Jonah chapter number one, this is a very famous story in the Bible, there's so much that we
can learn from it.
Beginning in verse number one, the Bible reads, Now the word of the Lord came unto Jonah the
son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it, for their
wickedness has come up before me.
But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to
Joppa, and he found a ship going to Tarshish, so he paid the fare thereof, and went down
into it to go with them unto Tarshish from the presence of the Lord.
Now let me start out just by telling you a little bit about who Jonah was, because Jonah
is actually mentioned elsewhere in the Bible, you don't have to turn there, but in 2 Kings
chapter 14 verse 25, the Bible reads, He restored the coast of Israel from the entering of Hamath
unto the sea of the plain, according to the word of the Lord God of Israel, which he spake
by the hand of his servant Jonah the son of Amittai, the prophet which was of Gath-Hephir.
So according to the Bible, Jonah was a prophet of the Lord, who'd preached in the past, and
his pronouncements had come to pass, he was called the servant of the Lord.
So this man is a righteous man, he's a prophet of God, but at this point in his life we see
him being very disobedient to God, rebelling against God's commandment.
He's in a backslidden condition, if you will, he's a backslidden Christian here, and really,
what we see here is a man who has lost his first love, as the Bible says in Revelation
chapter 2, because the Bible actually tells us a little bit later why it is that Jonah
is fleeing from the presence of the Lord, and I'm going to get to that in a moment.
But first of all, it's kind of silly to try to flee from the presence of the Lord when
God is everywhere, okay?
Now Psalm 139 says, flip over if you would, to Psalm 139 verse 7, and this is a scripture
that Jonah would have been familiar with, being a prophet of God in Israel, the Psalms
have already existed at that time, or were being sung, and so he should have already
known this, but it says in Psalm 139 verse 7, wither shall I go from thy spirit, or wither
shall I flee from thy presence.
If I ascend up into heaven, thou art there.
If I make my bed in hell, behold thou art there.
If I take the wings of the morning and dwell in the uttermost parts of the sea, even they
there shall thy hand lead me, and thy right hand shall hold me.
If I say, surely the darkness shall cover me, even the night shall be light about me,
yea the darkness hideth not from thee, but the night shineth as the day, the darkness
and the light are both alike to thee.
So there's no way to get away from God.
Right in the beginning there in verse 7 it said, wither shall I go from thy spirit, or
wither shall I flee from thy presence, and it says that Jonah was fleeing from the presence
of the Lord, but God's presence is everywhere, there's no escape.
Now if you looked at a map, you'd see that Jonah is basically going the exact opposite
direction that God told him to go.
He's in Israel, and he's told to go Nineveh, which would be east, and instead he goes west
to Tarshish.
Okay, so he's doing the exact opposite of what God has told him to do.
Now to understand why it is that he's fleeing, flip over to Jonah chapter number 4.
Now for those of you that know the story, we're going to get to it a little bit later,
Jonah does eventually go to Nineveh and preach, and the people end up responding to the preaching
and getting right with God, and God does not destroy Nineveh.
But this makes Jonah very angry.
It says in verse 1 of chapter 4, but it displeased Jonah exceedingly, and he was very angry, and
he prayed unto the Lord and said, I pray thee, O Lord, was not this my saying when I was
yet in my country?
Therefore I fled before unto Tarshish, for I knew that thou art a gracious God and merciful,
slow to anger, and of great kindness, and repentest thee of the evil.
So here Jonah's angry because of the fact that God's not going to destroy the city.
So when you put all this together, what you see is that Jonah did not love these people
at all in Nineveh.
That's why he didn't go, because when he eventually goes after God forces him to go,
and he preaches, and the people respond, they get right with God, and they end up being
saved, Jonah's upset about that because he had no love for these people.
He hated these people, and so therefore he didn't want to go there in the first place
and preach to them.
Now what was the sin of Nineveh?
Why was it that God's so upset?
Because in chapter 1, he says in verse 2, and the latter part there, for their wickedness
is come up before me.
Well keep your finger in Jonah, and just go a few pages to the right in your Bible over
to Nahum.
Nahum is a book about another prophet who is later sent to Nineveh after Jonah.
Nahum the prophet is preaching to the same city, so we can surmise that the sins are
probably going to be the same or similar years later when God's angry again, but it says
in verse number 1 of Nahum chapter 1, it says, the burden of Nineveh, the book of the vision
of Nahum the Elchoshite, flip over to chapter 3 verse 1 in Nahum, it says, woe to the bloody
city, it is all full of lies and robbery, the prey departeth not.
So just to get an idea of what type of city this is, it was a bloody city where lies and
robbery abounded, okay?
Now flip back to Jonah, and look at Jonah chapter number 3, because in Jonah chapter
number 3, we get another view into what the problem with Nineveh was.
It says in verse number 8, but let man and beast be covered with sackcloth and cry mightily
unto God, yea let them turn everyone from his evil way and from the violence that is
in their hands.
So in the book of Jonah itself, the sin is identified as violence, okay?
And then later in Nahum, it's described as a bloody city, lies, robbery.
So we're looking at lies, robbery, murder, and violence.
It sounds like a pretty rough place to live, I mean it's just a lot of crime that's going
on in this city of Nineveh.
Jonah doesn't want to go there, he doesn't want to preach these, but he doesn't like
these people.
He believes that these people should just be destroyed, he doesn't care about them.
He doesn't have love for them.
Now if you would, flip over to Revelation chapter number 2, Revelation chapter number
2, because remember, we're talking about a guy who's in a backslidden condition.
This is a guy who in the past had been used by God to preach the word of God, he'd served
the Lord in the past, but now all of a sudden, he doesn't want to do it, he's rebelling against
God's commandment.
Look what it says in Revelation chapter number 2 about the church at Ephesus.
Verse number 1, unto the angel of the church of Ephesus write, these things saith he that
holdeth the seven stars in his right hand, who walketh in the midst of the seven golden
candlesticks.
I know thy works, and thy labor, and thy patience, and thou that canst not bear them
which are evil.
And that sounds like Jonah, you know, this guy can't bear them which are evil.
It says, and thou hast tried them which say they are apostles and are not, and hast found
them liars, and hast borne, and hast patience, and for my name's sake hast labored, and hast
not fainted.
Nevertheless, I have somewhat against thee, because thou hast left thy first love.
Remember therefore, from whence thou art fallen, and repent, and do the first works, or else
I will come unto thee quickly, and will remove thy candlestick out of his place, except thou
repent.
So here's a church that had lost their first love, and in order to get the first love back,
he says remember from whence thou art fallen, repent, and do the first works.
Now what does he mean by do the first works?
Well if you think about the works that God has called us to do as Christians, I think
it's obvious what the first works are.
That would be preaching the gospel to the lost.
That would be getting the gospel to the unsaved.
And the reason I say that that would be the first works is that when Jesus first chose
his disciples in the first place, I mean when he walked by the Sea of Galilee and saw men
like Peter, James, Andrew, John, when he called them, he said to them, come after me and I
will make you fishers of men.
I mean that was the first directive.
You will be fishers of men.
And the last thing he says before he ascends up into heaven is go ye therefore and teach
all nations, baptizing them in the name of the Father, the Son, and the Holy Ghost.
He said go ye into all the world and preach the gospel to every creature.
This is the preeminent command that Christ gave.
It's the first thing he told the apostles when he calls them.
It was the reason the apostles were even ordained in the first place.
He ordained them that he might send them out two by two to preach the gospel.
And then it's the last thing he says before he ascends up into heaven.
It's the first thing that's emphasized in the acts of the apostles.
So when we look at the first works, it's pretty obvious what the most important works are.
Whether you mean first chronologically or first as in the most important or preeminent,
the answer is the same.
It's soul winning.
It's preaching the gospel of the lost.
It's evangelizing.
And the church at Ephesus had lost their first love.
See they didn't love people.
They did not care about the lost and want to get them the gospel.
He said remember therefore from whence thou art fallen, repent and do the first works.
See by doing the first works, the first love would come back he's saying.
And with Jonah we see something very similar because if you go back in the book of Jonah,
at the very beginning of the book, God tells Jonah in his backslidden, disobedient condition,
he says go to Nineveh, that great city, and cry against it for their wickedness has come
up before me.
Then after he's swallowed by the whale and chastened and goes through all that, look
at chapter 3.
When God's ready to bring Jonah back around.
When Jonah's got his heart right, what does he say in verse 1?
The word of the Lord came unto Jonah the second time saying arise, go unto Nineveh, that great
city and preach unto it the preaching that I bid thee.
So Jonah rose and went unto Nineveh.
So here we see that God brings him back full circle, okay.
He tells him go to Nineveh and preach there.
He's backslidden.
He doesn't do it.
So God has to bring chastening and punishment in his life.
Once he's broken down and ready to obey God, he gets him back and says okay let's do the
first works.
Let's get you back to what you need to be doing which is preaching the gospel to the
lost.
And so when Christians are backslidden, because remember Jonah is a backslidden preacher.
He's a backslidden Christian.
When they get backslidden, they lose their love for other people and they become very
self-centered and they don't care about and love the lost anymore.
In fact, they can often have disdain for the lost.
It reminds me of the soul winning marathon that we just did a couple days ago in Washington
D.C. because we went to a place that was very much like Nineveh, okay.
I mean very much.
I mean you want to talk about a bloody city full of robbery and lies and murder and deceit,
Washington D.C. comes to mind.
And the thing about that is, and I'm not just talking about the politicians, we went to
Southeast Washington D.C. near the Maryland border which is the worst part of D.C. for
crime.
So it's a place where it's a bloody place.
It's a place of robbery.
It's a place of lies.
It's a place of deceit.
While we were there, the window of our rental car was smashed out and things were stolen.
You know, it's a place, and when the police showed up, they said oh this is nothing.
That's literally what the police officer told Pawnsme.
He said, oh this is nothing.
He said, you know, you guys are lucky that this is all they did or whatever.
And he said, I've been here, he's like, I live an hour away from here.
I would never live in this city, he said.
I live an hour away and drive into work.
He said, that Panda Express that you just walked out of, he said, only three weeks ago
in the middle of the night, they just shattered the whole front window.
They just threw something through the front window and just walked right in.
He said, I've been, I've had them try to stab me, shoot me.
He's got the bulletproof vest on.
He said, there's no respect of human life here.
People are constantly being robbed and killed and, you know, I mean, it's a bloody place.
It's a bad place.
It was like Nineveh.
You know, and it's just amazing how the city that runs our whole country is the most messed
up city in America, pretty much, when you look at it, when you actually go there.
I mean, it's a messed up place.
This is right in the backyard of the government.
And by the way, that ghetto is created by the government because of all the free handouts
that they give people.
You know, and this may not be popular preaching, but the Bible says that if a man would not
work, neither should he eat.
But we have a government that just gives handouts to lazy people who refuse to work and then
they raise children who grow up watching their parents not work and then they grow up with
this entitled attitude where they don't even feel bad stealing and breaking into things
because they just probably thought that we were, you know, the privileged classes coming
in there and that they have a right to our stuff, to break our window and steal stuff
because they're lazy, because they grow up with parents that don't work and that whole
idle area where there's not any business going on and where people are lazy and just walking
around looking for trouble, up to no good, drunken, on drugs, just derelict, okay?
I mean, it's created by a government that just keeps these people dependent and keeps
them in that position and just gives them everything instead of forcing them to work
by cutting off all the freebies that they're given.
And that's the true story.
But you know what?
At the same time, though, we got to be careful.
Those of us that understand that and realize, hey, these people are lazy.
These people are criminals.
These people are refusing to work.
These people are bad people because they had bad parents and the cycle just continues and
so forth.
But you know what?
We need to not let that get to the point where we don't love these people enough to want
to go give them the gospel, though, because they can be saved.
And you know what?
Because we went to a place where there's a lot of crime, there's a lot of robbery, lies,
deceit.
We went to a bloody city, but we were able to get 89 people saved in a day-long, soul-winding
campaign with 60 people out there who had not lost the first love, 60 people out there
who loved the unlovable and would go in there to that area and reach out to the lost.
Because you know what?
There are a lot of kids and teenagers there.
You know what?
If you reach them with the gospel, they're going to grow up to become the same kind of
criminals and losers that their parents are.
You know, we need to go in there and get them the gospel and win the adults to Christ, you
know, and get them to see the error of their ways.
And at least if you have to live in such a slum and in such a hellhole of a place, you
know, at least if you can get saved, at least you'll go to heaven when you die, right, instead
of just going from bad to worse.
But see, Jonah, he didn't see that.
He looked at that ghetto.
He looked at that bloody, deceitful, awful place and he just didn't want to set foot
in it.
He did nuts to these people.
You know, they deserve whatever they get.
Yeah, destroy that city.
But you know what?
We need to realize that it's our job to go out and preach the gospel to the lost, to
warn them and not to just get to the point where we get so disillusioned and angry where
we just are willing to just kind of let the world go to hell.
And you know what?
I can't understand why there's so little soul winning going on in America today.
I don't know if part of it is that people are getting like Jonah where they're just
backslidden and they just care about themselves and so they just don't love people anymore.
I mean, I don't know about you, but a big reason why I go out there and go soul winning
is for the love of the people that I'm preaching to because the thing about it is that, yeah,
God commands us to go soul winning and Jesus said, if you love me, keep my commandments
and that should motivate us.
But I'll tell you what, a real big motivator for me personally is the fact that people
are going to hell and I love those people and I want to get them saved.
You know, and I mean the love of Christ should constrain us, the Bible says, you know, to
go out and preach the gospel.
If our gospel be hid, it's hid to them that are lost whom the God of this world has blinded
the minds of them that believe not.
And so we should care about other people and not just have this attitude, well I'm saved,
I'm comfortable, I'm happy.
No, we need to start looking out there and see a whole world of people that need Jesus,
that need the gospel and care about those people enough to go bring it to them and not
be a self-centered, self-absorbed Jonah that's just worried about his own comfort and safety.
But rather we would see the lost and want to get them saved and love people.
Why is it that most of the churches in Phoenix, Arizona that are independent fundamental Baptist
churches don't do soul winning anymore?
And many that have been soul winning churches in the past are now scaling back their soul
winning to twice a month, once a month.
Look we don't need less soul winning, we need more soul winning and these churches are just
going through the motions now where they go out for one hour, twice a month just to
kind of go through the motions or it just becomes a visitation or just a handing out
of flyers.
They've lost the first love, they need to do the first work.
Look if you care about somebody, you don't want them to go to hell and the best thing
you could do for that person is to give them the gospel that they might be saved.
And too many churches are looking at the Nineveh neighborhood and saying I don't want to enter
that neighborhood and if they do knock doors on their little token twice a month, you know
one hour excursion, they're going to some gated community.
You know or they're going to just the nice areas.
And look I believe in going to the nice areas just because I believe in going everywhere
but listen we'll go to the nice area once and we go to the bad area five times around
here.
We've knocked every low income type area anywhere near our church four, five, six times.
Why?
The gospel needs to be preached to the poor the Bible says.
And you say well but a lot of them are poor because they're lazy and because they're criminals
and because they're drug addicted.
So what?
Preach the gospel to the poor.
Look while we were yet sinners Christ died for us.
In due time Christ died for the ungodly.
So we need to be careful that we don't get so angry and for example you know we had a
soul winning campaign to the Muslims where we went to Dearborn Michigan a few months
ago and then there were people who said well I just I just can't be a part of this because
I just hate Muslims so much that I just can't I just can't stand them and I'm just I don't
want to do this.
Whoa what is wrong with you?
Look Islam is a wicked religion but hold on a second let's get the gospel of the Muslims
let's preach the gospel to every creature and yes some of them are going to be a jerk
and not want to hear it but you know what we're out there for that one that does want
to hear it and for the people that do have a heart that's tender to the gospel.
And here Jonah you know he preaches to Nineveh and a bunch of people get saved and that the
whole city turns unto God.
It's actually one of the most remarkable events in the whole Bible of people getting right
with God.
I mean if you read the Bible from Genesis to Revelation Jonah preaching to Nineveh is
one of the greatest just mass turnings to the Lord of anywhere in scripture.
And he didn't want to go do it and then when it happened he didn't even appreciate it he
didn't even understand it because he's so backslidden.
So let's go through this story together in chapter one here the Lord tells him to go
to Nineveh he flees to Tarshish he gets in a ship going the exact opposite direction
he paid the fare thereof went down into it to go with them unto Tarshish from the presence
of the Lord.
You know some of the symbolism in that verse there you know he paid the fare thereof you
know there's always a price that you pay when you disobey God when you rebel against
the Lord you end up paying the price says he went down into the ship.
You know you're always going downhill when you're rebelling against what God has commanded
you to do.
Look at verse four but the Lord sent out a great wind into the sea and there was a mighty
tempest in the sea so that the ship was like to be broken.
Then the mariners were afraid and cried every man unto his God and cast forth the wares
that were in the ship into the sea to lighten it of them but Jonah was gone down into the
sides of the ship and he lay and was fast asleep.
Now this is more evidence of Jonah just not caring about anyone but himself.
I mean here he's on a ship with people that make their money by transporting merchandise.
They're in danger of their lives but not only that they're throwing all the merchandise
overboard making their whole trip in vain.
They're losing a whole bunch of money.
They're throwing the wares over the ship everybody's helping everybody's pitching in they're grabbing
the ropes they're hoisting the sails whatever sailors do and everybody's doing the best
they can.
Jonah just finds a comfortable place down in the bottom of the ship and he's just fast
asleep doesn't care about the people in Nineveh doesn't care about the other people on the
ship he's just down there in the bottom fast asleep.
Now if you would flip over to Isaiah chapter 56.
Isaiah chapter 56 and there's a scripture here about preachers and it talks about preachers
who are fast asleep and I think that this is applicable of Jonah.
Look at Isaiah chapter number 56 verse number 10.
The Bible says his watchmen are blind.
Now watchmen in the Bible is a job that is often something where God will liken a preacher
unto a watchman.
The watchman is the guy who stands on the wall everybody's asleep and he watches for
an enemy and if there's an enemy coming he sounds the alarm so that the city can prepare
their defenses and God told Ezekiel that he had sent him a watchman and that he needed
to warn the people of Israel.
He needed to warn the wicked to turn from their evil ways and so preachers are watchmen
that are supposed to warn you about the consequences of wickedness and to warn you about coming
judgment from God.
First of all to warn the lost about hell and also to warn the saved about God's chastisement
and punishment that he'll bring upon his people if they disobey him.
But it says here his watchmen are blind.
They're all ignorant.
They're all dumb dogs.
They cannot bark.
Now dumb here is meant in the sense of a dumb man is someone who can't speak like you hear
the term deaf and dumb.
So he's saying these are dumb dogs they cannot bark, sleeping, lying down, loving to slumber.
They are greedy dogs which can never have enough and they are shepherds and by the way
shepherds is synonymous with pastors.
They are shepherds that cannot understand.
They all look to their own way, everyone for his gain from his quarter.
Come ye say they all fetch wine and will fill ourselves with strong drink and tomorrow shall
be as this day and much more abundant.
What do we see about these shepherds here, these pastors, these watchmen that are asleep
on the job?
They're like dumb dogs that can't bark.
You see one of the major purposes for having a dog is that he'll be a watchdog.
Now I have a dog for one reason because it is a watchdog.
We had people that were trying to break into our house and we tried a whole bunch of different
things and we still were having problems with crime and so we ended up getting a dog and
then we never had a problem again because our dog is a watchdog.
When you go to a high crime area everybody has a dog because that's their protection.
In fact we were just so winning in Washington D.C. the very first door we walked up to knock
just a pit bull came running at us and it was chained to a bicycle but it just dragged
the bicycle with us.
So the bicycle just kind of slowed it down enough to where we could get away from it
but where it could get us if we stuck around.
So why do they have it?
You know because it was a bad area because they've got the dog there, the watchdog.
But he's saying look a dumb dog that can't bark, a dog that just wants to lay around,
sleep a greedy dog that wants to eat and drink but not do its work.
Its work is to be the watchdog and it's not doing that job.
You know this is a preacher who won't warn people.
He'll never preach about hell.
He'll never preach about the judgment and the wrath that God brings upon a sinful nation
or a sinful church or sinful people.
These type of warnings never come out of his mouth.
Why?
He's a greedy dog that just wants to just take up as much wealth and financial gain
as he can and he knows that what sells is that which is positive.
The positive preaching sells.
Joel Osteen sells.
You know these prosperity type preachers.
That's what sells.
They make all kinds of money.
They're multimillionaires and they don't want to preach the warning type sermon.
They don't want to preach negative.
They're dumb dogs that can't bark but they love sleep.
They love wine.
They love nice things.
They're greedy and this is what a wicked preacher is like according to the Bible.
And today we have far too much of this positive only garbage and listen it's garbage.
It's lies.
See the true story is that the path to God's blessing through the door of obedience.
See the true story is that broad is the way that leads to destruction and many there be
which go in there act because straight is the gate and narrow is the way which leads
unto life and few there be that find it and there are a whole lot of people today that
are on their way to hell and they need to be warned about that but preachers don't want
to talk about hell.
And then even amongst God's people there's a warning that needs to sound forth where
the Bible says you know marriage is honorable and all and the bed undefiled but whoremongers
and adulterers God will judge.
There's a warning that needs to go forth that whom the Lord loveth he chasteneth and scourges
every son whom he receiveth.
And in this story about Jonah we see a man being severely punished by God a believer
a saved man but he's severely punished by God for disobeying and we need watchmen today.
We need preachers that will warn people about the consequences of sin and so many people
today are forsaking churches that preach hard on sin and they want to go hear the smooth
things and they want to go hear the positive only preaching.
They want to go down to dumb dog Baptist and listen to some guy just you know that'll come
and lick their hand and wag his tail but doesn't warn them about the criminal that's going
to come and kill them all.
That's what's going on today in our world.
Beware of the positive only message.
It sounds good.
When you hear this real encouraging uplifting preaching oh it makes you feel so good but
you know what we need preaching that will call us to a change that will call us to repentance
that will actually you know where we walk out and we make changes in our life.
That's the kind of preaching we need not the kind of preaching where we just come in we're
comfortable we enjoy it it makes us feel good but the Bible says here that these dumb dogs
he said they they're sleeping they're loving to slumber and so that's pictured by Jonah
isn't it where Jonah is just asleep in the side.
He's supposed to be a preacher.
He's supposed to be warning people.
He's supposed to warn this gigantic city of Nineveh about their impending doom and he's
just sleeping like a baby.
Why?
Because he doesn't care.
Why?
Because he loves one person himself right now.
He doesn't care about the Ninevites, doesn't care about the people on the ship.
So it says in verse number six of Jonah one so the ship master came to him and said unto
him what meanest thou O sleeper arise call upon my God if so be that God will think upon
us that we perish not and they said everyone to his fellow come and let us cast lots that
we may know for whose cause this evil is upon us.
So they cast lots and the lot fell upon Jonah.
So here's basically what they're doing.
They're wondering you know why is this happening to us this horrible turn of events.
So they say let's cast lots.
Now casting lots is basically just a random game of chance in a sense.
It would be like for example if we took a bunch of straws you know and we cut one shorter
than the rest and we have everybody draw straws and whoever gets the short straw or if we
put names into a hat and shuffled up the hat and reached in and pulled out a name.
That's basically what they're doing here.
They're basically just saying let's figure out who's guilty here okay.
So they you know as it were they throw all the names into the hat whatever they do however
they cast lots and they pull out it's Jonah.
So then they say to him in verse 8 then said they unto him tell us we pray thee for whose
cause this evil is upon us.
What is thine occupation and whence comest thou?
What is thy country and of what people art thou?
So they're trying to figure out you know what have you done to bring this upon us.
And it says in verse number 9 and he said unto them I am in Hebrew and I fear the Lord
the God of heaven which hath made the sea and the dry land.
Then were the men exceedingly afraid and said unto him why hast thou done this for
the men knew that he fled from the presence of the Lord because he had told them.
Then said they unto him what shall we do unto thee that the sea may be calm unto us for
the sea wrought and was tempestuous and he said unto them take me up and cast me forth
into the sea so shall the sea be calm unto you for I know that for my sake this great
tempest is upon you.
So we see Jonah here he's not a guy who's just rotten to the core he's not a horrible
person.
And I was a great preacher in the past it's just that he's backslidden right now.
So at least he has enough care finally once they pull him out and confront him and he's
confronted with this sin and he realized that God's punishing him for his sin then he at
least has the decency to say okay throw me overboard.
You know instead of us all dying in this horrible storm just take me up and cast me forth into
the sea.
Throw me overboard and everything will be fine.
Now the people in the ship they feel bad for them they don't want to just hurl them
overboard.
So it says in verse 13 nevertheless the men rode hard to bring it to land but they could
not for the sea rotten was tempestuous against them wherefore they cried unto the Lord and
said we beseech thee O Lord we beseech thee.
Let us not perish for this man's life and lay not upon us innocent blood for thou O
Lord has done as it pleased thee.
So they took up Jonah and cast him forth into the sea and the sea ceased from her raging.
Then the men feared the Lord exceedingly and offered a sacrifice unto the Lord and made
vows.
Now if you were in their position you'd fear the Lord exceedingly too.
I mean think about this you're in this horrible storm you're about to die here's this backslidden
preacher he admits to you look I fled from the Lord I'm disobedient that's why this is
happening.
Throw him overboard and then it's just over.
He hits the water and all of a sudden the sea is a great calm.
I mean that would be pretty scary to be involved in.
I mean you're going to fear the Lord at that point.
So they're making all kinds of vows.
You know what vows are right when you promise like I'm never going to do they're telling
God I'm never going to do this again I'm going to go to church every Sunday from now on you
know whatever the vows they're making but they're they're pretty serious about getting
right with God.
And it says in verse 17 now the Lord had prepared a great fish to swallow up Jonah
and Jonah was in the belly of the fish three days and three nights.
Now this story about Jonah being swallowed by a whale some people will scoff at this
story these these pseudo science kind of people and the people who are so smart in their own
minds they've professed themselves to be wise and they've become fools and they say you
know oh it's impossible for a whale to swallow a human being I mean this story is just ridiculous.
Now look this story is not symbolic it's not just a parable here this is a real life story.
First of all it's about a real person that's mentioned elsewhere in the Bible and number
two Jesus mentions this story as really happening okay this is a true story.
You know I've heard Jews that that supposedly are Old Testament you know Jews they scoff
at this story and say oh that could never happen but what they're forgetting is that
it clearly says right there in verse 17 that the Lord had prepared a great fish to swallow
up Jonah.
So looking at the whale species that we know and saying well this particular whale couldn't
have swallowed him or this is ridiculous because this is one that's been prepared by the Lord.
So obviously this thing is ready to handle swallowing a human being because God prepared
it for that exact purpose.
Now a lot of people don't realize how big whales are because when we think of a whale
we're thinking Shamu you know we're thinking basically an Orca a killer whale right because
if we go to Sea World that's the whale that they're going to have a killer whale but this
is one of the very small whales.
You see there are great big gigantic whales that cannot be kept in captivity that you
can only see out in the ocean, blue whales, sperm whales, right whales.
These whales are literally longer than this building.
I mean think about how long this building is right now picture a whale that's longer
than this whole building.
That is how big blue whales are.
Blue whales are the largest animal on this planet.
Now we have a lot of people in this auditorium right now okay.
You could easily fit a person inside of a blue whale especially if God had prepared
it that way.
I mean you could fit a lot of backslidden preachers into a blue whale you know.
Don't you wish a whale would just swallow Joel Osteen?
But here's the thing Joel Osteen's not even saved so Joel Osteen's not Jonah.
He's going to be swallowed up by the pit of hell.
But anyway you know all these how about all these guys who are canceling soul winning
scaling it back hey let's do it once a month and let's just do a door hanger the ones who
are actually saved but they just don't care.
You know I don't think a whale's going to swallow them in Arizona but you know God needs
to send something to wake these guys up.
But the thing is that he was swallowed by a whale.
Now if you think about how bad this was just to give you an idea of how bad it was to be
living inside this whale for three days and three nights is that it's compared unto hell.
So you know it's used as a picture of hell and it actually provides a pretty good picture
of hell because of the fact that hell is a place of darkness and I'm sure it was pretty
dark inside the whale's belly and also you know the burning would be the main thing about
hell and you know being inside of the stomach of anything is probably going to be a burning
situation because you know what's inside of our stomachs as human beings?
Stomach acid right?
There's got to be some kind of an acidic substance in there to digest whatever's in there.
So he's in there in total darkness.
He's obviously in a very uncomfortable situation.
It's probably burning and irritating, his skin being inside the whale's belly for three
days and three nights of torture.
I mean that's a serious chastening.
That's a serious chastisement to basically be tortured in the belly of the whale for
three days and three nights.
That's what Jonah went through.
Now Jonah chapter 2 is Jonah's prayer from inside the whale's belly and this kind of
gives us some insight to this says in verse 1,
Then Jonah prayed unto the Lord his God out of the fish's belly and said, I cried by reason
of mine affliction unto the Lord and he heard me.
Out of the belly of hell cried I and thou heardest my voice.
For thou has cast me into the deep in the midst of the seas and the floods compassed
me about.
All thy billows and thy waves passed over me.
Then I said I am cast out of thy sight yet I will look again toward thy holy temple.
The waters compassed me about even to the soul.
The depths closed me round about.
The weeds were wrapped about my head.
Think about the seaweed and everything that this whale's been eating is all wrapped around
his head.
I went down to the bottoms of the mountains.
The earth with her bars was about me forever.
Yet as thou brought up my life from corruption, O Lord my God, when my soul fainted within
me, I remembered the Lord and my prayer came in unto thee, into thine holy temple.
They that observe lying vanities forsake their own mercy but I will sacrifice unto
thee with the voice of thanksgiving.
I will pay that that I have vowed.
Salvation is of the Lord and the Lord spake unto the fish and it vomited out Jonah upon
the dry land.
And of course the word of the Lord comes to him the second time and tells him to go preach
to Nineveh the preaching that God would bid him.
Now if you would keep your finger there in Jonah and flip over to Matthew chapter number
twelve.
Matthew chapter number twelve.
Look at Matthew chapter twelve and let's start reading in verse number forty of Matthew twelve.
First book of the New Testament Matthew twelve forty says this, for as Jonas was three days
and three nights in the whale's belly, so shall the son of man be three days and three
nights in the heart of the earth.
Now here's the thing about the heart of the earth.
The word core actually is just French for heart.
A lot of our English words come from French because the French invaded England and changed
our language about a thousand years ago.
So core is synonymous with the heart.
You know you think of an artichoke heart being at its core.
Okay and the core of the earth is literally just a fancy word for the heart of the earth.
And the earth is of course a sphere and it is filled with fire and brimstone.
You know if you go to school and they show you a cross section of the earth you have
this little thin layer of the crust.
The crust is only one to ten miles thick and then under the crust you have this huge area
known as the mantle and then the core and it's all fire, brimstone, it's sulfur that's
down there.
When we see a volcano erupt we see some of that magma as they call it, that lava coming
out and we can see what's inside of our earth.
Now it's amazing to me how it doesn't strike people as weird.
Like unsafe people, unbelievers, people who don't believe the Bible, that it just doesn't
strike them as weird that the earth is just solid fire and brimstone that were just on
this little thin layer of crust on the outside.
They never stop and think about that.
And then people will scoff when you talk to them about hell being a real place.
Hello, the whole earth is filled with fire and brimstone, the Bible talks about people
going down into hell and in fact there's even a place where God performs a miracle where
Korah, Dathan and Abiram are standing against Moses and God says he's going to do a new
thing where he opens up the earth and they fall down alive straight into hell.
So hell is a real place.
And keep in mind the Bible was written long before science had mapped out the fact that
the globe is filled with fire and it has a core and all this stuff, they didn't really
know that but God knew it.
And so the Bible is always scientifically accurate to tell us that the earth is filled
with fire and that the earth has a heart, that it has a place at the center and that
place is hell.
Now notice the similarity here because in Matthew chapter 12 verse 40 it says, as Jonah
was three days and three nights in the whale's belly, so shall the son of man, which is Jesus,
be three days and three nights in the heart of the earth.
Now flip over if you would to Acts chapter 2.
Acts chapter 2, keep your finger there in Jonah with your left hand but go to Acts chapter
2 because in Acts chapter 2 there's a quote given from Psalm chapter 16.
And in Acts chapter 2 the Bible says in verse 25, Acts 2, 25, for David speaketh concerning
him I foresaw the Lord always before my face, for he is on my right hand that I should not
be moved.
Therefore did my heart rejoice and my tongue was glad.
Moreover also my flesh shall rest in hope because thou wilt not leave my soul in hell
neither wilt thou suffer thine holy one to see corruption.
Thou hast made known to me the way of life, thou shalt make me full of joy with thy countenance.
Men and brethren let me freely speak unto you of the patriarch David that he is both
dead and buried and his sepulcher is with us unto this day.
Therefore being a prophet and knowing that God had sworn with an oath to him that of
the fruit of his loins according to the flesh he would raise up Christ to sit on his throne,
he seeing this before, spake of the resurrection of Christ that his soul was not left in hell
neither his flesh did see corruption.
So what we have here is in Psalm 16 David is speaking and saying thou wilt not leave
my soul in hell neither wilt thou suffer thine holy one to see corruption.
And what the Bible is saying is that David was not talking about himself but that David
seeing this before, spake of the resurrection of Christ that his soul was not left in hell
neither did his flesh see corruption.
You see often in the book of Psalms David is speaking in the first person but it's actually
prophecies about Jesus it's not really about him he's talking about Jesus.
For example when David says my God my God why hast thou forsaken me?
It's not really David who is forsaken of the Lord but rather it's a prophecy about Jesus
being forsaken of the Lord.
When David talks about being betrayed by his friend who dips his hand in the dish with
them when David talks about having his hands and his feet pierced in Psalm 22 those aren't
really things that happen to David those are all prophecies about Jesus and here's the
thing Jonah is also prophesying about Jesus in the book of Jonah chapter 2 because as
Jonah was three days and three nights in the whale's belly so would Jesus be three days
and three nights in the heart of the earth.
Now look if you would at Jonah chapter number 2.
It says then Jonah prayed unto the Lord his God out of the fish's belly.
What I want you to understand is that some of the things that he says here are literally
about himself and then some of the things he says are prophecies about Jesus just like
when we're reading Psalms or when we're reading Isaiah and he talks about them you know plucking
the beard from his cheeks and everything he's not really talking about himself he's talking
about Jesus that's why when the Ethiopian eunuch is reading the book of Isaiah the eunuch
asks Philip he says you know is the prophet speaking about himself or is he speaking about
some other man and of course he was speaking about some other man Jesus.
So look what Jonah prays out of the fish's belly.
Verse 2 and said I cried by reason of mine affliction of the Lord and he heard me out
of the belly of hell cried I and thou heardest my voice.
Now stop right there is Jonah really in hell?
No Jonah is in the whale's belly for three days and three nights but who is going to
the heart of the earth for three days and three nights who's going to be in hell for
three days and three nights?
Jesus so that's what it's about.
So he says out of the belly of hell cried I and thou heardest my voice for thou has cast
me into the deep and in the midst of the seas and the floods compassed me about all
thy billows and thy waves passed over me.
Now the part about the waves and the billows passing over him is that Jonah or Jesus?
That's Jonah I mean he's got waves and billows going over his head.
Then I said I'm cast out of thy sight yet I will look again toward thy holy temple.
The waters compass me about even to the soul the depth closed me round about the weeds
were wrapped about my head.
This is all Jonah literally in the waves in the sea with the seaweed and so forth but
then look what it says next I went down to the bottoms of the mountains.
You know that can't really be said of Jonah.
The earth with her bars was about me forever.
That can't really be said of Jonah either.
He doesn't have the earth around him forever with their bars.
He's not going down to the bottoms of the mountains.
It says yet has thou brought up my life from corruption oh Lord my God.
Notice the same word corruption there where it said thou will not leave my soul in hell
neither wilt thou suffer thine holy one to see corruption.
It says when my soul fainted within me I remembered the Lord and my prayer came in unto the end
of thine holy temple.
They that observe lying vanities forsake their own mercy but I will sacrifice unto thee with
the voice of thanksgiving.
I will pay that that I have vowed salvation is of the Lord and the Lord spake unto the
fish and it vomited out Jonah upon the dry land.
So here we see that Jonah is talking about his literal circumstance.
He's been punished.
He's suffering.
He's got seaweed wrapped around his head.
He's inside the whale's belly.
He doesn't know if he's going to get out.
You know he's begging God for mercy but then we also see a foreshadowing of the Lord Jesus
Christ and his death burial and resurrection.
And the Bible says as Jonas was three days and three nights in the whale's belly so shall
the Son of Man be three days and three nights in the heart of the earth.
Acts 2 31 of David this spake he of the resurrection of Christ that his soul was not left in hell
neither did his flesh see corruption.
See there are many people today who do not believe that Jesus went to hell for three
days and three nights.
They think that Jesus went to heaven or paradise or a different place.
They don't believe that he went to hell for three days and three nights.
But here's the thing.
In order to believe that Jesus did not go to hell for three days and three nights you
basically have to say that the Bible that I'm holding in my hand is wrong because the
King James Bible says that he was in hell for three days and three nights.
Now the modern Bibles have taken this out.
So if you want to go get an NIV and believe the NIV and put your faith in the NIV and
then you say well I don't think Jesus went to hell for three days and three nights that
would actually make sense because the NIV changes all the scriptures about Jesus going
to hell.
It changes all of them and takes out that doctrine.
But if you're going to claim to believe that the King James Bible is the word of God and
not just the King James Bible how about other Bibles that led up to it you know translated
by Tyndale and others that say that Jesus was in hell for three days and three nights.
But and by the way you know you say well go back to the Greek.
Yeah if you go back to the Greek it's the same word that's used in eight other places
in the New Testament and it's always hell.
You know Luke 16 he's in hell he lifts up his eyes being in torment yeah same word.
So this word the NIV will translate this word differently in Acts 2 then it translates it
anywhere else just to eliminate this idea that Jesus Christ was in hell for three days
and three nights.
People have a problem with this doctrine but here's the thing it's biblical.
The Bible says that Jesus before he ascended up into heaven that he first descended into
the lowest parts of the earth.
And the Bible says that Jesus was in the heart of the earth for three days three nights.
That's not just referring to the tomb because the tomb is on the surface of the earth.
You know six feet under isn't the heart of the earth.
The heart of the earth would be the center of the earth and Jesus soul was in hell for
three days and three nights.
His body was in the tomb his soul was in hell for three days and three nights.
Three days later he rose again.
Now there are two aspects to the resurrection of Christ because the Bible says this spakey
of the resurrection of Christ that his soul was not left in hell neither did his flesh
see corruption.
So basically there's the aspect of his soul not being left in hell but coming out of hell
and then there's the aspect of his body resurrecting because when Jesus rose he showed them the
holes in his hands.
It was a bodily resurrection not just a spiritual resurrection.
So it had two components.
Now go to Psalm 16 if you would Psalm 16 this is the scripture that acts as quoting and
saying this is about the resurrection of Jesus Christ.
Psalm 16 the Bible says this in verse number eight I've set the Lord always before me because
he is at my right hand I shall not be moved.
Therefore my heart is glad and my glory rejoiceth my flesh also shall rest in hope for thou
wilt not leave my soul in hell neither wilt thou suffer thine holy one to see corruption.
Now verse nine says therefore my heart is glad and my glory rejoiceth my flesh also
shall rest in hope for, for means because, because thou will not leave my soul in hell.
So why is his heart glad?
Why is his glory rejoicing?
Why does his flesh also rest in hope?
Because he's not going to be left in hell, okay?
Because some people try to say well hell here it's not really hell it's like a good side
of hell or you know it's paradise in the center of the earth even though the Bible always
talks about paradise being up you know they say oh you know it's the good side.
Well here's the thing about that okay if it's such a good place why is he so anxious to
get out of there?
Why is he saying hey the only reason I have hope is because I'm getting out of here?
Okay and look the word hell is used 54 times in the Bible it's always a bad place.
Now where people get confused is because Jesus told the thief on the cross today shalt thou
be with me in paradise but what they're forgetting is the fact that God is everywhere, God is
on my present.
So the thief went to be with the Lord in heaven and obviously you know Jesus said I and my
father are one so yeah the thief went to paradise that day and he's with the Lord but
Jesus the son of God descended into hell for three days and three nights.
That's what the Bible says and he rose again from the dead his soul came out of hell his
body came out of the tomb and so on and so forth.
Now this doctrine is very clearly taught in the Bible because Jesus said in Revelation
1 he said I am he that liveth and was dead and behold I am alive forevermore amen and
have the keys of hell and of death.
Now if Jesus said that he was dead for three days and three nights and that he has the
keys of hell and of death that's what it means by the fact that he led captivity captive
also because he was captive in hell and then he took hell captive okay.
He has the keys of hell and of death.
Well think about this there was a time when the Sadducees came to Jesus and they don't
believe in the resurrection of the dead so they say unto Jesus you know oh well this
weird story about a woman who had seven husbands some weird hypothetical well Jesus turns it
around on them and says well here's proof that the dead rise again he said that when
Moses met God at the burning bush God said I'm the God of Abraham the God of Isaac and
the God of Jacob and it said God is not the God of the dead but of the living.
So think about this I want you to follow me I know I'm not trying to be complicated I'm
trying to make it simple but Jesus said of Abraham Isaac and Jacob that they were not
dead but that they were living.
He said God is not the God of the dead but of the living he's the God of Abraham Isaac
and Jacob.
Not only that but Jesus said Abraham rejoiced to see my day and was glad.
And they said art thou fifty years old and has thou seen Abraham said you know behold
Abraham before Abraham was I am.
So he said Abraham rejoiced to see my day and was glad.
He said Abraham is alive Isaac is alive Jacob is alive.
So here's my question where were Abraham Isaac and Jacob when Jesus said that?
They're in heaven right?
Now some people say oh it was different they're in paradise.
Okay they're in paradise.
So Abraham Isaac and Jacob are in paradise and were they alive or dead?
Okay so what was Jesus for three days and three nights alive or dead?
So how could Jesus be in heaven with Abraham Isaac and Jacob?
Okay how could he be in a paradise that contains Abraham Isaac and Jacob and when the Bible
says he was dead for three days and three nights.
No the place of death is hell.
In fact hell is referred to as death.
That's why the Bible says death and hell delivered up the dead which were in them.
Death is a place.
Hell is referred to in Ezekiel as death okay and in other places.
Now not only that but the lake of fire is known as the second death.
The first death is the current hell in the center of the earth and then there's the second
death lake of fire out of darkness.
The bottom line is that Jesus Christ when he died on the cross was literally dead for
three days and three nights which is what's so amazing about the resurrection of Christ
that his soul was not left in hell neither did his flesh see corruption.
You see there were other dead bodies that had been raised okay but they weren't people
whose soul had gone into hell and they weren't raised up from that were they?
No.
Jesus Christ and you say well why would Jesus go to hell and people freak out about this.
Jesus going to hell what in the world but hold on a second he took upon him the sins
of the whole world.
The Bible says he who knew no sin became sin for us that we might be made the righteousness
of God in him.
So it makes perfect sense that when he's on the cross saying my God my God why hast thou
forsaken me and when he became sin for us that his soul then went to hell and paid the
price for sin and then he rose again triumphant over hell triumphant over death and having
paid our sins for us and having created a new way of salvation through faith in his
blood through the veil that is to say his flesh and so on and so forth.
So you know again people struggle with this doctrine and people even say oh pastor Harrison
is a heretic for teaching this but you know what this has been the traditional belief
of Christianity until the 1800s period.
This is what all branches of Christianity have believed and taught that I've ever seen
you know any research that I've done this was just considered a basic doctrine of the
faith but it's in the 1800s that you have the textual criticism and the changing of
the Bible.
See if you were reading a King James Bible you'd walk away and say well it says he went
to hell for three days and three nights case closed.
And go if you would to John chapter three quickly John chapter three you know if you're
reading a King James it's case closed you went to hell for three days and three nights
if you're reading a Tyndale Bible case closed you got the bishop's Bible case closed.
But with these new versions now that take this out and say oh instead of being not left
in hell he's not left in the grave that's what the changes add to.
Then that's where confusion comes in starting in the 1800s with this whole doctrine.
Look if you would at John chapter three verse 13 the Bible reads and no man hath ascended
up to heaven but he which came down from heaven even the son of man which is in heaven.
Okay so here's Jesus talking to Nicodemus on this earth right?
Nicodemus is looking at Jesus and Jesus says the son of man is in heaven.
So that's what I'm saying about the fact that there's an omnipresence there where you know
the father the son of the Holy Ghost where Jesus could be talking to Nicodemus and still
say he's in heaven.
And that's why he could say to the thief on the cross you'll be with me in paradise when
he was actually going to hell to pay for his sins for three days and three nights.
So you know you got to understand that we can't just pick and choose scriptures in the
Bible we have to put them all together and understand the totality of what scripture
is teaching.
You can't just ignore the part about Jesus going to hell because it's there.
It's taught very clearly and Jonah is a beautiful picture of that.
Okay what I mean where's Jonah in a place of suffering for three days and three nights
and people will try to say oh you're saying that the devil tortured him and no the devil
is not in hell.
It's just more false doctrine.
The devil is going to go to hell eventually but right now the Bible says the devil walks
upon the earth walking about as the wrong lion seeking whom he may devour.
And this whole porky pig thing you know where the devil's down in hell like we're really
in hell.
No no no the devil doesn't rule hell God rules in hell.
God created hell.
And when the devil eventually goes to hell he's not going to be ruling he's going to
be tortured.
He's going to be not some you know he's not going to be ruling and reigning and so forth.
So let's finish up here in Jonah chapter two quickly.
So after we see Jonah go through this ordeal obviously Jonah did not literally go to hell
because no Christian can ever go to hell.
No saved person will ever go to hell but he's picturing Jesus here so that's why he uses
the term hell but he is going through a hellish ordeal you know as we would use that term
loosely just to say he's going through something that's similar to hell in the sense that it's
dark and he's in a lot of pain but the good news is that it ends because after three days
the Bible says in verse 10 the Lord spake unto the fish and it vomited out Jonah upon
the dry land.
And the word of the Lord came unto Jonah the second time saying arise go unto Nineveh that
great city and preach unto it the preaching that I bid thee so Jonah arose and went unto
Nineveh according to the word of the Lord.
Now Nineveh was an exceeding great city of three days journey and Jonah began to enter
into the city a day's journey and he cried and said yet forty days and Nineveh shall
be overthrown so the people of Nineveh believed God and proclaimed a fast and put on sackcloth
and so on and so forth.
It's a success you know all the people believe God they turn to God et cetera.
Now you can imagine Jonah probably looked pretty bad after being in that well I mean
maybe and you know his preaching must have been intense.
I mean think about how you would preach you know that the reason you went into that well's
belly was because of disobeying God's call to preach and you've been tortured for three
days and three nights you know I'm sure his skin was all messed up from being in there
all the burning and all just the torment that he went through in there the seaweeds wrapped
around his head you know he gets out of there I don't think that he stopped you know to
pass go or to collect two hundred dollars you know what I mean I think he just went
straight to Nineveh because he doesn't want to mess around and God to punish him anymore
so I mean he just heads directly to Nineveh and you know he preached hard because I mean
he's running scared I mean God has shown him the error of his way so he goes there and
he preaches and God uses him in an amazing way where the people just respond to his preaching
okay and notice he's preaching hard he's preaching negative he's preaching I mean he's not preaching
let me share with you your best life now you know let me let me share with you how
wonderful the love of God is I mean he's warning people you guys are going to be destroyed
I mean he preaches a hard sermon and people respond to it why because people respond to
hard preaching it works it gets the job done and so the people turn to the Lord but of
course Jonah is upset about it because of the fact that even though he's been punished
he did what was right only because he was punished he still doesn't have the first love
he still doesn't care about the Ninevites the only reason he went and preached is because
he's scared and you know let me just leave you with we're out of time but let me just
leave you with one last thought about this story sometimes our hearts not in the right
place as Christians right we get backslidden our heart isn't right we lose the first love
you know there are going to be times when we all get there okay there was a time when
when Ezekiel was told to preach and it says he went in bitterness you know and he preached
anyway he did what he was supposed to do but there are times when we're not going to feel
excited about winning the lost and where we don't have the first love but you know I think
one great thing that we can learn from Jonah is that if we go and do it anyway if we do
what's right whatever the motive whatever the reason you know God can still use us to
get people saved and you know I can think of a lot of times when I didn't feel like
going out soul winning and I had a bad attitude going into it and I showed up soul winning
and I had a bad attitude my heart wasn't in it but you know why I went because I knew
it was the right thing to do and I knew I need to just keep going out there keep doing
it I don't want to I don't you know if I'm feeling backslidden the last thing I should
do is quit doing the first works you know so I you know keep going soul winning sometimes
you drag yourself to church don't you I mean if people would be honest in here there are
times when you drag yourself to church you don't feel like going to church you drag yourself
through Bible reading you drag yourself through soul winning and you know that's not ideal
because we should be serving the Lord with gladness of heart and be rejoicing and feel
good but here's the moral of the story you know what if you have to drag yourself through
it you could still be used by God and people can still be saved and I can remember sometimes
going out soul winning with a bad attitude and in a bad mood and my heart wasn't in it
and getting people saved and a lot of times that'll lift your spirits anyway and make
you feel good so the bottom line is that we don't want to get backslidden like Jonah where
we stop caring about people you know let's keep our hearts tender to realize that the
lost out there matter and that they're human beings and we care about them and to get them
the gospel and even if we go through times when our heart is not right though we need
to just drag ourselves out there and do it anyway and be a Jonah you know and and look
if you don't God's gonna punish you it's true if God punished Jonah and let's say you decide
well I'm gonna just quit soul winning I'm sick of soul winning these bunch of derelicts
in the ghetto nuts to them you know what you get to that point God's gonna send a whale
to come swallow you not literally but he's gonna send something right to chasing you
because the Bible says whom the Lord loveth he chasteneth and scourges every son who
may receive it so there's a couple good reasons to go out there and and give the gospel to
people number one so that God doesn't punish you and number two because you love people
let's bow your eyes and have a word of prayer father we thank you so much Lord for this
story and all that we can learn from it Lord please help us not to get backslidden help
us not to lose our first love Lord help us to care about other people help us not to
just sleep in the bottom of the ship while everybody's going to hell but help us to get
a heart for other people to get a heart for soul winning to get a heart for preaching
the gospel Lord and help us not to be scared of hard preaching Lord and scared of the warning
message and seeking out the dumb dog pastor Lord but rather help us to embrace hard preaching
and embrace your chastening and understand that we need to grow and become a better Christian
and in Jesus' name we pray, amen.