Now, this morning I want to preach on the subject of why we are Baptists in a day when
a lot of churches are removing Baptists from the name of their church and a lot of people
would question, hey, why is your church even called Faithful Word Baptist Church?
Why don't you call yourself just Christian or just remove that altogether and just be
called the Church at Tempe or something like that?
I'm going to explain to you why it's important that we are Baptists and why we are not part
of any other denomination and basically where these other denominations come from and what's
wrong with them.
And this sermon should really nail things down in regard to being a Baptist as opposed
to just going to whatever Christian church, non-denominational church or Presbyterian
Methodists or whatever.
These are important things that we need to understand as Baptists.
Now, starting in Matthew chapter number 3 here, we find the word Baptist in the Bible.
It's used 15 times to describe one person, John the Baptist.
It says in verse number 1, in those days came John the Baptist preaching in the wilderness
of Judea.
Now, jump down to verse 13.
It says, then cometh Jesus from Galilee to Jordan unto John to be baptized of him.
But John forbade him saying, I need to be baptized of thee and comest thou to me?
And Jesus answering said unto him, suffer it to be so now, for thus it becometh us to
fulfill all righteousness.
Then he suffered him.
And Jesus when he was baptized went up straightway out of the water and lo, the heavens were
opened unto him and he saw the Spirit of God descending like a dove and lighting upon him
and lo, a voice from heaven saying, this is my beloved son in whom I am well pleased.
So we see of course, if you would flip over to John chapter 1, we see of course that John
the Baptist derives his name from the fact that he is baptizing people, okay.
This is the first time that we see the concept of baptism in the Bible.
In the Old Testament there's no mention of baptism.
But John the Baptist comes on the scene and he's baptizing people.
Now one thing I want to point out about what you saw there in Matthew chapter 3, it says
that when Jesus was baptized, he went up straightway out of the water.
So that shows that he went down into the water and he came up out of the water.
Now of course the same thing is found, you don't have to turn there, but in Acts chapter
8 when Philip baptizes the Ethiopian eunuch, it says in verse 38, and he commanded the
chariot to stand still and they went down both into the water, both Philip and the eunuch
and he baptized him.
So we see that this baptism is a baptism by immersion and I'm going to get to that a little
bit later in the sermon, but this isn't just a sprinkling or a pouring of the water.
It's someone going down into the water and coming up out of the water in both Matthew
3 and in Acts chapter 8.
Look at John chapter 1 verse 29, it says, the next day John seeth Jesus coming unto
him and saith, Behold the Lamb of God which taketh away the sin of the world.
This is he of whom I said, After me cometh a man which is preferred before me, for he
was before me.
And I knew him not, but that he should be made manifest to Israel.
Therefore am I come baptizing with water.
And John bare record, saying, I saw the Spirit descending from heaven like a dove in a boat
upon him.
And I knew him not, but he that sent me to baptize with water, the same said unto me,
upon whom thou shalt see the Spirit descending and remaining on him, the same as he which
baptizeth with the Holy Ghost.
And I saw in bare record that this is the Son of God.
Again, the next day after, John stood and two of his disciples, and looking upon Jesus
as he walked, he saith, Behold the Lamb of God, and the two disciples heard him speak
and they followed Jesus.
So here John the Baptist is pointing people to Jesus.
Now let me point out that John the Baptist didn't say, hey, I'm the guy that's taking
away the sin of the world by baptizing you, because baptism does not save you.
Baptism has nothing to do with salvation.
That's why he didn't say, all right, come be baptized that you might be saved.
No, he pointed at Jesus and said, Behold the Lamb of God which taketh away the sin of the
world.
That's why, again, later in Acts chapter 19, the Bible's going to tell us, you don't have
to turn there, but in Acts chapter 19 verse 4, referring back to this, the Bible says,
John verily baptized with the baptism of repentance, saying unto the people that they should believe
on him which should come after, that is on Christ Jesus.
So the one that came after Jesus Christ is who they're supposed to believe on, and that's
what's going to take away the sin of the world, believing on the Lord Jesus Christ, not getting
baptized.
Now also think about this, if baptism saved you, if baptism was a way to wash away your
sins as is taught by some, then why would Jesus be baptized?
Jesus didn't have any sin, so why would Jesus get baptized?
He didn't have any sins to wash away.
Why would he go through the motions of that?
No, the truth of the matter is that Jesus was baptized in obedience to the Father, because
he said to John the Baptist, suffer it to be so now, for thus it becometh us to fulfill
all righteousness.
It had to do with being righteous and fulfilling the word of God and being obedient to the
Father.
He set that example of obedience toward the Father by being baptized, not a washing away
of sin.
He had no sin.
He was just obedient and setting that example, and baptism is symbolic.
The Bible calls baptism a figure, and when we say that something is figurative, we mean
that it stands for something else.
It's not literal, but it's figurative.
So when baptism is described in the Bible as a figure, it's referring to the fact that
it is symbolic of the death, burial, and resurrection of Christ, which is why people go down into
the water when they're baptized.
So baptism does not save, but it is figurative of what does save.
So when we go down into the water and come out representing the death, burial, and resurrection,
that represents what saves us.
The resurrection saved us.
But baptism is only figurative of that, not literal.
Therefore a person could be baptized and go to hell if they don't believe in Jesus Christ.
Or a person could believe on Jesus Christ, not get baptized, and they're still on their
way to heaven.
Thief on the cross and many others come to mind.
Where did I return?
John chapter 1, right, where we saw more about John the Baptist.
Just go a couple pages over to John chapter 3, just to find a little more about this person,
John the Baptist.
Why would we take that name of Baptist and put that on our church in 2015?
Why would we take that name?
A lot of people would say this, it'd be more scriptural to be called Christian.
That's what some people will say.
Let's talk about the term Christian briefly.
There's nothing wrong with the term Christian, of course.
It is a biblical term.
It's used three times in the Bible.
Now I think most people probably think it's used more than that.
If we were to ask people, how many times do you think the word Christian is used in the
Bible?
Oh, they probably think it's used a ton.
But actually the term Christian is only used three times.
And it's never a term where God is pronouncing that name upon his people or telling people,
hey, this is a name for you to call yourself.
This is a great name for your church.
Be called a Christian.
In fact, the term Christian is a name that was put on them by their enemies.
It was something that they were called first at Antioch.
I'll just read these for you.
You don't have to turn there.
But in Acts 11, 26, the Bible reads, and when he had found him, he brought him unto Antioch.
And it came to pass that a whole year they assembled themselves with the church and taught
much people, and the disciples were called Christians first at Antioch.
So this isn't something that Jesus instituted or that Peter, James, and John instituted.
This is something that a little bit later in their missionary work, they're in Antioch.
That's where people start calling them Christians.
The second time this is mentioned is Acts 26, 28, when Agrippa, an unsaved man, says,
almost thou persuadest me to be a Christian.
You've almost talked me into becoming a Christian.
Then the third and last mention of the word Christian is in 1 Peter 4, verse 16, when
the Bible is telling us about people being persecuted for the cause of Christ.
And he says, if any man suffer as a Christian, let him not be ashamed, but let him glorify
God on this behalf.
So again, the term Christian is in the context of persecution, because that is what the outside
world is referring to believers as, Christians.
So he's saying, hey, if you suffer as a Christian, that's nothing to be ashamed of.
Glorify God if you're being persecuted for being a Christian.
So again, I don't want you to misunderstand me.
There's nothing wrong with the term Christian.
I use the term Christian to describe myself.
When I go out soul-winding, I often ask people, are you a Christian, as just an opening line
to start the conversation.
There's nothing wrong with that term Christian, because the Bible says we shouldn't be ashamed
to be called a Christian.
We shouldn't be ashamed to suffer as a Christian.
But to say that Christian is the only appropriate term to describe ourselves by is ridiculous,
since it's only used three times, and it was used by the world to describe Christians in
pretty much all three instances, if you study these instances.
So to say that that's the only term, and that's the term that we should do, and we need to
replace the term Baptist with Christian, doesn't really hold water scripturally.
The term that the Bible uses to refer to the believers more than anything else is the term
the saints.
That is the biblical term that comes up over and over again to describe a Christian.
They are called a saint.
Now the Catholics have kind of ruined that term by applying it just to certain people,
and the Mother Teresa's of this world, and all their other mythical, magical characters
of their cunningly devised fables of the past 2,000 years, and all the weird magic and miracles
and stigmata and things that were associated with that.
The term saints is a biblical term that we should take back.
A lot of people misunderstand a lot of scripture because they've forgotten what the term saint
means, and that's a whole other sermon of itself, but that is the common term that is
used over and over and over again, the saints, most common.
Then you also have, we as believers are referred to as brethren, brothers and sisters in Christ,
because of course, God is our Father, we're saved, and so forth.
Then we have John the Baptist.
Why call ourselves after John the Baptist when people in the Bible weren't called Baptists?
You don't see that plural term.
Let's look at some things about John the Baptist.
First of all, let me remind you that John the Baptist was referred to by Jesus Christ
as the greatest man who ever lived.
Jesus said, among them that are born of women, there hath not risen a greater than John the
Baptist, notwithstanding he that is least in the kingdom of heaven is greater than he.
Look down at John chapter 3 and verse number 22.
The Bible says, after these things came Jesus and his disciples into the land of Judea,
and there he tarried with them and baptized.
And John also was baptizing an anon near to Salem, because there was much water there,
and they came and were baptized.
Now again, this proves right here that they're not baptizing by sprinkling, because why would
you need to go to a place where there's much water in order to baptize someone by sprinkling?
That makes no sense.
You could just take a glass of water and do it, and do a little baptizing.
It reminds me of when my wife and I went to Kiwanis Park a few weeks ago, and there were
one of these weird Protestant type religions over there that were baptizing somebody, and
they brought the person to Kiwanis Lake, where there is much water there, and then they sprinkled
them out of a little dish of water.
It's like, what is the point of traveling to this place of water?
And I was so tempted to just grab that person and just dunk that person in Kiwanis Lake
and give them a true bapti- but, it was a baby, you know?
So then I was like, well, I'm not going to, you know, dunk a baby in the lake, but of
course we're going to get an infant baptism later in the sermon, and what's wrong with
that?
But the Bible says they went to a place where there was much water there, that's where John
was baptizing.
It says in verse 24, For John was not yet cast into prison.
Then there arose a question between some of John's disciples and the Jews about purifying.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan,
to whom thou barest witness, behold, the same baptizeth, and all men come to him.
Now stop right there.
This is why it's important to read the whole Bible and not to take scripture out of context.
You could get the wrong idea if you stopped reading in verse 26 when it said- when the
Jews are telling Jesus, or I'm sorry, the Jews are telling John the Baptist, hey, Jesus
is baptizing.
Isn't that what they're saying?
Okay?
It says that he to whom thou barest witness, behold, the same baptizeth, and all men come
to him.
Now there's a lot we can learn about interpreting the Bible from this verse.
Number one, when Jews are coming up to John the Baptist and saying stuff, that doesn't
mean it's true.
Because when people are talking in the Bible, sometimes they're saying things that are false.
We have to go with what the narrator of the Bible is telling us.
That is the truth, what the Holy Ghost is teaching.
The Jews that are coming up to John and talking, they get this wrong.
And the Bible clarifies it.
So the first thing we learn is number one, when unsaved people and unbelieving people,
or even saved people who are just speaking off the cuff in the Bible, we can't just automatically
believe what they say is true.
And number two, the importance of getting the context and reading the whole Bible.
Because if you jump down to chapter four, verse one, let's see what the narrator says.
When therefore the Lord knew how the Pharisees had heard.
So what are the Pharisees hearing?
Again, this is more hearsay.
Not actually what's happening, but just what people are saying, what the Jews are saying,
what the Pharisees are hearing.
When the Pharisees had heard that Jesus made and baptized more disciples than John, but
look what the narrator clarifies for us in verse two, though Jesus himself baptized
not but his disciples.
So it's very important to note that Jesus did not baptize anyone, did he?
Now they are going around saying, oh yeah, the same baptizes.
No, he didn't.
Jesus is making and baptizing more disciples than John only in the sense that he's the
leader.
But the Bible says very clearly in verse two that Jesus himself baptized not but his disciples.
Now stop and think about this for a minute.
Who baptized the disciples?
John the Baptist.
I mean, all the men went to John the Baptist and were baptized.
Not only that, but if you remember two of Jesus' disciples, it specifically told us
in chapter one that we read, and if you would just flip back there because I want to really
drive in this point, it's very important.
In John chapter one, verse 35, it says, again the next day after, John stood and two of
his disciples.
So these are two of John's disciples that have been baptized by John the Baptist and
looking upon Jesus as he walked, he saith, verse 36, behold the Lamb of God.
And the two disciples heard him speak and they followed Jesus.
These are two of Jesus' 12 disciples.
They're baptized by John the Baptist, okay?
Then when Jesus has his ministry and is reaching even more people than John had, Jesus isn't
doing the baptizing, is he?
It's the disciples.
So basically, if you think about it, John the Baptist is where it started.
He baptized people in the beginning.
He was called by God, he was specifically commissioned by God to baptize with water.
And he says, I baptize with water, he that cometh after me, Jesus, is going to baptize
with the Holy Ghost and with fire.
So John was commissioned by God to baptize.
That's why he's called John the Baptist 15 times.
He was sent to baptize.
He said, he who sent me to baptize with water.
Then the people that he baptizes, the disciples, end up following Jesus and becoming that early
first church and then they baptize people.
So basically, John baptizes people who baptize everybody else and that's how it kind of came
down in a succession there of one person baptizing the next to the next and so on and so forth.
Everybody follow?
Let's go to John chapter 3 here and it says in verse 27 where we left off, John answered
and said, a man can receive nothing except it be given him from heaven.
Ye ourselves bear me witness that I said, I am not the Christ, but that I am sent before
you.
He that hath the bride is the bridegroom, but the friend of the bridegroom which standeth
and heareth him rejoiceth greatly because of the bridegroom's voice.
This my joy therefore is fulfilled.
He must increase, but I must decrease.
He that cometh from above is above all.
He that is of the earth is earthly and speaketh of the earth.
He that cometh from heaven is above all.
And what he hath seen and heard that he testifieth and no man receiveth his testimony.
He that hath received his testimony hath set to his seal that God is true.
For he whom God hath sent speaketh the words of God.
For God giveth not the spirit by measure unto him.
The father loveth the son and hath given all things into his hand.
He that believeth on the son hath everlasting life, and he that believeth not the son shall
not see life, but the wrath of God abideth on him.
Now let me ask you this, according to the passage that we just read, is John the Baptist
lifting up himself saying, hey, everybody needs to follow me.
I'm the leader here.
I'm the one who, no, he's doing quite the opposite.
The Jews are coming to John the Baptist trying to make him jealous saying, well, hey, you
know, this guy is baptizing more people than you are.
And you know what John the Baptist's response is?
Well, he must increase.
I must decrease.
He is of heaven.
He's above all.
He's the Lord.
I'm earthly.
I'm just speaking the words of God.
The only reason I'm filled with the Spirit is because I'm preaching God's word.
So the emphasis is not upon himself.
He's always pointing people to Jesus and always putting all the emphasis toward Jesus.
Now, why would this person, John the Baptist, be our role model?
Because of the fact that just as Jesus, in the form of obviously God the Father, sent
John the Baptist to baptize, he has also sent us to baptize.
Because at the end of the Gospel, Matthew, for example, he says, go ye therefore and
teach all nations, baptizing them in the name of the Father and of the Son and the Holy
Ghost and teaching them to observe all things whatsoever I would command of you.
So when we call ourselves Baptists, it's not that we're lifting up John the Baptist and
following John the Baptist.
What we are saying is that we have the same mission that John the Baptist had.
We are following in the same footsteps of John the Baptist because we're not calling
ourselves a Johnist, calling ourselves a Baptist because of the fact that one of the great
things that separates us from false religion today in 2015 is baptism.
And I'm going to get into that more as we go.
John the Baptist was sent to baptize.
He pointed people to Jesus.
He pointed people that they'd be saved by believing in Jesus.
We're following in those same footsteps and in that same ministry, which is where we derive
the term Baptist for our church.
Now what is so significant about baptism?
Or out of all the terms in the Bible, why would we choose the term Baptist to identify
by?
We could take the term Christian that's used three times in the Bible that was used by
the world to describe believers.
We could call ourselves saints.
We could call ourselves all manner of things.
Even the term Nazarene is biblical.
The Bible talks about some of the enemies of the disciples, calling them the sect of
the Nazarenes.
And Jews to this day will often refer to Christians as Nazarenes as a derogatory moniker for them.
So why Baptist?
Why use the name Baptist?
Well first of all, let me explain to you the importance of having a name in general.
Now a lot of people would say, well just don't call it anything.
Just call it the church at Tempe or just faithful word church or just Bible church or just,
you know, church of Jesus or whatever.
Here's the problem with that.
We are living in a world with 8 billion people in it and we're living in a city with 4 million
people and there are thousands and thousands of churches just in our one city alone.
And if all the thousands of churches are just calling themselves Christian, community church,
church at Tempe, church of Phoenix, the problem with that is it would make it very difficult
to find a Bible believing church if they're all just going by a generic name.
Think about that.
How would you know?
I mean you'd have to sit there and try church after church after church.
And look, even amongst Baptists, there's such a variety amongst those who use the name Baptist.
Even when you're within the scope of being Baptist, you still have to go through hundreds
of churches just in the Phoenix area alone.
Then you can narrow it down to well, you know, independent Baptists because we don't want
to be part of a denomination.
And by the way, our church is truly non-denominational.
We are not part of any denomination.
There's no Baptist denomination we belong to.
We're not Southern Baptist or North American Baptist or General Association of Regular
Baptists or Baptist Bible Fellowship.
No, we are independent Baptists.
Now a lot of the churches who say, oh, we're non-denominational, it's actually a lie.
Because if you look up in the phone book, those same churches that are going around
saying we're non-denominational, they're members of Assemblies of God denomination or members
of the Southern Baptist Convention or members of other denominations that are controlling
them and basically they've just taken the name off and they think that if they take
the name off, that suddenly makes them non-denominational.
When in reality, they're part of a denomination, okay?
They're not truly independent churches.
Now you say, well, why do they claim to be non-denominational or why do they take the
name out of the sign and so forth?
Well, because some people's goal is not to make it clear what they believe.
See, I believe that we should be just open and exposed about who we are and not try to
hide what we are.
Have you noticed that some false religions constantly try to hide what they are?
You know, for example, a lot of Seventh-day Adventists don't go around saying, hey, we're
Seventh-day Adventists.
I remember when I was a teenager, there was a guy on TV in Sacramento called Doug Batchelor
that's like the chief apologist of the Seventh-day Adventists, but he doesn't talk much about
the fact that he's a Seventh-day Adventist because he tries to kind of get his foot in
the door with you first just with his smooth words, try to get you on board before you
realize that he's getting you into a cult, okay, of the Seventh-day Adventists.
But other people like the Jehovah's Witnesses, oh, we're Bible students.
We just want to have a Bible study with you.
And they don't just come out saying, hey, we're Jehovah's Witnesses and so forth.
They're ashamed of what they are.
A lot of these Pentecostal churches, they don't want to say, hey, we're Assemblies of
God.
Or Southern Baptists don't want to say, hey, we're a Southern Baptist church.
So they hide what they are because they basically want to just bring everybody into the church.
And you say, Pastor Anderson, don't you want to bring everybody into the church?
No.
What would be the point?
If everybody's in the church, it's not church anymore.
It's the world now.
The whole point of church is being a congregation of born-again, baptized believers, okay?
That's the whole point.
I mean, what would be the point of us getting together and assembling here today and filling
this building with people who believe nothing like us?
It would defeat the whole purpose.
The whole purpose of church is to get together with other like-minded believers who believe
like us.
We can have unity because we all agree on the basic doctrine.
Now, look, of course we don't agree on everything.
If you talk to different people in this church, you know, they'll say, well, I disagree with
Pastor Anderson on X, Y, and Z.
It's not like everybody just believes the same and everybody's just blah, blah, blah,
blah.
You know, and everybody just agrees on everything and has the same beliefs.
Everybody's a little different, but on the important issues, on the main doctrines of
the faith, we're like-minded.
We have fellowship.
We have unity.
We get along not because we're putting aside doctrine, but we get along because we have
the same doctrine and the same final authority of the King James Bible so that if there is
a question of doctrine, we can, with the Holy Spirit within us and the King James Bible
in our hand, come to an agreement because we have the same spirit and the same Word
of God and we can have unity.
But how could we have unity with people that are on one of these modern twisted corruptions
of the Bible like the NIV or the New American Standard?
There's not going to be unity.
We don't even have the same source document here.
We don't even have the same rule that we're walking by of the Word of God.
How could we have unity with baby baptizers and sprinklers when we don't believe that?
And that's a key important doctrine.
Okay, so the whole point of church is to state what we believe, assemble with people that
we believe, and frankly, the reason that that sign says Baptist is so that people will know
what we believe.
And if we were to take Baptist off that sign, then basically people aren't going to know
what kind of church we are.
And then what's going to happen?
A whole bunch of unsaved people, a whole bunch of people with goofed up doctrine are going
to come in here and our church is going to completely change because it's just, oh, just
bring everybody in.
No.
And you say, well, don't you want everyone to be saved?
The Bible teaches to go out and get people saved.
He said, go ye therefore into all the world and preach the gospel to every creature.
He didn't say bring the whole world into your church that they might be saved.
He said go out into all the world and preach the gospel to every creature.
And he says he that goes forth and weepeth bearing precious seed shall doubtless come
again with rejoicing, bringing his sheaves with them.
The sheaf is the already harvested finished product that you then bring in.
Bringing in the sheaves, not bringing in the seeds and the seedlings, but bringing in the
sheaves, my friend.
So the point of putting Baptist on the sign, you say, well, you know, is it a sin not to
have Baptist on the sign?
Of course not, because sin is the transgression of the law and there's no law in the Bible
that says, hey, call yourself Baptist.
But the term Baptist is a biblical term and it's been chosen for a specific reason to
set us apart from the false teachers and the false churches of this world.
Because at least if we put up Baptist, you know what Baptist represents in people's mind?
The final authority of scripture, baptism by immersion of people that are already saved.
See Baptists don't baptize babies.
Baptists don't baptize by sprinkling.
Baptists believe in the eternal security of the believer.
And even if there's a great diversity amongst Baptists and all kinds of, you know, different
types of Baptists that are more conservative or liberal, that are more fundamentalist or
more progressive, at the end of the day, at least there are certain things that you know
about a Baptist church.
Just when you see the term Baptist, you say, okay, at least I know that they're baptizing
by immersion after people are saved.
At least I know they're going to believe in the eternal security of the believer and at
least give lip service to the fact that salvation is by faith.
Now there are churches that are better than others that have the name Baptist, but at
least it gets you into the ballpark of what you're looking for.
Whereas if we just called it Christian, that pretty much tells people nothing.
I mean, think about it.
If we just call our church Christian church, that tells people nothing about what we believe.
Because who calls themselves a Christian?
Catholics, Mormons, Jehovah's Witnesses, Methodists, they're all called themselves Christian.
It's too broad of a term.
Even Baptist is broad.
That's why we always make a point, hey, we're independent Baptists.
We're fundamental Baptists.
We're King James only independent fundamental Baptists.
We're King James only independent fundamental soul winning Baptists.
And you start stacking up these terms.
Why do you stack up all those terms?
Because we want people to know who we are.
Because when I go out looking for a church, I don't want to go to some church that's preaching
the NIV.
I don't want to go to some baby baptizing church.
I don't want to go to some church that doesn't believe that the scripture is the final authority
and doesn't take the word of God as the literal truth and verbal inspired word of God.
I don't want to go to a church that doesn't believe in the eternal security of the believer.
That believes you'll lose your salvation.
That's why I'm going to look for a Baptist church.
Now you say, well, are there churches out there that are good churches that are not
called Baptists?
Yes, but guess what?
The exception proves the rule.
Most of the time when you go outside of that label Baptist, it's a jungle out there.
And you'd have to go through so many messed up.
If you start doing the Christian church, Bible church, you'll find good ones.
But you'll also have to go through a lot of junk to get there.
So it just makes it easier.
I mean, why even put faithful word in front of it?
Why not just call it Baptist church?
Why?
We're identifying it.
This isn't just a Baptist church.
This is a certain Baptist church that has a unique name.
There's only one faithful word, Baptist church in Tempe, Arizona.
And that's an identifier.
It'd be like, well, why don't I just name all my kids George Foreman?
Right?
George, George.
These are my kids.
George.
Sorry about this, Chris Igorow.
I'm not trying to get on you about all your kids being named Chris, or at least several
of them.
But, you know, George, George, George, George, and George.
Now look, was George Foreman violating scripture when he named all of his kids George?
Was he in sin?
But who thinks that was a dumb thing to do to name all his kids the same name?
Who thinks that's not very practical?
So again, it's not saying, you know, that, you know, hey, it's wrong to name all your
kids George.
It's just that George, George, George, George, George, George, lunch is ready, you know.
And of course, Chris, he calls his kids different names, so I'm not getting on him.
But I'm saying, what I'm, you know, if we just call everything just church, hey, we're
not generic this morning.
This isn't just church.
Oh, who cares where you go to church, right?
You just go to the one that's near you.
Now, you go to faithful word Baptist church.
You go to any old church.
And if you're living in some other city, you go looking for a Baptist church.
And you find one that's independent.
And you find one that's King James and soul winning.
Why?
Because all churches are not created equal, that's why.
I remember when I first started this church, I knocked on somebody's door, and, you know,
they laughed at me.
I said, yeah, I'm starting a Baptist church.
You know there's a Baptist church right across the street.
Yeah, except you know what?
Laugh it up because that church is the church you ought to be laughing at because it's a
joke.
And because that church is a joke, I'm starting a new one.
And I was sent out from an independent Baptist church in California that's not a joke.
And I'm bringing a church here that's not a joke.
And that's the whole point.
That's the idea.
So why are we called Baptists?
Not because you have to be Baptist to be right with God.
Look, the point is that it just, it's wise.
It makes sense.
And it follows the biblical principle of what Jesus tells us in the ear, we should preach
on the housetop and not hide under a bushel and try to dissimulate and deceive about who
we are and sneak in through the back door like a thief and a robber, want to walk in
the front door like the shepherd of the sheep and say, hey, let's just tell everybody who
we are.
Now again, Baptist is a broad term, but it's not as broad as Christian.
And at least if you put independent Baptist in front of it, you narrow it down further
and you get in the ballpark of what's right.
Now why is this thing of baptism such a distinguishing mark of being, you know, a Bible believing
Christian in 2015?
Why is the issue of baptism such a big issue?
Because the arch enemy of true Bible believing Christianity as far as the number one apostate
church in this world over the last 2000 years is the Roman Catholic Church.
The Roman Catholic Church is the number one gigantor, just apostate, false, fake Christian
church in this world.
What's the biggest one?
The biggest phony church in the world, the biggest cult in the world.
And the reason I call it a cult is because they put man above God and they say that that
man overrides what the Bible says.
The Pope, and by the way, they worship that man, the Pope, and they literally get on their
knees before him and they literally kiss his big toe.
Did you hear me?
They kiss the Pope's big toe.
In fact, throughout the Middle Ages, certain really powerful kings and nobility had the
privilege of kissing the Pope's hand when they meet him.
And I mean, if you went to the Pope and the Pope's holding his hand out like this for
you to kiss his hand, I mean, you must be one of the great kings of the earth because
everyone else had to get on their knees, bow down to him, and kiss his toe.
That's not a joke.
This isn't just hyperbole up here, just joking, ah, kiss the Pope's big toe.
No, literally, they kissed the Pope's big toe for hundreds of years.
That was the only way to greet him.
He's not going to give you a handshake.
He's not even going to let you kiss his hand unless you're some great royalty and nobility.
No, you're going to get on your knees and kiss his feet.
And you know what?
That's worship.
When you're bowing down, see, in the Bible, when they tried to bow down to the apostles,
the apostles are picking them up off their feet saying, hey, don't bow down to me.
I'm a man like you are.
Get up off your knees.
Whereas the Pope is just, you know, as he's being worshiped and adored, you know.
And you know that if he landed his plane at Sky Harbor Airport, there would be a lot of
people out there to worship him.
And they'd want to touch the hem of his garment, and they would want to bow down to him, and
they would love to kiss his big, smelly, ugly toe.
They would love it.
They would.
They'd be like, oh, I'm never going to wash this mouth again.
It's cultic.
I mean, look, think about it.
What if people acted that way about a Baptist pastor?
Think about it.
What if people had pictures in their house of a Baptist pastor, they're lighting a candle
in front of him, and when he shows up, they're getting on their knees, they're kissing his
big toe, and people would, I mean, people would not even hesitate to say, that's a cult.
They wouldn't even hesitate.
I mean, immediately they'd just go, whoa.
And they'd say, that's an extreme cult.
Extremely cultic behavior.
And what if they said, hey, what if that Baptist pastor said, hey, if you follow me on Twitter,
you'll get to heaven.
And that's what, Pope Francis said, that he'll get you out of purgatory sooner if you
follow him on Twitter.
Did anybody read that in the news?
Put up your hand if you read that.
He literally said, time off your sentence in purgatory if you follow me on Twitter.
All right?
So the Roman Catholic, everybody, I want you to pay close attention, because this morning's
sermon's really important.
This is something that people are forsaking today, and they don't even understand why
it's important to be Baptist, and why we shouldn't all just unite with all Christians
and just all just get along and put aside our differences.
You know why?
Because differences matter.
Jesus said, I'm not come to send peace on earth.
He said, I came to bring division.
The word of God is quick and powerful and sharper than any two-edged sword, piercing
even to the dividing asunder of soul and spirit and of the joints and marrow as the discerner
of the thoughts and intents of the heart.
God's word brings division.
When God spake in Genesis 1, he divided the light from the darkness.
He divided the waters above the ferment from the waters below the ferment.
He divided the dry land from the sea.
He divided male and female.
He is a God of division, and he does not say, oh, everybody just unite and put aside.
No.
He says, be united around the truth.
Unity is not ignoring the fact that we believe totally different doctrine.
It's when we get on the same doctrine from the Bible.
And you can't ignore salvation by works.
You can't ignore baby baptism.
You can't ignore baptism by sprinkling.
Now let's focus in on why this issue of baptism is an issue that makes its way into the name
of our church, because it's so important.
We want to say, hey, everybody, just want to make sure you know we are going John the
Baptist style, not Roman Catholic style, is what we're saying.
See the Baptists are a group of people who've always been in opposition to the Roman Catholic
Church.
They've always been diametrically opposed to the Roman Catholic Church, unlike Protestantism,
which is basically protesting certain things about the Catholic Church, but wanting to
stay Catholic.
We want to stay Catholic, but we're protesting.
We're putting up.
No, we're not protesting because we're just not Catholic.
Now there are people today who are Catholic in their doctrine in many ways and call themselves
a Baptist.
In general, Baptists have been in opposition to Catholicism, and that is what distinguishes
Baptists, whereas Protestants could be called Catholic light.
In many ways Protestantism is Catholic light.
And you know what?
If you talk to a true Protestant theologian, somebody who actually knows what it means
to be a Protestant, they're not even offended by the term Catholic.
They'll say, I'm Catholic.
We're Catholic.
They'll admit that freely, okay?
Now what is it with the Roman Catholic Church?
Well the Roman Catholic Church, one of the main distinguishing marks of Roman Catholicism
is of course the name Catholic, which what does the name Catholic mean?
Universal.
And so the big overarching doctrine of the Roman Catholic Church is the teaching of a
universal church as opposed to churches.
So instead of believing in multiple churches, plural, which by the way, the word churches
is used more than the singular word church in the Bible, just so you know.
Just saying that scores of times it says churches, and you'll go out so many times running to
a Catholic, there's only one church.
Okay explain to me the word churches.
Over and over and over and over and over again.
The churches of Galatia.
Paul went around confirming the churches.
Why?
Because there are multiple churches, not just one church.
And so this Catholic Church is claiming, hey there's only one church.
One universal church.
And then of course they have what?
The universal pastor.
Who is who?
The pope is their universal pastor.
So the difference with what we believe is we don't believe in a universal church.
We believe in individual churches, okay?
We believe in separate independent churches as congregations.
We'll get into that a little bit more.
But the other big thing about the Catholic Church that just screams out that it's false
doctrine is this thing of sprinkling babies.
Because it's just so diametrically opposed to God's word.
They teach salvation through the sacraments, and one of those sacraments is baptism, quote
unquote, where they sprinkle babies with water, okay?
Now let me explain to you that the Catholics, the Roman Catholics, are not the only people
who believe in this thing of sprinkling babies.
You know who else believes in it?
Most of the Protestants, virtually all of the Protestants, that came out of Catholicism,
and in reality if you ask them they'll tell you, we never came out of Catholicism.
Here's what they say, Rome left us.
We're the real Catholics.
I just had a Protestant guy tell me that recently.
So they've hung on to this false doctrine that they got from Rome, which is this sprinkling
of babies instead of actual baptism, okay?
Who believes in sprinkling babies?
Well, just the Lutherans, the Presbyterians, those who call themselves Reformed, Dutch
Reformed, et cetera.
You know, the Episcopalians, Church of England, Presbyterians.
These people, Methodists, they sprinkle babies.
Now you say, where is this coming from?
Now go to Romans 6.
I just want to show you a few places on this, and I don't want to spend too much time on
this just because I'm running out of time as it is.
Where does this baby sprinkling come from?
When Jesus was baptized, he came up out of the water.
When John the Baptist baptized, he went to a place where there was much water there.
Not so he could use two drops of it, but because he wanted to dunk people underwater, and there
has to be much water there to dunk somebody under it, okay?
That's before plumbing and running water.
You had to go to a place like the River Jordan to dunk people in, okay?
And then we see, of course, in Romans 6, look down at your Bible there in verse 3, know
ye not that so many of us as were baptized into Jesus Christ were baptized into his death,
therefore we are buried with him.
Now let me ask you this.
Is sprinkling similar to burial?
No.
But he says we're buried with him by baptism into death, that like as Christ was raised
up from the dead by the glory of the Father, even so, we also should walk into his life.
For if we have been planted together in the likeness of his death, we shall be also in
the likeness of his resurrection.
So if baptism is a likeness or figure of the resurrection, then it would make way more
sense if we're buried with him in baptism and then raised up, which would be going under
the water and coming out of the water.
Look, when you bury someone, you don't just sprinkle dirt on them.
You pour a little dirt on their head and call it buried.
The birds are going to love that one, a little bit of dirt, a little sprinkle.
No, that's not baptism.
Baptism represents the death, burial, and resurrection of Christ.
What does sprinkling represent?
Nothing.
It's a false pagan wicked doctrine that has nothing to do with scriptural baptism.
If you want to know where this comes from, go to Colossians chapter 2.
Now first of all, the whole baptism by sprinkling has zero basis in scripture.
Now, a lot of false doctrines, they'll at least take a scripture and twist it, right?
This is one of those ones where they don't even have a scripture to twist.
It's just out of nowhere made up false doctrine, okay?
But infant baptism, of course, they do have a scripture that they lean on for infant baptism.
Baptism of infants, okay?
Because sprinkling and baptizing babies go hand in hand, in most cases, and I'll get
into the exception in a moment.
But what you have to understand is that false doctrines, 99% of the time, have a scripture
that they lean on.
But that scripture never comes right out and says what they want it to say.
Okay, do you understand what I mean by that?
So a false doctrine never has a clear verse that just explicitly says, hey, baptize babies.
Because if so, then the Bible would be filled with contradictions.
No, false doctrine never has a clear scripture.
It always has a scripture to lean on, a supporting scripture, taken out of context and misused.
But it never has a clear, explicit scripture, okay?
Now this is the verse that I've been most often confronted with by the baby baptizers
of this world, by the Protestants of this world, when they want to justify baptizing
babies.
And if you look at their catechisms of John Calvin and Martin Luther and the people that
they look to that taught this stuff, who were all Catholic priests to begin with, you know,
that later broke off and whatever.
Remember, according to them, you know what Martin Luther said, I never left the church.
The church left me.
So they never broke off anyway in the first place.
But this is the scripture they'll point to do, because here's what the baby baptizers
will say.
Baptism is the new circumcision.
Who's heard this argument before?
Oh, wow, no one.
Okay.
Well, I guess you need to go out and, you know, give the gospel to some Protestants.
But anyway, you know, I've talked to them over and over again, and they'll say basically,
because, I mean, how else could they justify baptizing a baby?
So the main argument is baptism is the new circumcision.
In the Old Testament, they circumcised what?
Babies.
So in the New Testament, you know, we're going to baptize babies.
Now I know it's a stretch.
I know baptism and circumcision are real different.
But that's what they say.
Now this is the verse that they get that from.
So let's show both sides and show you where they're getting this from.
Colossians 2, verse 11 says this, in whom also ye are circumcised with the circumcision
made without hands.
Now let me say this.
Is the Bible teaching a spiritual circumcision that's not physical?
Absolutely.
It says, in whom also ye are circumcised with the circumcision made without hands in putting
off the body of the sins of the flesh by the circumcision of Christ.
Buried with him in baptism, wherein also ye are risen with him through the faith of the
operation of God who hath raised him from the dead.
So what they'll say here is that, see, verse 11 says circumcision and verse 12 says baptize,
so therefore circumcision and baptism are the same thing, and baptism is the new circumcision.
But here's the thing that they're getting wrong.
We don't have to wonder what the new circumcision is, because the Bible tells us over and over
and over again, even already in the Old Testament, what it means to be circumcised of heart.
We don't have to wonder about it, because all throughout the Old and New Testaments,
there's talk of a circumcision made without hands, okay.
Just to turn to one place, go to Philippians 3.
But while you're turning to Philippians 3, let me remind you of the verse I've reminded
you of so often, which is Romans 2.28, which says, good night, the page is missing from
my Bible.
This page is an old Bible that has pages ripped out, unfortunately.
Here we go.
Romans 2.28, for he is not a Jew which is won outwardly, neither is that circumcision
which is outward in the flesh, but he is a Jew.
Listen carefully, which is won inwardly.
And circumcision is that of the heart and the spirit and not in the letter, whose praise
is not of men but of God.
Let me ask him, is baptism taking place in your heart or is it outward?
Baptism is outward.
He says that the circumcision not made with hands is not outward, it's in the heart and
in the spirit.
And not only that, but in Romans 2.29, he says, whose praise is not of men but of God.
Let me ask him, could baptism bring the praise of men?
It's outward.
People are seeing it.
You're doing it before men.
The Bible says that the spiritual circumcision of the heart is inward.
It's not outward.
So to say, well, baptism is that circumcision, wrong.
Baptism is not the spiritual circumcision.
Look what the Bible defines as the spiritual circumcision.
Philippians 3.3, for we are the circumcision which have been baptized.
Is that what it says?
No.
Philippians 3.3, for we are the circumcision which worship God in the spirit and rejoice
in Christ Jesus and have no confidence in the flesh.
According to the Bible, what it means to be circumcised of heart is when you rejoice in
Christ Jesus and have no confidence in the flesh, meaning that your faith and trust is
in Jesus Christ, not in your own flesh.
Your faith is in Jesus and you're worshiping God in the spirit.
That's what it means to be circumcised of heart.
It's by faith.
Now does faith take place in your heart?
Of course, faith is in the heart.
But does baptism take place in your heart?
See, it doesn't make any sense, folks.
So actually, what Colossians 2, 11 and 12 is doing is in verse 11 it's talking about
being saved, circumcised of heart, meaning that you rejoice in Christ Jesus and have
no confidence in the flesh.
And then verse 12, what follows faith in Christ?
Baptism.
So he's saying in verse 11 you've been saved and in verse 12 he's saying you've also been
baptized.
He's not equivocating the two.
He's not saying, you know, circumcision is baptism or salvation is baptism.
Wrong.
False.
But that is the main verse.
In fact, if you just go to, you know, if you want to just go to like Wikipedia and type
in infant baptism, the verse that they keep bringing up is Colossians 2, 11 and 12.
Colossians 2, 11 and 12.
And like I said, I was just talking to a Dutch reformed guy who pulled out his Bible because
I said show me that in the Bible that baptism is the new circumcision.
Where did he take me?
He took me to Colossians 2, 11 and 12 and said there it is right there.
And I said, you know what it says?
Buried with them in baptism in your proof text.
I said, you're taking me because he looked at baby Stephen and said, I'll bet he's not
even baptized.
I'll bet you haven't even baptized baby Stephen because my family was there.
And I said to him, I said, well, you know what?
None of your kids are baptized because this guy had adult children.
He had children of all ages.
And he said, your baby's not even baptized.
Shame on you.
And I said, shame on you.
None of your family's baptized.
You're not even baptized because sprinkling is not baptism.
And you're going to pontificate about how my baby isn't baptized.
But in reality, the Bible clearly teaches that before we are baptized, we must believe
in Christ because the Bible says in Acts chapter eight, what does hinder me to be baptized?
What's stopping me from being baptized?
And the Bible says, if thou believeth with all thine heart thou mayest.
That means if you don't believe it with all your heart, you may not.
How can a baby believe with all their heart?
They can't do it.
They don't even know their right hand from their left.
If thou believeth with all thine heart thou mayest.
Now I'm running out of time, but I wanted to quickly show you a little bit about why
it's so important to be a Baptist and where these false denominations come from and what's
wrong with them.
So I'm going to draw a little chart on the whiteboard over there.
And I know that some of you are maybe sitting where you can't see the whiteboard.
But that's okay.
You can just listen to what I'm saying.
I'm not going to go too crazy with it, but if you, if you want to relocate, you can.
But anyway, I'm going to write it over here.
You might not be able to see it, but you can listen.
I'm going to verbally go through it, but let me just show you where the modern denominations
come from.
And I only have a short time to do this, but if we start at the top with false Christianity,
the number one apostate church throughout history, we would start out of course with
that, which is Roman Catholic.
Okay.
Then in 1054 AD, we have a split off from that.
What's known as the great schism AD 1054.
And this is where your Orthodox comes from.
And when we talk about Orthodox, sometimes known as East Orthodox, this could be Greek
Orthodox, Russian Orthodox, any of that Eastern Orthodox religion.
Now the big separation between these two is that these Roman Catholics do the sprinkling,
right?
Greek Orthodox, they still baptize babies, but they dunk them.
They do it by immersion.
You say, well, why are they dunking the babies?
Here's why.
Because these people that are Orthodox, they actually speak Greek and they know that in
the Greek New Testament, the word baptizo means to dunk under water, to immerse.
So they're not going to buy into a baby baptism because they speak the original language of
the Greek.
They're not going to listen to these people over here that are just deceiving the ignorance
saying, oh, baptism, that's just a sprinkling.
Okay.
So that's the split and they split over other issues too.
But honestly, I hate to say it, but these two aren't that different.
Okay.
They split over baptism.
They split over a few other issues.
Still a lot of funny hats, still a lot of idolatry, still a lot of long clothing, still
infant baptism, just two styles of infant baptism.
Now one thing that this group over here has going for them is the right Bible.
See the Orthodox believers of Romania, Russia, Greece, whatever, they actually have a Texas
Receptus based Bible.
They have a preserved Bible that's passed down.
Whereas these people over here, the Roman Catholics, they had their own corrupt Bible.
This is your Vaticanus and Sinaiticus crowd.
And this is where, you know, the NIV and every, you know, watch New World Order Bible
versions where we kind of show the connection here with that.
Okay.
So that's AD 1054.
Well in the 16th century, the 1500s, we have what's known as the Protestant Reformation,
right?
And in the Protestant Reformation, you have men like Martin Luther, right?
Which is where we get our Lutherans.
Martin Luther was a Catholic priest that said, I never left the Catholic church.
They left me.
And sure, he didn't like some things about the Catholic church, but he kept a lot of
the bad things about the Catholic church.
Like infant baptism, okay?
Like transubstantiation, which means that when they eat the bread and drink the wine,
it's literally the body and blood of Christ, not symbolic.
That's in Martin Luther's own catechism if you go back and read his own writings.
Okay.
Martin Luther also teaches that, you know, baptism is part of salvation, part of having
your sins forgiven and so forth, okay?
So that's the Lutherans.
And then you have another major reformer known as John Calvin, right?
And John Calvin is where you get your churches that have the name Reformed in them.
They're looking to John Calvin, okay?
Dutch Reformed, French Reformed, you know, and the Hungarians have a Calvinist Reformed
movement there.
So you got your Lutherans, you got your Reformed or Calvinists, okay?
Then over here, you've got your Presbyterians, okay?
And the Presbyterians go back to a guy by the name of John Knox, okay, in Scotland.
So pretty much the same doctrine of John Calvin, but John Calvin's in Switzerland, John Knox
is over in Scotland, you got the Presbyterians.
Then you have another group during this Protestant Reformation of the 1500s known as the Church
of England, right?
Or we'll just call them Anglican.
And the Church of England was started by Henry VIII.
Henry VIII wanted to divorce his wife.
The Pope would not grant him that divorce, so he broke up.
And in the real early days of the Church of England, their doctrines were pretty much
identical to the Roman Catholics.
But throughout the course of the 1500s, a lot of people within the Church of England
started pulling them further and further away from the Catholic Church to where by the end
of the 16th century, they were a lot different than the Catholic Church.
But here's the thing, they never got all the way away from it.
They still hung on to some of the doctrines of mama up here, okay?
So you've got your Anglicans, okay?
Then also you have a movement of, and look, don't get real strict with me on this chart,
this is a simplification.
Obviously it would take many hours and days and weeks to go into every little twist and
turn in detail.
I'm trying to simplify this and just make it easy to understand.
And generally this is true, what I'm saying.
This is a basic, obviously we could go into every detail, but I'm just giving you the
basics here.
Out of the Anglicans, you've got movements from England like the Puritans, right?
And the Quakers coming out of that movement, okay?
And by the way, you know why they're called Quakers?
Because like an earthquake, they go like, that's what an earthquake does, right?
Because that's what they do.
It's demonic, it's weird.
That's why they were called Quakers, because they don't call themselves Quakers, they call
themselves what?
Man, we need this sermon.
Society of Friends.
And if you talk to me, let's say they go to the Friends Church or the Society of Friends,
they are Quakers.
And then the Puritans.
The Puritans want to purify the Church of England, okay?
Now a lot of people will lift these people up as, oh yeah, these guys were great, the
Puritans were awesome.
You know, I mean it has pure in the name.
But here's the thing though, these were the type of people like, we still have these people
today, because there's nothing new under the sun.
These are the people that think everything's pagan.
Wedding rings are pagan, circles are pagan, triangles are pagan, squares are pagan.
So these people are just overboard, no musical instruments, we can only sing a capella, which
is obviously biblically ridiculous, since the Bible praises the use of musical instruments.
We need to come and sit on a wooden stump and listen to a five hour sermon, and no fun
allowed and stuff like that.
That's this group right here.
Everything's wicked, everything's pagan, nothing's okay.
All right, then from the Anglican, when the Anglicans came to America, Church of England
doesn't sound that cool when you're in America and you're not in England, right?
So then they change it to Episcopalian.
So if you want to know who the Episcopalian are, they are Anglicans.
And then today this has evolved into one group of Episcopalian amongst blacks known as the
African.
Actually, you know, before I get to the African Methodist Episcopalians, let me say this,
there was a guy by the name of John Wesley, who was one of these guys, Episcopalian, and
then he said, we need to get back to more biblical methods.
So he became a Methodist Episcopalian, which obviously, eventually they dropped the Episcopalian
and just became known as Methodist.
Then we can go down further and there's a church called an AME church.
Who's ever heard of churches that are called so-and-so AME church?
That stands for African Methodist Episcopalian.
Why would you put the name of a nationality in your church?
I thought we're all of one blood.
I thought that God's house was supposed to be the house of prayer for all nations.
I mean, what if we had like, well, we're white Baptists, we're Caucasian.
We're Caucasian Baptists.
We're European Baptists.
No, it should just be for all nations.
But this group, you know, African Methodist Episcopalian is an AME church.
That's what that stands for.
Then we've got over here, if we come back to these people over here of the Puritans,
then they evolved into the Congregationalists.
And again, this is kind of a simplification, but they got into your Congregationalists.
And then during the 1800s, you have all these movements of these ecumenical revivals.
It's kind of where the non-denominationalism started coming in of, hey, all these denominations
are wrong.
We need to, you know, get back to the Bible and so forth.
But there are a lot of false teachers that sprung up during that second great awakening.
And so out of these type of people, Methodist type people, Congregationalist type people
especially, you have all of these cults spring up in the 1800s, the cults.
And what do I mean by the cults that came out of these groups?
We have, of course, and I'm running out of room on my board here.
But we have, of course, one of the major cults, Mormons, right?
Mormons 1830, you got your Seventh-day Adventists, you got your Jehovah's false witnesses, and
you've got, of course, the Campbellites, okay?
And the Campbellites today are known as the Church of Christ.
And the distinguishing thing about the Campbellites was they said, well, baptism is by immersion
but you have to be baptized to be saved.
So they still hung on to that saved by baptism thing from mama up here or great-grandmother
as it were.
But they said, well, it's by immersion but you have to be baptized to be saved.
Of course, this guy, Joseph Smith, he didn't want to be baptized by anybody so he baptized
himself.
Now, later, he changed the story and lied.
And look, when you're baptizing yourself, you have a problem because if you can't find
anybody on the planet that agrees with you, you might be starting a cult, right?
I mean, if the Holy Spirit's always been around, the Bible's been around, why are you having
trouble finding anybody that believes like you?
Because you're a cult leader, that's why.
And so this guy baptized himself, later he lied and said, well, me and my buddy baptized
each other.
It wasn't as weird as you're making it.
But no, he literally, you know, baptized himself, you know, maybe even beat himself up a few
times, I don't know.
But anyway, so that's these people, all your cults.
And the Campbellites today are known as Church of Christ.
That's your Duck Dynasty hero, that long-haired hippie that you idolize.
He believes that you have to be baptized to be saved.
He's a follower of this Campbell cult leader from the 1800s, okay.
Then you've got over here, the Congregationalists merged, or I'm sorry, evolved into what today
we know as the United Church of Christ.
So you know, don't confuse the Church of Christ with the United Church of Christ.
Now United Church of Christ is Obama's denomination, okay, enough said, right?
But the United Church of Christ here in Phoenix has a big picture on the outside, they had
a banner up, that literally has a picture of a man and a woman, two men and two women
saying it's all fine.
And it says literally, we're on the side of love.
And there's, it has a rainbow flag.
So that should tell you something about these people right here.
Now look, this shows you where your basic denominations of today have come from, doesn't
it?
I mean, think about that, I mean, can somebody think of a denomination that I haven't really
covered?
Throw it at me.
Anybody know where it came from?
Anybody?
I mean, we're covering the big ones, right?
The Lutherans, the, you know, the Reformed Church.
And by the way, there's people that call themselves Reformed Baptists.
This is who they're really following.
They're like 99% Reformed and 1% Baptist, okay?
So you know, these phony Reformed Baptists, but you got the Lutherans, the Reformed, the
Presbyterian, the Anglicans, the Episcopalians, your Methodists, you want to know where they
came from?
Of course, the Mormons, Seventh-day Adventist, Jehovah's Witness, and Campbellites are all
a bunch of cult members, then you got the super liberal, you know, United Church of
Christ over here, and so on.
So where did it all come from?
You know, it's all a spinoff of this, and it all has a lot in common with this right
here.
Then a separate line that's not a part of this family tree is Baptists.
Baptists is just a catch-all name that has been applied to people who aren't part of
this family.
Not part of this group.
Not protesting things in the Catholic Church.
Not trying to purify the Catholic Church and fix it, but the people that said, it can't
be fixed.
We don't want anything to do with it.
These are just, it's just independent people that are just independently with separate
churches, doing their own thing, never were part of this, don't want to be part of this,
don't want to fix this because you can't fix it.
It's of the devil.
So that shows you where these come from.
Now look, you see why it's important to be a Baptist?
Because you don't want to have anything to do with the Roman Catholic Church.
Look, have no fellowship with the unfruitful works of darkness, but rather approve them.
We don't want to be connected with the Catholic Church in our family tree.
Now, I'm out of time, but let me just say a few things in closing.
The Protestants today and the Roman Catholics chant something called the Apostles' Creed,
and this is something that they all unify around, the Apostles' Creed.
And here's what they say when they recite the Apostles' Creed.
And by the way, I've been to Protestant churches and I was there when they quoted this and
when they recited this.
I believe in one God, Father almighty, maker of heaven and earth, and of all things visible
and invisible, and in one Lord Jesus Christ, you know, this whole chanting type thing.
By the way, the Bible says not to use vain repetitions.
But anyway, they say, so far so good, right?
Okay, they believe in one God.
Everybody agree with that?
Yeah, one God, maker of heaven and earth, amen.
One Lord Jesus Christ, only begotten Son of God, begotten of the Father before all ages.
Well, that part's a little bit doctrinally problematic, but you know, that's another sermon.
Light of light, true God of true God, begotten, not created, of one essence with the Father
through whom all things were made.
So far, everything's good to go.
For us and for our salvation, he came down from heaven and was incarnated by the Holy
Spirit and the Virgin Mary and became man.
Sounds good.
He was crucified for us under Pontius Pilate.
He suffered and was buried.
On the third day, he rose again according to the scriptures.
He ascended into heaven and is seated at the right hand of the Father.
He will come again with glory to judge the living and the dead.
His kingdom will have no end.
And in the Holy Spirit, the Lord giver of life who proceeds from the Father, who together
with the Father and the Son is worshiped and glorified, who spoke through the prophets
in one holy, catholic and apostolic church.
What?
And you'll be in a Presbyterian church, a Methodist church, a Lutheran church, and they'll
recite this and say, we believe, and look, there are different versions of this.
Most versions of this say that Jesus Christ descended into hell.
This one leaves that out for some reason because a lot of people are getting away from that
doctrine in our modernistic era.
But throughout history, that's what most people have believed, so that used to be in the creed
or whatever.
There are different versions of this.
And in most versions, it says we believe in the holy catholic church.
This one says, you know, we're glorifying God in one holy catholic church.
And so this is what they're saying.
What am I saying?
It all goes back to that same fountainhead of wickedness of the Roman catholic church,
313 A.D., Emperor Constantine, and so on and so forth.
So why is it important to be a Baptist?
Because Baptist churches aren't part of that corrupt lineage.
They don't have that corrupt doctrine.
Sadly, some Baptists get influenced by the Protestants and influenced by the Catholics.
But in general, it's the one that tells people the most that we're not part of that group.
We're not part of these people.
Now, I wish I had time to preach to you the error of the universal church, but suffice
it to say, I've done many sermons on it, I've covered it in the Revelation series in chapters
two and three, I believe, but suffice it to say that the word church, according to the
Bible, means congregation or assembly.
And we're not assembled with all believers, my friend.
We're only congregated with a hundred and some people here today.
We're not congregated with every person who's saved.
And the problem with believing in this universal church where they say, oh, everybody who's
saved is part of the church.
The problem with believing that is that it leads to you applying scriptures about unity
in the church to saying let's unify with all believers.
Let's be Catholic.
Let's be universal.
Let's all be united.
And in reality, that's not what God wants us to do because the Bible says we should
have no fellowship with the unfruitful works of darkness, but rather the proof.
First of all, a lot of these denominations, the people aren't saved.
They don't believe in salvation by grace through faith.
And not only that, not only that, but even amongst those that are saved, the Bible says
that we should withdraw ourselves from every brother that walketh disorderly and not after
the tradition which he received of us.
Look, the Bible talks about we should cast people out of the church that are into fornication
or whatever, 1 Corinthians 5.
Okay.
Well, what if it's a universal church?
What are we going to do?
How do we get rid of that?
You know, it's an assembly.
And people say, well, the church is the body of Christ.
There's only one body.
Wait a minute.
The Bible says that Christ is the head of the church as the husband is the head of the
wife.
Is there only one wife?
Is there only one husband?
No.
When the Bible says the husband is the head of the wife, what is he saying?
Every husband is the head of his wife.
It's not just that there's only one.
And so when the Bible says Christ is the head of the church, he's saying, look, if it's
a biblical church, Christ is the head of that church.
And look, I don't even have to prove it to you because I could show you 80-some scriptures
that say churches, churches, okay?
There are local bodies.
And it's our job to join ourselves with a local body, a local church, and be a part
of that assembly or congregation, not just as ethereal, invisible, Catholic, universal
church.
I don't believe in it.
It isn't biblical.
And again, it would take a whole sermon to prove that because there's a ton of scripture
to go over on that.
And we could go through all the verses they try to use to teach that it's universal and
refute it all with scripture.
But suffice it to say that that name Baptist is going to stay on that sign as long as I'm
the pastor.
Let's bow our heads and have a word of prayer.
Father, we thank you so much for your word, Lord.
We thank you for John the Baptist who pointed people to Jesus, who baptized people scripturally.
He's the first guy to baptize anybody, the Baptist.
And Lord, help us to be Baptist, Lord.
Help us to go out and preach that people should believe in Jesus, just like John did.
Help us to baptize people underwater, just like John did.
And help us to have no fellowship with the unfruitful works of the Roman Catholic apostate
church and all of its children that have way too much in common with their mother, grandmother,
or great-grandmother, the Roman Catholic Church.
In Jesus' name we pray, amen.