All right, good afternoon everybody.
Thanks so much for making it this afternoon to the second service of Sure Foundation
Baptist Hawaii.
Hope you guys had a good weekend and I hope you continue to have a better week throughout
the week and that something here can help edify us this afternoon.
So I'm going to, I derived the title of this message this afternoon, it's found in verse
4, but before I explain to you the title of this message, I do want to explain this
really quick.
Here at Sure Foundation Baptist, you know, we're known as hard preachers, right?
We preach hard against sin and the Bible truly, if you look at it as a whole, has
a lot of hard sayings to be understood and the world looks at us and Sure Foundation
and true biblical churches that are following the Bible saying they call us hate preachers,
they call us people who are hateful, they call us people who are ignorant or not wise
or rude or rough or something like that, but Ecclesiastes is the one book in the Bible
we can really look to as Christians, or I'm sorry, the one book in the Bible and chapter
3 explains to us the importance of balance in our life.
Throughout the whole chapter, it's giving compare and contrast, one thing and then
the polar opposite.
And like I said, if the Bible as a whole has two-thirds of negative information of
preaching against this sin, preaching against that sin, preaching against this nation,
preaching against that false prophet, that means, and that tells us, that the one-third
that is positive information needs to be emphasized.
You know, the Bible teaches the gospel of Jesus Christ, the good news of the plan
of salvation, salvation by faith alone in Jesus Christ, so the one-third of positive
information outdoes all that negative passages we see in the Bible.
You know, for instance, the Bible teaches that the law is a schoolmaster to bring
us to grace, so we understand that the Bible is the greatest book in the history
of man.
Why?
Because God wrote the Bible, Jesus Christ is the word of God.
The Bible is full of everything you need to know in this world, everything.
I'm talking about, you know, it's a book on doctrine, it's a book on knowledge,
it's a book on everything you could ever imagine, it's a book of the future,
it's a book of the past, it's a book of the present, it's a book of science,
it's a book of math, it's a romance novel, it's also a book of horror for those
who are unsaved.
But you know what?
Like I said, where I derive the title of this message is found in verse 4.
Take a look down at your Bible.
It says, a time to weep and a time to laugh.
The title of this message this afternoon is comedy as a Christian.
Now, like I said, we are known as hard preachers, we are known to take serious
the things of God, and we need to understand the severity, as we heard
earlier today, the sanctity of this pulpit, the messenger of God giving us the words
of God, the importance of that.
But in my day-to-day life and in your day-to-day life and other people's
day-to-day life, it shouldn't be that you walk around as this rude, rough,
rough, mean, arrogant person.
The Bible says specifically, speaking of those who want to be an evangelist
or a deacon or a missionary, it says that we need to have a good report of
them that are without.
And if anyone here, or if anyone ever asked you, you know, for instance,
who is David Kiefer, you know, it's going to be that they're like,
Oh, this is silly, nice guy.
I'm not this rude, arrogant person outside this pulpit.
Obviously, the pulpit needs to be taken seriously, and that's why we
preach hard against sin.
We need to take seriously our relationships as husbands, as wives,
children, take seriously your parents when they speak, employers,
take seriously your boss, but you know what?
We need to add some levity in our life from time to time.
And the Bible's showing us right here that there is a time to weep,
and there's a time to laugh.
Now, with that being said, we learn that there's a balance in our life,
and I will venture to say this, comedy, in light of a Christian,
should not be the primary focus of our ministry or our preaching.
Does the Bible primarily focus on comedy?
No, it doesn't.
But let me tell you this, there is comedy in the Bible.
It's not that it doesn't have it.
It's there.
You just need to read it and understand what it means.
And like I said, you shouldn't be known as an employee of like,
man, I can't ever approach Brandon because he's just so rude
and he's so mean, and it's like, you know what?
We need to just understand as children of God that there is time
for levity, there's time for pleasure.
The Bible teaches that Jesus Christ made us for His pleasure.
It should bring us joy to know that we bring pleasure
to the Lord Jesus Christ, and we know for sure that God
has a sense of humor.
How do we know that?
Well, we made you.
Understand this, on a sermon on humor,
on a sermon on comedy, there's gonna be jokes, okay?
And any pastor, preacher, evangelist should not focus their preaching
because these evangelicals do that.
They try to lure people in with laughter and lure people in
through good times and fun, and we need to understand
that there is a time for that.
There is a time and a place.
And I've heard it said once before, and it makes so much sense,
that you can use humor and entertainment for your preaching,
not the primary source.
And I've also heard it said before, and it's just a practicality
if you decide to be a preacher one day,
is don't plan your jokes.
You know, if you plan your jokes, it ends up kind of falling short.
You know, I'll get more into that after.
But like I said, on a sermon on comedy as a Christian,
understand that there'll be some jokes.
Like I said, since I've been here at Sure Foundation,
and since I've been back in Hawaii,
I've only preached hard from the pulpit.
I've only preached to truths that are absolutely necessary
for us to further our strength, understanding the concept
of our government with adoption,
and deep truths on things that are hard to be understood.
But we're not only hard preachers.
We also need to counterbalance our hard preaching
with loving preaching,
that one-third that is the good news of Jesus Christ.
We need to truly show love into this world
through our brothers and sisters in Christ,
through what the Bible teaches.
Now, we get it, David.
Comedy plays a role in our lives as people.
But the points that I want to go into for this message
is ultimately the great comedy to be a part of
and bad comedy to be a part of.
Because especially with children, you know,
you guys being raised in this church are truly blessed
to understand as a Christian how and what things
you can approach in life that are acceptable
and unacceptable.
We truly are, as Christians, trying to go about our life
walking in the Spirit as often as we possibly can.
It's not possible that we are always going to walk
in the Spirit, but I will say this.
We're going to try to, and we're going to hear jokes
in the workplace, in school, out at wherever you are,
and we need to understand how do we as Christians respond
to jokes or give jokes.
So let me start off by saying this.
When it comes to jokes, every major joke, humor,
sense of comedy, has three bases of what makes
a good joke or what makes something funny.
And ultimately, it's putting someone down,
putting yourself down, or physically hurting someone.
Well, that doesn't sound funny.
I just stuck a banana peel on the floor
and you slipped on it.
It's funny, okay?
It's a joke.
Now, you're obviously not trying to physically hurt someone,
but it's just a joke.
It's something to laugh at.
Obviously, there's something in us that when we see someone,
you know, we see on YouTube or things like that,
fail videos where people get severely hurt,
and I know personally in my life,
and maybe you can say in your life,
that you may have got a severe injury,
and at the time, it wasn't funny,
but you can look back and laugh at it sometimes,
you know, not all the times.
But making fun of someone is a form of humor, of comedy,
or if you're not willing to do that,
and like I said, you're going to see
how we can approach these things,
making fun of yourself is another form of comedy.
And one last thing I'm going to end on
before I go into this is on a sermon,
on the preaching of comedy, no one here is safe.
I don't care if you're a man, woman, boy, girl,
grandma, grandpa, husband, wife,
you are going to get a joke potentially on you.
Just so you know.
Now, like I said, what does it matter what I think,
what the world thinks about you,
what does the Bible teach?
Well, you know, I know that the Bible is teaching us balance,
and look down at your Bible if you would at verse 8,
it says, a time to love, and a time to hate,
a time of war, and a time of peace.
What prophet hath he that worketh,
and whereeth he laboreth?
I have seen the travail which God hath given
to the sons of men to be exercised in it.
He hath made everything beautiful in his time.
Also he hath set the world in their heart,
so that no man can find out the work that God maketh
from the beginning to the end.
I know that there is no good in them,
but for a man to rejoice and to do good in his life,
and also that every man should eat and drink
and enjoy the good of all his labor,
it is the gift of God.
We need to find enlightened wind,
we need to find leavening,
we need to find times where we enjoy things.
I mean, you may have heard it said before,
we need to stop and smell the roses every now and again.
We take serious work, we take serious our families,
we take serious the work of God,
but we need to, in the midst of it, find levity,
have fun with your brothers and sisters in Christ,
your co-workers, and things like that.
Now, God has a sense of humor.
As we said earlier, he made you,
so we know he has a sense of humor.
But we know Jesus Christ is the Son of God, right?
So that means Jesus Christ also is God.
He is obviously, as we understand the Trinity,
he is one of the members that make up God,
Jesus Christ, the Son of God.
So that tells us that if Jesus, in his ministry on earth,
uses sarcasm to make fun of the Pharisees and Sadducees,
that tells me that he has jokes.
He wants us to know that the Son of Man,
as serious as he was to come and be the savior of the world
and to ultimately die on Calvary for our sins
can, in the midst of it all,
make fun of someone in the process.
One of the forms of comedy is making fun of someone.
And I forgot to mention this,
but this is another way to understand a good comedian,
is on top of making fun of someone,
making fun of yourself for physically hurting someone,
what makes up a good comic would be ultimately
the content coming out of your mouth,
what is said is funny.
The second would be the delivery of the message.
People who are into, I don't know, impressions,
it's not necessarily what is said is funny,
but we all know stereotypically,
the most famous impressions of like,
go to the chopper, get down.
It's not what is said that is funny,
it's the delivery.
How do you say it?
You're silly about it.
You're mocking in a sense, you know what I mean?
And then the other form would be animation.
You wiggle your body in funny ways
and you're not saying anything funny,
you're not delivering any message,
you're just animatedly being funny.
You know, like I said, these are the best ways of comic,
and then to understand how comedy works.
So Jesus Christ used the form of putting someone down
in his delivery of sarcasm.
What is sarcasm?
Well, the dictionary tells us,
sarcasm is the use of irony to mock or convey contempt.
So turn off your Bible if you went to Matthew 12.
And you say, David, no, Jesus Christ is never funny,
Jesus Christ is serious all the time in his life.
You must have never read your Bible,
because if you look down at your Bible in Matthew 12,
you're going to see an example of Jesus Christ
using sarcasm to make fun of the Pharisees.
Look down on it and it reads,
At that time, Jesus went on the Sabbath day
through the corn, and his disciples were in hunger,
and began to collect the ears of corn and to eat.
But when the Pharisees saw it,
they said unto him, behold, thy disciples do that
which is not lawful to do upon the Sabbath day.
But he said unto them,
Have you not read what David did when he was in hunger?
And they that were with him,
he entered into the house of God, and did eat the shofarim,
which was not lawful for him to eat,
neither for them which were with him,
but only for the priests.
Or have you not read in the law
how that on the Sabbath days
the priests in the temple profane the Sabbath and are blameless?
But I say unto you that in this place
there is one greater than the temple.
But if he had known what this meaneth,
it would have mercy and not sacrifice,
and would have condemned the guiltless
for the Son of Man is Lord even of the Sabbath day.
So notice he says twice, have you not read?
What is he really saying?
Do we, look, the Pharisees and the Sadducees
have read their Bible.
But we understand that the Bible says,
having a veil on their face,
seeing they see not and hearing they do not understand.
Jesus Christ is saying, didn't you read this?
You know we look in John 3 when he's talking with Nicodemus,
Nicodemus comes to him and says,
how must a man be born again?
And he says, does he have to enter into the second time
and his mother's womb?
Jesus is like, aren't you a teacher of the law?
Knowest thou not these things?
He's making fun of him.
He's belittling him.
He's making him out to be an idiot.
He's making the Pharisees out to be an idiot.
He says, did you not read this?
Don't you understand?
This is a form of sarcasm that we see our God portraying.
He keeps reading it.
It says in verse 9,
and when he was departed then,
he went into their synagogue and behold,
there was a man which had his hand withered
and they asked him, saying,
is it lawful to heal on the Sabbath day
that they might accuse him?
And he said unto them,
what man shall there be among you
that shall have one sheep
and if he fall into a pit on the Sabbath day,
will he not lay hold on him and lift it out?
How much then is a man better than a sheep?
Wherefore is it lawful to do well on the Sabbath day?
You know, Jesus Christ is clearly emphasizing, you know.
We see in the law of God that if a person
has a sheep fall into a ditch,
he's like, what, you are not going to pick it up?
You know, he's just belittling them
for not understanding even what the passage is teaching.
And elsewhere we see that Jesus Christ says,
the Son of Man is not for Sabbath,
but Sabbath for the Son of Man.
So, and we can see other examples of Jesus Christ
using sarcasm through his ministry.
For instance, you don't need to turn there,
but it says in Matthew 7,
you know, the famous judge not lest ye be judged,
but what is it continue to say?
For with what judgment you judge,
it should be judged unto you.
For how can thou say unto thy brother,
let me remove the mote that is in thine own eye,
when thou hast a beam in your eye?
He's not, he's being extreme.
He's just making, do you think there's someone
walking around with a beam in their eyeball?
This is like, you know, you could imagine
some guy walking around with a log in his eye like,
hey, hey, you got a speck in your eye.
You know, he's being overemphasizing of a joke.
He's just making fun of the people who would say,
you have something wrong in your life.
They have a huge glaring problem.
We also see examples in Matthew 5.
For instance, when Jesus talks about
cutting off your limb, you know, he says,
it's better for you to enter into life maimed
than to enter into hell with having two hands.
It's better if your eye offended, pluck it out.
Do you think he's being serious?
Do you think he's telling you,
if you look at something wrong,
you better pull your eyeball out.
He's just being sarcastic.
He's using a joke to get a point across.
You know, elsewhere in Matthew 18,
he talks about Peter asking Jesus,
how many times will I forgive my brother?
Elsewhere Jesus told him seven.
He goes seven times.
He says, I won't say it to you seven,
but seven times, 70.
So that means on the 78th time, don't forgive her.
No, he's just saying you just forgive
because that is an attribute of us as Christians,
is just to forgive all the time.
So our Lord and Savior, God incarnated
in the form of a man, had jokes, okay?
We need to understand our place as Christians
and where jokes play a part in our life.
But what about the man in the Bible?
You know, some would say, well, that's Jesus Christ.
He can make fun of whoever he is.
He's the son of God.
Well, he's doing this to lead us an example
of how we're to live our lives.
Turn if you would to 1 Kings.
This is an example of men in the Bible
who had jokes, so to say.
What's the title of this message?
Comedy as a Christian.
What comedy plays in the roles of our life
and how we can approach this subject.
We get God as a sense of humor.
He created you.
We understand Jesus Christ, the son of God.
Use sarcasm to make fun of people
as the Pharisees and Sadducees.
We see the men in the Bible doing the same thing.
Great men of God.
Elijah the Tishbi, one of the greatest prophets
in the Old Testament, arguably one of the two witnesses
that'll come back to rain fire and brimstone
on the people of this world.
But notice what it says in 1 Kings 18, verse 25.
It says,
And Elijah said unto the prophets of Baal,
Choose you one bullet for yourselves,
and dress it first, for ye are many,
and call on the name of your gods,
but put no fire under.
And they took the bullet which was given them,
and they dressed it, and called on the name of Baal,
from morning until noon, saying,
O Baal, hear us!
But there was no voice, nor any that answered.
And they leaped upon the altar which was made,
and it came to pass at noon,
that Elijah mocked them, and said,
Cry aloud, for he is a god.
Either he is talking, or he is pursuing,
or he is in a journey, or pre-adventure, he sleepeth,
and must be awakened.
And Elijah the Tishbite is making fun of the prophets of Baal,
these sons of Belial, these people who are reprobating,
told them to make an altar,
and at that time the nation of Israel
didn't understand who they were to serve,
and Elijah offered this challenge to these prophets of Baal,
and he said, If Baal be god, then worship him,
and let this altar be burned.
And if it's not, if it's the god of the Israelites,
then worship him.
And they're going to have this altar burned,
and he's making fun of Baal, he's like,
Where is he? Is he sleeping? Where's he at?
So that's ultimately a man of God, Elijah,
using comedy to make fun of someone.
What about Samson? Turn if you would to Judges.
Samson, a mighty man of God,
the Holy Spirit was bestowed upon him,
arguably the most in the Old Testament.
Of the people in the Old Testament,
the Holy Spirit was bestowed most upon Samuel,
or Saul, arguably, but most often it says,
and then the Holy Spirit was put on him,
and he did this mighty act.
Samuel, or I'm sorry, Samson,
notice what it says in Judges 16, verse 6.
I mean, you know the story of Samson and Delilah.
It says,
And Delilah said to Samson, Tell me, I pray thee,
where in thy great strength lie?
And wherein thou mightest be bound to afflict thee?
And Samson said unto her,
If they bind me with seven green whizzes,
that never men dried,
then shall I be weak, and be as another man.
And the lords of the Philistine tithes
brought up to her seven green whizzes,
which had not been dried,
and she bound him with them.
Now there were men lying in wait,
abiding with her in the chamber,
and she said unto him,
The Philistines be upon thee, Samson,
and ye break the whizz,
as a thread of toad is broken,
when it toucheth the fire,
so his strength be not known.
Delilah said unto Samson,
Behold, thou hast mocked me,
and told me lies.
Now tell me, I pray thee,
wherewith thou mightest be bound.
So Samson just, you know,
ultimately was telling her a lie, a fib, a joke.
She wants to know where the power of his strength is,
and he's like, oh, if you tie these whizz around my hair,
I won't be strong.
And then it keeps going on,
and he breaks the ties,
and she's like, you mocked me,
you made fun of me.
It's not the first time he's gonna do this.
Now I don't get how he didn't catch on
that she's trying to deceive him,
but for some reason he just keeps going on with it.
Look down at verse 10, it says,
And Delilah said unto Samson,
Behold, thou hast mocked me,
and told me lies.
Now tell me, I pray thee,
wherewith thou mightest be bound.
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And that's something I'm going to get into later,
but don't use a joke to hurt someone.
Make a joke for levity,
for just to have fun in your life.
But jokes that we as Christians
should be involved in or using
are ultimately G-rated jokes,
family-friendly jokes,
jokes in which
any and everyone can look at and laugh at,
you know what I mean?
It's not that like,
you know, a good joke I use,
and let me tell you this,
this joke I will get any person
to laugh on the planet.
It's never done me wrong.
I'm talking the most burly biker,
Samoan,
Tongue,
with the sole tough,
gangster,
big muscle man,
stoic,
just non-fun person.
I can get this person
and most people to laugh
almost every time I've ever used it.
And we all know that person at work
or in general
that walks up to someone
and they are very animated
with their body
or with their,
how they explain something.
You know, there I was on the airplane,
and it's all,
you know, I was flying,
I was in this car,
it's all,
I was shooting this gun,
it's all,
and I stop,
I'm like,
wait, how'd he go?
You know,
I was shooting,
I was all,
wait, wait,
one more time,
how did it sound?
And every time,
I guess you guys are hard,
bro,
when you make someone repeat
themselves like that
with the silly sound,
I'm talking because like,
I've known construction
my whole life,
and like,
you know,
people in many construction
are very just like,
tough guys,
and just,
you know,
everything's serious,
and they'll explain a jump like that,
like,
oh,
I was hammering this thing,
I was all,
hoo-bam,
I was like,
wait,
how'd it go?
You know,
I was all like,
hoo-bam,
so,
every time I've been able to
work,
I guess not this time,
but,
that's like,
when I'm talking about G-rated,
something silly,
something pure,
you know,
the Bible teaches,
you know,
that the words of God
are pure,
you know,
and when we put someone down,
knowing our crowd,
we're just trying to make a silly joke,
you know what I mean?
But like,
family-friendly jokes,
you know,
like,
like I was saying,
and knowing your crowd,
you gotta understand that like,
you know,
I may make a joke amongst,
uh,
men,
that I may not make a joke with women,
or,
I may make a joke with my family,
that I may not just make a joke outside,
you know what I mean?
But,
it shouldn't,
if I do make a joke with my family,
a joke should not be,
not applicable to the rest of the world,
it shouldn't be that way,
I make bad jokes with these people,
but not these people,
for us as Christians,
we shouldn't have bad jokes,
in our life,
and we,
you know,
need to understand how,
just G-rated,
pure jokes,
pure fun,
are really how we can,
enjoy humor and comedy as Christians.
Okay,
we get it David,
those are good jokes,
but what about bad jokes?
Well,
understand this,
the Bible teaches,
Ephesians 4 29,
it says,
Let no corrupt communication proceed out of your mouth,
but that which is good to the use of edifying,
that it may minister grace unto the hearers.
Like I said,
we should have no corrupt communication,
coming out of our mouth.
Bad jokes,
and most times,
I don't need to explain this to you,
what a bad joke is,
you know,
would you say it to someone else's grandma?
You know,
I,