a man-run church.
And it's a church that's led by a male pastor, and of course we should seek to make sure
that we stay a million miles from this doctrine of a woman preacher, or women usurping authority
over men, or teaching and so forth.
So this is crystal clear in the Bible.
I don't understand where the Joyce Meyers of this world get off, but they, well okay,
I'll tell you where they get this from, because you have to ask yourself, surely they must
have some justification for it, right, because you ask yourself, how does a woman become
a pastor in light of these scriptures, especially because one of the qualifications for a pastor
is that they be the husband of one wife, and because one of the qualifications for being
a pastor is that they rule their house.
And we know that those are things that would only apply unto men.
So you say, well why do these women become preachers in spite of what scripture says?
Well here's what I was told by one of these liberal churches where a woman was doing the
preaching and a woman was pastoring.
Here's what they said, and go back to 1 Corinthians 14 so that you can understand their bizarre
logic, and I'm just going to prove to you that it's false.
But in 1 Corinthians chapter 14, and by the way, I thought to myself, maybe this verse
has been changed in the modern versions, because I was wondering, how do they get around this?
So I was thinking, maybe this verse has been changed in the modern versions.
I looked this verse up in all the modern versions and it says the same thing as the King James.
I mean they all say the same thing.
They all say, I mean they word it a little differently, but in essence they're saying
the same thing.
But here's how they get around it.
It says in 1 Corinthians 14, let your women keep silence in the churches, for it is not
permitted unto them to speak, but they are commanded to be under obedience as also sayeth
the law.
And here's what they say.
The reason why they had to keep silence was because that was the law at that time, like
basically that the secular world had a law at that time that said, hey, women aren't
allowed to speak in assemblies.
And they were just being told, hey, we need to follow that secular law.
But that was never one of God's laws, never the Bible's law.
Now wait a minute.
First of all, when the Bible says they are commanded to be under obedience as also sayeth
the law, he's not talking about the law of Corinth.
He's not talking about the law of Greece, he's talking about God's law.
Saying it's also the law, you know, because the Bible calls the Old Testament the law.
But let's for a moment pretend, let's go into La La Fantasyland and pretend that there really
was a law like that.
Okay, well notice what it says at the end there of verse 34.
As also sayeth the law.
So he's not saying they're supposed to be silent because that's what the law says.
He says no, no, they're supposed to be silent in the church and the law also teaches that.
In addition to what?
What he's teaching right now.
And not only that, but we have 1 Timothy chapter 2, we have two clear witnesses, 1 Timothy
2, 1 Corinthians 14, both clearly saying the same thing.
So we know that it means what it says, it says what it means.
Go to Revelation chapter number 2, Revelation chapter number 2, Revelation chapter number
2 and look at verse number 18, Revelation 2.18, the Bible reads, And unto the angel
of the church in Thyatira write, These things saith the Son of God, who hath his eyes like
unto a flame of fire, and his feet are like fine brass.
I know thy works in charity and service and faith, and thy patience and thy works, and
the last to be more than the first, notwithstanding I have a few things against thee, because
thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce
my servants to commit fornication, and to eat things sacrificed unto idols.
And I gave her space to repent of her fornication, and she repented on it."
Now, in the church of Thyatira there was a woman teaching and she was teaching a lot
of wicked things.
She was teaching it's okay to commit fornication.
She said no one would ever teach that.
There are churches today that teach that.
There are churches today that say that fornication is okay because they say well in the new versions
it actually just says, I don't even like to use the word, but it says immorality instead
of saying fornication.
They say well you know that could just mean you don't love each other.
There are religions out there and churches out there that teach it's okay to commit fornication.
This woman's teaching it's okay to commit fornication, and she's teaching it's okay
to eat things sacrificed unto idols.
Now obviously that was the colossal problem.
She's teaching these wicked things, but I cannot help but notice the exact similarity
in wording between verse 20 and what was said in 1 Timothy chapter 2, because notice what
it says.
That it says, notwithstanding I have a few things against thee because thou sufferest
that woman Jezebel, which calleth herself a prophetess, to teach.
Now that phrase which calleth herself a prophetess, skip over that just for one second and it
would basically say thou sufferest that woman Jezebel to teach.
That's the sentence.
Which calleth herself a prophetess is like a little parenthetical statement thrown in
there, just telling you what she calls herself, a prophetess, but it says thou sufferest that
woman Jezebel to teach, and what did Paul say?
I suffer not a woman to teach.
Do you think that's a coincidence?
And in 1 Timothy 2 he says, I suffer not a woman to teach, and then he says I have something
against you, you suffer this woman to teach, and then it talks about the bad things that
she was teaching.
You say, well, but what if there was a woman and she's teaching good things, but he just
said I suffer not a woman to teach in the church.
They should not be teaching or preaching, they should not be pastors.
Now that's the negative aspect of the sermon.
Now let's look at the positive side of the sermon.
Go to Acts chapter 2, because we know, when I say that I'm against woman preachers, what
I'm saying is that women should not stand up in the church and preach a sermon.
They should not stand up in the church and teach the Bible.
In fact, I don't believe that they should be teaching the Bible to men in any situation.
You know, they should not usurp authority over the man and teach men.
They shouldn't speak in the church.
They shouldn't preach in the church.
They should learn in silence.
That's pretty clear.
That's what we mean when we say that we're against woman preachers.
I am against Joyce Meyer today.
She needs to sit down and shut up and let a man do the preaching.
That is what the Bible says.
Now, another problem with Joyce Meyer, and this is indicative of everything about her
character is that she has short hair, and the Bible says that it is a shame for a man
to have long hair, but if a woman have long hair, it is a glory unto her, for her hair
is given her for a covering, and then he says that any woman who prays or prophesies
having her head uncovered, meaning short hair, dishonors her head.
And the Bible clearly states that men should have short hair, ladies should have long hair,
and it speaks volumes about you when you're a man who has long hair or when you're a woman
who has short hair.
It says something about who you are.
And you say, well wait a minute, I'm not like that, well then don't send the wrong message
with your hair, because it does send a message.
When you see a woman with short hair, it gives off an air of, I am a bossy woman.
I just want to use the word bossy because I saw something in the news about somebody
saying we shouldn't use the word bossy, so it just makes me want to use it more.
But you know, a woman with short hair says, I'm not in subjection to my husband.
Now you say, well wait a minute, that's not the message I want to send.
Then don't have short hair, because the Bible says it dishonors your head, dishonors your
husband when you have short hair.
So that's another problem, but isn't it interesting that a woman who's getting up and usurping
the authority of a man, usurping the position of a man as being a preacher of God's word,
isn't it interesting that she also has short hair?
Kind of makes sense, doesn't it?
Let's see a positive side.
What type of preaching should women be doing?
Because in reality, this might surprise you, but there is a type of preaching that women
should be doing, and a few different types of teaching and preaching that women should
be doing biblically.
We know it's not in the church though, I mean, are we agreed upon that?
He said, let them keep silence in the church.
We know it's not during, we know that the preaching or speaking or prophesying that
they do should not be during the learning time, during the preaching time, during the
time of the service, but what type of preaching should they do?
Now in Acts chapter 2, let me give you a little background.
In Acts chapter 2, this is the day of Pentecost where they're all with one accord in one place.
They're all assembled together and the Bible makes it clear when it talks about the 120
disciples of that early church that they were both men and women there.
And the Bible talks about the fact that they go out and they're preaching God's word in
the streets of Jerusalem to the devout men and women that have gathered from all over
the world for the Feast of Pentecost, or the Feast of Weeks.
They've all come there and they are being preached to by the disciples, and when they
are preaching to them, the Bible says that they were all filled with the Holy Ghost,
and they spake with other tongues as the Spirit gave them utterance.
Now it lists 17 foreign languages that they spake.
They weren't talking in a language that no one understood, this wasn't a heavenly language.
They're speaking foreign languages and the people who had gathered from all over the
world, they said, we do hear them speak every man in our own tongue.
We're hearing God's word in the language we're in, we were born.
And they were amazed at that.
120 people were giving the Gospel in the streets to thousands of people who had gathered to
hear.
Some people are mistaken and they say, Peter preached and 3,000 people got saved.
That's not what happened in Acts chapter 2.
120 people preached and 3,000 people got saved, and it was men and women that did the preaching
here.
Look what the Bible, I'll prove it to you.
You say, I don't think the women were preaching the Gospel unto these people that were gathered.
Let me prove to you that they were.
It says in Acts chapter 2 verse 16, but this is that which was spoken by the prophet Joel.
He's saying this is a fulfillment of the prophecy found in the book of Joel.
And it shall come to pass verse 17, in the last days saith God, I will pour out of my
spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men
shall see visions, and your old men shall dream dreams, and on my servants and on my
handmaidens, another feminine term there, handmaidens, I will pour out in those days
of my spirit and they shall prophesy.
You say, wait a minute, I'm confused Pastor Anderson.
In 1 Corinthians 14 he said women should not speak in the church.
In 1 Timothy 2 it said they should keep silence in the church.
It's not permitted unto them to speak.
Now all of a sudden, God's spirit is coming upon ladies that are prophesying, handmaidens,
and daughters that are prophesying.
Here's the difference.
This is not pastoring.
This is not preaching in the church.
This is soul winning is what's happening, soul winning.
I strongly encourage every lady to be involved in soul winning.
There are some churches where the ladies don't do any of the soul winning.
It's only the men that do the soul winning.
I strongly believe that the ladies should also be involved in the soul winning of the
church.
Go if you would to Philippians chapter 2.
Let me show you another example of this.
You see, if we look at the biblical definition of the word preaching, or the biblical definition
of the word prophesying, and by the way, those two words are used interchangeably in
the Bible.
They both pretty much mean the same thing.
When you're preaching God's word, you're proclaiming God's word, usually under the lost.
When you're prophesying, you're also proclaiming the word of God.
A lot of people wrongly think that prophesying is a prediction of the future.
Now often when we preach the Bible, there are predictions about the future, but prophesying,
I'll prove it to you in a little bit, that prophesying does not always mean predicting
the future, it just means any time you're preaching God's word, even if there is no
prediction of future events involved.
Now in Philippians chapter 2, let me turn there, this is the apostle Paul speaking.
I'm sorry, I said chapter 2, it's chapter 4.
Philippians chapter 4, it says in verse 2, I beseech Euodius and I beseech Syntyche
that they be of the same mind in the Lord.
And I entreat thee also true yoke fellow, help those women which labored with me in
the gospel and Clement also, and with other my fellow laborers whose names are in the
book of life.
Notice he said help the women which labored with me in the gospel.
He didn't say the women which labored with me in the kitchen, he didn't say the women
which labor with me in the nursery, he said the women which labor with me in the gospel.
You see, women today have a part and they have a stake in winning souls to Jesus Christ
and in preaching the gospel to the lost.
And when the Bible says, go ye therefore and preach the gospel to every creature, that's
a command to men and women.
That's a command to boy and girl.
And so women today should be involved in soul winning.
And a lot of churches, you know, they teach, hey, women don't need to do any soul winning.
I understand that men and women often have different lifestyles and often women are highly
pregnant or they're the weaker vessel.
You know, a lot of times women are not going to spend as much time out there in the heat
and so forth, but honestly, I do not believe it's right for women to just completely abstain
from soul winning.
I think women need to be out doing some soul winning because I think it's just part of
the Christian life.
And by the way, door to door soul winning, I believe, is the most effective way to be
a soul winner, by far.
Being out, knocking the doors, in the highways and hedges, compelling them to come in, going
out and preaching the gospel to the lost.
But let me say this, there are also other opportunities in our lives to preach the gospel.
We come into contact with people, I know that my wife comes into contact with a lot of lost
people just through the course of different homeschool groups, just through the course
of being involved with different food co-ops, we have a lot of lost people that we come
into contact with, both she and I need to be preaching the gospel to those people.
And I don't think it's wrong for her to take the Bible outside of the church setting and
preach the gospel unto a man or a woman, to just open the Bible and preach the gospel
unto the lost.
You say, I want to be a woman preacher.
Great!
Come to Faithful Word Baptist Church, be silent during the preaching, and then go out and
preach the gospel to the lost.
And there are other ladies in our church who love soul winning, I thank God that from the
time our church has started until now, we've always been a church that had a lot of ladies
who love to go soul winning.
I love that about our church.
I love the fact that our church, it's not just men who go soul winning, that there are
so many ladies in our church that do a lot of great soul winning, and they do a great
job out door to door soul winning, and also when visitors come and they're not saved,
a lot of ladies in our church that will approach visitors, open the Bible, give them the guy
praise the Lord for a woman that will give the gospel to a visitor when the service is
ended.
Praise the Lord for a woman who will go out with another lady and knock doors and preach
the gospel to everybody.
Praise the Lord for ladies that will give the gospel to those with whom they come into
contact, maybe at the park when they have the kids playing at the park, or maybe when
they're at a food co-op, maybe at the grocery store, people that they come into contact
with, through the piano lesson, through whatever, science class for the homeschoolers or whatever.
Hey, we need ladies upon whom the Spirit of God will come and they will preach the gospel
to the lost.
But we don't need a female preacher.
And I don't know what else to tell you if you can't see the difference.
I mean there's a big difference between a woman getting behind this pulpit and leading
our church, or preaching a sermon to our church, or teaching the Bible to our church.
There's a big difference between that and a woman going out and being a soul winner
preaching the gospel.
Look, a woman who goes out and is a soul winner, she's following the model of the book of Acts.
And you say, well, just because they did it, yeah, but Peter said under the inspiration
of the Holy Ghost, he said that that was a fulfillment of what God preached in the book
of Joel, and he said his Spirit came upon them and they preached in Acts chapter 2.
What other type of preaching should women do?
Go to Proverbs 31.
This is the chapter of the virtuous woman, Proverbs 31.
So first of all, we started out by saying that women should not be pastors, they should
not be preaching the Bible in the sense of getting up in front of a crowd, getting up
in front of a congregation, getting up on TV and preaching the Bible.
But then we showed that one area where they should definitely be involved in preaching
is soul winning.
That's an area where God has called them to be used to win souls.
And by the way, there's a famous woman, teacher, author named Gail Riplinger, and she's done
a lot of study on the King James Bible.
And I have to say this, a lot of her materials on the King James Bible are very interesting
and very informative.
A lot of her stuff on the King James Bible is complete fraud and complete lies.
I'm sorry to burst your bubble.
And I have some of her books and I've read some of her books, and like I said, I liked
a lot of the stuff in her books, but a lot of it is just downright fraudulent and it's
just a lie.
I don't know what else to tell you.
Now here's the thing, a lot of Baptist churches will have her come and teach on the King James
Bible in a church.
And look, just because she's Fundamental Baptist, just because she's King James only, it is
not right for her to get up and preach in a Baptist church, or to teach in a Baptist
church, or to give a seminar, you find another way to package it.
Well, she's not really preaching, she's not really teaching, she's just giving a seminar.
Well, if it looks like a duck and quacks like a duck, it's a duck, then she should not be
getting up and preaching God's Word in any church, or teaching, or giving a seminar,
or anything.
A man should be teaching on that subject of the King James Bible.
And let me tell you some of the things that are fraudulent about her materials.
I just want to be honest with you.
In her book, she gives all these quotes from Westcott and Hort, and she gives quotes from
a lot of people that are behind the modern versions.
And there's no question about it, the modern versions are ungodly, and these men, Westcott
and Hort, were wicked men that were used of the devil to corrupt scripture, but she'll
literally have a quote from these guys with about five ellipses in a single sentence.
I mean, she'll have a quote, I don't know if you understand what I mean, but it'll have
like two words, dot dot dot, one word, dot dot dot, three words, dot dot dot, two words.
So it's like she's making her own quote that they never even said, by just cutting out
huge chunks of what they said, and just making these quotes.
And then I went and looked up those original quotes, and they were not saying what she
said they were saying.
She said, by the way, and this is when I really realized, wow, this woman's materials have
a lot of false information in them, I don't have it in the pulpit, but the Greek New Testament
put out by the Trinitarian Bible Society, okay, she claims, and by the way, that Greek
New Testament put out by the Trinitarian Bible Society is the exact Greek underlying the
King James New Testament, okay?
It has two typos in it.
One of them is that they forgot to put the Amen at the book of Ephesians.
That one was pretty easy to fix because I just took out my pen and just wrote Amen.
Done.
And in another place, they accidentally put the Lord instead of God, the word of the Lord
instead of the word of God, didn't even change the meaning between the word of God and the
word of the Lord.
That was a typo, it was a mistake, and then they forgot the Amen.
She claimed in her book, Hazardous Materials, that that Trinitarian Bible Society, Greek
New Testament, had 54 discrepancies between the King James and that Greek New Testament.
I looked up all 54 of them, 52 of them were not legitimate, 52 of them did not exist and
they were made up.
But I guess she just doesn't think that anybody's going to go and do the homework and figure
it out.
And look, I appreciate her being King James only, but it doesn't really help when she
has things like that out there that say, oh, there's 54 differences between this Greek
New Testament and the English King James version, and then you look it up and 52 of them are
ridiculous.
52 of them are just spellings, or some of them just seem like she's fabricating them
out of thin air, I don't know where she's even getting them.
I was being honest as I went through the 54 and I said two of these are legitimate.
The missing Amen at the end of Ephesians, and you know why there's a missing Amen?
Because in that 1611 edition, they forgot the Amen at the end of Ephesians.
And so the Trinitarian Bible Society New Testament repeats that same error.
King James 1611 edition does have typos in it.
Just because it has typos in it doesn't mean it's not the word of God.
And just because the Trinitarian Bible Society, Greek New Testament, Textus Receptus has two
typos in it, you can't, there's books of fraud, it has two typos in it, that don't even change
any meaning whatsoever.
So beware of her materials, because if you want to look at her materials, just be sure
you fact check what's in those materials.
And when you see a quote that has a bunch of ellipsis in it, where things are being
removed from that quote, I mean you could make me say whatever you wanted just by taking
one word that I say, skip the next ten I say, dot dot dot, you know, you could make me pretty
much say whatever you want me to say.
I mean I could say, you know, Satan was cast out of heaven for wanting to be God.
He is not God.
You know, you could just take that and just say like, Satan, dot dot dot, is, dot dot
dot, God.
Nobody's teaching, you know what I mean?
So that's the kind of stupidity that you'll find in some of these books.
But here's the thing, we don't need a woman teacher anyway, because, you know, we need
to have a man preaching that and teaching that anyway.
But anyway, I just wanted to say that about that just to let you know where I stand on
that.
But does that mean that we don't love women?
No.
Does it mean that women don't have a great role to perform?
Look, in many ways the job that ladies perform in this world, in many ways, is more important
than men.
Remember this saying, the hand that rocks the cradle rules the world.
I mean ladies have such a critical, important job of raising the children.
They're raising the next generation of preachers.
They're raising the men of God that will pastor and be bishops and elders.
They have an important job, and if you think about it, while you're out plumbing all day,
while you're out doing electrical all day, while you're out landscaping all day, in many
ways wives have a more meaningful job.
Because they're investing in those young lives, and they're like, oh I'm changing poopy diapers
and cooking and cleaning, but at least they are spending time shaping and molding the
next generation.
They have a very important job.
And you know what, it's a respectable job, and that's why the Bible says we should give
honor unto our wives as unto the weaker vessel.
We should honor her, why?
Because it's honorable to be a housewife.
It's honorable to be a mother.
It's honorable to be a lady.
And when we open the door for ladies, and we treat them with courtesy and respect, we
understand that they are valuable unto us.
But that does not change scriptural teaching about authority and about roles in society.
You know, I don't have my wife walking 20 steps behind me, you know, in a burqa, and
I treat her in a disrespectful manner, but I still do rule over my wife, but I rule over
her in a loving way.
You know, I nourish and cherish her.
I love my, I adore my wife.
I respect her.
I think she's a godly and virtuous woman.
But wait a minute, she's not the boss in the home, and she, I mean, who wants her to preach
this Wednesday night?
You know, I mean, I'm sure it would be an awesome sermon, but it's not biblical.
You know, that's why her way to preach is she writes the sermon and I preach it.
Okay?
So, you know, so she, that's her way, no, I'm just kidding.
That does not happen.
Although, you know what, I will be honest with you, I have gotten some sermon ideas
from my wife.
You know, I'd say 90 some percent of them are my idea, but she does sometimes tell me,
hey, I was reading this in the Bible, it's a great idea, and I'll run with it.
I'll do it.
But the Bible teaches very clearly that yes, women do have a preaching role when it comes
to the gospel, when it comes to soul winning, when it comes to evangelizing the lost.
They have an important role.
But not only that, look at Proverbs 31, I told you I was going to prove to you that
prophesying isn't always predicting the future.
Look at Proverbs 31, the words of King Lemuel, the prophecy that his mother taught him.
This chapter, Proverbs 31, is teaching that Solomon received, Lemuel received, but it's
probably a name for Solomon, maybe a nickname for Solomon, but whoever Lemuel is, it's a
teaching that he received from his mother, and it's called the prophecy that his mother
taught him.
And is there any prediction of future events in this chapter?
No, it's just teaching of God's Word.
And so it is important that ladies teach their children the Word of God.
So is it their job to teach the Word of God in church?
No.
Is it their job to sit down grown men and teach them the Word of God?
No.
Is it their job to be the pastor?
No.
But, soul winning, yes, and teaching the Bible to the children, yes.
My wife on a daily basis reads the Bible unto the children.
She sits them down, lines them up, and reads them the Bible, and often in addition to just
reading the Scripture, she will expound the Scripture unto the children.
I'll often do the same thing, I'll read the Bible out loud to them, and if I come to something
where I feel like they need to learn this truth, then I will expound it to them and
preach it to them, and she'll do the same thing, and that is very biblical.
In the home, does it say women keep silence in the home?
It says women keep silence in the churches.
And then it says as we go on here, in Proverbs 31, the words of King Lemuel, the prophecy
that his mother taught him, what my son, and what the son of my womb, and what the
son of my vows, give not thy strength unto women, nor thy ways to that which destroyeth
kings.
It is not for kings, O Lemuel, it is not for kings to drink wine, nor for princes strong
drink.
She's teaching her son the dangers of alcohol.
She warns him of the dangers of alcohol, and then she goes on to describe to him what he
should look for in a wife, how to find a virtuous woman.
These are good types of things for a mother to teach her children.
Let's turn to one more scripture tonight, let's go to Titus chapter 2, last place we're
going to turn, Titus chapter number 2.
And so the title of the sermon tonight is Woman Preachers.
Are they bad?
Well, when it comes to being a pastor or being behind the pulpit in the church, yes.
In a word, yes.
But when it comes to soul winning, and one-on-one teaching of other ladies and teaching children,
it's a very godly and righteous thing.
You say, but I'm just a woman, I just have a burning desire to teach.
You know what?
The harvest truly is plenteous, but the laborers are few.
I just want to teach God's word.
You know what, you go knock those doors and you teach God's word, and you can teach people
how to be saved, you can teach them about baptism, teach them why they should come to
church and disciple them and help them, but you've got to keep this within the bounds
that the scriptures have set for us.
I just really want to teach.
I was speaking at the college a few weeks ago, the South Mountain Community College,
and I was teaching about the difference in roles between men and women.
It turned out my next door neighbor was the one who ran this club at South Mountain College
and so I was invited to speak in this lunchtime club, and he said I want you to speak on the
roles of men and women, because he said I liked it when you taught on that in the class,
and he's my next door neighbor, and he invited me to speak there, and so I spoke, and as
I was speaking this woman said, and I say woman, she was a very young woman, these are
young people, it's a junior college, 18, 19 years old, and she said, but I've just wanted
to teach my whole life, I've just wanted to be a teacher, and she wants to have a career
to be a teacher, and I said, I said you know what, I said if you get married and have children,
you're going to be a teacher, especially if you homeschool, which I believe that you should,
my wife's a teacher.
She's like yeah, but I never wanted to be a teacher, but anyway, but this girl's like
I want to be a teacher my whole life.
I'm not trying to destroy your dream, okay?
Teach your children, and I told that to her, and as I preached the word of God and I showed
all these scriptures and I talked, and this girl said she was a Christian, and I asked
her, I said what if a godly Christian young man came along and he just wanted to marry
you, and he said I want you to quit college and not be a teacher, and I want you to just
be my wife and stay home and raise the kids, would you take him up on that, and she said
yes I would in a heartbeat, and the whole class burst out laughing, because she just
finished telling us how it's all about the career, it's all about this, but deep down,
she would love to have somebody pay all the bills.
She would love to be able to stay home and just, and I said look, teach your children,
I mean you always talk about smaller class sizes, it's a smaller class size.
Now our class size isn't that small, but we have seven, one on the way, but you know,
you can really be a teacher, I always wanted to be a cook, well you know, but I don't think
any woman said I always wanted to clean bathrooms, well you can do that, we're not going to kill
your dream, I'm just joking, but anyway, you know, being a mother, being a wife, being
a homemaker, you know, obviously there are some aspects to it that are a little bit of
a menial task of cleaning, maybe cooking some of the same things over and over, but you
know there are a lot of parts of it that are just really fulfilling and really interesting
and just teaching your children and spending time with your children and really, cooking
can be fun, you know, and you can cook a lot of nice meals and so forth.
But what does the Bible say in Titus chapter 2 verse 3?
It says, the aged women likewise, that they be in behavior as becometh holiness, not false
accusers, not given to much wine, teachers of good things.
And by the way, you know, when we think of drunkenness we often think of men, but a lot
of times women are drunkards as well.
And so this is something that men and women need to beware of alcohol, both need to beware
of alcohol.
It says, not given to much wine, teachers of good things, that they may teach the young
women to be sober, to love their husbands, to love their children, to be discreet, chaste,
keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
Now these are the type of things that the ladies in the church that are older or more
experienced should teach unto the ladies that are a little bit younger and inexperienced.
What are they teaching?
Are they expounding to them necessarily the Greek text underlying the King James Version
of the Bible?
Or are they expounding unto them the intricacies of Bible prophecy, or are they teaching them
to be good wives, to be good mothers, to love their husbands, to love their children?
And by the way, if you're smart, ladies, you should learn things from my wife, because
there are a lot of things that my wife knows a lot about, and there are other ladies in
our church too that have a lot of wisdom about different areas of life, and instead
of going to the world, you should try to learn things from the ladies in this church.
There are a lot of godly ladies in our church to learn soul winning from, to learn cooking
from, to learn just being a wife and just being a mother, and just to learn things from.
And the Bible says that the aged women, and I'm not saying you're aged honey, I know your
birthday's coming up Tuesday but you're still very young, but I'm saying there are a lot
of things that ladies should just teach unto other ladies by example, and even just giving
advice and just saying, look, let me help you be a better wife.
Let me help you be a better mother.
Let me help you understand how to cook or how to manage the chores, or hey, let me help
you with homeschooling.
Some women are a little bit daunted by the idea of homeschooling and maybe they don't
know where to begin and other ladies can provide wisdom and guidance on that.
So it's not that we want women today to just be completely ignorant and they don't have
anything to say, they don't have anything to teach, they don't have anything to bring
to the table.
That's not what we're saying at all.
They can be used mightily of God in soul winning.
They can be used mightily of God to raise children and to raise the next generation
of preachers.
They can be used mightily of God to be a godly influence on women in the church who maybe
haven't been saved as long, don't have as much experience in marriage, don't have as
much experience in parenting.
They can be used greatly of God.
They have every bit as much value as men, but they are not men and men are not women.
We need to stop giving in to our society's bizarre tendency to try to get men to act
like women and to try to get women to act like men, there needs to be a difference today
between the two.
We need to stop confounding men and women and our society has just blurred the lines
and the queers are out of the closet and it's just, yeah men who act like women, women who
act like men, and you know, hey there's no difference, okay, who here thinks I'm the
strongest man in the world?
I'm not.
Not even close.
But wait a minute, no woman can beat me at arm wrestling.
And I'll issue the challenge that I've issued over and over again.
I challenge any woman to come up here right now and arm wrestle me and I will win.
I said that at South Mountain College and you know, I had a few women come up and challenge
me.
You know, at South Mountain they take me up on it.
I've had two women take me up on it here at church and they went down.
But anyway, when I was at South Mountain I had a few, usually every time I issue that
challenge one or two girls will take me up on it and it's easy, it's like taking candy
from a baby.
This guy, last time I was there, he said, I know a woman that can beat you, I'm going
to call her right now.
I said, is she taking steroids?
And he said no.
And I said then call her, I'll beat her.
I mean if she's on steroids then all bets are off.
If she's taking male hormones, you know, if she's taking testosterone and she's turning
herself into more of a male type anatomy.
But I said if she's a woman and she's not on steroids, I don't care, call her up.
Bring her down.
Come on down.
You know, you're going down.
But you know, she never showed.
You say well I guess we'll never know.
No I already know.
I already know what the outcome would have been.
But anyway I'm just saying, again I'm not trying to be down, I'm just saying I can beat
any woman at arm wrestling that's here tonight because of the simple fact that men are just
a lot stronger than women when it comes to upper body strength.
Now lower body strength, there's not as big of a disparity between the strength of men
and women.
But when it comes to upper body strength, men have much more upper body strength.
And that is just a difference right there.
Now there are things that women are better at.
There are things that men are better at.
There are tests of recognizing 3D images and turning them in space and it's just a fact
that men do better at that test, of manipulating a 3D object in space.
There was a Harvard study that came out that said that men were better at math and science.
You know, I mean you kind of see that in high school, that men more gravitate toward those
things.
There's a lot of other things that women are better at.
For example, I was just reading a book this week and it talked about how women are much
better at reading body language.
You know, women can read people.
You know, men, we're kind of like, a lot of stuff is just going over our head of what
people are really thinking.
We're not as observant, but saying women can observe intricacies in body language.
So a lot of times women, they're better at telling when the kids are lying.
Because you know, when you study body language, there are certain mannerisms that people do
when they're lying, certain things that will happen with their eyes, I don't want to give
away all the tricks because I want to know when you're lying, but anyway, there are certain
things that will change.
And it said that women are much more perceptive of that body language.
They're much more observant of things.
So they can read people better and read the signals and they are better at telling who's
telling the truth and who's not in some cases because they can read those signals.
Or they can just kind of get the hint about this, that, or the other from people's body
language.
And you know, you've heard of a mother's intuition.
Moms can figure out when the kids are up to no good, sometimes it's a little easier to
pull the wool over dad's eyes.
So it's not that men are better than women, but they have different strengths and weaknesses.
They have different skills and different roles and we're going to all be a lot happier if
we're in the roles that God made for us.
And whether it makes us happy or not, it's what the Bible says.
We just need to obey it.
We just need to live by it and not question it and say, well why can't women preach?
Well what about Deborah?
What about this?
What about that?
You know, I think it's funny when people are like, what about preachers like Esther and
Ruth?
It's like, hello, have you read Esther and Ruth?
They weren't preachers.
Esther was just a woman who was one of the king's many wives and talked to her husband
and said, save my people.
Ruth didn't do any preaching.
Ruth was one who just, it was a love story in the book of Ruth.
It's a story about a woman who was faithful to her mother-in-law and stayed with her and
she switched from the gods of Moab to worship the true and living God.
It's a story about a woman being saved.
It's a story about a woman being faithful to her mother-in-law.
It's a story about a woman finding a husband and having a child and raising up a godly
child that would be in the lineage of David and be in the lineage of Jesus Christ.
But people just throw that out there.
Now true, Deborah was a prophetess, but we've already shown what is appropriate prophesying
for women.
And by the way, you won't find Deborah being a leader of men.
Deborah takes one man aside, Barak, and says, you need to go out and do this.
You need to go out and preach.
And people would come to her privately for counsel, they would come to her and get her
judgment on things, and she was judging the people.
But she wasn't standing up and preaching to the congregation and rallying the troops.
She wasn't Joan of Arc in men's clothes leading troops into battle.
She was one that spoke unto Barak and said, God's called you to go.
And he said, well I'll only go if you go with me, and she rebuked him for his cowardice
and said, now the victory is going to go to the hand of a woman because you wouldn't do
it alone, because you're leaning on me to do it.
She didn't even want to lead.
She wanted Barak to lead, and I will not pronounce it Barak.
She wanted Barak to lead, she told him to lead, he didn't have the guts, and she rebuked
him for that, and Jael was the one who got the glory.
Not even Deborah, it was Jael, the woman who assassinated Sisera in his sleep.
So we can sit there and pull out stories from the Old Testament and scriptures from the
Old Testament and say what about this and what about that, but look, we both saw it,
it was crystal clear, 1 Corinthians 14, 1 Timothy 2, in the New Testament God made it
really clear what's expected in the church.
And let's just accept it, let's just believe it.
I love being a man, and women ought to love being women.
I think if we were to ask the women in the church, would you prefer to be a man, I don't
think they'd say yes.
They don't want to be a man just like we don't want to be women.
Let's not let society make us feminine as men, or masculine as women, let's just be
who God made us to be.
Let's bow our heads and have a word of prayer.
Father, we thank you so much for your word, Lord, and we thank you for loving us and for
creating us differently.
I thank God that you've created us male and female, and also that you've created us all
with different talents and abilities, and we all have different skills, and we're all
used in a special way by you to do the specific jobs that you've ordained us to do.
Lord, help us to do those jobs to the best of our ability and to serve you with all our
heart, and in Jesus' name we pray, amen.