Now the verse that I wanted to focus on there is verse number four, where the Bible reads,
But he answered and said, It is written, Man shall not live by bread alone, but by every
word that proceedeth out of the mouth of God.
And what I want to preach about this morning is living by the word.
Now around Christmas time we are celebrating the birth of Jesus Christ, which was when
the word was made flesh.
Go to John chapter one, if you would, John chapter number one, and I want to show you
first of all this morning three similarities between Jesus the word, the word made flesh,
and the written word of God, which is the Bible.
Similarities between Jesus and the Bible.
I've heard it said, and I've even said it myself, that the Bible is the written word,
Jesus is the living word, which there's nothing wrong with that statement, but obviously this
is alive also.
So therefore it would be better to characterize it as the written word and the word made flesh.
Now I want to show you three similarities between the two because the two are the same.
There's the Father, the Son, and the Holy Ghost, the Father, the Word, and the Holy
Ghost.
Now look at John chapter one here in verse number one.
It says, In the beginning was the Word, and the Word was with God, and the Word was God.
Now this proves the Trinity right here in this verse because we see that they are both
separate and one at the same time.
Because in order to be with God, there had to be a distinction between the two.
But then it says the Word was God.
The Bible says, For there are three that bear record in heaven, the Father, the Word, and
the Holy Ghost, and these three are one.
There are two false doctrines out there.
One false doctrine says that the one are not three.
I believe it's called modalism is the fancy name they gave to it, the Jesus only movement
that basically does not recognize that there's the Father, the Son, and the Holy Ghost and
that these are three that are distinct, one from the other.
But then there's another false doctrine out there that says that the three are not one.
One that teaches that Jesus Christ is not God.
And so we believe that the three are one.
We believe in the Father, the Son, and the Holy Ghost that they are all three, one God
that exists as Father, Son, and Holy Ghost.
Now in John 1 we see, In the beginning was the Word, and the Word was with God, and the
Word was God.
Now if we jump down to verse 14, it says, And the Word was made flesh and dwelt among
us, and we beheld his glory, the glory as of the only begotten of the Father, full of
grace and truth.
So Jesus Christ did not begin to exist in Bethlehem's manger.
Jesus Christ is from eternity past.
He is, he was, and he is to come.
The Bible says, But thou, Bethlehem, in the land of Judah, art not the least among the
princes of Judah, for out of thee shall come a governor that shall rule my people Israel,
which has nothing to do with the point I wanted to make.
What's that other verse about Bethlehem?
It says, whose goings forth, in Micah 5, 2 it talks about Bethlehem being the birthplace
of Christ, and it says, whose goings forth are from of old, from everlasting.
So Jesus Christ is from everlasting.
He had no beginning, he had no end, he's not a created being.
He is the Alpha and Omega.
He is the beginning and the end.
He is the first and the last.
He was God made flesh.
And what happened at the birth of Christ was that the Word was made flesh.
The Word already existed in the beginning with God.
But, you know, on exactly December 25th, 0 A.D., just kidding, alright, don't kill me
after the service, but Jesus Christ was the Word made flesh at that time.
We don't know what day it was.
There's a 1 in 365 chance that it was December 25th, right?
We don't know.
But the first similarity I want to show you between Jesus, the Word made flesh, and the
Bible, which is the written Word, is that they are both divine.
They're both God.
Okay, the Bible says the Word was God.
And of course we know that Jesus Christ was God.
The Bible says in 1 Timothy 3.16, without controversy, great is the mystery of godliness,
God was manifest in the flesh, justified in the Spirit.
Have we changed subjects?
No.
So it's saying God was manifest in the flesh, God was justified in the Spirit, seen of angels,
preached unto the Gentiles, believed on in the world, received up into glory.
So number one, they're both God.
They're both divine.
But number two, they're both human.
And let me explain why.
Jesus Christ, although he was God, was also human.
Go to Luke chapter 22.
He was 100% God and he was 100% man.
He was God in the form of man.
He took upon himself the form of man.
And in Luke 22, I think we see one of the best examples of the humanity of Christ.
Of course there are plenty of times in the Gospels where we see his humanity, where we
see him weeping, we see him angry, we see him going through the things that we go through.
It says in Hebrews 4.15, you're in Luke 22, for we have not an high priest which cannot
be touched with the feeling of our infirmities, but was in all points tempted like as we are,
yet without sin.
He went through the human experience and he was human.
Look at Luke 22 verse 41, and he was withdrawn from them about a stone's cast and kneeled
down and prayed saying, Father, if thou be willing, remove this cup from me.
Nevertheless, not my will but thine be done.
Of course, this doesn't fit in with the Jesus only modalist doctrine because Jesus and the
Father had a different will.
Jesus as a human being despised the shame of the cross, it says in Hebrews 12.
Obviously Jesus Christ dreaded the beating he was about to endure.
The suffering, the mockery, the spitting.
He did not enjoy those things, but for the joy that was set before him, he endured the
cross, despising the shame, set down at the right hand of God.
So Jesus Christ, humanly speaking, is dreading the events that would follow.
It says, Father, if thou be willing, remove this cup from me.
Nevertheless, not my will but thine be done.
And there appeared an angel from heaven, I'm sorry, there appeared an angel unto him from
heaven, strengthening him.
You see, in his humanity, he's struggling with this.
The angel comes and strengthens him.
Verse 44, and being in an agony, he prayed more earnestly, and his sweat was as it were
great drops of blood falling down to the ground.
Now here's the key thing to understand about Jesus Christ.
He was human, but he was sinless.
Just because we say he's human, you know people say, to err is human.
Well not in this case.
Because Jesus Christ was human, he went through the struggles that we as human beings go through,
but he was yet without sin.
He was tempted at all points like he was yet without sin.
Here's the interesting thing, that's the same way the Bible is.
The Bible does have a human aspect to it, yet the Bible is without error.
Now when you read it, and here's what I mean by that, it was written by human authors.
If we read the Bible, we can read books written by John, and we can read books written by
Paul, and they're a different style, aren't they?
I mean you can just look at it and say there's a different style between Paul's writing and
between John's writing.
Now people will misunderstand that and say, oh man wrote the Bible.
You know the Bible's not the word of God, the Bible is man's interpretation, it has
error.
No, because the Bible says that no prophecy of the scripture is of any private interpretation,
but holy men of God spake as they were moved by the Holy Ghost.
But you have to understand that God in his wisdom, God in his foreknowledge, he created
the men that would write the Bible in the way that he wanted it written.
And you say well that's too complicated, I don't understand that.
It's the truth.
The Bible is clear that the words of the Bible are the words of God himself, that they are
divinely inspired, and that holy men of God spake as they were moved by the Holy Ghost.
So God is the author of all 66 books of the Bible.
He is the author.
The Bible is God's word, not man's word, it's God's word.
It's the word of God, it's from God.
But at the same time, there's a human aspect to the Bible because he used human beings
to write it.
For example, the Apostle Paul, when he's writing to the churches, there is some personal exchange
going on.
He's talking about how they treated him when he was there and things like that.
So there is a human aspect to the Bible.
But don't ever let that confuse you into thinking that somehow man wrote the Bible and that
he put his own slant.
People will say, you know, Matthew put his own slant on the book of Matthew or Mark put
his own slant.
No, it's just God using human beings to deliver his word unto us in human language, but it's
still perfect.
So just as Jesus is God, the word is God, it's divine.
Just as Jesus was human, yet perfect, yet without sin, the Bible is human, yet it's
without error, yet it's without flaw.
Those things are similar.
People today do not believe many times in the perfection of God's word.
I believe in the perfection of God's word.
And when I say that, I'm not playing word semantic games.
That's why I like to say that I believe that the Bible is the word of God without error,
just to make it clear where I stand.
And I'll take it step further.
I believe that the King James Bible is the word of God without error, that it is a perfect
translation from the original languages, and that it is as inspired as the originals,
as perfect as the originals.
It says the same thing.
God doesn't have to give us his word in any particular language.
Because this is exactly an English rendition of what he said, it is the perfect, pure,
preserved word of God.
No bones about it.
This book is without error, the one that I'm jamming my finger into right now.
Okay, this is God's word.
And let me tell you something.
The people that are behind the modern versions, the ESV, the NIV, all these, they do not believe
that.
Now you can sit there and try to say, oh these guys are conservative, they love the Lord,
they believe the Bible.
It's all a lie and a fraud, they don't.
Let me prove it to you in fact.
I just want to give you one example that ties in with this.
You're in Luke I think, go to Matthew chapter 1.
Let me just illustrate this for you.
Because these are people who don't understand that okay, just because the Bible's human
doesn't mean it's with error.
The Bible has no error.
Because just as Jesus was all God and all man without sin, that's the way the Bible
is.
Because the Bible is the word just like Jesus is the word.
But I was trying to find my handy ESV here.
Brother Matt, you want to look this up in the ESV?
Matthew chapter 1.
Now in Matthew chapter 1 we have the genealogy of Joseph, the husband of Mary, of whom was
born Jesus, who is called to Christ.
And in this genealogy there are a lot of famous people's names, because this takes us from
Abraham all the way down to Joseph, and in the process it takes us through the kings
of Judah, alright?
And if you look down at verse 7, it says, And Solomon begat Reboam, and Reboam begat
Abia, and Abia begat Asa, and Asa begat Josaphat, and on and on.
Now King Asa is a major character of the Old Testament.
He's one of the kings of Judah.
And the great thing he did was he got rid of all the Sodomites out of the land.
I wish God would just resurrect him and bring him back from the dead and he could do the
same thing today in our nation.
But King Asa is a major Bible character, right?
Do you have the ESV there for the matter?
Read us verses 7 and 8, nice and loud.
And Solomon the father of Reboam, and Reboam the father of Abijah, and Abijah the father
of Asaph, and Asaph the father of...
Okay, notice, Asaph.
Now Asaph is a completely different guy.
Does everybody know who Asaph is?
Asaph was the guy who wrote Psalm 73.
He wrote a bunch of other psalms.
He was one of the chief musicians, okay?
We could go down a little bit further and get to verse 10 where it says, Ezekiel begat
Manasseh, so Manasseh begat Ammon, and Ammon begat Josiah.
Read us that in the ESV.
And Hezekiah the father of Manasseh, yeah, Manasseh the father of Amos, and Amos the
father of Josiah.
Okay, so they've got Amos.
Now Amos is the guy who wrote the book of Amos, completely different guy.
Now Asaph and Ammon are not obscure, unknown Bible characters.
These are the kings of Judah.
They're mentioned many times.
They're mentioned frequently.
They're mentioned in the books of the prophets.
They're mentioned in 1 Kings, 1 Chronicles.
Okay, these are well-known guys.
And here the ESV is in error by substituting Asaph and Amos, two completely different characters,
right?
It's wrong.
It's an error.
Those are not the right guys.
It was King Asaph and it was Ammon.
Now you say, well why in the world would the ESV say that?
Well here's what you have to understand.
These modern Bible translations, they're not necessarily doing all the textual research
themselves.
They're translating from a Greek text called the UBS 4th edition, okay?
Or the Nestle-Allen 27th edition, okay?
These Greek texts are compiled by scholars and textual critics.
Just as the King James Bible translators, you know, they translated from the Texas Receptus
of Beza, of Stevens, of Erasmus, okay?
The modern Bibles are translated from these corrupt modern Greek New Testament called
the UBS 4th edition.
Now one of the guys that was behind it, his name is Dr. Bruce Metzger, okay?
And by the way, Metzger means butcher in German and that's what he's done to the Word of God.
He has butchered the Word of God.
But this guy, Dr. Bruce Metzger, you can't read any book about the King James, any book
about textual criticism without this guy's name coming up.
This guy is the big name that of all the books I've read, of all the research I've done,
his name comes up more than any other and oh this guy's a genius, this guy's brilliant,
this guy's an expert, this guy, oh the great Dr. Bruce Metzger, okay, he's just so wonderful.
One of the architects of the UBS 4th edition from which that ESV and modern Bibles come
from, the architect of the RSV and the new RSV, one of the editors, one of the people
behind it, here's what he says because he's the one who made the decision, he's one of
the main people who made the decision to put Asaph and Amos in there.
So you say, what in the world are you thinking, Dr. Butcher?
What are you doing?
Here's what he says, the evangelist, meaning Matthew, because it's the Gospel of Matthew,
the evangelist may have derived material for the genealogy not from the Old Testament directly,
but from subsequent genealogical lists in which the erroneous spelling occurred.
Now hold on a second, he's admitting that it's erroneous, are you getting this?
He's saying it's wrong, but let's print it anyway in the Bible because Matthew got it
wrong.
So what is he saying?
The Bible's not God's word.
The Bible was not written by God, the Bible is not without error, the Bible is filled
with mistakes because Matthew didn't have a copy of the Old Testament, right?
Let's not bring up the fact that the book of Matthew quotes the Old Testament more than
any other book of the New Testament.
Out of all the four Gospels, Matthew, Mark, Luke, and John, which one quotes the Old Testament
the most?
Matthew.
I mean every page is written, it's written in Isaiah, it's written in the prophets, it's
written in Psalms.
Look, Matthew quotes the Old Testament more than any other book and this guy is so stupid,
he thinks that Matthew didn't have a copy of the Old Testament.
All he had was a chart.
I mean now listen to this guy, the evangelist may have derived material for the genealogy
not from the Old Testament directly.
He couldn't find his Bible when he was writing the Gospel of Matthew.
He didn't have the Old Testament.
I don't know where he got all those Old Testament quotes, but he probably didn't get it from
the Old Testament, but from a subsequent genealogical list in which the erroneous spelling occurred.
Look, I don't care when anybody says he's a retarded, he's burning in hell.
He's a fool.
I mean to sit there and say, Matthew didn't have a copy of the Old Testament, but he's
getting it from a chart that was spelled wrong.
What in the world?
What kind of a stupid theory is that?
I mean it's bizarre folks.
These are the architects of the modern versions, the geniuses, the brilliant scholars.
I mean, you know what, I don't even have the right to talk about these people because I'm
so uneducated.
I'm so ignorant.
It's really just ridiculous that I would even pronounce the sacred name of Bruce Metzger.
I should probably just write it down or something because I'm desecrating it by me, the ignorant,
uneducated buffoon.
I mean I can't even begin to hold a candle to the kind of scholarship behind this statement
here that says, oh, these are wrong, these names are wrong, he must have just had some
chart that was wrong.
He wasn't using the Bible.
He didn't even read the Bible.
I mean if you believe that, then go buy an ESV because that's who is the architect behind
these versions and doesn't that just prove beyond a shadow of a doubt that they don't
believe it's God's word?
They believe that Matthew's just goofing up, making mistakes, he left the Bible at home,
he doesn't know what he's doing.
Look, it's written by God.
God used Matthew and God made sure that Matthew did not make any error and that Matthew wrote
what God wanted him to write.
He was moved by the Holy Ghost, my friend.
That doesn't just go for the Old Testament, it goes for the New Testament also.
Second Peter 3.16 calls the Epistles of Paul the Scriptures, okay?
And Paul said, if any man among you seem to be spiritual, let him acknowledge that the
things that I write unto you are the commandments of God, okay?
The New Testament is just as inspired as the Old Testament.
All right, a little bit of a rabbit trail there.
Go to John 14, John chapter 14.
So we saw the similarities between the written word and the word made flesh.
Number one, they're both God.
The word is God, whether it's the written word or the word made flesh.
Number two, the word is human.
Jesus was human, the Bible's human, it was written by humans, it has their personality
built in, but it is perfect and without error and authored by God, okay?
We must understand both of those things.
Number three, they are both the truth.
Whether it's Jesus or whether it's the Bible, they are the truth.
Look at John 14, 6.
It says, Jesus saith unto him, I am the way, the truth, and the life.
No man cometh unto the Father but by me.
Flip over just a few pages to John 17.
We see that Jesus is the truth.
Look at John 17, 17.
It says, sanctify them through thy truth, thy word is truth.
So notice, God's word meaning the Bible is truth and also the word made flesh, Jesus
said, I am the truth.
Go to Revelation 19, Revelation chapter 19, I got to hurry here, Revelation chapter 19
and it says in verse 11 of Revelation 19, I saw heaven opened and behold a white horse
and he that sat upon him was called Faithful and True and in righteousness he doth judge
and make war.
His eyes were as a flame of fire and on his head were many crowns and he had a name written
that no man knew but he himself and he was clothed with a vesture dipped in blood and
his name is called the word of God.
So this is Jesus Christ coming on a white horse in Revelation 19.
Notice a few things about his name.
In verse 11 it says, and I saw heaven opened and behold a white horse and he that sat upon
him was called what?
Faithful and True.
So the one who's riding on this horse is called Faithful and True.
Two verses later it said his name was called the word of God.
Flip over to chapter 21.
Chapter 21 verse 5 says this, and he that sat upon the throne said, behold I make all
things new and he said unto me, write for these words are true and faithful.
So notice, Jesus, the word of God in flesh, the word of God embodied, riding on a horse
is called the word of God and he's called Faithful and True.
Now it says these words are true and faithful.
Go to chapter 22 verse 6 and he said unto me, these sayings are faithful and true.
So we see the sayings of the word of God, the words of the Bible itself are faithful
and true and Jesus calls himself Faithful and True and he calls himself the word of
God.
See how foolish it is to try to separate Jesus from the word?
That's what people have done today.
That's what modernists and theologians and scholars have done.
They've tried to separate the written word from the word made flesh and they go to Greek
mythology to tell you, well word really means logos and it means this and that and the other
and they twist the truth.
When we read our Bible it's pretty clear, Jesus is the word.
And by the way, wrong word, wrong Jesus, you know what I mean?
So anyway, let's look at this further because Jesus said I'm the way, the truth, and the
life.
God is also the way, the truth, and the life.
Because several times the Bible is called the way, God's way.
For example, you don't have to turn there, but in 2 Samuel 22 31, you can turn to Psalm
1 19.
In 2 Samuel 22 31 it says, as for God, his way is perfect, the word of the Lord is tried,
he is a buckler to all them that trust in him.
Look at Psalm 119, this is the longest chapter in the Bible, right in the middle of your
Bible psalms, find that big long psalm, it's the one with all the Hebrew letters, right?
Aleph, Bet, Gemel, and it has all the Hebrew alphabet there, and it's Psalm 119, look at
verse 104, it says, through thy precepts I get understanding, therefore I hate every
false way.
So he loves God's word but he hates every false way, then in the next verse he says
thy word is a lamp unto my feet and a light unto my path.
Look at Psalm 119 1 28, because Psalm 119 is an interesting psalm because it brings
up God's word in every verse, did you know that?
It's 176 verses long, and each of the verses calls God's word by different names.
There are seven different terms that are used for the word of God in Psalm 119, besides
calling it just the word of God, it will use other terms like his statutes, his precepts,
his way, his testimonies, he calls these different things, and it's interesting because all seven
of them are brought up in the first seven verses, so the first seven verses introduce
us to the seven terms that are used throughout the chapter, and out of all 176 verses, because
there are 22 sections for the 22 Hebrew letters of the alphabet, and each section has eight
verses, do you see that?
And 176 verses, they all bring up the fact that God's word is great, it saves us, all
the different things about God's word is perfect.
Look at 1 28, it says therefore I esteem all thy precepts concerning all things to be right,
and I hate every false way.
So how do we know what is the right way?
The word of God is the right way, Jesus is the right way.
So we also know, of course, that the word of God is life.
Go to John 6, John chapter number 6, which will lead us into my next set of points here,
John chapter 6 in verse 63, because we saw Jesus is the truth, the word is the truth,
the Bible is the truth, Jesus is the way, the Bible is the right way, and by the way
I hate every false way, I hate every false Bible, I hate the ESV, I hate the works of
Dr. Bruce Metzger, but it says in John 663, it is the spirit that quickeneth, the flesh
profiteth nothing, the words that I speak unto you, they are spirit, and they are life.
So God's word is life, so it's the way, the truth, and the life, just like Jesus, the
way, the truth, and the life.
Next point is this, what are the three ways that we live by the word of God?
Because we've seen that the word is Jesus, and the Bible is the word, and they're inseparable.
They have three great similarities, they're God, they're human, and they're the truth,
without error.
But what are the three ways that we live by the word of God?
We start out the sermon with the verse that said, man doth not live by bread alone, but
by every word that proceedeth out of the mouth of God.
Number one, it's the word of God that saves us.
The word saves, whether we're talking about Jesus, or whether we're talking about the
written word, we're saved by the word.
And that's what it means also when it talks about living by the word of God, because of
course, when we're not saved, we're dead in trespasses and sins, and we are brought to
life or quickened by the word.
Stay in John 6, just sit back and listen to these verses.
Back in the book of Psalm 119, where we just were, it said in verse 50, this is my comfort
and my affliction, for thy word hath quickened me.
So he said, God's word has quickened me.
Quick means what?
Alive.
Quickened me, made me alive.
God's word brings us to life.
It says elsewhere, the entrance of thy word giveth light, okay?
Listen to this, Romans 10, 17, so then faith cometh by hearing, and hearing by the word
of God.
You say, we're saved by faith, right, but faith cometh by hearing, hearing by the word
of God.
Verse Peter 1, 23, being born again, not of corruptible seed, but of incorruptible, by
the word of God, which liveth and abideth forever.
We are saved by the word of God.
The Bible says, the sower soweth the word.
They hear the word.
They either believe it or they don't believe it.
James 1, 18, of his own will begat he us with the word of truth, that we should be a kind
of first fruits of his creatures.
Verse 21, wherefore lay apart all filthiness and superfluity of naughtiness, and receive
with meekness the engrafted word which is able to save your souls.
Look, it's the word of God that saves your soul.
It's the word of God that produces faith.
It's the word of God that saves us, and don't tell me people get saved without the Bible.
They don't.
They get saved through the word of God.
And by the way, if you're going to go out sowing, you better preach the word of God.
So many people, they have all their cute stories and illustrations, and they leave
out the word.
Now obviously we need to explain the word.
Obviously we need to expound the word.
Obviously we can use illustrations and parables to preach the word, but something's wrong
when you're leaving out the word.
You know what you left out?
The power.
You know what you left out?
The spirit.
You know what you left out?
Salvation.
And I will say it, I've been hated for this and persecuted for this, I will stand on it.
You cannot get saved without the word of God.
Period.
I don't care what anybody says, oh you just hear the Gospel story.
Wrong.
You better hear the word of God or you're not saved.
If you got saved, you heard the word.
Not somebody's paraphrase or somebody, look, it might be one verse, but it's one verse.
It's not zero verses.
Never.
I don't believe it.
Because it's the word that saves.
It's the word that quickens.
It's the word that produces faith.
Faith cometh by hearing and hearing by the word of God.
That's why I don't believe people get saved from these fraudulent versions, by the way.
The only way somebody can get saved from a fraudulent version is if you happen to turn
to one of the verses in that fraudulent version that hasn't been changed.
You know, where it says the exact same thing as the King James.
And good luck finding it.
But there are, you know, you look at the NIV, every verse in the Romans Road is different.
You know, has a substantial difference.
Now you might find verses in the New King James that are the same verse and if you use
that one that's the same, then of course someone could get saved if it's the same, if it's
God's word.
But you know what?
You use any verse that's different in the New King James or the NIV or whatever, I don't
believe people are saved from a false version.
Oh, but I know this guy.
I don't care who you know.
I'm going by what the Bible says.
Do what you want with it.
Your opinion and your story's not going to change my belief on that.
And that's why the devil loves these new versions that change everything because it just causes
a bunch of people to go to hell.
That's why.
That's why these churches are filled with unsaved people.
Talk to them.
You don't think so?
Let's go soul winning.
Let's go knock doors.
You want to go knock doors with me after the service?
Let's go knock doors and let's go talk to people that go to the NIV preaching mega fun
center down the road and let's see if they're saved.
And you'll ask them, do you know for sure if you go to heaven, if you die, they'll say
I hope so.
They'll say yeah, I know I'm going, I'm a good person or well I'm going but if I sin,
I'll lose it.
That's what they're going to say.
I mean and anybody who doesn't know that just hasn't knocked enough doors and just hasn't
asked people if they could lose it and just hasn't asked people why they think they're
going to heaven because I'm telling you, these new versions are part of the great falling
away and apostasy of the end times because they have led to people not being saved because
there's no spirit.
There's no life.
There's no salvation.
The Bible's real clear that God's word is what saves us.
I like Acts 11 14, who shall tell thee words whereby thou and all thy house shall be saved.
So it's the word that saves.
Look at John 6.
The word of God saves us and remember we're talking about a certain phrase, man shall
not live by bread alone but by every word that proceedeth out of the mouth of God and
the idea behind the sermon is living by the word of God.
What does it mean to live by the word of God?
Number one, it means salvation.
That's number one, okay?
John 6 is a perfect illustration of this, okay?
Now John 6 is a scripture that is often misunderstood and therefore you've probably never even heard
it preached in a Baptist church.
I know I grew up independent Baptist.
I've never heard a sermon out of this passage.
The whole time I was growing up they would quote a few verses from the end of the chapter
but I've never really heard this passage expounded in a Baptist church because a lot of people
shy away from it because it's a difficult passage but really once you understand it,
it's not difficult at all, okay?
John 6 is an important passage on salvation through the word of God, okay?
Let's go through it quickly here starting in verse 30.
This is an important passage, John 6 30.
They said therefore unto him, what sign showest thou then that we may see and believe thee?
What dost thou work?
So they want Jesus to perform a miracle.
They're saying, look, show us a sign.
We want to see and believe.
Of course we should walk by faith, not by sight.
We should believe the word that we hear, not always have to see something.
But it says here, you know, what's the sign?
And then they give an example for the type of miracle they're looking for.
Our fathers did eat manna in the desert.
As it is written, he gave them bread from heaven to eat.
Now why did they bring that up?
Well Jesus had fed the 5,000.
They want a repeat of that miracle, okay?
Because they're hungry and they like the free food.
Jesus even accused them earlier.
He said, you didn't come because you saw the miracles.
He said you wanted to eat the loaves and be filled.
You just liked the food.
And by the way, if Jesus is making the food, it's probably going to taste pretty good,
right?
He's making the fish and the bread.
So anyway, they liked that meal.
They heard about it.
They wanted to get in on it and they're saying, you know, well, show us a miracle.
I mean, Moses gave them bread from heaven to eat.
And Jesus corrects them in verse 32.
He says, then said Jesus unto them, verily, verily, I say unto you, Moses gave you not
that bread from heaven, but my Father giveth you the true bread from heaven.
For the bread of God is he which cometh down from heaven and giveth life unto the world.
He's saying I'm the bread of life, basically.
I'm the bread that came down from heaven.
Which again proves that Jesus came from heaven, right?
That he existed before Bethlehem, right?
It says for the bread is he which cometh down from heaven and giveth life unto the world.
Then said they unto him, Lord, evermore give us this bread.
And Jesus said unto them, I am the bread of life.
He that cometh to me shall never hunger and he that believeth on me shall never thirst.
But I said unto you that ye also have seen me and believe not.
Now again, this is a great scripture on, you know, not losing your salvation.
You know, once you come to him, you'll never thirst again.
You'll never hunger again.
Verse 37, all that the Father giveth me shall come to me and him that cometh to me I will
in no wise cast out.
For I came down from heaven, not to do mine own will, but the will of him that sent me.
And this is the Father's will which hath sent me, that of all which he hath given me I should
lose nothing, but should raise it up again at the last day.
And this is the will of him that sent me, that everyone which seeth the Son and believeth
on him may have everlasting life and I will raise him up at the last day.
Does that say everyone who lives a good life?
Everyone who gets baptized?
Everybody who joins the church?
No.
Everyone who believes on him.
It says in verse 41, then the Jews then murmured at him because he said, I'm the bread which
came down from heaven.
And they said, is not this Jesus, the son of Joseph?
No it's not.
Unless you're reading the NIV, it's not the son of Joseph, he's the son of God.
Whose father and mother we know?
How is it that he sayeth, I came down from heaven?
Jesus therefore answered and said unto them, murmure not among yourselves.
No man can come to me except the father which has sent me, draw him and I will raise him
up at the last day.
Of course later in the book he says, if I be lifted up from the earth, I'll draw all
men unto me.
Okay, so it's not limited to a certain group.
Verse 45, it is written in the prophets and they shall be all taught of God.
Every man therefore that hath heard and hath learned of the father cometh unto me.
Not that any man hath seen the father, save he which is of God, he hath seen the father.
Verily, verily I say unto you, he that believeth on me hath everlasting life.
I am that bread of life.
Your fathers did eat manna in the wilderness and are dead.
This is the bread which cometh down from heaven that a man may eat thereof and not die.
So he's referring to himself as the bread of God that came down from heaven.
He's saying look if you eat manna, you're still going to die, you're still hungry the
next day, whereas if you eat of this bread, you eat it once, you're never hungry again.
He's using a parable here.
He's not literally saying I'm a loaf of bread, but he's in parables comparing himself unto
bread, comparing himself unto the manna that came down from heaven.
Okay, it says I am the living bread which came down from heaven.
If any man eat of this bread, he shall live forever and the bread that I will give is
my flesh which I will give for the life of the world.
Now so far nothing Jesus has said has been confusing or difficult, has it?
Really basic, really simple, clear doctrine.
It's the next part that throws people for a loop and confuses people in why people sometimes
avoid this passage because they're confused by it.
And this is a passage that Roman Catholics will use to preach a strange doctrine.
But you have to understand that the part that they struggle with is initiated by their misunderstanding
of what Jesus said, okay, and then Jesus just expounds on their misunderstanding and corrects
their misunderstanding, okay.
That's what you have to understand going into this because look what they say.
I mean you and I have no question about what was just said, do we?
Really simple, really basic, we understand it, it makes sense.
But the Jews, they're not saved.
And so they didn't understand what he said because they're blinded.
They don't have the spirit to discern the truth.
So here's what they say, the Jews therefore strove among themselves saying, how can this
man give us his flesh to eat?
Now is that what Jesus really meant, that he's going to give them his literal meat off
his body to eat?
No.
But that's what they're saying.
This is like, this reminds me of Nicodemus, you know, well how can a man enter again into
his mother's womb and be born the second time, you're going to climb in your mother's womb.
This is the type of bizarre nonsense that the scholars and the religious leaders that
are unsaved, they come up with this stuff.
Just like Nicodemus, just like Metzger and whoever else, these scholars professing themselves
to be wise, they became fools, they don't have the spirit.
The fear of the Lord is the beginning of knowledge, they haven't even started with knowledge.
They have not yet begun to learn because they're not even saved.
So they, how can this man give us his flesh to eat, now, whenever people, one thing I
love about Jesus, whenever people confronted him with something to try to rebuke him, try
to correct him, he'll just turn it around and just take it to him and just go on the
offense.
You know like, one time Jesus is preaching against the Pharisees and then the lawyers,
they say, well you know, thus saying, thou reproaches us also, well you're criticizing
us too.
And then the next word's out of Jesus' mouth, woe unto you lawyers.
He just changes his sermon.
So he's preaching against the Pharisees and then the lawyers are like, wait a minute,
this applies to us too.
Okay, woe unto you lawyers, and then he just goes after the lawyers.
You know, Jesus didn't back down.
People are always trying to back him down.
Even his apostles come up to him and say, you know, knowest thou not that the Jews were
offended by this saying?
He says, you know, so what?
He said, cut down that tree that's bringing forth bad fruit.
You know, paraphrase of what he said.
He always just turns it around and takes it to him.
He doesn't let people stop him and oh, that's not what I meant.
You know, he just, okay, and he just brings it to him.
And that's what he does here.
And when he brings it to him, a lot of people stop following him.
They don't like the hard preaching, they don't like what he's preaching.
And everybody forsakes him and he's left with pretty much the 12.
And you know what he says to them?
Please guys, don't leave.
You're the only ones that are left.
Please stay.
No, here's what he says.
You want to go away too?
And they're like, no, no, no, we're staying.
But you know, Jesus was not a compromiser.
And by the way, compromisers aren't following Jesus.
They're following mammon.
They're following, you know, their own sin and heart.
Jesus is not a compromiser.
Look what Jesus said.
Because they come up with this, you know, how can this man give his flesh to eat?
So now Jesus just takes it to him.
He takes it a step further.
He says, let me find my place here.
Then said Jesus unto them, verse 53, and this is the part that confuses people, verily verily
I say unto you, except ye eat the flesh of the Son of Man and drink his blood, you have
no life in you.
Whoso eateth my flesh and drinketh my blood hath eternal life, and I will raise him up
at the last day.
For my flesh is meat indeed, and my blood is drink indeed.
He that eateth my flesh and drinketh my blood dwelleth in me and I in him.
And people look at that and say, what in the world is he talking about, eating his flesh
and drinking his blood?
But he explains it right after.
But that confuses people because the Roman Catholic false religion teaches a doctrine
that when they take the Lord's Supper, when they take Communion, that somehow it magically
turns into the body and blood of Christ, literally.
You know, that they're literally drinking his blood and eating transubstantiation is
what it's called.
Thank you.
And that is a false doctrine.
It's a weird doctrine.
Because look, literally eating his body and blood would be weird.
Who thinks that would be weird?
Eating human flesh, drinking human blood, but you have to understand he's speaking in
parables and he explains that in the next verse, okay?
So don't let this throw you off.
He's just, you say, well why did he say that then?
Because they brought it up and he's just saying, yep, you don't like what I'm preaching?
Let me just park on that point.
Because he knew that they were a fraud.
He knew they were unbelievers.
He's exposing them to be, you know, the unsaved, blind leaders of the blind that they were.
And so look what he says next.
He says in verse 57, this is where he brings it back to the manna illustration, okay?
Because he said in verse 56, he that eateth my flesh and drinketh my blood dwelleth in
me and I in him.
Verse 57, as the living father hath sent me and I live by the father, here's the key,
so he that eateth me, even he shall live by me.
Now notice the live by me.
Remember man shall not live by bread alone, but by every word that proceedeth out of the
mouth of God.
And so the Bible's saying, live by the word of God.
Here he's saying, he that eateth me shall live by me.
Talking about salvation, because this has all been talking about eternal life, right?
That's why I read the whole passage.
Eternal life, eternal life, eternal life, believe, believe, believe.
But then look what he says next.
In verse 58, this is the bread which came down from heaven, not as your fathers did
eat manna and are dead, he that eateth of this bread shall live forever.
Verse 59, these things said he in the synagogue as he taught in Capernaum, many therefore
of his disciples when they had heard this said, this is in heart saying, who can hear
it?
Then Jesus, when Jesus knew in himself that his disciples murmured at it, he said unto
them, does this offend you?
What and if ye shall see the son of manna send up where he was before?
And here's where he explains the parable in verse 63, it is the spirit that quickeneth.
What does quicken mean?
Brings to life.
It is the spirit that quickeneth, the flesh profiteth nothing.
The words that I speak unto you, they are spirit and they are life, but there are some
of you that believe not.
So there he explains to them, look, he's not talking about his physical flesh.
When he talks about his flesh and blood, he's referring to the word of God, because he's
the word made flesh.
Does that make sense?
Because look, he says to them, you've got to eat the flesh of the son of man or you
have no life in you.
You must live by me.
You must eat my flesh and drink my blood to have eternal life, to live by me.
And then he turns around and says, no, no, you don't get it.
The flesh profiteth nothing.
It's the spirit that quickeneth or brings to life.
The words that I speak unto you, they are spirit and they are life, but some of you
believe not.
He's saying the problem is not that you can't figure out how to eat my flesh literally,
which makes no sense.
He's saying the problem is you don't believe that I came down from heaven.
He said, look, does this offend you?
What if I were to ascend up back to heaven from where I came from?
Then you would see and believe.
He's saying it's the flesh that profiteth nothing.
So is it Jesus' literal flesh that gives us eternal life, eating his literal, no, but
wait a minute, it's the word that quickeneth.
The words that he speaks unto us because he's the word made flesh.
So he's speaking in parables and dark sayings, but he explains it in verse 63.
And verse 63 is the key verse, you know, to show the Roman Catholic who will try to show
you this and say that we need to all go back to Mother Church and, you know, where the
pastor wears a dress and empties out a dust buster and puts poofoo dust all over the place
and, you know, does all this kind of stuff and whatever.
He says there are some of you which believe not.
So that was number one.
How do we live by the word of God?
Jesus said he that eateth me shall live by me because I'm the bread of life.
Your fathers ate manna in the wilderness.
The Bible says in Deuteronomy, go to Deuteronomy 8 for point two, Deuteronomy chapter 8, fifth
book of the Bible, Deuteronomy 8.
Number one, we saw that we live by the word of God because that's what saves us.
It's God's word that saves us.
It's Jesus that saves us and it's the Bible that saves us because we hear the Bible.
That's how we get saved.
We hear the word of God.
We believe on the word and we believe on the word, Jesus, both, right?
So how do we live by God's word?
Number one, we live by it because we're saved by it.
That's salvation.
But number two, the word of God is also our daily food.
We live by it in the sense that we're saved by it, but we also live by it in the sense
that it's what gives us vitality in our Christian life.
We get nourishment from it on a daily basis.
Look at Deuteronomy 8, three, it says, and he humbled thee and suffered thee to hunger
and fed thee with manna, which thou knewest not, neither did thy fathers know, that he
might make thee know that man did not live by bread only, but by every word that proceedeth
out of the mouth of the Lord did man live.
So in John 6, living by the word of God was about salvation.
In Deuteronomy 8 and in Matthew 4, living by the word of God is about a daily feasting
on God's word, just getting our nourishment and our life's nourishment from the word of
God every single day.
You see, the Bible says that the miracle of the manna coming down from heaven in the book
of Exodus, he said that miracle was to teach them that man does not live by bread alone.
He's saying he suffered thee to hunger and fed thee with manna that thou mightest know
that man did not live by bread alone, but by every word that proceedeth out of the mouth
of God that man live.
Now let's think about some things about the manna.
The manna was something that was miraculously provided by God so that they could eat of
it, but it was only provided first thing in the morning.
And if you remember, they would have to go out early in the morning and gather the manna.
And once they were done gathering, all the manna would just kind of melt away.
When the sun came out and it got warm, it would just kind of melt away.
It was sort of like the dew, you know, there's dew in the morning and then it's gone.
That's how the manna was.
They would go out and they would gather it.
Now, if they tried to gather for multiple days, you know, they said, well, I'm going
to stockpile manna so that I don't have to get up and get it tomorrow.
I'm a stockpile it.
What would happen?
The next day it would have what in it?
Worms.
It would go bad.
It would go rancid.
It would have worms in it.
So they were told to just gather the amount that you're going to eat that day and just
eat it.
Okay.
But on the sixth day they would, they were told to gather double and they would gather
double and then that way they didn't have to go and gather on the Sabbath and they,
and then it would just miraculously not go rancid on the Sabbath.
Every other day it would go rancid if they kept it.
And of course there were just people that just didn't get this.
I mean, does that sound complicated?
But some people just, you know, they just don't, they're, they're trying to stockpile
it.
It gets worms.
They just had to prove that that would happen.
And then there are people who go out on the Sabbath day looking for it and God saying,
look, it's not going to be there.
I told you it's not going to be there.
That's why you gather.
And Moses is yelling at these people, you gather double on the sixth day so that you
don't have to go get it on the seventh day.
But they just didn't have any faith.
I mean, they're miraculously being fed from heaven, man to need angels food and they still
think they're going to go find it on the Sabbath.
You know, this has to be some natural phenomenon, but if it's, but if it's skipping a day in
seven right, it's got to be supernatural.
They didn't believe it, but think about the parallels with the word of God.
Okay.
Did, did angels come and give them breakfast in bed?
They had to go gather it, right?
And they had to bow down to get it.
I mean, they had to be humble.
He said he humbled the unfettered man.
They have to bow down to get it.
They have to bend over and pick it up.
Right?
It was at work.
Yeah.
They had to go pick it up.
They had to do the work.
They had to be humble.
They had to bend over to get it.
Okay.
That's how the word of God is.
You know, it takes work to read your Bible and this kind of should let you know when
the best time to read your Bible is to first thing in the morning, right?
Because you know, you get up in the morning, you eat your mana, you get up in the morning,
you read your Bible.
Okay.
The mana that's there for them that day, if they don't collect it that day, it's gone
forever.
I believe that there's something that God has for us in the word of God every day.
And if we don't collect it, it's gone.
Say, well, I read the Bible a lot yesterday.
I'm going to skip today.
No.
He wants us to read it every day just as he wanted them to eat the mana every day.
He wants us every day in our Bible.
And you know what?
The Bible is a living, breathing document.
God's spirit indwells the words of the book.
And when we read it, the Holy Spirit is teaching us and instructing us.
And if we miss a day of Bible reading, we're missing truths that do not come back.
Well, I'll just read that part tomorrow.
Yeah, but God's saying something different tomorrow than he's saying today.
We need to read it every day before it disappears, you know, before it melts away.
The truths and the nourishment that God has for each and every day are found in the word
of God.
We need to get it while it's there.
Get it while we can.
So there are a lot of similarities, right, between mana and between reading the Bible.
Some that we do it every day, we work for it, we're humble, and so forth.
A lot of the people, when they read it, or I'm sorry, when they ate the mana, at first
they said it tastes like honey.
We love it.
But then later they're getting sick of it, saying I'm getting tired of the same thing
every day and now it tastes like oil, you know, it doesn't taste like honey to me anymore.
The way the word of God is, when we first start reading the Bible, maybe we're the most
excited about it.
We're all excited, it's our first time, cover to cover.
But when you read this book every day for many, many years, decades, sometimes you're
going to go through periods where you're getting a little burned out on reading the Bible.
I mean, you know, I'm just being honest.
Human being, you're going to get to points where you don't necessarily feel like reading
the Bible, you get a little burned out on it, it's not as exciting as it was in the
past.
But you know what, you just keep reading it anyway, out of character.
You read it at that point, you read it for the nourishment.
Because these people can sit there and complain about the taste, right, and say, oh, you know,
I'm getting tired, I wish I had the leeks and the onions and the cucumbers, you know,
I guess that'd be like all the false versions, you know, the cucumber version, or maybe that's
all your commentaries and devotionals and, you know, your onions and leeks and garlic
version, okay?
But what we need to do is understand, and when I look at the children of Israel, you
have to understand, look, this is food that God's providing not to tickle your taste bud
necessarily.
I mean, thank God it tasted good, it tastes like honey, but he was providing it to nourish
and feed you.
It's not always there to tickle your taste bud.
And you know, sometimes when you read the Bible, it tickles your taste bud.
I mean, sometimes the Bible is sweet and you love it and you enjoy it, it's beautiful
and you love reading.
Other times, reading the Bible can become a drudgery, but you do it out of character
because you know that you cannot live without it.
You need the nourishment.
You say, I just don't feel like reading the Bible.
Reading the Bible is not as exciting as it used to be.
Get the nourishment, get the calories in you out of character, and the sweetness will come
back.
You know, you're going to go through Christian life, it's just like everything, it has ups
and downs, sometimes you read it because you love it and you read an extra and you can't
get enough of it, other times you read it out of character.
You force yourself to read it because it's the right thing to do.
And thirdly this, my final point, not only do we live by the Word of God in the sense
that it saves us, and you know, it gave us eternal life in the first place, we're never
hungry again in that sense.
Number two, we live by the Word of God as a daily food supply.
Not to give us salvation, we already have salvation eternally secure, but to feed us
so that we can have energy, strength.
What does food do for us?
Gives us calories, energy, strength that builds our muscles and our fibers of our body and
our organs.
So it's our daily food.
But number three, we need to live by the Word of God in the sense that we obey the Word
of God.
You know, if I said this is a book to live by, if I said I live by this book, what am
I saying?
I obey it.
Right?
I'm saying I obey it, I follow it, I keep these words.
And that is also a biblical concept.
Go to Romans chapter 10, Romans chapter 10.
So we live by the Word of God in the sense that we wouldn't even be alive without it,
we wouldn't even be saved.
Number two, we live by the Word of God in the sense that the Word of God is what nourishes
and feeds us on a daily basis, like the manna of old.
Number three, we ought to live by the Word of God in the sense that this is the book
that we live by.
We keep these words, we keep these commandments.
This is how we live our life.
Now Romans chapter 10 touches on this.
It says in verse 5,
For Moses describeth the righteousness which is of the law, that the man which doeth those
things shall live by them.
So here's our phrase, that's the title of the sermon, right?
Living by the Word of God.
Here he says that Moses describes the righteousness of the law, that the man which doeth those
things shall live by them, okay?
Now in Leviticus 18, stay there in Romans 10, in Leviticus 18, 5, the Bible says this.
You're looking at Romans 10, 5, I'm reading Leviticus 18, 5.
Ye shall therefore keep my statutes and my judgments, which if a man do, he shall live
in them.
I am the Lord.
Deuteronomy 6, 24, stay there in Romans 10, 5.
And the Lord commanded us to do all these statutes, to fear the Lord our God for our
good always, that he might preserve us alive as it is this day, and it shall be our righteousness.
Notice this phrase.
It shall be our righteousness if we observe to do all these commandments before the Lord
our God as he hath commanded us.
So he's saying, this will be our life, this will be our righteousness.
Now in Romans 10, back up to verse 1, and understand the point here.
It says in verse 1, brethren, my heart's desire and prayer to God for Israel is that they
might be saved.
For I bear them record that they have a zeal of God, but not according to knowledge.
For they being ignorant of God's righteousness, and going about to establish their own righteousness,
have not submitted themselves under the righteousness of God, for Christ is the end of the law for
righteousness to everyone that believeth.
You see that verse?
That's the key verse right there, verse 4.
Christ is the end of the law for righteousness to everyone that believeth.
Philippians 3, 9, stay in Romans 10, but Philippians 3, 9, Paul said, and be found in him, not
having my own righteousness, which is of the law, but that which is through the faith of
Christ, the righteousness of God by faith.
So what did the law say in Leviticus and Deuteronomy?
It said the man that doeth these things shall live by them, and he said that when you do
these commandments, it will be your righteousness.
Did he not say that?
When you do these commandments, that will be your righteousness.
Okay but let me ask you this, is it our righteousness that saves us?
Absolutely not.
And he says, look, Christ is the end of the law for righteousness to everyone that believeth.
The end of the law gives a righteousness that can't save though.
Because our righteousness is before God or his filthy rags.
We need to be like Paul where we're found in him, not having our own righteousness,
but that which is through the faith of Christ, the righteousness which is of God by faith.
So what are we saying here?
What we're saying here is that we need to live by the word of God, not for salvation.
In the sense that doing the commandments is not going to save us.
Following God's laws is not going to save us.
Living a righteous life is not going to save us.
Okay, we need to live by God's word because we love him in order to please him.
To be strong in the Lord and in the power of his might, we're living by God's word.
The Bible says if you love me, keep my commandments.
So when I say we need to live by God's word, I'm not saying to get into heaven, oh no.
That was already taken care of with point one.
Jesus said you eat the bread of life that came down from heaven and he equated that
with believing on him about five, six times.
You believe on me, you have eternal life, you'll never hunger again.
He said it's like the manna in the sense that I came down from heaven, but he said it's
unlike the manna in the sense that the manna, and he brought this up.
You ate that every day.
He said your father's ate of the manna again and again.
He said you eat this bread, you'll never hunger again.
So salvation over here on point one, that's a one-time thing.
Living by the word of God, hearing God's word, believing it, putting your faith in Christ.
Then there's a living by God's word of just getting nourishment, just getting strength,
just learning it, growing.
And then there's a living by God's word because we love him, keeping his commandments, doing
the right things.
Our righteousness.
He said look, if you follow these commandments, it's your righteousness.
And you know what, we ought to have righteousness in our lives.
We ought to keep the commandments.
But is it our righteousness that's going to get us into heaven?
Not even close.
Not going to happen.
So we see that today as we are in this holiday season where people are thinking about Christmas,
what are they really thinking about?
The word of God being made flesh and dwelling among us.
That's what it's all about.
And so we need to understand that the word dwelling among us and being made flesh, that
is something that we have at our disposal in the written word as well.
And so at a time of Christmas where we're thinking about the birth of Christ and we're
thinking about the word being made flesh and dwelling among us and Jesus being born in
Bethlehem and growing up and living a sinless life, being human.
The way that we can celebrate that and really give honor and glory to Jesus Christ is first
of all to get saved if you're not saved.
Otherwise the whole thing is meaningless to you of Christmas.
And you know there are a lot of people out there singing Christmas songs and celebrating
Christmas and they do not know the Lord Jesus Christ their Savior.
They're missing the point.
They don't even know what they're singing.
They don't even know what they're celebrating.
The other way we celebrate it is by reading the Bible.
You know I think a great tradition is to read the birth of Christ.
You know read Luke chapter 2, read the story, meditate on it and you know read the whole
life of Christ.
You know read the whole Gospel, okay.
That's another way we say it.
Number one, being saved.
Number two, reading God's word.
And number three, why don't we obey God's word to honor Christ?
Those are the three ways we'll honor Christ.
Number one, by being saved.
Who's done with that part?
Yeah, we're good on that, okay.
You know 99% of people here are hopefully saved, okay.
We're done with that part, check.
Okay, are you reading the Bible every day or are you too busy Christmas shopping?
Too busy with the dinners?
Too busy visiting family?
Are you reading God's word every day?
That's the number two way to celebrate it.
And number three, are you obeying God's word?
When you get around family, do you loosen your standards?
And do you back down and say, well okay, I guess I'll drink a little alcoholic beverage
because it is Christmas after all.
Why would we drink alcohol on Christmas?
You know, we're trying to celebrate the spotless, sinless Lamb of God.
Why are we getting drunk?
Doesn't make any sense.
Oh well, I don't normally watch these kind of Hollywood movies but you know, it's Christmas,
families in town, you know what, if anything, let's celebrate the birth of Christ by keeping
his commands, reading the word, being saved.
Let's bow our heads and have a word of prayer.
Father, we thank you so much that the Lord Jesus Christ was the word made flesh that
dwelt among us.
We thank you for the truth, the way, the life.
We thank you for the written word and we thank you for the word made flesh.
We live by them in three different ways, we live by them.
And please just help us to keep that in focus over the next week and in Jesus' name.