WEBVTT

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you

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you

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Alright, welcome to Shirt Foundation Baptist Church.

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Everybody please grab a hymn book and turn to song 309.

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Grab your hymn book and turn to song 309, Dare to be a Daniel.

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309 on the 1st.

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Standing by a purpose true, Heeding God's command.

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Honor them, the faithful few, All hail to Daniel's band.

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Dare to be a Daniel, Dare to stand alone.

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Dare to have a purpose firm, Dare to make it known.

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Many mighty men are lost, Daring not to stand.

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Who for God had been a host by-

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joining Daniel's band. Dare to be a Daniel, dare to stand alone, dare to have a purpose firm, dare

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to make it known. Many giants, great and tall, stalking through the land, headlong to the earth

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would fall if met by Daniel's band.

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Dare to be a Daniel, dare to stand alone.

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Dare to have a purpose firm, dare to make it known.

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Hold the gospel banner high onto victory's grand.

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Satan and his host defy and shout for Daniel's ban.

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Dare to be a Daniel, dare to stand alone.

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Dare to have a purpose firm, dare to-

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make it known. All right great singing. Brother Andrew please open us up with a word of prayer.

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Amen. Alright, next song's gonna be song 159, Blessed Be the Name.

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Song 159 on the 1st.

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All praise to Him who reigns above in majesty supreme.

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Who gave His Son for man to die that He might man redeem.

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Blessed be the name, blessed be the name, blessed be the name of the Lord.

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Blessed be the name, blessed be the name, blessed be the name of the Lord.

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His name above all names shall stand, exalted more and more.

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At God the Father's own right hand, where angels host adore.

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Blessed be the name, blessed be the name, blessed be the name of the Lord.

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Blessed be the name, blessed be the name, blessed be the name of the Lord.

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Redeemer, Savior, Friend of man, once ruined by the fall.

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Thugas D by salvation's plan, thou hast died for all.

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Blessed be the name, blessed be the name, blessed be the name of the Lord.

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Blessed be the name, blessed be the name, blessed be the name of the Lord.

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His name shall be the counselor, the mighty prince of peace,

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of all earth's kingdoms conqueror, whose reign shall never cease.

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Blessed be the name, blessed be the name, blessed be the name of the Lord.

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Lord. Blessed be the name. Blessed be the name. Blessed be the name of the Lord.

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Alright, great singing. Now for some announcements.

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Alright, welcome to Shul Foundation Baptist Church Sunday morning service. If you need the bulletin, please raise your hand and Usher will bring one to you.

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And the verse of the week is James chapter 4 verse 11.

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Speak not evil one of another brethren, he that speaketh evil of his brother and judges his brother speaketh evil of the law and judges the law.

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But if thou judge the law, thou art not a doer of the law, but a judge.

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judge and that's really you know great verse concern concern

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brotherly love that we're not supposed to you know speaking anything harmful to

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our brother right by making false accusations evil you know evil speech

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and so on and so forth and let's look at the inside page and this is a church

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plant of Shue Foundation Baptist Church in Vancouver. Patrick Thompson is the

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pastor I'm the location leader and please give us a follow on our social

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media platforms on YouTube Facebook rumble and X we have Sunday morning

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service at

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11th on the afternoon service at 4 and Wednesday night Bible study at 7 p.m.

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and this Wednesday will be covering the rest of Acts chapter 13 and then we have

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someone in this afternoon at 1 30 p.m. Are we going to the apartment? How's the

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weather looking?

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Alright, so get ready to get some shower, okay?

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So, you know, we don't care how bad the weather is, we'll keep going.

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So, and then we have Saturday morning at 1030 a.m.

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And so far we have, you know, broken 850 salvations of the year.

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Praise the Lord for that.

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And, you know, just share a quick story that yesterday,

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Brother Matt and my family, we were out sewing and we were at the apartment

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and he was at the upstairs and we were at the downstairs.

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And we both preached the gospel.

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at the same time and we finish at the same time.

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So it's like a synchronized gospel presentation.

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So that's pretty cool.

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So just like synchronized swimming, right?

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Those are synchronized gospel presentations.

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So praise God for that.

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And upcoming events, we will have our fall fellowship

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at the local park on October 3rd.

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That's a Saturday.

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More details to come.

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But we will likely meet around 4, 4.30.

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Dinner will be around 6.

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There will be volleyball, basketball, pickleball, lots of fun and fellowship.

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So please save the date.

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Also...

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I mean the rest of the events are so many events,

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if you can't see, but we are going to Purdue

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next Saturday, no, this coming Saturday,

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and please go to godresource.com.

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I posted the meetup location, the time to meet there,

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and please RSVP, okay, because there will be consequences

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if you don't RSVP.

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And then we are going to La Paz, La Paz, Indiana.

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So see Brother Jared, that will be on August 29th.

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And we are going to Detroit on September 5th.

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And the Detroit event is also on GodResource.com

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with all the meetup locations.

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And then we are going to the Notre Dame Tailgate

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ceremony to reach those Catholics, Catholic drunks.

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No, I'm kidding.

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And then we are actually going to Pittsburgh, Pennsylvania

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on October 10th.

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I'm sorry, just keep coming.

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But I posted the thing on GodResource a couple days ago,

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but still need to pending approval,

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so it's not really official, public-size yet,

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but once that's approved,

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because GodResource is not my website,

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it has to go through the process,

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so I will make it public.

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So we're going to Pittsburgh, Pennsylvania,

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and Brother Jerry will be leading that.

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And then Evansville is October 31st, and I'm sure we'll squeeze in maybe one more Gary, you know,

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somewhere in between. And then we'll finish the year with the Winter Wonderland Soaring Marathon on December 26th.

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So please join us if you're able to or you know, at least pick some events to join us. Lots of fun and fellowship.

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Also, the last Saturday of this month, August 30th, during the afternoon service, we'll have a men's preaching night.

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So if you are a man, and if you want to preach a

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short sermon, maybe a 10 minute sermon, please let me know prior to that.

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You know, it's a great time for you to practice preaching and if you say some

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stupid things that's totally fine. You know, major heresies, I will shut you down.

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But again, that's a great time for you to practice preaching and don't wait for

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you to be a perfect orator, okay? So and then if you want to know how to be saved

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or needs to be baptized, please see an usher or myself out of the service and

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and tighten all the frames for you to see and please stay faithful.

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That's how we do more events.

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That's how we pay the bill.

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And on the back side, you can see the birthdays

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and the anniversary coming up for the month of August.

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And we will be wishing them a happy birthday

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during the afternoon service.

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And if your dates are not on there, please let me know.

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Or if you are a visitor, please write down your information

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and drop it when the offering play goes by.

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And with that being said, let's sing one more song,

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and then we'll take out the offering.

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Alright next song is going to be a binder song. We're going to sing the peaceful version of Psalm 139

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Psalm 139

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Psalm 139 on the first

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How precious also are thy thoughts unto me, O God!

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How great is the sum of them!

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If I should count them, they are more in number than the sin.

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When I awake, I am still with thee.

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Search me, O God, and know my heart.

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Try me and know my thoughts

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And see if there be any wicked way in me

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And lead me in a way everlasting

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How precious also are thy thoughts unto me, O God

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How?

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How great is the sum of them?

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If I should count them, they are more than numb.

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When I awake, I am still with thee.

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I am so with thee

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Alright great singing, ushers please come up

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Excuse me

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Brother Steven, can you please pray for the offering?

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Amen.

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All right, we'll be in Proverbs chapter 30 this morning Proverbs chapter 30 if anyone just needs a Bible raise your hand

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And I'll sure we'll give one to you

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Proverbs chapter 30

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Just follow along, the whole chapter is going to be read.

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Proverbs chapter 30, the Bible reads,

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the words of Agar, the son of Jachah, even the prophecy,

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the man spake unto Ithilisle, even unto Ithilisle and Yucal.

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Surely I am more brutish than any man,

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have not the understanding of a man.

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I neither learned wisdom nor have knowledge of the Holy.

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Who hath ascended up into heaven or descended?

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Who hath gathered the wind in his fists?

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Who hath bound the waters in a garment?

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Who hath established all the ends of the earth?

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What is his name?

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And what is his son's name, if thou canst tell?

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Every word of God is pure.

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He is a shield to them that put their trust in him.

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Add thou not unto his words, lest he reprove thee, and thou be found a liar.

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Two things ever require of thee, deny me them not before I die.

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Remove far from me vanity and lies, give me neither poverty nor riches, feed me with food

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convenient for me, lest I be full and deny thee and say, Who is the Lord?

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Or lest I be poor and steal and take the name of my God in vain.

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Accused not a servant unto his master, lest he curse thee, and thou be found guilty.

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There is a generation that curseth their father, and doth not bless their mother.

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There is a generation that are pure in their own eyes, and yet it is not washed from their filthiness.

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There is a generation, all lofty are their eyes, and their eyelids are lifted up.

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There is a generation whose teeth are as swords.

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and their jaw teeth as knives to devour the poor from off the earth, and they need thee from among men.

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The horse leech, hath two daughters cry and give, give. There are three things that are never satisfied.

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Yea, four things say not, it is enough. The grave and the barren womb, the earth, that is not filled with water, and the fire that saith not, it is enough.

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The eye that mocketh at his father and despises to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

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There be three things which are too wonderful for me, yea, for which I know not.

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The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in

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the midst of the sea, and the way of a man with a maid.

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Such is the way of an adulterous woman.

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She eateth and wipeth her mouth, and saith, I have done no wickedness.

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For three things the earth is disquieting, for four which it cannot bear.

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for a servant when he reigneth, and a fool when he is filled with meat.

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For an odious woman, when she is married and in handmaid, that is heir to her mistress.

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There be four things which are little upon the earth, but they are exceeding wise.

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The ants are people, not strong, yet they prepare their meat. In the summer, the conies are but a

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feeble folk, yet they make their houses in the rocks. The locusts have no king.

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Yet they go forth, all of them by bands.

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The spider taketh hold with her hands, and is in Cain's palaces.

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There be three things which go well, yea, four are comely and going.

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A lion which is strongest among beasts, and turneth not away for any.

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A grey hound, and he goat also, and a king, against whom there is no rising up.

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Thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand

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upon thy mouth.

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Surely the churning of milk bringeth forth butter, and the raining of the nose bringeth

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forth blood, so the forcing of wrath bringeth forth strife.

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Brother Wade, could you press to the service?

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Amen. You are in the book of Proverbs chapter 30. Look at verse number five, Proverbs 35.

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The Bible says,

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Every word of God is pure. He has a shield unto them that put their trust in him.

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Add thou not unto his words, lest he

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reprove thee, and thou be found a liar.

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And at this church we are King James only.

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And we must be careful not adding on to what the Bible doesn't say.

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Okay? And we believe the King James version.

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is the only version for the English speaking people that the Bible is perfect,

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that is in Aaron, that there's no contradictions in it.

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So, till this morning, I want to preach a sermon called,

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PELISIMI!

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or someone will pronounce it as polysemy.

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OK, P-O-L-Y-S-E-M-Y, polysemy.

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Now, the word polysemy comes from the root word polys,

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polys meaning many.

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And then semy comes from sema, means meaning.

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So the word polysemy simply means many meanings,

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multiple meanings, multiple definitions.

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And basically, policy means

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is when one word has multiple meanings

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and the intended meaning is determined by the context.

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And let me give you some familiar examples

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in the English language.

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For example, the word bank can mean a financial institution,

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right?

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But it can also mean a side of the river.

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How do you know that based on the context?

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The word head can mean a part of your body, right?

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But it can also mean a leader over something.

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You are the head of that department,

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or you are in the, or you have a head, okay?

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And the verb run can mean running physically,

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like running a 5K, running a marathon,

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or running a business, right?

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Again, two different definitions based on the context.

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And the word church can mean the gathering

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of the baptized belief.

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believers or the building where people meet.

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Now some holier than thou people will say,

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you know, the word church always mean the people.

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They should never say, you know,

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we go to church on Sunday.

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You should say, we go to the church building on Sunday.

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But the Bible disagrees with you,

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because the Bible says the house of God

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is the church of the living God.

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There's nothing wrong to refer to church as the church

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building where people gather.

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Again, depends on the context.

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And let me give you a funny example.

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I'm going to give you a phrase, a sentence.

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Buffalo, buffalo, buffalo.

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Buffalo, buffalo, buffalo, buffalo, buffalo.

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Eight buffalos, okay?

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Every word is spelled buffalo.

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Exact same word.

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But each one functions with different meanings

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and different grammatical rows.

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Because the word buffalo can mean the city of buffalo,

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right?

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New York, someone is from Buffalo.

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But the word buffalo can also mean the animal, bison.

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But the buffalo can also be a verb,

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means bully, intimidate.

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So this eighth buffalo sentence means

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buffalo bison that other buffalo bison bully

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themselves bully buffalo bison.

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Same word, okay?

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And here's another example.

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The man left his watch on the watch

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while he went to watch the watch.

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Here, watch can mean a timepiece that you wear,

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or a period or duty to guard something,

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or means to observe, or it means a person who is keeping guard.

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Different meaning.

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That's what I mean by polysemy.

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One word can have different meanings,

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depends on the context, because words don't exist by themselves.

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Words exist in sentences, and sentences exist in passages,

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and passages have context.

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And this is crucial when studying the Bible,

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because here's what pseudo-intellectuals like to do.

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They will say things like, well, the King James says this.

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If you go back to the Greek, it says something different.

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Or the Greek word literally means this,

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so the King James is wrong.

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And most of the time, the person who say these things

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don't even know Greek.

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They will look up Strong's number, right?

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They found one definition they like,

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and now they think they're qualified to correct the Bible.

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But if you understand how polysemy works,

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the same Greek or Hebrew word doesn't

31:20.460 --> 31:22.780
mean they always have the same meaning

31:22.780 --> 31:24.460
in every single context.

31:24.460 --> 31:27.140
Therefore, the same Greek or Hebrew word

31:27.140 --> 31:32.700
doesn't have the exact English translation in every context.

31:32.700 --> 31:34.300
Now go to Genesis chapter 1.

31:34.300 --> 31:37.800
Genesis chapter 1.

31:37.800 --> 31:38.620
So point number 1.

31:39.400 --> 31:43.880
Spirit can have, spirit can mean different things.

31:43.880 --> 31:46.960
Spirit can mean different things.

31:46.960 --> 31:49.040
I will give you some easy examples

31:49.040 --> 31:51.800
before I get into some controversial ones, okay?

31:51.800 --> 31:53.560
Genesis chapter one, look at verse one,

31:53.560 --> 31:55.240
famous verse, Genesis 1,1.

31:56.000 --> 32:00.220
In the beginning, God created the heaven and the earth,

32:00.220 --> 32:02.780
and the earth was without form and void,

32:02.780 --> 32:05.100
and darkness was upon the face of the deep,

32:05.100 --> 32:10.460
and the spirit of God moved upon the face of the waters.

32:10.460 --> 32:12.940
Now here, the word spirit, if you're into Hebrew,

32:12.940 --> 32:16.860
that's the Hebrew word ruach, which doesn't really matter.

32:16.860 --> 32:17.360
But.

32:17.360 --> 32:17.500
Thanks for watching!

32:18.000 --> 32:21.920
But here, we clearly understand that the spirit is talking

32:21.920 --> 32:24.160
about the Holy Spirit.

32:24.160 --> 32:25.520
Because what's the context?

32:25.520 --> 32:27.080
Of God, right?

32:27.080 --> 32:32.120
However, if you think the underlying Hebrew word only

32:32.120 --> 32:37.760
refers to the Holy Spirit, then it proves you don't know Hebrew.

32:37.760 --> 32:41.000
Turn to Ecclesiastes chapter 3.

32:41.000 --> 32:42.560
Ecclesiastes chapter 3.

32:47.000 --> 32:52.000
Ecclesiastes chapter 3, look at verse 21.

32:54.600 --> 32:57.960
The same Hebrew word is also translated to this.

32:57.960 --> 33:02.360
Ecclesiastes 3, verse 21, the Bible says this.

33:02.360 --> 33:07.760
Who knoweth the spirit lowercase of man that goeth upward,

33:07.760 --> 33:10.960
and the spirit lowercase of the beast

33:10.960 --> 33:12.760
that goeth downward to the earth?

33:12.760 --> 33:14.600
That's the exact same Hebrew word.

33:14.600 --> 33:14.800
Thanks for watching!

33:15.300 --> 33:19.980
It was translated to the Holy Spirit, or capital S, of God.

33:19.980 --> 33:22.700
But here, it's translated as lowercase.

33:22.700 --> 33:24.300
Because what's the context?

33:24.300 --> 33:27.940
It's talking about of man and of the beast.

33:27.940 --> 33:32.100
So again, the same Hebrew word can mean literal God,

33:32.100 --> 33:35.540
but can also mean just your average man spirit, animal

33:35.540 --> 33:37.100
spirit.

33:37.100 --> 33:39.060
Depends on the context.

33:39.060 --> 33:40.220
Now, go to Genesis chapter 8.

33:40.220 --> 33:41.460
Genesis chapter 8.

33:43.300 --> 33:45.060
Now, you might think this is simple,

33:45.060 --> 33:46.860
because the context is clear.

33:46.860 --> 33:48.660
However, the same Hebrew word is also

33:48.660 --> 33:51.980
translated to something way different.

33:51.980 --> 33:54.900
Genesis chapter 8.

33:54.900 --> 33:57.520
That's why you cannot just go to Strong's Dictionary

33:57.520 --> 33:59.500
and pick up any definition you want,

33:59.500 --> 34:05.060
because you will lead to many heresies.

34:05.060 --> 34:06.500
Genesis chapter 8, look at verse 1.

34:08.300 --> 34:11.120
The Bible says this, and God remembered Noah

34:11.120 --> 34:14.080
and every living thing and all the cattle that

34:14.080 --> 34:17.680
was with him in the ark, and God made a wind.

34:17.680 --> 34:18.960
Same Hebrew word.

34:18.960 --> 34:21.160
And God made a wind to pass over the earth,

34:21.160 --> 34:24.520
and the waters assuaged.

34:24.520 --> 34:26.120
So you see, if you don't know Hebrew,

34:26.120 --> 34:27.840
you will run into all kinds of problems.

34:28.400 --> 34:31.040
Because that Hebrew word is a polysemy.

34:31.040 --> 34:33.880
So that Hebrew word has a range of meanings,

34:33.880 --> 34:40.080
which includes spirit, capital S, spirit, lowercase s, wind,

34:40.080 --> 34:41.760
and even breath.

34:41.760 --> 34:46.360
So the word, you know, ruach, is something,

34:46.360 --> 34:49.840
based on Genesis chapter 8, this word is something

34:49.840 --> 34:52.640
God causes to pass over the earth,

34:52.640 --> 34:55.600
resulting in the flood water subsiding.

34:56.400 --> 35:01.720
So the context dictates that wind is the natural English sense

35:01.720 --> 35:04.960
of the Hebrew word, right, by its immediate context.

35:04.960 --> 35:07.040
Because the King James translators

35:07.040 --> 35:09.760
were also language experts, right?

35:09.760 --> 35:11.560
Because the context dictates this

35:11.560 --> 35:17.720
is something that would result in the floodwater subsiding.

35:17.720 --> 35:21.720
So wind is the natural English sense of that word.

35:22.100 --> 35:24.100
Now go to Ezekiel 37.

35:24.100 --> 35:25.900
Ezekiel 37.

35:28.000 --> 35:30.680
It would be a horrible translation

35:30.680 --> 35:33.480
if they translated Genesis 1-2 as,

35:33.480 --> 35:36.520
and the earth was without form and void,

35:36.520 --> 35:39.140
and darkness was upon the face of the deep,

35:39.140 --> 35:42.520
and the wind of God move upon the face of the waters.

35:42.520 --> 35:45.720
That would be a horrible translation, right?

35:45.720 --> 35:48.200
Now, let me give you another interesting one.

35:49.000 --> 35:52.240
I will now show you every single example this morning,

35:52.240 --> 35:53.240
but only some highlights.

35:53.240 --> 35:55.120
I think that's pretty interesting.

35:55.120 --> 35:56.560
You are in Ezekiel chapter 37.

35:56.560 --> 35:58.480
Look at verse 9.

35:58.480 --> 35:59.940
Ezekiel 37, verse 9.

35:59.940 --> 36:03.680
The Bible says, then said he, that's the Lord,

36:03.680 --> 36:07.640
unto me, Ezekiel, prophesy unto the wing.

36:07.640 --> 36:08.620
Same word.

36:08.620 --> 36:11.520
Prophesy, son of man, and say to the wing.

36:11.520 --> 36:12.620
Same word.

36:12.620 --> 36:15.840
Thus said the Lord God, come from the four winds.

36:16.900 --> 36:20.660
Same word, O BREATH, same Hebrew word.

36:20.660 --> 36:23.700
And breathe upon this land that they may live.

36:23.700 --> 36:29.460
So wind, winds and breath are all the same underlying Hebrew word.

36:29.460 --> 36:31.460
It would be a bad translation.

36:32.100 --> 36:35.620
if they translated this as, then he said unto me,

36:35.620 --> 36:38.660
prophesy unto the spirit, prophesies unto the man,

36:38.660 --> 36:41.300
and say to the breath, thus saith the Lord God,

36:41.300 --> 36:43.700
come from the four breathes, O spirit,

36:43.700 --> 36:45.620
and breathe upon the slain that let me live.

36:45.620 --> 36:47.300
It'll be a horrible translation, right?

36:47.300 --> 36:49.060
You have to determine the context,

36:49.060 --> 36:54.100
because again, the translators are language experts.

36:54.100 --> 36:56.420
They know more Greek or Hebrew than any of you.

36:58.100 --> 37:02.580
In fact, just a few verses later, look at verse 14.

37:02.580 --> 37:07.260
Ezekiel 37, verse 14 says, and shall put my spirit,

37:07.260 --> 37:11.060
same word, but the context dictate that something that's

37:11.060 --> 37:12.940
of God, OK?

37:12.940 --> 37:15.660
Because ruach is a polysemy.

37:15.660 --> 37:18.180
It can have a range of meanings depending on the context.

37:18.180 --> 37:18.200
you

37:18.800 --> 37:23.800
That's why do not be deceived when people tell you if you go back to the Greek.

37:23.800 --> 37:26.800
This is what the word literally means.

37:26.800 --> 37:29.800
Why can't you just trust the translators?

37:29.800 --> 37:32.800
They were way smarter than any of you.

37:32.800 --> 37:36.800
Now I'm going to go to Matthew chapter 1.

37:36.800 --> 37:39.800
So I said spirit can mean different things.

37:39.800 --> 37:41.800
Number 2.

37:41.800 --> 37:45.800
Angel does not always mean a heavenly angel.

37:46.800 --> 37:50.080
Angel does not always mean a heavenly angel.

37:50.080 --> 37:52.920
Matthew chapter 1, we'll cover verse 20.

37:52.920 --> 37:55.920
Matthew 1, 20 says this,

37:55.920 --> 37:57.900
but while he thought on these things...

37:58.000 --> 37:59.200
That's talking about Joseph.

37:59.200 --> 38:02.920
Behold, the angel of the Lord appeared unto him in a dream,

38:02.920 --> 38:05.440
saying, Joseph, thou son of David,

38:05.440 --> 38:07.560
fear not to take unto thee Mary thy wife,

38:07.560 --> 38:11.920
for that which is conceived in her is of the Holy Ghost.

38:11.920 --> 38:15.560
Now here, angel is the Greek word, angleos.

38:15.560 --> 38:20.200
Now the context points to a heavenly angel.

38:21.200 --> 38:24.800
But the same underlying Greek word is not always translated to angels.

38:24.800 --> 38:26.080
In fact, go to Luke chapter 7.

38:27.040 --> 38:29.600
Luke chapter number 7.

38:32.800 --> 38:35.040
Look at verse 24, Luke 7, 24.

38:40.100 --> 38:43.620
Luke 7, 24, the Bible says this.

38:43.620 --> 38:48.220
And when the messengers of John were departed.

38:48.220 --> 38:53.200
Here, messenger is the exact same Greek word.

38:53.200 --> 38:55.620
In fact, in James 2, 25, the Bible says,

38:55.620 --> 38:59.340
Rahab had received the messengers.

38:59.340 --> 39:01.140
Talking about the spice, right?

39:01.140 --> 39:02.100
So what's the difference?

39:02.300 --> 39:06.060
Because the Bible college Greek professors may be like,

39:06.060 --> 39:08.540
the literal Greek says angel.

39:08.540 --> 39:10.700
The word is angelos.

39:10.700 --> 39:14.140
Well, then John the Baptist apparently

39:14.140 --> 39:16.140
had angels working for him.

39:16.140 --> 39:19.020
And then Rahab hit the angels on the roof.

39:19.020 --> 39:23.020
But that's obviously not the context.

39:23.020 --> 39:26.540
Because the literal Greek can be a very dangerous thing.

39:27.000 --> 39:29.640
Now, sometimes the word angel in the Bible

39:29.640 --> 39:33.040
does mean a human messenger.

39:33.040 --> 39:35.520
But if you know this, how it's been translated?

39:35.520 --> 39:37.320
When the word angel is used, it's

39:37.320 --> 39:40.880
always the angel of God or a messenger of God.

39:40.880 --> 39:44.000
But the word messengers are used,

39:44.000 --> 39:48.320
it's usually the messengers of men, the servants of men.

39:48.320 --> 39:50.440
So there's a difference.

39:50.440 --> 39:51.920
Now I'll go to 1 Timothy chapter 3.

39:51.920 --> 39:53.200
1 Timothy chapter 3.

39:54.700 --> 39:59.700
I'm just giving you some mild examples just to warm you up.

39:59.700 --> 40:01.500
Okay?

40:01.500 --> 40:04.340
So, point number three.

40:04.340 --> 40:09.060
Deacon does not always mean the office of a deacon.

40:09.060 --> 40:12.600
Deacon does not always mean the office of a deacon.

40:12.900 --> 40:17.900
Because 1 Timothy 3 is a chapter about pastoral

40:18.700 --> 40:22.580
or the qualification of the deacon.

40:22.580 --> 40:25.180
1 Timothy 3, 8 says this,

40:25.180 --> 40:28.260
likewise must the deacons be grave,

40:28.260 --> 40:30.380
not double-towned, not given too much wine,

40:30.380 --> 40:32.100
not greedy of filthy looker.

40:32.100 --> 40:36.100
So here, this is talking about the office of a deacon.

40:36.100 --> 40:38.040
Very clear, based on the context.

40:38.100 --> 40:42.500
Now, the Greek word is diakonos, deacon.

40:42.500 --> 40:44.280
That's a transliteration.

40:44.280 --> 40:48.460
Now, the Romans, chapter 16.

40:48.460 --> 40:51.540
So you have this Greek word that translates to deacon

40:51.540 --> 40:53.660
as the office.

40:53.660 --> 40:56.340
But then people who don't know Greek

40:56.340 --> 40:59.020
will use this to teach deaconess.

41:00.300 --> 41:01.740
You know, people who don't know Greek

41:01.740 --> 41:04.100
will actually use this to teach.

41:04.100 --> 41:07.060
There's a female office of a deacon.

41:07.060 --> 41:09.220
Romans 16, verse 1.

41:09.220 --> 41:12.140
Romans 16, verse 1 says this.

41:12.140 --> 41:14.700
I command unto you, Phoebe, our sister.

41:14.700 --> 41:17.540
So Phoebe was a female Christian.

41:17.540 --> 41:18.500
He was a woman.

41:18.500 --> 41:19.820
She was a woman.

41:19.820 --> 41:21.500
I command unto you, Phoebe, our sister.

41:22.100 --> 41:25.600
which is the servant of the church which that sent Korea.

41:25.600 --> 41:31.100
Now the word servant is the exact same Greek word that translates to deacon, diakonos.

41:31.100 --> 41:36.600
See? It's the same Greek word. This proves Phoebe was a female deacon.

41:36.600 --> 41:39.100
You see how this can be dangerous?

41:39.100 --> 41:46.100
The simple may be deceived, but that's why the King James is the only English Bible that we use.

41:46.800 --> 41:50.600
OK, because the word diakonos is a polysemy based

41:50.600 --> 41:51.640
on the context.

41:51.640 --> 41:56.200
It can mean servant, or it can mean the office of a deacon.

41:56.200 --> 42:00.880
By their logic, every time the word diakonos is mentioned,

42:00.880 --> 42:05.920
it's talking about the office of the deacon.

42:05.920 --> 42:08.360
OK, let's apply that logic, shall we?

42:08.360 --> 42:10.040
To the Romans 13.

42:10.040 --> 42:10.640
Romans 13.

42:11.100 --> 42:12.680
Now, I can show you way more example,

42:12.680 --> 42:14.480
but let me just give you some highlight.

42:14.480 --> 42:15.360
Romans 13.

42:15.360 --> 42:18.600
Now, Romans 13 is talking about human government, right?

42:18.600 --> 42:21.480
Romans 13, look at verse number 4.

42:21.480 --> 42:24.320
For he is referring to the government.

42:24.320 --> 42:28.560
For he is the minister of God to the full good.

42:28.560 --> 42:30.760
That's the exact same Greek word, folks.

42:30.760 --> 42:35.160
So by their logic, the government is a deacon of God.

42:36.200 --> 42:39.560
So the government must be the husband of one wife as well,

42:39.560 --> 42:40.480
then.

42:40.480 --> 42:42.920
Obviously, that's not the context.

42:42.920 --> 42:44.640
The government is a minister, right?

42:44.640 --> 42:45.720
Go to Romans 15.

42:45.720 --> 42:48.240
Romans 15.

42:48.240 --> 42:50.440
See, it's the exact same Greek word.

42:50.440 --> 42:51.440
Romans 15.

42:51.440 --> 42:52.480
Look at verse 8.

42:52.480 --> 42:54.100
Romans 15, verse 8 says this.

42:54.600 --> 42:58.560
Now I say that Jesus Christ was a minister of the circumcision

42:58.560 --> 42:59.800
for the truth of God.

42:59.800 --> 43:02.680
The exact same Greek word, viochnos.

43:02.680 --> 43:05.520
So are you saying Jesus Christ was a deacon?

43:05.520 --> 43:08.360
That would be stupid, right?

43:08.360 --> 43:10.680
I can show you way more examples on this,

43:10.680 --> 43:13.360
but I think I've made my points.

43:13.360 --> 43:17.000
Viochnos can mean deacon, minister, or servant

43:17.000 --> 43:18.160
based on the context.

43:18.400 --> 43:21.920
Because that Greek word is a polysemy.

43:21.920 --> 43:24.840
Although by going back to the Greek, one thing we can know

43:24.840 --> 43:29.480
is being a deacon means you are also serving.

43:29.480 --> 43:32.200
But that does not mean every time the word

43:32.200 --> 43:36.960
diachonos is used, it's talking about the office of a deacon.

43:36.960 --> 43:37.200
you

43:37.800 --> 43:44.200
Now, going back to the Greek and look up how the King James translators translated the

43:44.200 --> 43:47.000
same word can be beneficial.

43:47.000 --> 43:50.120
Usually you'll get the general meaning.

43:50.120 --> 43:55.440
I sometimes will do that to get a general definition, but the exact meaning has to be

43:55.440 --> 43:56.920
determined by its context.

43:57.200 --> 43:59.200
So by going back to the Greek, all you know

43:59.200 --> 44:03.360
is being a deacon means you are also serving,

44:03.360 --> 44:05.520
which is a true definition of the word.

44:05.520 --> 44:09.240
But you have to test it by context.

44:09.240 --> 44:11.760
Now go to Exodus chapter 20.

44:11.760 --> 44:13.800
Exodus chapter number 20.

44:17.300 --> 44:20.540
So when people tell you Phoebe was a deaconess,

44:20.540 --> 44:23.300
to show them, hey, is the government a deacon?

44:23.300 --> 44:24.980
Is Jesus Christ a deacon?

44:24.980 --> 44:28.740
It's the same Greek word, using their own logic.

44:28.740 --> 44:34.180
Point number four, Elohim does not always mean God.

44:34.180 --> 44:36.580
Elohim does not always mean God.

44:36.580 --> 44:39.100
Now, let me just read to you Genesis 1, 1, right?

44:39.100 --> 44:42.100
In the beginning, God created the heaven and the earth.

44:42.400 --> 44:44.560
It's the Hebrew word Elohim.

44:44.560 --> 44:47.880
That's clearly talking about the Lord God, right?

44:47.880 --> 44:52.280
The Jehovah God, because God was the creator of all things.

44:52.280 --> 44:54.200
So Elohim.

44:54.200 --> 44:56.360
Now we're going to access chapter 20, look at verse 3.

44:56.360 --> 45:00.440
Acts 20, verse number 3.

45:00.440 --> 45:03.800
Thou shalt have no other gods before me.

45:03.800 --> 45:05.000
Same Hebrew word, by the way.

45:05.800 --> 45:11.320
But here, it's a lowercase g, also plural gods.

45:11.320 --> 45:15.480
It would be a bad and wicked translation if it says,

45:15.480 --> 45:19.180
thou shall have no other all-capital god before me.

45:19.180 --> 45:20.880
Because what's the context?

45:20.880 --> 45:25.600
The context refers clearly to false god or demons or idols.

45:25.600 --> 45:26.100
Right?

45:26.100 --> 45:26.200
you

45:27.300 --> 45:29.420
Now to make matters more complicated,

45:29.420 --> 45:31.180
go to Exodus 21.

45:31.180 --> 45:32.340
Exodus 21.

45:32.340 --> 45:35.100
Because Elohim is a polysemy.

45:35.100 --> 45:39.300
The word can mean the Lord God, or it can mean idols.

45:39.300 --> 45:41.660
Exodus 21, verse number 6.

45:41.660 --> 45:44.940
Exodus 21, verse 6 says this.

45:44.940 --> 45:48.100
Then his master shall bring him unto the judges.

45:48.100 --> 45:50.820
Same Hebrew word, by the way.

45:50.820 --> 45:52.660
See how complicated that can be?

45:52.660 --> 45:54.900
That's why if you don't know Hebrew, just shut your mouth.

45:56.100 --> 45:57.380
Same Hebrew word.

45:57.380 --> 46:00.100
Kaming the Lord God, kaming idols,

46:00.100 --> 46:02.240
or kaming human judges.

46:02.240 --> 46:05.700
Now go to Psalm 82, Psalm 82.

46:05.700 --> 46:07.340
Let me complicate this even more, OK?

46:07.340 --> 46:08.900
Ha ha ha.

46:12.200 --> 46:13.200
So I'm 82.

46:19.500 --> 46:21.500
So I'm A2, look at version number one.

46:24.200 --> 46:26.200
To me, if you go back to the Hebrew,

46:26.200 --> 46:29.400
the only thing you can know for sure is being a god or judges

46:29.400 --> 46:30.920
means you are judging things.

46:30.920 --> 46:32.240
Again, this is a general meaning,

46:32.240 --> 46:36.240
but you still have to test it by the context.

46:36.240 --> 46:37.920
Psalm 82, look at verse 1.

46:37.920 --> 46:40.560
Psalm 82, verse 1 says this.

46:40.560 --> 46:44.000
God standeth in the congregation of the mighty.

46:44.000 --> 46:46.320
He judgeth among the gods.

46:47.100 --> 46:51.300
So here, Psalm 82 explains these gods.

46:51.300 --> 46:52.600
Notice what they are doing.

46:52.600 --> 46:53.680
Look at verse number 2.

46:53.680 --> 46:58.120
How long will ye judge unjustly and accept

46:58.120 --> 47:00.400
the persons of the wicked, Selah, defend the poor

47:00.400 --> 47:04.120
and fatherless, do justice to the afflicted and needy?

47:04.120 --> 47:05.920
Without going back to the Hebrew,

47:05.920 --> 47:08.760
what is the word gods in verse 1 talking about?

47:08.760 --> 47:10.720
Human judges, right?

47:10.720 --> 47:12.440
Now look at verse number 6.

47:12.440 --> 47:14.080
I have said, ye are gods.

47:15.500 --> 47:20.020
And all of you are children of the Most High.

47:20.020 --> 47:21.540
And that was the context.

47:21.540 --> 47:24.680
People who are judging earthly matters, right?

47:24.680 --> 47:29.020
So here, the word gods is talking about judges, human judges,

47:29.020 --> 47:32.420
and not even idols, and not Lord God.

47:32.420 --> 47:36.820
Now, you may wonder, why didn't the translators translate this

47:36.820 --> 47:39.140
to judges to avoid miscommunication?

47:39.600 --> 47:44.560
Why not just translate Psalm 82, verse 6, as ER judges?

47:44.560 --> 47:47.640
It will be way clearer.

47:47.640 --> 47:49.760
But to me, the context makes it super clear.

47:49.760 --> 47:52.120
Now, by the way, go to John chapter 10.

47:52.120 --> 47:55.040
John chapter number 10.

47:55.040 --> 47:57.880
First, the context makes it super clear.

47:57.880 --> 48:01.480
The word gods here is referring to human judges.

48:02.600 --> 48:07.600
Additionally, Jesus Christ quoted this psalm to make this argument.

48:07.600 --> 48:14.600
I believe there's a reason, you know, the word God is retained in Psalm 82.

48:14.600 --> 48:16.600
John chapter 10, verse 33.

48:16.600 --> 48:19.600
John chapter 10, verse 33.

48:19.600 --> 48:21.600
The Bible says this.

48:23.100 --> 48:27.660
The Jews answered him, saying, for good work which don't thee not, but for blasphemy,

48:27.660 --> 48:30.780
and because thou being a man makest thyself God.

48:30.780 --> 48:34.860
So the Jews were accusing Jesus for claiming to be God.

48:34.860 --> 48:39.580
By the way, Jesus Christ, he is God, and they don't like that fact.

48:40.400 --> 48:47.600
Look at verse 24. Jesus answered them, is it not written in your law I said, you are gods.

48:47.600 --> 48:53.360
If you call them gods unto whom the word of God came and the scripture cannot be broken.

48:54.160 --> 49:01.280
So I believe Jesus was playing on words here because they were accusing Jesus for making

49:01.280 --> 49:06.280
making himself to be God, but then Jesus Christ quoted Psalm 82 by saying,

49:06.280 --> 49:07.280
You are God.

49:07.280 --> 49:08.200
Okay?

49:08.700 --> 49:12.860
I believe the word God is integral to his argument.

49:12.860 --> 49:15.500
I believe he's playing on words, right?

49:15.500 --> 49:17.820
But to us, based on the context, it's

49:17.820 --> 49:20.820
clearly referring to human judges.

49:20.820 --> 49:26.420
By the way, the lowercase god means human judges,

49:26.420 --> 49:28.140
even in modern dictionaries.

49:29.700 --> 49:33.060
So they were not wrong for translating that.

49:33.060 --> 49:36.120
So maybe the translators, they want

49:36.120 --> 49:39.680
us to learn that God can have multiple meanings.

49:39.680 --> 49:42.960
Maybe you need to expand your vocabulary.

49:42.960 --> 49:45.560
Because even if you look at the modern dictionary,

49:45.560 --> 49:48.520
the lowercase god, one of the definitions is judges.

49:50.100 --> 49:53.940
And firstly, I believe Jesus Christ quoted that,

49:53.940 --> 49:55.400
and the scripture cannot be broken.

49:55.400 --> 49:58.540
And Jesus Christ is using that to make his point.

49:58.540 --> 50:01.540
But then the context is super, super clear.

50:01.540 --> 50:02.500
Go to Daniel chapter 3.

50:02.500 --> 50:05.060
Daniel chapter 3.

50:05.060 --> 50:10.140
And we have Spanish word that does the exact same thing.

50:10.140 --> 50:15.260
For example, if I say, lc, señor, I mean, yes, sir, right?

50:16.400 --> 50:23.400
But if I say El Señor Steven, I'm talking about Mr. Steven, right?

50:23.400 --> 50:31.400
But if I say El Señor de la casa, I mean the master or the lord of the house.

50:31.400 --> 50:36.400
But if I say El Señor Jesucristo, I'm talking about the Lord Jesus Christ.

50:36.400 --> 50:42.200
Nobody who knows Spanish would argue Señor really means Sir.

50:42.300 --> 50:46.620
So El Señor Jesucristo has to be translated as,

50:46.620 --> 50:48.780
Sir, Jesus Christ.

50:48.780 --> 50:51.460
Nobody will argue that, because if you know Spanish,

50:51.460 --> 50:52.960
the word can have different meanings.

50:52.960 --> 50:56.580
Can mean Lord, can mean Sir, can mean Master,

50:56.580 --> 50:57.940
can mean Lord, case Lord.

50:57.940 --> 50:58.860
Right?

50:58.860 --> 51:01.540
Again, it's a polysemy based on the context.

51:01.540 --> 51:03.140
Some people argue about the Greek,

51:03.140 --> 51:04.940
but nobody will argue about the Spanish.

51:07.900 --> 51:10.200
But this actually becomes super, super important.

51:10.500 --> 51:14.180
When it comes to the fourth man in the fire,

51:14.180 --> 51:17.940
Daniel chapter three, look at verse 23, Daniel 3.23.

51:17.940 --> 51:18.860
Daniel 3.23.

51:21.100 --> 51:26.100
And these three men, Shadrach, Meshach, and Benegal,

51:26.100 --> 51:30.100
fell down bound into the midst of the burning fiery furnace.

51:30.100 --> 51:37.100
Then Nebuchadnezzar the king was astonished and rose up in haste and spake and said unto his counselors,

51:37.100 --> 51:40.100
Did not we cast three men bound into the midst of the fire?

51:40.100 --> 51:43.100
They answered and said unto the king, Chuo king.

51:43.100 --> 51:49.100
He answered and said, Lo, I see four men loose walking in the midst of the fire, and they have

51:49.100 --> 51:51.400
no hurt, and the form of the fourth

51:51.400 --> 51:55.080
is like the Son of God."

51:55.080 --> 52:00.620
So King Nebuchadnezzar putting those three men

52:00.620 --> 52:05.120
to this burning fire furnace, clearly there were three men,

52:05.120 --> 52:07.400
but he saw four men.

52:07.400 --> 52:09.080
And the fourth man, the Bible says,

52:09.080 --> 52:14.240
is like the son of capital G-O-D.

52:14.240 --> 52:15.920
Now modern perversions.

52:16.400 --> 52:20.360
You know, modern perversions of the Bible pretty much all

52:20.360 --> 52:23.560
render verse 25 as, the form of the fourth

52:23.560 --> 52:26.400
is like the son of the gods.

52:26.400 --> 52:29.720
Lowercase god.

52:29.720 --> 52:33.240
Now, even though the same word can be translated to gods,

52:33.240 --> 52:37.160
but gods is actually a wrong translation,

52:37.160 --> 52:38.840
depends on the context.

52:38.840 --> 52:41.480
Because look at verse 28, Daniel 3.28.

52:41.480 --> 52:42.300
Thanks for watching!

52:43.100 --> 52:45.580
Then Nebuchadnezzar spake and said,

52:45.580 --> 52:54.380
Blessed be the God of Sherek and Meshach and Abednego,

52:54.380 --> 52:56.300
who had sent his angel.

52:56.300 --> 53:01.580
So here, this angel is clearly sent by the Lord God.

53:01.580 --> 53:05.220
By the way, in verse 15, they were asked,

53:05.220 --> 53:07.220
what God can deliver you?

53:07.220 --> 53:07.940
Capital G.

53:08.400 --> 53:13.800
In verse 17, they responded as, our God can deliver us.

53:13.800 --> 53:18.240
In verse 25, Nebuchadnezzar sees the Son of God.

53:18.240 --> 53:22.520
In verse 27, the men are just miraculously unharmed.

53:22.520 --> 53:25.040
And then in verse 28, Nebuchadnezzar

53:25.040 --> 53:29.680
bless their God who deliver him.

53:29.680 --> 53:31.160
Notice the context?

53:31.160 --> 53:32.100
It's pretty consistent.

53:32.700 --> 53:35.060
What's funny is the modern perversions

53:35.060 --> 53:38.460
were translated in verse 25 to God,

53:38.460 --> 53:42.300
but still use capital G-O-D in verse 28.

53:42.300 --> 53:44.100
It creates contradiction, right?

53:44.900 --> 53:47.620
So Daniel 3.25 is a great passage

53:47.620 --> 53:53.060
about the appearance of Christ back in the Old Testament.

53:53.060 --> 53:55.780
Jesus Christ was with them in the fire.

53:55.780 --> 53:59.700
He was the one who delivered them, the Son of God.

53:59.700 --> 54:01.800
Go to Psalm chapter 9, Psalm chapter 9.

54:06.800 --> 54:11.380
Point number five, what the shield.

54:11.380 --> 54:12.460
What the shield.

54:12.460 --> 54:18.940
Now, this one is probably one of the most important polysemies,

54:18.940 --> 54:22.340
because people who deny that Jesus Christ went to hell

54:22.340 --> 54:24.340
would love going back to the Greek on this.

54:25.000 --> 54:31.560
Psalm chapter 9, look at verse number 7, Psalm 917 says this, Psalm 917,

54:31.560 --> 54:36.040
the wicked shall be turned into hell and all the nations that forget God.

54:36.040 --> 54:41.000
Here the word hell is, in Hebrew it's sheol, okay? Sheol.

54:41.000 --> 54:45.560
What's the context? The wicked go to hell. It means destruction, right?

54:45.560 --> 54:49.480
If you die without Christ, you will burn forever in hell.

54:49.480 --> 54:51.880
The context, you know, makes sense.

54:52.900 --> 54:58.580
Now, keep a place in Psalm, go to Genesis 37.

54:58.580 --> 55:01.740
Genesis 37.

55:01.740 --> 55:05.300
So the word shio is used here.

55:05.300 --> 55:09.300
Genesis 37, look at verse 34.

55:09.300 --> 55:12.540
Genesis 37, look at verse 34.

55:16.200 --> 55:22.120
The Bible says this, and Jacob ran his clothes and put sackcloth upon his loins and mourned

55:22.120 --> 55:27.480
for his son many days. And all his sons and all his daughters rose up to comfort him,

55:28.200 --> 55:34.680
but he refused to be comforted. And he said, for I will go down into the grave until my son

55:34.680 --> 55:38.920
mourned, thus his father wept for him. The word grave is the exact same Hebrew word.

55:39.640 --> 55:43.000
That translates to hell. Okay? Wait a minute.

55:44.900 --> 55:50.020
That's the same Hebrew word, but we know that Jacob was saved.

55:50.020 --> 55:52.940
Jacob didn't spend one second in hell.

55:52.940 --> 55:55.500
Because the same Hebrew word, shio, came in grave,

55:55.500 --> 55:59.740
came in hell, came in pit, depending on the context.

55:59.740 --> 56:02.720
If it's about the saved, then it's grave.

56:02.720 --> 56:05.380
If it's talking about the wicked or the unsaved, it's hell.

56:05.380 --> 56:05.880
OK?

56:05.880 --> 56:07.100
Depends on the context, OK?

56:07.200 --> 56:09.680
Because shi'il does not always mean hell.

56:09.680 --> 56:14.880
By going back to the Hebrew, all you know is that's the place of the dead.

56:14.880 --> 56:18.560
So to have the exact translation, you have to determine,

56:18.560 --> 56:21.120
is it talking about the saved or the unsaved?

56:21.120 --> 56:22.720
Go to Psalm 16.

56:22.720 --> 56:23.760
Psalm 16.

56:25.280 --> 56:28.800
It will be a wicked translation by saying,

56:28.800 --> 56:32.320
for I will go down into the hell until my son mourns.

56:32.400 --> 56:37.400
because that's just a wrong, you know, a totally wrong definition.

56:37.400 --> 56:42.400
Psalm 16. Look at verse 10.

56:42.400 --> 56:46.400
Psalm 16 10. The Bible says this.

56:46.400 --> 56:50.400
For thou will not leave my soul in hell,

56:50.400 --> 56:53.400
neither will thou suffer than Holy One to see corruption.

56:53.400 --> 56:56.400
Same Hebrew word.

56:56.400 --> 56:58.800
Now, hell is...

56:59.200 --> 57:01.700
the accurate translation.

57:01.700 --> 57:02.340
Why is that?

57:02.340 --> 57:04.340
Because David was not talking about himself.

57:04.340 --> 57:09.220
Because in Psalm chapter 2, the Bible, Peter quotes that.

57:09.220 --> 57:12.020
In Acts 2.31, the Bible says, he's

57:12.020 --> 57:15.260
seeing this before spake of the resurrection of Christ,

57:15.260 --> 57:17.900
that his soul was not left in hell,

57:17.900 --> 57:21.380
neither his flesh did see corruption.

57:21.380 --> 57:23.700
Now, people who deny that will.

57:24.100 --> 57:28.500
We'll say in Psalm 16, verse 10, that's the word shield.

57:28.500 --> 57:31.540
I mean, it should be rendered as grave.

57:31.540 --> 57:36.340
But that totally defeats the context, right?

57:36.340 --> 57:40.180
I mean, the translators understood the context.

57:40.180 --> 57:43.060
And they also understood hell atonement.

57:43.060 --> 57:43.300
Thanks for watching!

57:43.400 --> 57:46.340
that Jesus had to go to hell to pay for our sins.

57:46.340 --> 57:51.020
So they correctly translated Psalm 16 to hell,

57:51.020 --> 57:52.980
but not to grave.

57:52.980 --> 57:53.860
Go to Matthew 16.

57:53.860 --> 57:55.500
Matthew 16.

58:02.100 --> 58:05.260
See, people, preachers who don't know Greek or Hebrew,

58:05.260 --> 58:08.500
when they go back to Greek or Hebrew,

58:08.500 --> 58:10.420
they will open their strong concordance

58:10.420 --> 58:13.320
and say, shi'il means grave.

58:13.320 --> 58:14.940
So hell is just the grave.

58:14.940 --> 58:16.900
Hell is not eternal.

58:16.900 --> 58:19.740
You see how bad that can get for people

58:19.740 --> 58:22.380
who don't know Greek or Hebrew?

58:22.380 --> 58:25.980
The fact that shi'il can be translated to grave

58:25.980 --> 58:28.420
does not prove that it is a grave.

58:29.000 --> 58:33.280
It does not prove that it means, it only

58:33.280 --> 58:36.100
means a physical grave in every single passage,

58:36.100 --> 58:39.440
because the word is a polysemy.

58:39.440 --> 58:41.080
Matthew 16, Luke 18.

58:41.080 --> 58:43.320
Matthew 16, 18 says this.

58:43.320 --> 58:43.800
Thanks for watching!

58:45.100 --> 58:48.020
And I say also unto thee, get down our Peter.

58:48.020 --> 58:50.260
And upon this rock I will build my church,

58:50.260 --> 58:52.900
and the gates of hell shall not prevail against it."

58:52.900 --> 58:55.580
Now here, hell is the Greek word, athes,

58:55.580 --> 58:58.700
although the modern, reconstructed, fake Greek

58:58.700 --> 59:00.380
will pronounce it as Hades.

59:00.380 --> 59:04.380
It's like athes, which is not very important to my argument.

59:04.380 --> 59:06.820
But you make fun of the Bible College Greek.

59:06.820 --> 59:10.260
Anyway, athes, not Hades.

59:12.000 --> 59:17.800
In fact, this Greek word, aides, is translate to hell 10 times,

59:17.800 --> 59:20.440
but to grave only one time.

59:20.440 --> 59:23.320
So let's look at the only time when this word is translated

59:23.320 --> 59:24.140
to grave.

59:24.140 --> 59:25.560
And you tell me if that makes sense.

59:25.560 --> 59:29.640
Go to 1 Corinthians 15, 1 Corinthians chapter 15.

59:34.100 --> 59:35.700
1st Corinthians 15.

59:39.200 --> 59:41.360
So the word is translated to hell 10 times,

59:41.360 --> 59:42.560
but only to grave one time.

59:42.560 --> 59:47.560
So there has to be a reason why they translate that

59:47.560 --> 59:48.440
to a grave.

59:48.440 --> 59:50.480
1 Corinthians 15, look at verse 50.

59:50.480 --> 59:54.040
1 Corinthians 15, verse 50.

59:54.040 --> 59:55.920
The Bible says this.

59:55.920 --> 59:59.400
Now this I say, brethren.

59:59.400 --> 01:00:03.200
So let me ask you, is this talking about the saved

01:00:03.200 --> 01:00:04.680
or the unsaved?

01:00:04.680 --> 01:00:05.440
The saved.

01:00:05.440 --> 01:00:06.560
Now look at verse 55.

01:00:06.900 --> 01:00:09.500
Oh, death, where is thy sting?

01:00:09.500 --> 01:00:11.300
Oh, hell.

01:00:11.300 --> 01:00:12.380
No.

01:00:12.380 --> 01:00:15.100
Oh, grave, where is thy victory?

01:00:15.100 --> 01:00:18.180
That's the same Greek word.

01:00:18.180 --> 01:00:19.820
Because the exact same Greek word

01:00:19.820 --> 01:00:25.980
does not require the exact same English word every single time.

01:00:25.980 --> 01:00:30.660
Now you might say, which one is the real definition of athes?

01:00:30.660 --> 01:00:33.660
Is it hell, or is it grave?

01:00:33.660 --> 01:00:34.660
The answer is yes.

01:00:35.000 --> 01:00:39.160
That's the whole point, because the word can have multiple senses.

01:00:39.160 --> 01:00:40.920
It can have more than one sense.

01:00:40.920 --> 01:00:43.000
That's called a polysemy.

01:00:43.000 --> 01:00:46.520
You do not determine the context, or you don't determine the meaning

01:00:46.520 --> 01:00:51.400
by looking at an English gloss, astron's concordance.

01:00:51.400 --> 01:00:55.040
You determine the meaning by its context.

01:00:55.040 --> 01:00:58.880
Go to Acts 12, Acts chapter 12.

01:00:58.880 --> 01:01:01.400
Now let's get into some controversial ones.

01:01:01.400 --> 01:01:02.240
Point number six.

01:01:04.000 --> 01:01:07.000
Point number six, Passover is not pagan.

01:01:07.000 --> 01:01:10.000
Passover is not pagan.

01:01:10.000 --> 01:01:14.000
Acts 12, look at verse 1. Acts 12 verse 1 says this.

01:01:16.100 --> 01:01:21.300
Now about that time, Herod the king stretched forth his hands to vex certain of the church,

01:01:21.300 --> 01:01:26.500
and he killed James the brother of John with a sword, and because he saw it pleased the Jews,

01:01:26.500 --> 01:01:31.700
he proceeded further to take Peter also, than were the days of unleavened bread. That's the

01:01:31.700 --> 01:01:39.220
extended Passover feast. And when he had apprehended him, he put him in a prison and delivered him to

01:01:39.860 --> 01:01:43.940
four quaternions of soldiers to keep him entaming after—

01:01:44.100 --> 01:01:47.980
Easter, you know that's where the bunnies lay eggs, right?

01:01:47.980 --> 01:01:52.460
Intending after Easter to bring him forth to the people.

01:01:52.460 --> 01:01:56.540
Now, this is the only time that the word Easter

01:01:56.540 --> 01:01:58.700
is mentioned in the entire Bible.

01:01:58.900 --> 01:02:01.520
Some people will criticize the King James

01:02:01.520 --> 01:02:03.520
for including a pagan holiday.

01:02:03.520 --> 01:02:06.220
But even if this is talking about the pagan holiday,

01:02:06.220 --> 01:02:11.460
this passage simply says, Herod planned to bring Peter forward

01:02:11.460 --> 01:02:13.600
to the people after Easter.

01:02:13.600 --> 01:02:17.580
Nothing about whether God approves it or not.

01:02:17.580 --> 01:02:21.180
Now, here the word Easter is the Greek word pascha.

01:02:21.800 --> 01:02:23.720
Sounds like Passover, pas-ha, OK?

01:02:23.720 --> 01:02:27.680
Now, the same Greek word is translated 28 times,

01:02:27.680 --> 01:02:32.240
28 times to Passover, but only one time to Easter.

01:02:32.240 --> 01:02:36.320
In fact, William Tyndale's New Testament

01:02:36.320 --> 01:02:39.560
used the form of Easter way more frequently.

01:02:39.560 --> 01:02:39.800
Thanks for watching!

01:02:39.900 --> 01:02:45.240
You know, in the Tyndale Bible, the word Easter is used 14 times,

01:02:45.240 --> 01:02:51.660
Easter lamb is used 11 times, Easter fest is used one time,

01:02:51.660 --> 01:02:56.780
and then past-hell lamb is used three times.

01:02:56.780 --> 01:02:59.900
Now, Tyndale was an OK, good translation,

01:02:59.900 --> 01:03:02.700
but the King James is the one more exact.

01:03:03.400 --> 01:03:04.960
translation.

01:03:04.960 --> 01:03:08.440
So I believe there has to be a reason why the King James only

01:03:08.440 --> 01:03:12.160
left that one place as Easter and not Passover,

01:03:12.160 --> 01:03:14.960
just like they chose to translate these two hell

01:03:14.960 --> 01:03:18.400
10 times, but only one time to grave, right?

01:03:18.600 --> 01:03:19.960
And those are the context.

01:03:19.960 --> 01:03:22.360
Look at verse number, at the end of verse 3,

01:03:22.360 --> 01:03:25.400
the Bible says, then were the days of eleven bread.

01:03:25.400 --> 01:03:28.520
And then verse number 4, had it planned

01:03:28.520 --> 01:03:35.000
to bring Peter to the people after Easter.

01:03:35.700 --> 01:03:40.100
Because the Passover feast is not, does not only last one day.

01:03:40.100 --> 01:03:47.600
Yes, the Passover is one day, but that kicks off the feast of the unleavened bread, which lasts seven days.

01:03:48.200 --> 01:03:52.060
So if you just read Acts chapter 12,

01:03:52.060 --> 01:03:55.800
the Easter in verse number 4 parallels

01:03:55.800 --> 01:03:59.160
with the Days of the Unleavened Bread in verse number 3.

01:03:59.160 --> 01:04:04.360
So the context does make more sense for Easter

01:04:04.360 --> 01:04:09.800
here to refer to the Passover feast.

01:04:09.800 --> 01:04:13.640
But the question remains, why didn't the translator just

01:04:13.640 --> 01:04:15.800
replace Easter with Passover?

01:04:16.100 --> 01:04:19.580
I have no idea.

01:04:19.580 --> 01:04:22.620
However, I do think I may have a speculation.

01:04:22.620 --> 01:04:29.420
Now Easter, even nowadays, still had a broader meaning

01:04:29.420 --> 01:04:31.060
than it normally.

01:04:31.400 --> 01:04:35.720
The word Easter has a broader meaning in early modern English

01:04:35.720 --> 01:04:38.840
than it normally has today.

01:04:38.840 --> 01:04:44.360
Because older English Bibles use the word Easter way more times.

01:04:44.360 --> 01:04:48.360
So maybe the translators left that one usage

01:04:48.360 --> 01:04:51.360
just to further our vocabulary, or just

01:04:51.360 --> 01:04:54.120
to retain that usage of the word.

01:04:56.100 --> 01:04:58.860
Because some people think here Easter is talking about pagan.

01:04:58.860 --> 01:05:01.020
But again, the natural reading parallels

01:05:01.020 --> 01:05:02.900
with the Feast of the Eleven Bread.

01:05:02.900 --> 01:05:05.220
Further, even the older translations

01:05:05.220 --> 01:05:09.460
prior to the King James used the word Easter lamb talking

01:05:09.460 --> 01:05:10.500
about the Passover lamb.

01:05:10.500 --> 01:05:12.440
So these are the same thing.

01:05:12.440 --> 01:05:15.800
So maybe they just want to retain that usage of the word

01:05:15.800 --> 01:05:17.220
because Easter is not pagan.

01:05:17.800 --> 01:05:20.680
By the way, if you go back to the modern dictionary,

01:05:20.680 --> 01:05:23.660
the word Easter does mean the Feast of the Passover,

01:05:23.660 --> 01:05:28.040
just like do some studying.

01:05:28.040 --> 01:05:31.680
And here's why this is pretty funny.

01:05:31.680 --> 01:05:34.640
People will go back 400 years just

01:05:34.640 --> 01:05:38.320
to correct the King James Bible with the Greek.

01:05:38.320 --> 01:05:41.840
But they will not even go back to some early modern dictionary

01:05:41.840 --> 01:05:43.920
to figure out what that English word means.

01:05:45.000 --> 01:05:46.600
They will go back to correct the Greek.

01:05:46.600 --> 01:05:49.000
They will go back to correct the King James with the Greek.

01:05:49.000 --> 01:05:50.600
But they will not even go back to look up

01:05:50.600 --> 01:05:53.240
what the English word means.

01:05:53.240 --> 01:05:55.040
Stupid.

01:05:55.040 --> 01:05:56.680
Go to 1 Corinthians, chapter 5.

01:05:56.680 --> 01:05:58.200
1 Corinthians, chapter 5.

01:06:01.900 --> 01:06:06.740
Number seven, this is going to be controversial.

01:06:06.740 --> 01:06:10.060
Railing is evil speech.

01:06:10.060 --> 01:06:11.940
And wait for me to define that.

01:06:11.940 --> 01:06:13.180
Railing is evil speech.

01:06:13.180 --> 01:06:15.340
1 Corinthians 5, look at verse 11.

01:06:15.340 --> 01:06:16.860
1 Corinthians 5, 11 says this.

01:06:16.860 --> 01:06:17.300
Thanks for watching!

01:06:20.200 --> 01:06:23.320
But now I have written unto you not to keep company.

01:06:23.320 --> 01:06:26.520
If any man that is called a brother be a fornicator,

01:06:26.520 --> 01:06:30.960
or a covetous, or an idolater, or a raider, or a drunkard,

01:06:30.960 --> 01:06:34.400
or an extortioner with such and one know not to eat.

01:06:34.400 --> 01:06:36.560
So we're supposed to kick these people out

01:06:36.560 --> 01:06:38.720
who violated those things.

01:06:38.720 --> 01:06:42.800
Now here, you know, raider is the Greek word literals, OK?

01:06:43.700 --> 01:06:48.820
Now, the same Greek word is actually only used three times

01:06:48.820 --> 01:06:51.100
in the entire New Testament.

01:06:51.100 --> 01:06:53.980
But we know the word railing has appeared way more than three

01:06:53.980 --> 01:06:55.100
times.

01:06:55.100 --> 01:06:57.580
Here's why this is kind of interesting, right?

01:06:57.580 --> 01:07:00.300
Now, go to 1 Corinthians chapter 6.

01:07:00.300 --> 01:07:05.300
The same Greek word literals is also translated

01:07:05.300 --> 01:07:08.340
in 1 Corinthians 6.10.

01:07:08.340 --> 01:07:09.180
The Bible says this.

01:07:09.700 --> 01:07:14.200
Nor thieves, nor covetous, nor drunkard, nor revilers.

01:07:14.200 --> 01:07:17.620
Same Greek word as 1 Corinthians chapter 5.

01:07:17.620 --> 01:07:20.200
Now, by this comparison, you cannot really

01:07:20.200 --> 01:07:23.320
tell me what railing is, OK?

01:07:23.320 --> 01:07:27.800
Railer, reviler.

01:07:27.800 --> 01:07:30.160
However, there's another word.

01:07:30.160 --> 01:07:32.000
You know, I should go to 1 Peter chapter 3.

01:07:32.000 --> 01:07:33.240
1 Peter chapter 3.

01:07:35.880 --> 01:07:36.920
1 Peter chapter 3.

01:07:41.500 --> 01:07:44.320
Because 1 Corinthians 5, that's the one usage of the word.

01:07:44.320 --> 01:07:47.380
1 Corinthians 6 is another usage of the word.

01:07:47.380 --> 01:07:50.700
But then 1 Peter is the third and only usage

01:07:50.700 --> 01:07:52.180
of that same Greek word.

01:07:52.180 --> 01:07:54.740
1 Peter chapter 3, look at verse 9.

01:07:54.740 --> 01:07:56.000
1 Peter 3, 9.

01:07:57.800 --> 01:08:01.440
1 Peter 3, 9 says this, not rendering evil for evil,

01:08:01.440 --> 01:08:02.720
or railing for railing.

01:08:02.720 --> 01:08:05.840
Same word as 1 Corinthians chapter 5, 1 Corinthians chapter

01:08:05.840 --> 01:08:08.960
6, but counterwise blessing, knowing that ye are there

01:08:08.960 --> 01:08:13.080
unto God, that ye should inherit a blessing.

01:08:13.080 --> 01:08:20.080
Now, the Greek word litholia is translated to twice as railing,

01:08:20.080 --> 01:08:23.680
but one time as speak reproachfully.

01:08:23.680 --> 01:08:24.180
OK?

01:08:24.600 --> 01:08:29.880
Now, still, by that you cannot really tell me what that word, you know, what that sin

01:08:29.880 --> 01:08:30.960
exactly means.

01:08:31.300 --> 01:08:34.540
But let's look at the parallel verses in verse 16,

01:08:34.540 --> 01:08:36.340
1 Peter 3, 16.

01:08:36.340 --> 01:08:38.620
The Bible says this, having a good conscience

01:08:38.620 --> 01:08:42.140
that whereas they speak evil of you as of evil doers,

01:08:42.140 --> 01:08:44.460
that they may be ashamed that falsely

01:08:44.460 --> 01:08:47.540
accuse your good conversation in Christ.

01:08:47.540 --> 01:08:49.380
So here, based on the King James Bible,

01:08:49.380 --> 01:08:53.180
railing is tied to evil speaking and false accusation, right?

01:08:53.180 --> 01:08:54.060
OK.

01:08:54.060 --> 01:08:55.060
Now go to Mark 15.

01:08:55.060 --> 01:08:55.560
Mark 15.

01:08:57.100 --> 01:09:02.100
So literals, the same Greek word is only used three times.

01:09:02.100 --> 01:09:03.900
Maybe there are other forms of the word.

01:09:03.900 --> 01:09:06.820
But there's another Greek word that's

01:09:06.820 --> 01:09:12.740
translated to railing far more times than literals.

01:09:12.740 --> 01:09:14.660
Mark 15, look at verse 29.

01:09:14.660 --> 01:09:16.060
Mark 15, verse 29.

01:09:18.900 --> 01:09:20.500
Mark 1529 says this.

01:09:23.300 --> 01:09:26.880
And they that pass by railed on him.

01:09:26.880 --> 01:09:30.020
They rail on Jesus wagging their heads and saying,

01:09:30.020 --> 01:09:32.860
ah, thou that destroyest the temple

01:09:32.860 --> 01:09:34.740
and buildest it in three days.

01:09:34.740 --> 01:09:37.440
Here the word is rail, but it's not the 1 Corinthians 5

01:09:37.440 --> 01:09:38.360
literals.

01:09:38.360 --> 01:09:41.440
Here the word is blasphemu.

01:09:41.440 --> 01:09:42.400
Blasphemu.

01:09:42.400 --> 01:09:43.520
OK?

01:09:43.520 --> 01:09:44.520
Sounds like blasphemy.

01:09:44.520 --> 01:09:48.420
In fact, that word is translated to blaspheme 17 times

01:09:48.420 --> 01:09:50.840
and speak evil of 10 times.

01:09:51.700 --> 01:09:54.200
So one thing we know for sure by going back to the Greek

01:09:54.200 --> 01:09:59.480
is railing includes speaking harm for speech,

01:09:59.480 --> 01:10:01.000
which is tied to false accusation

01:10:01.000 --> 01:10:02.880
because that harms people.

01:10:02.880 --> 01:10:07.320
That's all you can deduce by going back to the Greek.

01:10:07.320 --> 01:10:10.320
So here is a different Greek word that's also

01:10:10.320 --> 01:10:12.680
translated to rail, Vlasfemur.

01:10:14.200 --> 01:10:17.440
When you speak evil or when you falsely

01:10:17.440 --> 01:10:22.200
accuse Jesus, who is God, it becomes blasphemy.

01:10:22.200 --> 01:10:23.680
Nothing wrong with that.

01:10:23.680 --> 01:10:27.720
So by going back to the Greek, you don't redefine the word.

01:10:27.720 --> 01:10:31.960
It simply shows that blasphemy is a type of railing.

01:10:31.960 --> 01:10:34.240
Because when you are falsely accusing Jesus,

01:10:34.240 --> 01:10:37.680
that becomes a blasphemy, which is a type of railing.

01:10:39.300 --> 01:10:41.880
By the way, in Revelation 13, verse number 6,

01:10:41.880 --> 01:10:45.640
and he, the Antichrist, opened his mouth in blasphemy,

01:10:45.640 --> 01:10:49.480
same word, against God, to blaspheme his name

01:10:49.480 --> 01:10:52.520
and his tabernacle and them that dwell in heaven,

01:10:52.520 --> 01:10:54.060
the exact same word.

01:10:54.060 --> 01:10:56.600
Because blasphemy is also railing.

01:10:56.600 --> 01:10:59.640
It's a type of railing when you are falsely accusing God,

01:10:59.640 --> 01:11:02.820
when you are speaking evil speech against God.

01:11:03.100 --> 01:11:05.340
Now go to X23.

01:11:05.340 --> 01:11:08.300
Now it's getting a little bit juicy here, X23.

01:11:08.300 --> 01:11:11.380
Ha ha.

01:11:11.380 --> 01:11:14.160
This proves that the English word,

01:11:14.160 --> 01:11:16.780
raio, is now tied to one Greek word.

01:11:16.780 --> 01:11:17.900
OK?

01:11:17.900 --> 01:11:21.980
But the King James, they translated blasphemu as raio

01:11:21.980 --> 01:11:25.620
just to make a point that if people blaspheme against Jesus,

01:11:25.620 --> 01:11:27.220
they should be kicked out as well.

01:11:27.220 --> 01:11:27.720
Right?

01:11:27.720 --> 01:11:28.000
Yeah.

01:11:30.900 --> 01:11:33.140
Acts 23, look at verse number 4.

01:11:34.340 --> 01:11:36.100
Acts 23, verse number 4.

01:11:38.500 --> 01:11:39.900
The vowel says this.

01:11:39.900 --> 01:11:43.680
And data stood by said, revoullist.

01:11:43.680 --> 01:11:45.100
Same word, by the way.

01:11:45.500 --> 01:11:46.580
Littoros.

01:11:46.580 --> 01:11:50.820
Revilest thou God's high priest, then said Paul,

01:11:50.820 --> 01:11:53.860
I was not brethren that he was the high priest,

01:11:53.860 --> 01:11:56.540
for it is written, he was quoting Exodus,

01:11:56.540 --> 01:11:59.900
thou shalt not speak evil of the ruler of thy people.

01:11:59.900 --> 01:12:03.460
By the way, the verse he's quoting in the book of Exodus

01:12:03.460 --> 01:12:06.820
says, thou shalt not revile the gods, judges.

01:12:06.820 --> 01:12:09.060
Thou shalt not revile the gods, nor curse

01:12:09.060 --> 01:12:10.700
the ruler of thy people.

01:12:10.700 --> 01:12:13.500
And Paul rendered the word curse as speak evil, which

01:12:13.500 --> 01:12:14.880
cursing is wishing people harm.

01:12:14.880 --> 01:12:17.180
There's nothing wrong with that.

01:12:17.180 --> 01:12:21.100
So here, Paul quotes that as speak evil.

01:12:21.100 --> 01:12:22.580
Again, similar usage.

01:12:22.580 --> 01:12:25.620
Now, when I preach on X23 in my Wednesday night series,

01:12:25.620 --> 01:12:28.820
I will delve into what's Paul right for Chinese opinion,

01:12:28.820 --> 01:12:31.700
because that's pretty controversial.

01:12:31.700 --> 01:12:34.800
I will not start that kind of warm this morning.

01:12:35.800 --> 01:12:44.100
So we know that railing is evil speech, railing is false accusation, railing is blasphemy against God.

01:12:44.100 --> 01:12:53.300
Because when you slander people, when you falsely accuse people, that's evil speech because that causes people harm.

01:12:54.300 --> 01:12:58.580
And telling the truth does not really cause people harm,

01:12:58.580 --> 01:13:00.900
unless it's gossiping, but that's not real.

01:13:00.900 --> 01:13:02.660
Gossiping is a separate issue when

01:13:02.660 --> 01:13:06.580
you are just bearing tales.

01:13:06.580 --> 01:13:10.540
Now, telling the truth, some of this can be overboard.

01:13:10.540 --> 01:13:11.060
Right?

01:13:13.500 --> 01:13:16.100
Sometimes telling the truth may not be charitable.

01:13:16.100 --> 01:13:19.980
And sometimes telling the truth might be gossiping,

01:13:19.980 --> 01:13:20.700
but it's not real.

01:13:21.600 --> 01:13:24.300
You know, when you mock or then say man of God

01:13:24.300 --> 01:13:27.880
by telling the truth, you might get eaten by some bears

01:13:27.880 --> 01:13:29.160
or get some terrible sickness.

01:13:29.160 --> 01:13:30.640
But I don't think that's really.

01:13:30.640 --> 01:13:32.400
OK.

01:13:32.400 --> 01:13:34.160
Go to James chapter 3.

01:13:34.160 --> 01:13:35.600
James chapter 3.

01:13:42.800 --> 01:13:52.800
I will also say this, that unless it's for some church-disciplinable situations,

01:13:52.800 --> 01:13:59.800
I don't actually believe it is right for us to curse our fellow Christians.

01:13:59.800 --> 01:14:03.800
Because what is a curse? Wishing harm or evil?

01:14:03.800 --> 01:14:06.800
James chapter 3, look at verse 1. James 3.1 says this,

01:14:06.800 --> 01:14:08.200
My brethren

01:14:08.400 --> 01:14:10.760
Be not many masters, knowing that we shall receive

01:14:10.760 --> 01:14:14.480
the greater condemnation.

01:14:14.480 --> 01:14:16.800
Again, the context is talking about the brethren.

01:14:16.800 --> 01:14:18.440
Now look at verse number 9.

01:14:18.440 --> 01:14:20.880
Therewith blessed we God, even the Father,

01:14:20.880 --> 01:14:22.480
and therewith cursed we men, which

01:14:22.480 --> 01:14:26.040
are made after the similitude of God, out of the same mouth,

01:14:26.040 --> 01:14:28.240
perceived blessing and cursing.

01:14:28.240 --> 01:14:32.300
My brethren, these things are not so to be.

01:14:32.300 --> 01:14:36.160
So in general, we're not supposed to be wishing harm.

01:14:36.600 --> 01:14:42.920
to our brethren, right? These things are not to be. In fact, in James chapter 4, look at verse 11,

01:14:42.920 --> 01:14:51.240
James 4 11 says this, James 4 11 says this, speak now evil one of another brethren. He that speaketh

01:14:51.240 --> 01:14:56.760
evil of his brother and judgeth his brother speaketh evil of the law and judgeth the law,

01:14:56.760 --> 01:15:00.840
but if thou judge the law, thou art not a doer of the law, but a judge. Okay, again.

01:15:01.300 --> 01:15:07.560
Same same same contest do not curse your brethren and do not speak evil means wishing harm

01:15:08.060 --> 01:15:12.920
Of your brethren which wishing harm, you know is many Tai Chi false accusations slandering

01:15:12.920 --> 01:15:20.420
Okay, by the way, don't take me out of contest praying for God's justice is different from wishing another brother in Christ to die

01:15:21.100 --> 01:15:23.100
Two different things. Okay

01:15:24.100 --> 01:15:27.660
If I tell you, hey, God, this brother stole my money,

01:15:27.660 --> 01:15:31.060
I pray you'll judge this man and just make things right.

01:15:31.060 --> 01:15:33.160
That is way different from saying,

01:15:33.160 --> 01:15:36.300
I hope you just get hit by a car and die.

01:15:36.300 --> 01:15:38.500
Two different things, OK?

01:15:38.500 --> 01:15:41.100
So do not take me out of context.

01:15:41.100 --> 01:15:42.300
And think about David.

01:15:42.300 --> 01:15:44.860
King David never once prayed for Saul's death,

01:15:44.860 --> 01:15:46.660
despite of him trying to kill him.

01:15:46.660 --> 01:15:48.860
He prayed to God for justice, right?

01:15:49.400 --> 01:15:52.840
So why are Christians praying for the death of other Christians?

01:15:52.840 --> 01:15:54.360
I'm not talking about unsafe wrapper-based.

01:15:54.360 --> 01:15:56.400
That's a separate case, OK?

01:15:56.400 --> 01:16:01.600
Now, the argument is that if a Christian sings a sin

01:16:01.600 --> 01:16:04.200
unto death, we should pray for his death.

01:16:04.200 --> 01:16:06.160
But that's not what the Bible says.

01:16:06.160 --> 01:16:08.200
Let me read to you what the Bible actually says.

01:16:08.200 --> 01:16:10.640
1 John 5.16 says this.

01:16:10.640 --> 01:16:13.120
If any man see his brother sing a song.

01:16:13.400 --> 01:16:15.720
which is not unto death, he shall ask,

01:16:15.720 --> 01:16:17.840
and he shall give him life for them that

01:16:17.840 --> 01:16:19.280
sing not unto death.

01:16:19.280 --> 01:16:20.800
There is a sin unto death.

01:16:20.800 --> 01:16:23.440
I do now say that he shall pray for it.

01:16:23.440 --> 01:16:26.400
Word doesn't say you should pray that he dies.

01:16:26.400 --> 01:16:30.400
To me, if a brother commits a sin that's worthy of death,

01:16:30.400 --> 01:16:33.840
don't pray for his deliverance.

01:16:33.840 --> 01:16:38.200
If the government does not execute the death penalty,

01:16:38.400 --> 01:16:43.120
on that person and if he repents then restore him back.

01:16:43.120 --> 01:16:46.960
The point is don't pray for the deliverance of evil people.

01:16:46.960 --> 01:16:51.360
There's a difference between not praying for someone's

01:16:51.360 --> 01:16:58.960
deliverance from you know versus actively praying that a person gets killed.

01:16:59.300 --> 01:17:02.280
Here's my proof.

01:17:02.280 --> 01:17:07.280
Because the fornication example in 1 Corinthians chapter 5,

01:17:07.280 --> 01:17:08.800
what did he do?

01:17:08.800 --> 01:17:12.420
He went in unto his father's wife,

01:17:12.420 --> 01:17:14.880
which deserves the death penalty based

01:17:14.880 --> 01:17:17.840
on the book of Leviticus chapter number 20, verse number 11.

01:17:17.840 --> 01:17:20.720
So the guy who commits fornication,

01:17:20.720 --> 01:17:24.140
where Paul used the example of church discipline,

01:17:24.140 --> 01:17:26.960
actually commits a sin unto death, right?

01:17:28.100 --> 01:17:30.700
And Paul told them to deliver such and one

01:17:30.700 --> 01:17:33.660
unto Satan for the destruction of the flesh.

01:17:33.660 --> 01:17:37.380
So he deserved to die based on the Book of Leviticus

01:17:37.380 --> 01:17:39.140
when he went into his father's life.

01:17:39.140 --> 01:17:42.940
But then after he repents in 2 Corinthians chapter 2,

01:17:42.940 --> 01:17:47.460
Paul said, ye are rather to forgive him and comfort him.

01:17:47.460 --> 01:17:50.700
That's why in general we should not curse or wish

01:17:50.700 --> 01:17:52.460
our fellow Christians harm.

01:17:52.460 --> 01:17:55.100
That's different from praying for justice.

01:17:55.100 --> 01:17:55.600
OK?

01:17:55.600 --> 01:17:55.700
you

01:17:56.200 --> 01:17:59.000
Go to Psalm 74. Psalm 74.

01:18:01.300 --> 01:18:05.140
I mean, if you think that's not juicy enough.

01:18:05.140 --> 01:18:08.580
Point number eight, synagogues are not always bad.

01:18:08.580 --> 01:18:12.500
Synagogues are not always bad.

01:18:12.500 --> 01:18:17.260
Again, let me explain myself, just like the previous point.

01:18:17.260 --> 01:18:21.940
Synagogues are not always bad, because we are King James only.

01:18:21.940 --> 01:18:25.860
Now, virtually every New Testament mention

01:18:25.860 --> 01:18:27.260
of the word synagogue is bad.

01:18:27.800 --> 01:18:31.920
except for some neutral mention when Christ and the apostles

01:18:31.920 --> 01:18:34.000
preach at the synagogues.

01:18:34.000 --> 01:18:37.720
However, there's only one Old Testament mention

01:18:37.720 --> 01:18:39.000
of the word synagogue.

01:18:39.000 --> 01:18:40.900
Psalm 74, look at verse 8.

01:18:40.900 --> 01:18:43.720
Psalm 74, verse number 8.

01:18:43.720 --> 01:18:47.440
They said in their hearts, let us destroy them together.

01:18:47.440 --> 01:18:51.160
They have burned up all the synagogues of God in the land.

01:18:52.800 --> 01:18:57.800
Here, the word synagogue is mentioned in a positive way.

01:18:57.800 --> 01:19:01.680
The Bible even says the synagogues of God.

01:19:01.680 --> 01:19:03.600
And like I've always been preaching,

01:19:03.600 --> 01:19:09.040
that we must approach every tough passage with honesty

01:19:09.040 --> 01:19:11.560
and not try to explain them away.

01:19:11.560 --> 01:19:15.000
The same Hebrew word is also translated to congregation

01:19:15.000 --> 01:19:17.200
150 times.

01:19:17.200 --> 01:19:18.040
There were feasts.

01:19:18.400 --> 01:19:22.120
23 times, the word season 13 times, the word appointed

01:19:22.120 --> 01:19:25.600
or time 12 times, the word assembly 4 times,

01:19:25.600 --> 01:19:27.640
and so on and so on and so forth.

01:19:27.640 --> 01:19:30.800
And in a one time, it was translated to synagogue.

01:19:30.800 --> 01:19:32.760
So by going back to the Hebrew, we

01:19:32.760 --> 01:19:34.980
can pretty much know that the Hebrew word has

01:19:34.980 --> 01:19:38.820
the meaning of the appointed time or the appointed place

01:19:38.820 --> 01:19:41.760
or the assembly based on the context.

01:19:41.760 --> 01:19:46.400
In fact, let me just read to you in Exodus 27, verse

01:19:46.400 --> 01:19:49.980
Verse 21, the Bible says, in the tabernacle

01:19:49.980 --> 01:19:54.300
of the congregation without the veil, that's the same word.

01:19:54.300 --> 01:19:55.140
OK?

01:19:55.140 --> 01:20:01.240
So the word synagogue is not intrinsically a bad word,

01:20:01.240 --> 01:20:04.800
because the word by itself simply means assembly.

01:20:04.800 --> 01:20:07.320
And you don't even need to go back to the Hebrew

01:20:07.320 --> 01:20:09.400
to know what the Psalmist is talking about.

01:20:09.400 --> 01:20:11.140
Let's look at the context.

01:20:11.140 --> 01:20:13.360
Look at verse number one, Psalm 74, verse one.

01:20:14.700 --> 01:20:19.500
The Bible says this, oh God, why hast thou cast us off forever?

01:20:19.500 --> 01:20:23.660
Why does thine anger smoke against the sheep of thy pasture?

01:20:23.660 --> 01:20:25.380
Remember thy congregation.

01:20:25.380 --> 01:20:27.100
Same word, folks.

01:20:27.300 --> 01:20:30.860
which thou hast purchased of old, the rod of thine inheritance,

01:20:30.860 --> 01:20:33.020
which thou hast redeemed, this mount Zion,

01:20:33.020 --> 01:20:34.020
wherein thou hast dwelt.

01:20:34.020 --> 01:20:36.680
So was the colonist, the congregation of the Lord.

01:20:36.680 --> 01:20:37.800
Look at verse number four.

01:20:37.800 --> 01:20:41.560
Thy enemies roar in the midst of thy congregation.

01:20:41.560 --> 01:20:42.760
That's the assembly of God.

01:20:42.760 --> 01:20:44.320
Look at verse number seven.

01:20:44.320 --> 01:20:47.320
They have cast fire into thy sanctuary.

01:20:47.320 --> 01:20:52.120
They have been filed by casting down the dwelling place

01:20:52.120 --> 01:20:53.600
of thy name to the ground.

01:20:53.600 --> 01:20:55.300
So it's clearly in a positive.

01:20:55.300 --> 01:20:56.220
light, right?

01:20:56.220 --> 01:21:00.420
The contest is all talking about the assembly of God

01:21:00.420 --> 01:21:03.580
and the congregation of God.

01:21:03.580 --> 01:21:05.580
However, if you look at history, it's

01:21:05.580 --> 01:21:09.260
pretty well documented that the synagogue system during Christ

01:21:09.260 --> 01:21:13.060
time actually started during the Babylonian captivity.

01:21:13.060 --> 01:21:16.800
Because when a temple was a

01:21:18.300 --> 01:21:22.940
destroyed and many Jews were carried away to Babylon.

01:21:22.940 --> 01:21:25.660
They could no longer offer sacrifices anymore.

01:21:25.660 --> 01:21:30.660
And that's when the most historians think...

01:21:31.980 --> 01:21:32.900
Close the door, please.

01:21:32.900 --> 01:21:33.740
Close the...

01:21:35.740 --> 01:21:40.740
That's when most historians think the system of the synagogue

01:21:43.020 --> 01:21:44.260
got started, okay?

01:21:45.000 --> 01:21:49.520
And the synagogues during Christ days and during Christ time,

01:21:49.520 --> 01:21:53.920
they were heavily influenced by the oral tradition

01:21:53.920 --> 01:21:55.440
from the Pharisees.

01:21:55.440 --> 01:22:00.280
And after AD 70, those traditions

01:22:00.280 --> 01:22:03.440
become increasingly formalized into what

01:22:03.440 --> 01:22:06.160
we call rabbitic Judaism.

01:22:06.700 --> 01:22:09.940
And centuries later, they compiled those into Mishnah

01:22:09.940 --> 01:22:12.260
and then the Talmud, which absolutely blasphemed

01:22:12.260 --> 01:22:14.460
the Lord Jesus Christ.

01:22:14.460 --> 01:22:18.180
So here are my theories.

01:22:18.180 --> 01:22:21.540
This synagogue mentioned in Psalm

01:22:21.540 --> 01:22:29.300
may not even be referring to the official synagogue system

01:22:29.300 --> 01:22:30.340
that we think about.

01:22:30.700 --> 01:22:35.220
Because the translators may just use that word in a broad sense,

01:22:35.220 --> 01:22:40.700
as in congregation or as in assembly.

01:22:40.700 --> 01:22:46.020
Or we can say that's the exact system.

01:22:46.020 --> 01:22:47.900
It was good, but then it became bad.

01:22:48.200 --> 01:22:52.080
However, I do lean on that in Psalm 74,

01:22:52.080 --> 01:22:54.560
the word synagogue is a broader use of the word.

01:22:54.560 --> 01:22:56.840
That's nothing to do with the synagogue system

01:22:56.840 --> 01:22:58.920
mentioned in Christ's time, because the word simply

01:22:58.920 --> 01:23:00.800
means assembly.

01:23:00.800 --> 01:23:04.120
However, I'm not against you by believing, hey, it was good,

01:23:04.120 --> 01:23:07.980
but then it turned bad.

01:23:07.980 --> 01:23:11.240
Because sometimes we get triggered by words.

01:23:11.240 --> 01:23:13.880
Go to Galatians chapter 6.

01:23:13.880 --> 01:23:14.680
Galatians 6.

01:23:17.900 --> 01:23:20.780
Like the word catechism.

01:23:20.780 --> 01:23:25.580
The word catechism simply means instruction or teachings.

01:23:25.580 --> 01:23:28.700
But the Catholics hijacked that word.

01:23:28.700 --> 01:23:34.460
In fact, in Galatians chapter 6, Galatians 6.6,

01:23:34.460 --> 01:23:36.300
the Bible says this.

01:23:36.300 --> 01:23:38.260
Let him that is taught in the word

01:23:38.260 --> 01:23:41.860
communicate unto him that teacheth in all good things.

01:23:41.860 --> 01:23:44.980
The word teach is the underlying Greek word.

01:23:45.800 --> 01:23:47.380
Catechol.

01:23:47.380 --> 01:23:49.820
Again, that's the word in English, what catechism came from.

01:23:49.820 --> 01:23:51.540
Because the word simply means teaching.

01:23:51.540 --> 01:23:54.660
But we get triggered by words because the heretic hijacked

01:23:54.660 --> 01:23:55.620
them, right?

01:23:55.620 --> 01:24:00.580
Same as sovereign, predestination, reformed,

01:24:00.580 --> 01:24:04.540
apostolic, presbytery, dispensation.

01:24:04.540 --> 01:24:07.540
All these words having hijacked have been redefined

01:24:07.540 --> 01:24:09.660
by heretics.

01:24:09.660 --> 01:24:10.160
So.

01:24:11.800 --> 01:24:14.720
So all I'm saying is this.

01:24:14.720 --> 01:24:17.520
Synagogues are of Satan.

01:24:17.520 --> 01:24:20.560
However, the word itself simply means congregation.

01:24:20.560 --> 01:24:23.560
But the synagogues of the Jews, who say they are Jews

01:24:23.560 --> 01:24:25.960
and are not, they are the synagogues of Satan.

01:24:25.960 --> 01:24:26.920
Amen?

01:24:26.920 --> 01:24:28.360
So don't get triggered by word, OK?

01:24:28.360 --> 01:24:32.200
Make sure people define that by the context.

01:24:32.200 --> 01:24:33.400
Go to Acts 16.

01:24:33.400 --> 01:24:35.520
Acts 16.

01:24:35.520 --> 01:24:36.360
Acts 16.

01:24:36.360 --> 01:24:36.600
Thanks for watching!

01:24:39.900 --> 01:24:43.180
Number nine.

01:24:43.180 --> 01:24:47.220
The word save is not always salvific.

01:24:47.220 --> 01:24:50.700
The word save is not always salvific.

01:24:50.700 --> 01:24:53.060
Now, many false prophets love this.

01:24:53.060 --> 01:24:55.120
They will use every single time the word save

01:24:55.120 --> 01:24:59.220
is mentioned out of context to teach their workspace

01:24:59.220 --> 01:24:59.900
salvation.

01:24:59.900 --> 01:25:00.200
you

01:25:00.400 --> 01:25:01.900
Acts 16, look at verse number 30.

01:25:01.900 --> 01:25:02.740
Acts 16, 30.

01:25:02.740 --> 01:25:05.940
That's a popular verse that we use during soul winning.

01:25:05.940 --> 01:25:08.460
Acts 16, verse number 30.

01:25:08.460 --> 01:25:10.980
Here, the Bible says, and brought them out and said,

01:25:10.980 --> 01:25:13.460
sirs, what must I do to be saved?

01:25:13.460 --> 01:25:16.300
How can I be saved from going to hell to go to heaven?

01:25:16.300 --> 01:25:19.760
Verse 31 says, and they said, believe on the Lord Jesus

01:25:19.760 --> 01:25:22.920
Christ, and thou shall be saved in thy house.

01:25:22.920 --> 01:25:24.720
Later his house gets saved as well.

01:25:24.720 --> 01:25:29.720
So here the word save is the underlying Greek word, sozo.

01:25:29.720 --> 01:25:30.980
OK, save.

01:25:30.980 --> 01:25:34.600
Now, the context is clear that they are,

01:25:34.600 --> 01:25:37.480
that's talking about a spiritual salvation

01:25:37.480 --> 01:25:39.120
about going to heaven, right?

01:25:39.120 --> 01:25:40.320
How can you go to heaven?

01:25:40.320 --> 01:25:43.880
By believing on the Lord Jesus Christ and not on yourself.

01:25:44.300 --> 01:25:45.100
alone.

01:25:45.100 --> 01:25:46.620
Now, we're going to do Matthew 14.

01:25:46.620 --> 01:25:48.220
Matthew 14.

01:25:48.220 --> 01:25:50.660
Because you know the heretics will use every time the word

01:25:50.660 --> 01:25:54.780
saved is mentioned to teach a workspace salvation, which

01:25:54.780 --> 01:25:57.060
first contradicts clear scripture.

01:25:57.060 --> 01:26:00.300
But let's use their logic.

01:26:00.300 --> 01:26:02.100
Matthew 14, look at verse 29.

01:26:02.100 --> 01:26:06.140
Matthew 14, 29.

01:26:06.140 --> 01:26:07.860
The Bible says this.

01:26:07.860 --> 01:26:09.100
And he said, come.

01:26:09.500 --> 01:26:13.580
And when Peter was come down out of the ship,

01:26:13.580 --> 01:26:16.300
he walked on the water to go to Jesus.

01:26:16.300 --> 01:26:20.180
But when he saw the wind, boisterous, he was afraid.

01:26:20.180 --> 01:26:24.140
And beginning to sink, he cried, saying, Lord, save me.

01:26:24.140 --> 01:26:26.120
Same Greek word.

01:26:26.120 --> 01:26:28.100
So is Peter here asking Jesus Christ

01:26:28.100 --> 01:26:29.900
to be born again to take me to heaven?

01:26:30.400 --> 01:26:30.900
No!

01:26:30.900 --> 01:26:31.740
What's the contest?

01:26:31.740 --> 01:26:33.740
Save from the water, right?

01:26:33.740 --> 01:26:35.140
Save from the storm.

01:26:35.140 --> 01:26:36.540
Lord, save me.

01:26:36.540 --> 01:26:40.780
The exact same Greek word.

01:26:40.780 --> 01:26:44.300
Now go back to Acts 27.

01:26:44.300 --> 01:26:47.260
Because the word sozo is a polysemy.

01:26:47.260 --> 01:26:48.740
It can mean different things.

01:26:48.740 --> 01:26:54.060
Does not always mean in a salvific sense.

01:26:54.060 --> 01:26:55.780
Acts 27.

01:26:55.780 --> 01:26:56.580
Look at verse 30.

01:26:58.800 --> 01:27:01.040
Acts 27 verse 30 says this,

01:27:02.880 --> 01:27:07.000
and as the shipmen were about to flee out of the ship,

01:27:07.000 --> 01:27:10.540
when they had let down the boat into the sea,

01:27:10.540 --> 01:27:13.120
under color as though they would have

01:27:13.120 --> 01:27:15.920
cast anchors out of the fourth ship,

01:27:15.920 --> 01:27:19.120
Paul said to the centurion and to the soldiers,

01:27:19.120 --> 01:27:21.880
accept these abide in the ship.

01:27:21.880 --> 01:27:23.240
Ye cannot be saved.

01:27:24.700 --> 01:27:28.260
You know, imagine people say every time Sozo is mentioned,

01:27:28.260 --> 01:27:30.340
is talking about how to go to heaven,

01:27:30.340 --> 01:27:34.620
you could create endless false doctrines.

01:27:34.620 --> 01:27:38.220
So if you, by their logic, in order for you to go to heaven,

01:27:38.220 --> 01:27:41.660
you have to stay in the ship.

01:27:41.660 --> 01:27:45.300
But that's not what the context says.

01:27:45.300 --> 01:27:46.900
In fact, go to James chapter 5.

01:27:46.900 --> 01:27:48.220
James chapter number 5.

01:27:51.000 --> 01:27:54.000
James, chapter 5.

01:27:54.000 --> 01:27:59.040
What about the woman shall be saved in childbearing?

01:27:59.040 --> 01:28:00.800
So ladies, in order for you to go to heaven,

01:28:00.800 --> 01:28:02.560
you have to have babies.

01:28:02.560 --> 01:28:03.920
But that's not what the context is.

01:28:03.920 --> 01:28:06.400
It's saved from turning over onto Satan,

01:28:06.400 --> 01:28:08.760
saved from being idle, right?

01:28:08.760 --> 01:28:10.120
That is the context.

01:28:10.120 --> 01:28:11.880
Because the word save is a polysemy.

01:28:11.880 --> 01:28:14.800
You have to read the context, OK?

01:28:14.800 --> 01:28:17.320
James, chapter 5, verse 15 says this.

01:28:18.300 --> 01:28:25.260
And the prayer of fish shall save the sick, and the Lord shall raise him up, and if he have committed

01:28:25.260 --> 01:28:30.940
sins, they shall be forgiven him." Here, save the sick is clearly tied to healing, right?

01:28:31.980 --> 01:28:34.940
Now to James chapter 2, James chapter 2.

01:28:35.600 --> 01:28:38.780
Because people would primarily use James chapter 2 just

01:28:38.780 --> 01:28:40.520
to teach their false doctrine.

01:28:40.520 --> 01:28:41.840
James 2.14 says this.

01:28:41.840 --> 01:28:44.120
James 2.14.

01:28:44.120 --> 01:28:45.000
What are the profit?

01:28:45.000 --> 01:28:46.000
Brethren?

01:28:46.000 --> 01:28:48.160
First of all, he's talking to brethren, those people

01:28:48.160 --> 01:28:49.960
who are already safe.

01:28:49.960 --> 01:28:51.000
What are the profit?

01:28:51.000 --> 01:28:54.760
My brethren, though a man say he had faith and have not words,

01:28:54.760 --> 01:28:56.080
can faith save him?

01:28:56.080 --> 01:28:58.200
First of all, they are already brethren.

01:28:58.200 --> 01:28:59.560
And what's the context?

01:29:00.200 --> 01:29:04.000
The context is faith alone without works

01:29:04.000 --> 01:29:07.640
won't deliver your brother from starvation.

01:29:07.640 --> 01:29:11.280
Faith alone without works will not deliver your brother

01:29:11.280 --> 01:29:13.680
from the lack of clothes.

01:29:13.680 --> 01:29:15.840
If you are saved, you should do the work

01:29:15.840 --> 01:29:19.320
so it can be profitable to other people.

01:29:19.320 --> 01:29:23.400
So again, not every time the word sozo or save is mentioned

01:29:23.400 --> 01:29:24.640
is in a salvific sense.

01:29:25.900 --> 01:29:29.620
Go to 1 Corinthians chapter 2, 1 Corinthians chapter 2.

01:29:29.620 --> 01:29:32.060
Lastly, point number 10.

01:29:32.060 --> 01:29:32.620
Point 10.

01:29:32.620 --> 01:29:34.460
Point number 10.

01:29:34.460 --> 01:29:38.040
There's nothing wrong with going back to the original languages.

01:29:38.040 --> 01:29:40.740
There's nothing wrong with going back

01:29:40.740 --> 01:29:42.900
to the original languages.

01:29:42.900 --> 01:29:44.820
There's nothing wrong with genuinely

01:29:44.820 --> 01:29:48.340
knowing those languages, because I sometimes go back

01:29:48.340 --> 01:29:49.260
to the Chinese Bible.

01:29:50.700 --> 01:29:52.900
Even if it says the exact same thing,

01:29:52.900 --> 01:29:55.300
but in different languages, different things

01:29:55.300 --> 01:29:56.060
may stand out.

01:29:56.060 --> 01:29:57.560
So I think that's pretty interesting, right?

01:29:57.560 --> 01:29:59.060
Because different words may stand out,

01:29:59.060 --> 01:30:01.100
even though they say the exact same thing.

01:30:01.100 --> 01:30:03.740
That's why I'm all for you learning a foreign language.

01:30:03.740 --> 01:30:05.600
In fact, that's really cool.

01:30:05.600 --> 01:30:08.220
The problem is not knowing Greek.

01:30:08.220 --> 01:30:12.220
The problem is pretending that looking at the strongs

01:30:12.220 --> 01:30:14.540
means you know Greek.

01:30:14.540 --> 01:30:15.040
OK?

01:30:15.500 --> 01:30:18.200
Because strong may tell you the underlying words,

01:30:18.200 --> 01:30:22.560
strong may tell you the other occurrences of the word,

01:30:22.560 --> 01:30:25.400
and in a multiple possible definition,

01:30:25.400 --> 01:30:29.200
but strong does not tell you the context.

01:30:29.200 --> 01:30:32.200
And I sometimes will even look at how the King James

01:30:32.200 --> 01:30:33.880
translators would translate the same.

01:30:35.200 --> 01:30:38.680
a Greek or Hebrew word just out of curiosity.

01:30:38.680 --> 01:30:41.280
And usually, you can get a general meaning of the word,

01:30:41.280 --> 01:30:44.480
but you still need to test it in context.

01:30:44.480 --> 01:30:47.760
Just like there's nothing wrong to look up

01:30:47.760 --> 01:30:51.120
a definition in a dictionary.

01:30:51.120 --> 01:30:54.440
But you still need to test it in context.

01:30:54.440 --> 01:30:56.960
That's why I believe there's nothing wrong with going back

01:30:56.960 --> 01:30:58.760
to other languages, but make sure you're

01:30:58.760 --> 01:31:01.280
testing it per context.

01:31:01.900 --> 01:31:05.900
And many times the Bible defines its own word.

01:31:05.900 --> 01:31:08.400
You're in 1 Corinthians chapter 2, look at verse 13.

01:31:08.400 --> 01:31:10.400
1 Corinthians 2.13 says this,

01:31:12.400 --> 01:31:15.900
Which things also we speak, not in the words which man's wisdom teacheth,

01:31:15.900 --> 01:31:18.900
but which the Holy Ghost teacheth,

01:31:18.900 --> 01:31:22.400
comparing spiritual things with spiritual.

01:31:22.400 --> 01:31:24.400
Compare the Bible with the Bible,

01:31:24.400 --> 01:31:27.900
because the Bereans get in search of the lexicon daily.

01:31:29.000 --> 01:31:33.120
But those Baryon's, they search the scripture daily.

01:31:33.120 --> 01:31:36.360
Look at the immediate context, right?

01:31:36.360 --> 01:31:38.240
Look at the parallel passages.

01:31:38.240 --> 01:31:40.880
Look at the quotations from the Old Testament,

01:31:40.880 --> 01:31:44.280
you know, if that's applicable.

01:31:44.280 --> 01:31:47.200
If you still can't get the definition,

01:31:47.200 --> 01:31:48.520
the first mention may help.

01:31:48.520 --> 01:31:50.600
You know, look up the first mention of the word.

01:31:50.800 --> 01:31:53.700
If not, it may be helpful to look

01:31:53.700 --> 01:31:56.380
at how the translators translated

01:31:56.380 --> 01:31:59.020
the same underlying word and look up the dictionary

01:31:59.020 --> 01:32:03.860
definition, but make sure to test them in context.

01:32:03.860 --> 01:32:05.740
Go to Isaiah chapter 7.

01:32:05.740 --> 01:32:07.500
Isaiah chapter 7.

01:32:11.400 --> 01:32:14.680
But one thing that you must not do,

01:32:14.680 --> 01:32:20.400
and that is try to correct the Bible with the dictionary.

01:32:20.400 --> 01:32:23.320
The Bible says, add thou not unto his words,

01:32:23.320 --> 01:32:26.120
lest he reprove thee, and thou be found a liar.

01:32:26.120 --> 01:32:29.040
Even though saved people would not take away or add upon the word of God,

01:32:29.040 --> 01:32:33.760
but sometimes people will insert things that the Bible does not say.

01:32:33.760 --> 01:32:36.560
Do not do that.

01:32:36.560 --> 01:32:37.560
And that's why...

01:32:37.700 --> 01:32:42.300
The King James Bible is the translation for the English speaking people.

01:32:42.300 --> 01:32:44.300
It's actually a translation.

01:32:44.300 --> 01:32:48.300
Because the translators understood polysemy.

01:32:48.300 --> 01:32:54.800
Because the translation has to give sense to the exact meaning of the word.

01:32:54.800 --> 01:32:59.300
Not merely identifying the underlying word.

01:32:59.300 --> 01:33:05.100
Using shiel rather than hell or grave does not help the readers.

01:33:05.300 --> 01:33:09.980
That's what the modern translations are crap.

01:33:09.980 --> 01:33:12.340
And the King James translators, they

01:33:12.340 --> 01:33:17.220
understood something that people who rely on strong often

01:33:17.220 --> 01:33:17.980
doesn't.

01:33:17.980 --> 01:33:22.500
Because this Bible that we have was not

01:33:22.500 --> 01:33:26.980
translated with one guy sitting in his office

01:33:26.980 --> 01:33:28.140
with a Greek dictionary.

01:33:29.100 --> 01:33:31.100
We have 54 translators.

01:33:31.100 --> 01:33:33.620
They were language experts.

01:33:33.620 --> 01:33:37.540
And one guy we kept bringing up is Lancelot Andrews.

01:33:37.540 --> 01:33:40.460
He is an expert in Latin, Greek, Hebrew,

01:33:40.460 --> 01:33:46.700
which extended into Arabic, Aramaic, Kalbi, and Syriac.

01:33:46.700 --> 01:33:50.060
And some people think he mastered 15 languages

01:33:50.060 --> 01:33:50.900
over his lifetime.

01:33:51.800 --> 01:33:53.800
You know, those are language experts.

01:33:53.800 --> 01:33:56.040
They know more about Greek than any of you.

01:33:56.040 --> 01:33:57.840
Isaiah 7, verse 14.

01:33:57.840 --> 01:34:00.000
Isaiah 7, 14 says this.

01:34:01.000 --> 01:34:03.520
Therefore the Lord himself shall give you a son.

01:34:03.520 --> 01:34:06.560
Behold, a virgin shall conceive and bear a son

01:34:06.560 --> 01:34:08.680
and shall call his name Immanuel."

01:34:08.680 --> 01:34:10.800
And if you know the quotation in Matthew chapter 1,

01:34:10.800 --> 01:34:14.880
it's talking about a virgin shall be with child.

01:34:14.880 --> 01:34:17.400
So again, it's clearly a virgin.

01:34:17.400 --> 01:34:19.480
Mary is a virgin because Jesus Christ

01:34:19.480 --> 01:34:24.160
was her firstborn child based on the context of the whole Bible.

01:34:24.160 --> 01:34:28.480
However, the same Hebrew word can mean young woman.

01:34:29.000 --> 01:34:31.760
A young woman is a meaning of that Hebrew word.

01:34:31.760 --> 01:34:34.760
However, context determines the meaning.

01:34:34.760 --> 01:34:38.200
If you deny the virgin birth, if you deny the deity of Christ,

01:34:38.200 --> 01:34:41.600
you would choose young woman like most modern versions.

01:34:41.600 --> 01:34:43.920
But the context tells you this is a virgin,

01:34:43.920 --> 01:34:46.640
and Jesus Christ is God.

01:34:46.640 --> 01:34:49.320
Go to Hosea chapter 3.

01:34:49.320 --> 01:34:51.080
Let me show you a fun example.

01:34:51.080 --> 01:34:52.320
Hosea chapter 3.

01:34:58.600 --> 01:35:00.200
Hosea chapter 3.

01:35:03.400 --> 01:35:05.800
Look at verse number one, Hosea chapter three, verse one.

01:35:08.900 --> 01:35:11.300
Then said the Lord unto me, Hosea 3.1,

01:35:11.300 --> 01:35:14.100
Go yet love the woman beloved of her friend,

01:35:14.100 --> 01:35:17.060
yet an adulteress, according to the love of the Lord

01:35:17.060 --> 01:35:19.980
toward the children of Israel, who looked to other gods

01:35:19.980 --> 01:35:22.320
and loved flagons of wine.

01:35:22.320 --> 01:35:24.340
So here it's a condemnation.

01:35:24.340 --> 01:35:28.340
It's clearly a condemnation, because they worship idols.

01:35:28.340 --> 01:35:30.980
They look to other gods, and they love wine.

01:35:30.980 --> 01:35:33.460
They love alcohol, because God hates that.

01:35:33.460 --> 01:35:36.820
It's clearly a condemnation.

01:35:36.820 --> 01:35:36.900
No.

01:35:36.900 --> 01:35:41.600
of what they were doing, gods and wine.

01:35:41.600 --> 01:35:43.540
Get it?

01:35:43.540 --> 01:35:49.680
Now, listen to how ridiculous some modern versions are.

01:35:49.680 --> 01:35:51.800
Here's the revised, standard version.

01:35:53.000 --> 01:35:59.640
And the Lord said unto me, Go again, love a woman who is beloved of a paramour and is an adulteress,

01:35:59.640 --> 01:36:06.520
even as the Lord loves the people of Israel, though they turn to other gods and love cakes of raisins.

01:36:09.700 --> 01:36:12.620
Here's a new American Standard Bible.

01:36:12.620 --> 01:36:15.380
Then the Lord said to me, go again.

01:36:15.380 --> 01:36:17.620
Love a woman who is loved by her husband,

01:36:17.620 --> 01:36:20.180
yet is committing adultery, as the Lord loves

01:36:20.180 --> 01:36:23.140
the sons of Israel, though they turn to other gods,

01:36:23.140 --> 01:36:27.380
and love raisin cakes.

01:36:27.380 --> 01:36:29.220
One more.

01:36:29.220 --> 01:36:31.540
The NIV.

01:36:31.540 --> 01:36:32.820
The nothing spider version.

01:36:34.600 --> 01:36:41.000
The Lord said unto me, go show your love to your wife again, though she is loved by another

01:36:41.000 --> 01:36:46.320
man and is an adulteress, love her as the Lord loves the Israelites, though they turn

01:36:46.320 --> 01:36:52.520
to other gods and love the sacred raisin cakes.

01:36:52.520 --> 01:36:59.160
So essentially, by trying to be different from the King James Bible, they have God condemning

01:36:59.160 --> 01:37:01.000
Israel for liking raisins.

01:37:02.800 --> 01:37:04.880
However, the King James translators,

01:37:04.880 --> 01:37:07.280
they understood polysemy.

01:37:07.280 --> 01:37:08.600
It's a condemnation.

01:37:08.600 --> 01:37:11.640
They were drinking alcohol and worshipping idols,

01:37:11.640 --> 01:37:14.000
not loving raisin cakes.

01:37:14.000 --> 01:37:14.560
So stupid.

01:37:17.480 --> 01:37:20.360
So I hope I've made my point.

01:37:20.360 --> 01:37:23.840
You know, I can give you way more examples, OK?

01:37:24.900 --> 01:37:27.260
So I hope it's an interesting sermon for you.

01:37:27.260 --> 01:37:29.900
Definitely way more helpful and way more technical

01:37:29.900 --> 01:37:33.620
than your Bible college intro to Greek class.

01:37:33.620 --> 01:37:36.620
By the way, it's also free.

01:37:36.620 --> 01:37:39.700
Now, you might say that I want to go deeper,

01:37:39.700 --> 01:37:42.740
so I need to know what the Greek says.

01:37:42.740 --> 01:37:43.780
Here's my tip.

01:37:43.780 --> 01:37:45.660
Go deeper in your King James Bible.

01:37:46.300 --> 01:37:47.100
Right?

01:37:47.100 --> 01:37:50.620
Psalm 119 verse 18 says, open down mine eyes

01:37:50.620 --> 01:37:53.740
that I may be able to hold wondrous things out of thy law.

01:37:53.740 --> 01:37:56.060
Maybe pray that every time you are reading the Bible.

01:37:56.060 --> 01:37:56.580
Right?

01:37:56.580 --> 01:37:57.420
Open down my eyes.

01:37:57.420 --> 01:37:59.220
Go deeper in your Bible.

01:37:59.220 --> 01:38:02.260
And don't get me wrong, I'm all for learning a foreign language

01:38:02.260 --> 01:38:05.100
and reading the Bible in that language.

01:38:05.100 --> 01:38:06.600
I'm all for learning Greek because I

01:38:06.600 --> 01:38:07.700
think it's really cool.

01:38:08.400 --> 01:38:14.740
But you don't have to do that to learn the doctrines from the Bible. The King James is sufficient

01:38:15.000 --> 01:38:19.980
Because the King James is the Word of God. So when people try to tell you hey the Greek

01:38:20.340 --> 01:38:28.140
Literally says this the Hebrews means this in this verse so it has to mean this in that verse

01:38:28.440 --> 01:38:29.920
Be aware

01:38:29.920 --> 01:38:33.240
Check the context and never let them correct your Bible

01:38:34.700 --> 01:38:39.180
You don't get deeper than the Bible by correcting the Bible.

01:38:39.180 --> 01:38:42.980
You get deeper into the Bible by believing it, comparing it,

01:38:42.980 --> 01:38:47.020
studying it, and allowing the context to give you the sense.

01:38:47.020 --> 01:38:48.300
Amen?

01:38:48.300 --> 01:38:48.800
Let's pray.

01:38:48.800 --> 01:38:50.900
Thank you all for your word.

01:38:50.900 --> 01:38:53.220
And thank you for giving us a perfect Bible

01:38:53.220 --> 01:38:55.220
and help us be diligent in reading it,

01:38:55.220 --> 01:38:56.820
in studying your word.

01:38:56.820 --> 01:38:58.180
And I pray this in Jesus' name.

01:38:58.180 --> 01:38:58.700
Amen.

01:39:01.900 --> 01:39:07.260
Alright, last song is going to be song 369.

01:39:07.260 --> 01:39:09.260
Song 369 in your handbooks.

01:39:10.900 --> 01:39:14.900
Song 369. I know the Bible is true.

01:39:16.220 --> 01:39:19.220
Song 369.

01:39:23.000 --> 01:39:24.700
One more time, sorry.

01:39:27.600 --> 01:39:36.000
I know the Bible was sent from God, the old as well as the new.

01:39:36.000 --> 01:39:40.400
Inspired and holy, the living Word.

01:39:40.400 --> 01:39:44.400
I know the Bible is true.

01:39:44.400 --> 01:39:52.800
I know, I know, I know the Bible is true.

01:39:52.800 --> 01:39:55.600
Divinely inspire the whole...

01:39:55.600 --> 01:40:07.160
whole way through. I know the Bible is true. I know the story of Christ is true. His virgin

01:40:07.160 --> 01:40:18.880
glorious birth. His life, his death, and the open tomb. And his return to the earth. I

01:40:18.880 --> 01:40:23.580
I know, I know, I know

01:40:23.600 --> 01:40:27.160
I know the Bible is true.

01:40:27.160 --> 01:40:31.480
Divinely inspire the whole way through.

01:40:31.480 --> 01:40:35.680
I know the Bible is true.

01:40:35.680 --> 01:40:40.280
I know the Bible is holy true.

01:40:40.280 --> 01:40:44.480
For peace it gave me within.

01:40:44.480 --> 01:40:48.880
It finds me, comforts me day by day.

01:40:48.880 --> 01:40:51.600
And gives me victory or sin.

01:40:51.600 --> 01:41:01.340
I know, I know, I know the Bible is true.

01:41:01.340 --> 01:41:05.780
Divinely inspired the whole way through.

01:41:05.780 --> 01:41:10.020
I know the Bible is true.

01:41:10.020 --> 01:41:14.420
The foes deny with the spirit bold.

01:41:14.420 --> 01:41:18.780
The message old but still new.

01:41:18.780 --> 01:41:19.580
It's true.

01:41:19.600 --> 01:41:32.800
is sweet, earth is time is told. I know the Bible is true. I know, I know, I know the

01:41:32.800 --> 01:41:45.080
Bible is true. Divinely inspired the whole way through. I know the Bible is true.

01:41:45.080 --> 01:41:47.580
Alright great singing brother, if you could please close out with a word for it.

01:41:47.600 --> 01:41:48.000
Thank you.

01:42:05.900 --> 01:42:07.900
Amen, you are dismissed.

