from the Steadfast Baptist Church.
If we can go ahead and find our hymnals,
we'll get started this morning.
And once you grab a hymnal,
find song number 136.
Song number 136.
Master, the Tempest is Raging.
Song number 136.
Singing out loud this morning.
All together on the first song number 136 Master the Tempest is Raging
Master the Tempest is Raging The billows are tossing high
The sky is our shadow
wave shall obey my will, peace be still, whether the wrath of the storms off sea or demons
The terror
Let's go ahead and open up the service with a word of prayer.
Lord, we love you, and we just thank you again for this church.
Such an awesome place to gather here and hear your preaching
and get the partake in singing unto you.
Lord, we love you, and we just ask you
to help us lift up our voice and fill this room with your spirit.
And in the name of Jesus, we pray, amen.
Amen.
All right, for our next song, let's go to song number 70.
Song number 70
Song number 70 will Jesus find us watching everybody's singing out real loud on the first
With our limbs all trimmed and pried
Oh, can we say we are ready, brother?
Ready for the soul's bride home?
Say, will he find you and me still watching?
Waiting, waiting, when the Lord shall come Have we been true to the trust He left us?
Do we sing to do our best?
If we obey all the Lord commands us, we shall then be true
Hello, everyone. Welcome to Steadfast Baptist Church. At this time, we'll go over some announcements.
If you don't have a bulletin, just raise your hand. One of the ushers would be glad to get one to you.
On the front of the bulletin, you'll notice we have our Bible memory passage. We're working on Matthew chapter 28.
Anyone who can quote this entire chapter, word perfect to a non-family member, can receive a special prize.
Can get an ice cream treat and on the inside we have our service times
We also have our soul winning times as well
I do want to mention that
Pastor Shelly is not here today because he's in Houston, Texas for what was a soul winning marathon yesterday today
he's preaching for pastor Enrique Reyes and
Springcrest Baptist Church and in fact I want to provide an update for you on what happened yesterday
And I got this straight from pastor's Facebook, all right?
So it's not like I got a special message or anything,
but just looked on his Facebook.
He said, we had a great day in Houston, Texas,
about 85 people came out yesterday.
I added that in, and we had 65 salvations, 65 salvations.
He says that they had a blast going bowling as well.
All right, so they got some good fellowship in
and of course shout out to Pastor Reyes
and Springcrest Baptist Church.
That sounds like the event was for sure a success.
I'll be covering for Pastor Shelley this morning.
I would invite you to come back at 4.30 p.m.
for our evening service to listen to
Brother Phil Milstead preach for us and a good sermon.
We have our church stats there.
Like I said, we have our soul winning times
listed as well.
pay attention to that on the right side of the bulletin.
I would invite you to pray for our expecting ladies,
our prayer list that we go over on Wednesday nights is listed there as well.
If you want to add anything to the list just make sure you email
steadfastbaptistkjv at gmail.com. On the back of the bulletin we have
some church reminders that I think are crucial
Additionally, just something to remember, we have sign-up sheets over in the hallway for some upcoming events, and it's always helpful when you sign up.
So please do so. We have events listed there. The Rainosa McAllen soul winning.
Event happening February 6th through the 8th. There's a sign-up sheet in the hallway for you
To make sure that you note that you're going and then the cruise mission trip February 16th through the 23rd
If you're going to that just make sure you let the church know and
It is the Royal Caribbean cruise line by the way that they're taking and let me just tell you I love
Royal Caribbean absolutely love it
All right, with that we're gonna go on to our next song here, Brother Dustin, if
you would come up and lead us.
All right, for our third song let's go to Psalm 146. Should have a laminated hand
out nearby. If not, you have your King James Bible, Psalm chapter 146.
Laminated handouts do make it quite a bit easier. Psalm 146 by singing out
together on the first.
your trust in princes, nor through the Son of...
Which made heaven and earth a seed, And all that therein is which,
Keep and true forever, Which executed judgment,
For the oppressed which hiveth, Food to the hungry, the Lord,
Grace singing everybody now as offering plates are being passed around.
Go ahead and turn in your Bibles to the book of Exodus chapter 17.
That's Exodus chapter number 17.
Chapter 17, the Bible reads,
And all the congregation of the children of Israel journeyed from the
wilderness of sin, after their journeys, according to the commandment of the
Lord, and pitched and refight him.
And there was no water for the people to drink.
Wherefore the people did chide with Moses and said, give us water that we may
drink. And Moses said unto them, why chide you with me?
Wherefore do you tempt the Lord?
And the people thirsted there for water.
and the people murmured against Moses and said,
wherefore is this that thou hast brought us up out of Egypt
to kill us and our children and our cattle with thirst?
And Moses cried unto the Lord saying,
what shall I do unto this people?
They be almost ready to stone me.
And the Lord said unto Moses, go on before the people
and take with thee of the elders of Israel and thy rod,
wherewith thou smotest the river,
take in thine hand and go.
Behold, I will stand before thee there upon the rock in Horeb, and thou shalt smite the
rock, and there shall come water out of it, and that the people may drink."
And Moses did so in the sight of the elders of Israel.
And he called the name of the place Masa and Meribah because of the chiding of the children
of Israel and because they tempted the Lord, saying, Is the Lord among us or not?
Then came Amalek and fought with Israel and refighted him and Moses said unto Joshua
Choose us out men and go out fight with Amalek tomorrow
I will stand on the top of the hill with the rod of God in my hand
So Joshua did as Moses had said to him and fought with Amalek and Moses
Aaron and who are went up to the top of the hill and it came to pass when Moses held up his hand that Israel
Prevealed and when he let down his hand Amalek prevailed
But Moses hands were heavy and they took a stone and put it under him and he sat there on and Aaron and her
Stayed up his hands the one on the one side and the other on the other side and his hands were steady
Until the going down of the Sun and Joshua
Discomfited Amalek and his people with the edge of the sword and the Lord said unto Moses
Write this for memorial in a book and rehearse it in the ears of Joshua for I will utterly put out the remembrance of Amalek from under heaven
Moses built an altar and called the name of it Jehovah Nissi for he said
because the Lord hath sworn that the Lord will have war with Amalek from
generation to generation. We'll pray.
Heavenly Father, Lord, thank you for the brethren.
Lord, thank you for our church and our pastor, Lord.
I pray you bless them on their travels.
Lord, please bless Brother Ben with your spirit.
Lord, fill him with your spirit. Allow him to preach
an edifying sermon. Lord, please help us to be edified
and to apply the sermon to our lives
for your honoring glory.
And in Jesus' name, amen.
Amen.
I want to open by thanking Pastor Shelly for the opportunity to fill in for him this morning.
We're in Exodus chapter 17 and let's pay attention to verse number eight to start.
The Bible says, then came Amalek and fought with Israel in Refideen.
This is shortly after the deliverance of the children of Israel from Egypt, the miraculous
event, the parting of the Red Sea.
It is commonly referred to as Israel is delivered from bondage, but shortly after that an enemy
attacks them. Shortly after that they get assaulted here by this wicked nation known
as Amalek, and I'll talk more about them in just a few moments, but let's keep reading in verse 9.
The Bible says, and Moses said unto Joshua, Choose us out men and go fight with Amalek.
Tomorrow, I will stand on the top of the hill with the rod of God in my hand.
So Joshua did, as Moses had said to him, and fought with Amalek, and Moses, Aaron and
So what happens is that they attack, but Moses doesn't just sit on his hands, the children of
Israel don't just sit on their hands and do nothing about it, they fight. And the Bible says that
Moses actually instructed Joshua, the younger Joshua, to go out and fight and take care of business
tells us that Joshua discomfited Amalek.
which means that they were defeated in this specific battle,
though they weren't completely exterminated yet.
That happens later in history.
And the verse continues,
and is people with the edge of the sword.
So who comes out on top?
God's people, eventually, spoiler alert,
even though we just heard Nick read it,
they come out on top.
It's God's people who come out on top.
What I want you to notice here on the onset,
of this story is that the devil sent his minions
after God worked wondrously.
I talked about the Red Sea, the parting of the Red Sea,
the famous story, but also what do we have occurring
in this very chapter, in Exodus chapter 17,
we also have another famous story
as it relates to the rock that was smitten,
water came out of it.
An analog for the living waters that we receive by believing on the rock which was Christ.
And so another miraculous event happening right here in this chapter.
And whenever God begins to work, the devil doesn't just sit silently.
The devil responds in some way and he responds here in this chapter by sending his minions to attack.
And that's exactly what they do.
The question is, though, how should we respond when we are faced with the same scenario as
Israel in this chapter?
How should we respond?
Well, I believe this story provides a blueprint for us to follow so that we respond the right
way, so that we respond accordingly.
When Amalek attacks and the question is how do we respond as God's people?
How do we respond as God's people? What can we glean from this story?
What principles can we learn from this story that teach us exactly how we
should react when Amalek attacks?
And that's the title of the sermon this morning.
In the text, we have principles for us to follow.
Turn, if you would, to Numbers chapter 13, Numbers chapter 13.
I want to begin by just defining Amalek for you.
This is a heathen nation.
They are exceedingly wicked, but they're also a formidable opponent.
we need to understand that. Now here in Numbers chapter 13 we have the Israelites
acting really afraid. They're afraid to obtain the promised land and I'm not
excusing that. It was wrong.
But the reason I bring this up and we'll read verse 29 numbers 13 and verse 29
The reason I bring this up is to demonstrate for you that the opponent in this story had some power look at verse number 29
The Bible read, the Amalekites dwell in the land of the south.
So we know exactly where they dwelt here.
And the Hittites and the Jebusites and the Amorites dwell in the mountains.
And the Canaanites dwell by the sea and by the coast of Jordan.
Now it was Caleb and Joshua who had the courage.
You could say, I like to say this, the intestinal fortitude to take the land
that God had promised to them in spite of fear
that surrounded them.
They were the two who stood up and said,
no, God can deliver this for us.
All we have to do is trust in Him.
And that's why they're regarded as Bible characters
that we should try to model our Christian life after.
But we see that part of the reason why Israel
was so afraid to do what God commanded them to do
is because of this nation, Amalek,
illustrates that they are a formidable opponent, they aren't chumps, and the
pattern that we see in Scripture is that Amalek acted as a thorn in the side of
God's people repeatedly. They were a thorn in the side of God's people
repeatedly. Why? Because they had a propensity to attack.
often a sneak attack, but they had a propensity to attack and to
afflict God's people, the nation of Israel, and as spiritual
Israel, here in the New Testament, we need to be aware of the
spiritual amelokites who also have the same propensity to
attack us.
And more on that later.
Now we won't turn there, but I'll summarize for you.
In 1 Samuel chapter 30, there's a story contained
in that portion of scripture involving David,
who returns to Ziklag after he was sent away
by the Philistines, and he returns to that area
to find it smitten by who?
Amalek.
He finds it smitten by the Amalekites, and additionally, he also finds that his two wives were taken,
Ahinoum and Abigail, and that, in my mind, was an anxiety-inducing event.
But it also showed just how these people were absolute savages.
They had no conscience.
And they were willing and ready to engage in violence at a moment's notice and at random intervals throughout history.
So who does Amalek symbolize?
In my mind, they symbolize, they are an analog for irredeemable pieces of filth.
Put to put it bluntly
They they are in my mind an analog or symbolic of the enemies of God that we read about throughout the scriptures
Romans chapter 1 for example
They are symbolic in my mind of
reprobates
Haters of God rejects those who are beyond the hope of salvation
Now, your average Joe can get saved.
This is why we're commanded to love them.
This is why we take the time out of our day
to reach them with the gospel.
But you're not gonna find us going
to a parade of Amelokites, for example,
to try to get them the gospel because they can't get saved.
It's impossible for them to believe.
And this is why God actually prescribes the following for them.
Look at 1 Samuel chapter 15.
1 Samuel chapter 15 this is how they're supposed to be dealt with according to the scripture and I get it
It's a little unsavory if you've never heard this before you might be thinking like who in the hell is this guy?
What is he talking about?
This sounds extreme, but you know what I submit to you that this is normal what I'm saying
is completely 100% normal and it's the world that has gone absolutely insane, folks.
And so what we need to do is we need to swing that pendulum back to normalcy,
bring that overturned window back to a biblical worldview and explain that, yes, there are some
people who are irredeemable. There are some people for which the Bible actually prescribes
for them to be wiped out. Now look at 1 Samuel 15 and
I'll prove it to you the Bible says this is coming straight from
The mouth of the Lord it says in verse 2 first Samuel 15 and verse number 2
It says thus sayeth the Lord of hosts
I remember that which Amalek did to Israel how he laid weight for him in the way when he came up from
Egypt and we just read about that in Exodus 17 the setting is
Refideen and what happened well the Amalekites come in they
orchestrate
a sneak attack on Israel, and this made God very angry.
And so, judgment is prescribed, consequently.
Judgment is prescribed.
In fact, wrath prescribed.
God wanted to dull out and to pour out his wrath on these people.
It made him very angry to see God's people assaulted in that way.
This onslaught we read about in Exodus chapter 17 really made God angry.
Why? Because when the heathen mess with God's people, make no mistake about it,
it makes God very angry.
You know, it's Abraham's seed that would be...
that have the blessing of God on them,
and those who would curse Abraham's seed
would be cursed themselves.
Well, let me let you in on a little secret.
I know that the Israeli flag-waving churches
wouldn't say this, but folks, we are Abraham's seed.
And so it angers the Lord when we're messed with
as God's people, and we see a picture of that
here in the Old Testament.
They laid weight what did the Amalekites do they laid weight and they were guilty of this assault here
It was premeditated
Essentially is what the scripture is trying to tell us now look down at verse number three. It says now go and
Collaborate with Amalek
Oh no, that's how the text says, let's read it again.
Now go and smite Amalek and utterly destroy all that they have and spare them not.
But slay both man and woman, infant and suckling, ox and sheep, camel and ass.
They are to be completely wiped out. They are to be completely
Exterminated folks. They are to be exterminated because they are a
reject nation
They are rejected of God and so God wants them wiped out and some people try to make this more palatable
There are more passages that are similar to this in the scripture
And you see people try and make this more palatable,
more comfortable for the reader by saying,
oh, this is figurative.
God's using hyperbole, false.
He's literally saying, take them all out.
It doesn't matter who it is.
And we know that the commandment given to Saul here
wasn't completely followed because he spared some of them,
including Agag.
But this was a divine instruction, no mercy, no grace.
Just completely exterminate them
because they've crossed the line with God, okay?
They've crossed a line with God
from which there is no return, there is no remedy.
And I don't know what it's gonna take for some Christians
to get this through their head that for some people,
there is no remedy, they're beasts.
There's no remedy, except for them to be taken out.
By the government turn if you would to Philippians chapter 3 Philippians 3
I'm only bringing this up because the sermon is not supposed to be just like how bad Amalekites are because that's obvious
If there's a church that understands that I think it's this one, so I'm not gonna focus too much on that
But I'm trying to just show you that this isn't just your regular enemy.
This is not a regular unsaved person, the child of the world.
Certainly not referring to a brother in Christ.
You know what? I have to love my brothers and sisters in Christ, period.
But what you'll notice is there's a difference between the way that David dealt with Goliath
in comparison to the way that he dealt with Saul.
He decapitated one
The other, he refused to stretch his hand forth and actually hurt,
even though he was going after his life.
Why?
Because we're supposed to love our personal enemies.
We're supposed to love the brothers and sisters in Christ,
even if they do us wrong.
But when it comes to Amalekites,
when it comes to the Philistines of this world,
when it comes to the heathen,
when it comes to those who cannot accept the gospel,
All we do is hope for their destruction.
You say, I don't like that.
Well, you just don't like the Bible.
Remember, my sermon is when Amalek attacks.
And it's important to understand this,
that this threat of an attack coming from Amalek
is a persistent one.
It's always there. They're always plotting even when you think maybe they've gone away for good. No, they're always plotting
They're always finding some way somehow to stymie the work of God to prevent us from doing the work of God
They're in the shadows and they're planning they're plotting right now to try to stop us to try to stop our movement
This is what they do. So these principles were about to learn
from this story that we can extract from this story.
They're principles that apply all the time, folks.
They apply all the time because the Amalekites
are always attacking us in some way, shape, or form,
or at least plotting an attack.
That's important to note, but Philippians chapter three,
it says in verse one, finally my brethren,
Philippians three in verse one, finally my brethren,
rejoice in the Lord.
To write the same things to you, to me, indeed, is not grievous, but for you, it is safe.
You say, it seems like the same subjects are brought up in church on a regular basis.
And don't get me wrong, pastors in our movement do a great job of giving you eclectic sermon
topics and they switch it up and they keep things fresh.
Well then you know what? Hey, it's not grievous. For you, it is safe.
We need to hear the same truths pounded from this pulpit, brought forth,
preached forth with fire from this pulpit over and over and over again.
Like this truth, verse number two,
beware of dogs,
homosexuals,
sodomites, beware of evil
false prophets beware of the
concision
Jews
Enough to get cancelled already
But we're not on YouTube, so it's okay
So what is Amalek reminiscent of today's enemies of God, this is why I went to Philippians 3
So I want to show you that there is a direct parallel between Amalek and today's enemies of God
These here are the spiritual amelokites.
These are the spiritual amelokites.
And like I said, their attacks are perpetual.
They're always planning.
They're always plotting something.
Their attacks are also vehement as we have experienced as a church.
They blaspheme the Lord.
We've seen that.
One of them put up a video blaspheming the King James Bible.
I won't go into more detail than that.
They besmirch good people.
They lie about men of God. They despise those that are good.
They preach damnable heresy if we're talking about the false-profit component of the spiritual Amalekites.
They preach damnable heresy.
They manipulate folks. They gaslight. They censor.
As the Jews are responsible for doing through the SPLC and various media outlets and social media platforms,
they want to silence us as Christians for being able to spread the truth because even the enemy knows that the truth spreads like wildfire.
Now who are they? Dogs. Again, sodomites, evil workers, false prophets, the
concession, the Jews. We need to beware of these people. Beware of the spiritual
amelokites. They're always plotting. The Bible says the wicked plotted against the
just and gnashed at the pwnim with his teeth. That's just Bible. I'm just quoting
you Bible. So we can always put the following principles into practice. Go
Hey, it's possible that you have a spiritual Amalekite in your life that none of us know about,
afflicting you, persecuting you, trying to get you to stop going to Steadfast Baptist Church,
trying to get you to stop serving the Lord Jesus Christ, doing something somehow to discourage you,
to threaten you, to intimidate you. It's possible we don't even know about it.
And so I hope the sermon is useful for you in that regard.
Exodus 17, we'll read verse 8.
Exodus 17, we'll read verse number 8.
It says,
Then came Amalek and fought with Israel in Refideim,
and Moses said unto Joshua,
Choose us out men and go,
Notice this,
Fight with Amalek.
Tomorrow I will stand on the top of the hill
with the rod of God in my hand.
So we have the authority of God pictured through the rod.
But the part that I wanted you to focus on in verse number nine is this.
The scripture tells us fight with Amalek.
That's what Moses said to Joshua, fight with Amalek.
And so my first point is this, when Amalek attacks, fight.
When Amalek attacks, fight.
And what did we see?
We see that Moses, he called on the younger Joshua to do just that
and to choose specific men to go out and to fight with the Amalekites.
They stand on the top of a hill with the rod of God,
signifying the authority of the Lord.
And it was through the Lord's power that they won this specific battle, right here.
But what was the call?
Go out and fight.
That's what Moses said.
You know, the Bible instructs us in the New Testament to do the same thing.
Now remember, it's not a physical battle.
As much as sometimes we may wish that it was, quite frankly,
it's not a physical battle in the New Testament.
We wrestle not against flesh and blood in the New Testament.
The weapons of our warfare are not carnal.
So I am not calling for any kind of violence whatsoever,
but what we do fight is a spiritual fight.
It is a spiritual battle, this is why the Bible tells us fight the good fight of faith lay hold
on eternal life. We're unto thou art also called and have professed a good profession before many
witnesses. We are to fight the good fight of faith. We are to contend for the faith. This is our
calling here in the New Testament is to fight a spiritual battle. Just as Moses he called on
Joshua to go out and fight. The New Testament is telling us go out and fight the good fight of faith.
And you know what?
The fact that false prophets have an audience today
and prominent false prophets,
people who are preaching damnable heresy,
the fact that they exist and they have an audience
underscores the importance of this point right here.
Because if there was no one preaching lies,
Then what would we have to respond to but see there's plenty of people teaching lies out there
There's plenty of Amalekites who are on the attack today
And it's up to us to fight back against them
You know we're out here in the wilderness of this world and we're trying to do the work of God
But here come the Amalekites and they're attacking our doctrine
Understand this and when they attack our doctrine you need to take that personally you say well, they didn't use my name
Ray Comfort never said my name, so therefore he didn't attack me. No, no, no, no, you better believe he did attack you because he attacked salvation by faith
So he's attacking you
Take it personally. Hey, this person is a damnable heretic. They're teaching work salvation. They're teaching you could lose your salvation
They're attacking me. I take that personal
Now, I'll give you some examples of Amalekites here.
How about the aforementioned Ray Comfort,
who says, repentance is an old-fashioned word
which means to confess and forsake your sins.
Wrong.
Okay, nobody has forsaken all their sins.
To repent in the context of salvation
is to turn from unbelief to belief.
To turn from whatever you were trusting in before,
which is why the Bible says repent ye
and believe the gospel.
And instead place all your faith and trust
and rely and depend on the Lord Jesus Christ
to get to heaven.
And great comfort, the hypocrite is teaching people
that they have to be sinless to be saved.
That's garbage and you know what I take that personally because he's attacking my doctrine
He's attacking what I believe and he's confusing people so that when we go out and we knock on their door
It can be just that much harder to get them saved because they've been poisoned by this trash
How about Mark Ward?
He says and I'm not gonna try and do his voice for an obvious reason
But he sounds like he injects himself with estrogen every day
Actually, it is a sin for a given Bible translation to be given to children.
I'm saying we've reached a point where there's a sufficient number of
readability difficulties that it's time to turn away from the King James in institutional contexts.
Would I say it's a sin to hand to your child? Here's what I'd say, quoting the King James,
to him that knoweth to do good and doeth it not to him, it is sin.
What can I do, brothers and sisters, other than apply the teaching of 1 Corinthians 14?
First Corinthians 14 is not teaching that.
Second of all, you say it's a sin to give a child
the King James Bible.
Well, you know what, praise God,
we have children in this room
who have not only been given the King James Bible,
they're memorizing it.
It's a sin to hand a child the King James.
Why don't he just come right out and say it?
Because he knows that it sounds horrible.
So he has to use this flowery language to snow you.
And to distract you from the fact that what he's actually saying is that it's a sin to give a child the King James Bible
Because this guy doesn't understand what it says. Let me tell you exactly why because he doesn't have the Holy Spirit
It's that easy
This guy sins every time he opens his mouth
He wants to tell me it's a sin for me to give my child a King James Bible every time you open your mouth and say a
Stinking word you're sinning because of how feminine you are
You say, what are you talking about?
If you watch one of his videos,
you'll know exactly what I'm talking about.
Here's Mar-Marie Emanuel.
I gotta go quickly here.
Some denominations in Christendom,
they say once you receive Jesus as Lord and Savior,
you're saved forever.
Yeah, amen.
This is a false teaching.
Be careful.
It is not biblical at all.
Just because you receive Jesus Christ as Lord and Savior,
that's it, you're saved no matter what you do.
Hello, anybody home?
Yeah, I'm home John chapter 10 and I give it to them eternal life and they shall never perish
Neither shall any man pluck them out of my hand
It sounds to me like if you get saved no matter what you do afterward you're saved forever because you have eternal life
Here's John MacArthur we are not saved by his blood this is another Amalekite
He says there's a weird theology that floats around that people have turned the blood into
Yeah, I'm not even going to use this word here, it's really bad.
He says there is nothing magic in his blood, turning the gospel of Christ, the fact that
he spilt his blood for us at Calvary.
into some magical concept that he doesn't under that's why he calls it magic because you don't understand it
This is someone who says salvation is difficult in a commentary in the new king James on Matthew chapter number seven
So what do we see here?
Malicious lies and I know I just spent some time talking about how bad they are and you know that that's on me
I went on some rants that I shouldn't have because I'm wasting time. So let's keep going here. All right
These are malicious lies and what's the point of me bringing this up is I want to show you that all over the internet all
The time the Amalekites are on the attack against the truth and so we need to fight back
We need to fight back. We need to wage war against them
It's so important for us to go out and to fight and to name these people and to preach against them and to make sure
That people understand what they're saying is a bunch of damn double heresy
and lies and garbage, we need to have an attitude that says,
hey, when Amalek attacks, we fight.
When Amalek attacks, we go out and we obey
that Mosaic call to go out and to fight against them.
But you know, it's too bad that there's so many Christians
today that they just have the attitude that says,
when Amalek attacks, I will just go ahead
and collaborate with them.
As long as we all agree that we hate the new IFB.
They could be my friend. Hey, do you hate Pastor Anderson? It doesn't matter if you believe in oneness
It doesn't matter if you believe in work salvation. It doesn't matter
Hey, if you believe in hating on Pastor Anderson if you believe in on hating the new IFB you are my friend
This is how they act
And you know what it's shameful. Yeah, it's shameful because doctrine matters no matter who your friends are
Have some integrity
And if you ever do leave here, don't just join up with any piece of crap
because they also hate Pastor Anderson. That's a load of garbage.
You know what, when the Amalekites attack
You don't make friends with them. You fight with them. And you know what?
You you need to identify the men of God who are doing just that. You need to identify the men of God who
like Moses and Joshua and the children of Israel are going out and
fighting with Amalek and you need to say, you know what? That guy is doing the will of God.
That guy's doing what the Bible commands him and I will back him up every time.
I'm here, you say, well, I'm not a preacher.
Well, why don't you back up the men of God
who are fighting Amalek?
Right, yeah.
Back him up, pray for him.
Exodus 17, look at verse 10.
So Joshua did as Moses had said unto him.
Exodus 17 and verse 10.
So Joshua did as Moses had said to him and fought with Amalek.
And Moses, Aaron, and her went up to the top of the hill.
Would someone please be a Joshua and fight?
Now notice he fought with Amalek.
It was Moses, Aaron, and her who went to the top of a hill to collaborate.
to contribute to this war.
Verse 11,
And it came to pass when Moses held up his hand that Israel prevailed,
and when he let down his hand, Amalek prevailed.
Notice Moses overlooking the battlefield on the hill,
and when his hands were up, Israel prevailed.
When his hands were down, Amalek prevailed.
Israel lost.
Their victory was contingent on the hands of Moses being up.
It was predicated on the hands of Moses being up.
The actions of Moses combined with, you could argue, divine intervention
is what led to the Israelites winning this battle.
Now turn, if you would, to 1 Timothy chapter 2.
I want you to remember the setting.
This is shortly after the exodus Amalek attacks
Moses says go out and fight and it's only when his hands are up that they prevail
Understand that only when his hands are up do they prevail and what's the lesson for us?
Well, you know, I would submit to you that if you want to prevail in the spiritual fight
that we are engaged in with the spiritual Amalekites of our day,
you've got to keep your hands up.
First Timothy 2, it says in verse 8,
I will therefore, first Timothy 2 in verse 8,
I will therefore, that men pray everywhere,
notice, lifting up holy hands without wrath and doubting.
So we see that lifting up holy hands lifting up your hands is related to prayer. It's emblematic of prayer
Aka, you know petitioning God asking God for in this case victory
My second point is when Amalek attacks pray when Amalek attacks
Pray and it was Israel who prevailed in battle because Moses hands were up, which is emblematic of prayer
It's symbolic of prayer
The Bible says here the voice of my supplications when I cry unto thee, when I lift up my hands toward Thy holy oracle.
Prayer in a time of distress described in the Scripture.
Repeatedly, hands lifted up.
which is sort of symbolic of, you know, submission, submitting to the authority of God and dependence on the Lord as well.
Asking God for victory, asking God for you to prevail in the battle.
And we notice that Moses, as long as his hands were up, it was his team that prevailed.
It was his team that won.
So not only were they willing to fight and ready to fight,
and going out and fighting, but also it's not like they were relying only on themselves.
They were not relying only on their own might. They relied on the Lord through prayer,
and that's what symbolized in the story. If you would turn to Tom, excuse me,
Turn to Psalm 83. It's an encouragement to know that we can spiritually step through the holiest of all and enjoy
direct access to God the Father
We can step through the veil enjoy direct access to God the Father through prayer
Take advantage of that. Don't take that for granted and pray regularly for victory
Against the spiritual Amalekites of our day
the dogs, the evil workers,
the concision that I talked about.
Psalm 83 says in verse one,
a song of or Psalm of Asaph keep not thou silence O God hold not thy peace and be not still O God for low thine enemies
Make a tumult and they that hate thee have lifted up the head now remember what I said. Who are we talking about?
We're talking about haters of God here. That's the irredeemable
Contingent of the population that this sermon is directed for these are haters of God
How should we respond verse 7?
Amalek, haters of God, the Philistines with the inhabitants of Tyre, verse 17, let's skip down
to verse 17, let them be confounded and troubled forever. Yay, let them be put to shame and perish
that men may know that thou, whose name alone is Jehovah, are the most high over all the earth.
We have a prayer here that is imprecatory in nature.
praying for the downfall of Amalek and other nations as well.
But for the scope of this sermon, we'll focus on Amalek.
And we have here a prayer that they would be confounded,
that they would be troubled.
You know, it's profitable for us to pray
that our enemies would be confounded,
that they would act in a really stupid way,
that they would be confused and make horrible decisions.
And we've seen it in our lives.
We've seen the enemies do just that
and make really dumb decisions,
shooting themselves in the foot.
And quite frankly, I think it's funny when it happens.
But we have here a prayer that says,
hey, I want them to be destroyed,
let them be put to shame,
and perish, the Bible says in Psalm chapter 83.
And why?
For victory, obviously, right?
Now again, when Amalek attacks, pray,
ultimately for victory.
Understand this is not always appropriate
when we're dealing with brothers in Christ,
those who can get saved.
We don't pray this kind of thing.
But for those who are to be destroyed, the spiritual amilex,
we pray this kind of attack prayer, if you will,
so that they would get what is coming to them.
And ultimately, we pray for victory, right?
Moses lifted up his hands, symbolic of prayer,
which led to what?
Victory.
We need to do the same thing.
But you see, if we zoom out even further,
there's another reason why we pray this kind of prayer.
It's not for ourselves, it's for him.
It's for the Lord.
Did you notice what it said in verse 18,
the beginning portion of it, that men may know.
Let that sink in for a second, that men may know.
Why don't we pray something like this?
That men may know that Jehovah God is God Almighty, that they would see his wrath, his power,
they would see what happens when you mess with the people of God.
That men may know and
shiver and shake in their boots at the power and authority of God. That men may know.
That's why we pray a prayer like this. And so when Amalek attacks,
Pray.
Don't go out and try to avenge yourself. Don't give them any unnecessary attention.
You know the temptation is there.
Trust me. I understand.
It's frustrating, but pray. Let God handle it, not you.
You know, he's, I think, a little bit more powerful than we are.
In fact, he's infinitely more powerful than we are.
All right?
So whatever you think you can do is nothing compared to what God can do.
Pray.
Pray for righteous judgment.
Pray for victory.
You know, I had, I'll tell you this, I had an amolek in my life who was an annoying thorn
And this guy, I prayed a special prayer for him.
And he's gone.
He did it.
He's gone now.
Okay, the power of prayer.
I prayed for victory.
I prayed that God would just take care of this.
And he did.
Let's go back to Exodus 17.
Bible says, I will call upon the Lord who was worthy to be praised, so shall I be saved from my enemies.
Hey, you want to prevail like Moses and Joshua and the chosen men who fought the battle, the war with Amalek in Exodus 17?
If you want to prevail like they did, lift up those hands.
Figuratively, I don't mean like we're not going to all do this now, but figuratively speaking here
I'm using figurative language. Let's lift up our hands figuratively
Let's call on the Lord and rely on him for victory now look at verse 12 exodus 17 and verse 12
but Moses hands were heavy and
They took a stone and put it under him and he sat there on and
Aaron and her stayed up his hands the one on the one side and the other on the other side and his hands were steady until the
As fatigue sets in, what do we have happening?
A stone under Moses, and he sits on it,
and he rests on that stone, doesn't he?
And what happens?
Well his hands are steady until the going down of the sun.
Think of how long that is.
The longevity acquired from what?
Sitting on the stone.
He sat on the stone that was placed under him and my third point is this when Amalek attacks
Rest on the rock when Amalek attacks rest on the rock
We see that Moses had a firm foundation that was placed under him and it enabled him to keep those hands up
He didn't have a pile of sand did he?
No, no, no, he had a rock that he sat on that enabled him to keep his hands up until the going down of the sun.
And of course, Jesus is typified by a rock.
The Bible explicitly says this in...
1 Corinthians chapter 10, when it says that rock was Christ.
He's also described as the stone which the builders refused.
He's described as a foundation.
I'll read this for you.
You don't have to turn there.
In 2 Samuel 22, it says,
The Lord is my rock and my fortress and my deliverer,
the God of my rock.
In him will I trust.
He is my shield and the horn of my salvation,
my high tower and my refuge, my savior.
Thou savest me from violence.
God, the Lord Jesus Christ specifically, the second person of the Trinity, is that rock
that we should sit on and rest on as Moses did at Refideim in this war with the Amalekites.
And you know what?
We rest on, similarly, the rock of Jesus.
That's who he is.
Jesus is that rock.
He assists us in battle.
And more specifically, the King James Bible is our rock.
It's the King James Bible that is our rock.
Folks, this is the standard sacred text on which we rest.
And this is how we derive strength in the battle.
It enables us to be always victorious in Christ,
to keep our hands up, even until the sun goes down.
We rest on the rock of the King James Bible which is unchanging unlike the NIV and the ESV and the NASB and the HIV and all these other fake Bibles out there that resemble a pile of sand that shifts, that you can't really trust to hold up your weight.
Rather we have a rock known as the King James Bible which is the reason for the hope that is in you.
So that's why we're here is because of the King James Bible.
To come here. It's because of the Lord Jesus Christ. It's all about Jesus and like what has been preached recently from behind this pulpit
Let me introduce you to Jesus in the beginning was the word and the word was with God and the word was God
This is the rock that we rest on just as Moses rested on a rock in the battle against Amalek
Exodus 17 look at verse 12 Exodus 17 look at verse 12
You know, it's this rock that enables us to be always victorious.
And without this, we would fail.
We would get too tired.
We would get too fatigued.
We wouldn't be able to achieve victory.
Look at verse 12, Exodus 17 and verse 12.
The Bible reads, but Moses hands were heavy
and they took a stone and put it under him
and he sat there on and Aaron and her,
pay attention to this, stayed up his hands,
the one on the one side and the other on the other side.
And his hands were steady until the going down of the sun.
His hands steady to the going down of the sun, not just because of the rock of the Word of God, the Lord Jesus Christ
that I just finished, you know, talking about, but
additionally, his hands are steady. Why?
Aaron and her
staying up his hands,
helping to keep those hands up so that they can prevail in the war with Amalek at Refideen.
Aaron and her, what do they do?
They recognize that Moses needs support.
They recognize he can't do it alone.
They recognize that he needs help
and they provide that help.
They assist him.
They hold up his hands.
to ensure that they win.
My fourth point is this,
when Amalek attacks provide support.
When Amalek attacks provide support,
even as Moses hands were heavy,
he had support to keep them up.
And in the same way,
we need to assist,
we need to bolster,
we need to aid the man of God in our lives
so that his hands can stay up
so that we can prevail against Amalek.
And you know what that means?
It means doing menial tasks.
Is it really that glamorous to hold up someone's hand?
I mean, you tell me, does that sound like
the most exciting job in the world?
Not really.
You're holding up his hand, but you know what?
There's value in that.
There's value in holding up the man of God's hand.
And...
Don't be afraid of adding that value.
Turn to Zechariah 4, Zechariah chapter 4.
The context of this chapter is about the rebuilding of the temple,
and it's that first phrase that I wanted you to notice.
And I won't read the whole verse.
We'll just read that first question, in fact, in Zechariah 4, 10.
Zechariah 4 and verse 10.
Aaron and her helped Moses in the war
by holding up his hands.
We need to do the exact same thing in our Christian lives.
Look at verse 10, for who hath despised the day
of small things?
Now, small things in my mind is kind of a reference
to the rebuilding process that isn't,
You know, parts of the rebuilding process that aren't very glamorous.
Maybe they're menial tasks.
They're seemingly minor, yet they are essential, okay?
They're essential.
You know, these tasks may lack, you know, grandeur, they're maybe routine, maybe they're mundane,
they're the small things, but don't despise the small things.
Being a her being a an Aaron in Exodus chapter 17 and I think that this war
Reminds us of the importance of support
It reminds us of the importance of support. What am I talking about? Well, how about the ushers in the room?
holding up the hands of Moses by doing the quote-unquote
menial tasks necessary to keep this place chugging along
like a well-oiled machine.
Things that they may not get attention for.
Well, they're getting it now, kind of, right?
But my point is, is that they're not necessarily in the spotlight,
but yet they're doing things no one sees to keep this place going.
Praise God for that.
I'm talking about menial tasks like you notice the garbage over there is overflowing and yeah
It's not the most exciting. Nobody's gonna go viral on YouTube for taking the trash out
It's not like any time you do that people start coming up to you like paparazzi's and recording what you're doing
So that they can then post it on the internet and say wow look how godly that guy is
He just took the trash out. No, it doesn't work that way, but God's watching
Even when no one's watching. Hey God's watching
Heaven even if nobody on earth is but my point is taking the trash out
How about operating the cameras back there doing the technical stuff back there for some of you?
That's like a whole different language. You don't even know what that you can turn it on if you wanted to
I'm probably the same boat. I'm not good with hardware
But my point hey, thank you for what you're doing. That is a task that needs to be done the small things
Don't despise them praise God for that
Uploading sermons to the website meal trains
printing the bulletins, making these bulletins
for the announcements that no one pays attention to.
I'm just kidding.
But my point is, making this, printing this,
distributing this.
an usher that will hand you one when you don't have one,
the small things that we need to be thankful for.
And we see that this war effort in Exodus 17
is delegated, isn't it?
It's delegated to Aaron, her working in unison
with Joshua and chosen men to defeat Amalek.
And in the same way, make no mistake about it, every successful church in our movement,
and they're all successful, why they delegate.
The man of God delegates tasks, and some of those tasks may not be the most exciting.
Who cares?
Why does it even matter?
Praise God for the menial things that we can do.
because there is value in holding up the hands of the man of God.
Understand that. There is value in being an Aaron in Exodus 17.
There is a value of being her. Every Gideon needs aphora.
Needs somebody to assist them. There is value in holding up the man of God's hand
So be grateful for the opportunity to serve in whatever capacity
God allows for you
Be grateful to serve in whatever capacity God allows for you and there may be some of us in this room
where
When we go to the grave
The main thing that's written on our spiritual resume, if you will, is that we were a soul winner and
that we held up the hands of Moses in
the battlefield.
And you know what I say to that?
All right, I want to make it clear. All right, read my lips. Praise God for that. Praise God.
Because at that point what you did is you did what God
Has willed for your life
You did what God has willed for your life and this idea that I'm not satisfied unless I get a title
What a bunch of vain meaningless
Trash and I'm not distressed obviously the office of a bishop is important
I'm not obviously I'm not downplaying this what I'm saying though
if all you want is a title for the sake of a title if all you want is attention for the sake of attention if all you
Want is fame and adulation and oh I can't wait to go viral on YouTube and everybody will know my name
And I'll be famous and maybe there'll be people who ask for my autograph. What is wrong with you?
The ministry's about serving and people go well, you know, I want to be able to serve God with my life
So I'd like to join the ministry. Hey serve God with your life now
When you go to work every single morning when you come to church as a church member on Wednesday and Sunday
Everything that you do in your life do it to the glory of God serve God with your life right now
And you know what when you when you're doing the menial tasks that need to be done here
Be grateful for that praise God that you have the opportunity to contribute in whatever capacity
He's made available for you and for me. I'm talking to myself, too. All right
We need to be thankful for, for however we can contribute.
However we can contribute because there is value in holding up the hands of Moses as he enables Israel to prevail.
There's value in that.
Turn to Exodus 17 again.
It's not about titles, it's not about fame, it's not about adulation.
You know what it's about? It's about Jesus.
It's not about ourselves, it's about doing His will for our lives.
And if it's His will for me to be an Aaron in Exodus 17,
if it's His will for me to be a her like in this story here, Exodus chapter 17,
to assist the man of God to support him as he fights and battles and enables victory,
then you know what I say, let's go, I'm ready to do it.
I'll hold his hands up, I'll do it till the sun goes down,
and I'll go to the grave with a smile on my face
because I'll know that I had done the will of God in my life,
rather than being a self-willed idiot who's only out for themselves,
who only wants their own glory and their own fame.
Stay the hell away from any pulpit if that's your attitude.
We're in this for Christ and if he allows us at the capacity that he allows us to serve in is simply holding up the hands
Of the man of God. I am more than happy to do that
We should be more than happy to do that. There is value in doing that.
How do you think we could do mighty works for the Lord and be victorious and go on mission trips and have a church service and do all
These things that St.
Fast Baptist Church does that there's nobody willing to clean this place
If there's nobody willing to pick up a hymnal and put it back in the chair
If there's nobody willing to take the garbage out if there's nobody willing to run the live stream if there's nobody willing to do the things
That may not get you any attention, but you know what? They're still valuable
If there's nobody willing to hold up the hands of the man of God
How do you expect them to keep fighting to keep them up until that Sun goes down?
It's not gonna happen. Exodus 17. We're almost done. Look at verse 13
and
Joshua
discomfited Amalek
and His people with the edge of the sword.
Who won? Israel.
Why? Moses had the support of the rock.
Moses had the support of Aaron and her.
Look at verse 14.
And the Lord said unto Moses,
write this for a memorial in a book
and rehearse it in the ears of Joshua,
for I will utterly put out the remembrance of Amalek
from under heaven.
This is my fifth and final point.
We're winding down.
So don't panic.
Almost done. All right. Fifth and final point. When Amalek attacks, remember your deliverance.
When Amalek attacks, remember your deliverance.
I'm pointing at you, all right? Your deliverance.
Because if you've gone to this church for any amount of time, make no mistake.
You've seen deliverance. You've seen deliverance.
Psalm 77 tells us, I will remember the works of the Lord.
And in Exodus 17, you're turning to chapter 13,
we see a commandment to write for a memorial in a book.
So this victory was to be memorialized.
It was to be remembered, to be memorialized as a reminder.
And you could argue, if it wasn't for the Bible, we wouldn't speak the name Amalek, ever.
But it is memorialized for us.
But the principle we can glean from this is to remember your deliverance.
This victory was to be memorialized.
We should do the same in our lives.
Look at Exodus 13 and verse 3.
Exodus 13 and verse 3.
And Moses said unto the people,
Remember this day.
Remember this day just as sure as in that war with Amalek they were told to
memorialize the victory. Here we have that same thing in chapter 13 when it
says remember this day in which she came out from Egypt out of the house of
bondage for by strength of hand the Lord brought you out from this place
there shall no leavened bread be eaten. The most notable event that happened
The Exodus, like we talked about, escape from bondage, the parting of the Red Sea.
And Israel is told, remember, don't forget this, remember, remember this day in which
you were delivered.
Why?
So that the next time you face affliction, you realize that our God, whom we serve,
is able to deliver us.
So the next time you face persecution,
you remember our God whom we serve
is able to deliver us, period.
And you don't feel this feeling of unbelief or fear.
You don't shake your lips, you're not afraid.
Because you know, hey, in the past we've been delivered and we can be delivered again.
That's why we remember. That's why we don't forget.
And that's why Israel was told to remember in Exodus 13.
That's why in chapter 17 they're told to memorialize their win over Amalek at Refideen.
And you know what I say to that?
You remember when our church was stolen from?
Do you remember when we were evicted again?
Do you remember when we had a bunch of bloodthirsty
psychopaths yelling and screaming and foaming
at the mouth with devils inside them,
raging every time we walked into this building?
You remember that?
You remember that we've been mocked and we still are?
Do you remember that? Hey, we've been mocked and threatened and trolled and laughed at and vandalized and stalked and smeared and
Do you remember that?
God delivered us from all of that
In spite of all
All of that stuff that's happened,
and I haven't even got into the half of it.
If you watch LGBT terrorists,
you'll know what I'm talking about
and what this place has been through.
And you'll realize that we epitomize,
and I'm not just doing this to pat on your back,
to pat you on the back.
I'm saying this because it's true.
This epitomizes the concept
that church is more than just a building.
Cause we've hopped from building to building,
hotel room to hotel room,
persecuted, afflicted, lied about in the media,
our sermons going viral,
people that won't, animals that won't leave us alone,
and it's happened over and over again,
evicted once, evicted twice, lawsuits,
all because we preached and believed in the Word of God.
But I want you to remember this,
that in spite of all of that,
we're still winning souls to Christ.
In spite of all of that, there was a soul-winning marathon yesterday in which multitudes were
won to Christ.
There's going to be a soul-winning marathon later this year.
There are going to be mission trips.
There's going to be cruise mission trips.
There's going to be trips down to Mexico and other places near the border where the Gospel
will be preached.
We're still doing the work of God.
Why?
Because God has delivered us.
So remember your deliverance.
We're still standing.
Remember that in spite of all of the haters out there,
we're still preaching the word of God.
We still hate faggots.
We still believe the Bible.
We still go out soul winning.
We still listen to fire breathing
preaching from our pastor.
Our pastor has not backed down any never will.
And this place is still going Wednesday night,
Sunday morning, Sunday night.
You better believe it.
We're still kicking.
Why?
Because God has delivered us.
Don't forget that and then the next time something happens
You'll remember that in spite of all of the affliction. We've gone through
God delivered us. We're still standing and if he did it once
He can do it again
Remember that when Amalek attacked
We were delivered and if you could do it once twice three four times before he can do it again
Hey, if there's a an amalekite in your life who's attacking you personally
Poking at you a thorn in your side
Trying to intimidate you
Trying to
Stare you into not coming to this church anymore or stalking or harassing you in some way you remember this hey
You've been delivered already
in the past, and so God can do it again in the future.
But even if He doesn't, here's the key.
Even if He doesn't,
you know, we will not serve thy gods, nor worship the image
which thou hast set up. Shadrach, Meshach, and Abednego,
Daniel chapter 3. We're going to close in Exodus 17. We'll be done.
Exodus 17, we're going to read
preaching.
Exodus 17, verse 15.
Remember your deliverance, which then gives you confidence to get
through the next war without fear.
Exodus 17 and verse 15.
And Moses built an altar and called the name of it Jehovah
Nisi, for he said, because the Lord hath sworn that the Lord
will have war with Amalek from generation to generation.
We see a promise here.
That is ongoing from generation to generation. It would be a perpetual enemy. The Amalekites would be a perpetual enemy
This war would go on from generation to generation
Ongoing conflict. This is there folks the point is there's nothing new under the Sun
It says that Amalek would fight from generation to generation and make no mistake
the generations in the past,
we're fighting the same battles that we are today.
You know, here's an example.
Jack Hiles, he was preaching against John MacArthur
before it was cool.
All right?
He was fighting the battles that we fight today that generation waged war
Just as this generation is and Lord willing the next generation will as well until the spiritual
Amalekites are exterminated. It'll be an ongoing battle. There will always be Amalekites
They will always plot against us
They will always be ready to attack at a moment's notice. And so the question is how should we respond? Well?
When Amalek attacks, you fight. When Amalek attacks, you pray. When Amalek attacks, you rest on the rock.
When Amalek attacks, you provide support for the man of God. When Amalek attacks, you remember your deliverance.
And folks, there's constant battles going on.
against the people of God. It will not stop. It'll keep going from generation to generation like the Bible says in Exodus 17, 16.
And I think the last few years at Steadfast Baptist Church have proven that this place is not exempt from that teaching. It's just not.
And so I expect many more wars to be waged in 2025.
It's gonna happen.
You don't do mighty works for God.
You don't win multitudes to the Lord
without the devil responding in some way.
But when Amalek attacks,
let's adopt the principles that we find in this chapter.
When Amalek attacks, you know exactly what to do now.
You fight, you pray, you rest on the rock, you provide support, you remember your deliverance.
Let's pray.
Father in Heaven, we thank You so much, Lord, for Your Word and the fact that there are principles
contained in it that—
enable us to know exactly what to do when Amalek attacks.
And I pray that this message would be inspiring
for those who are under attack right now
or will be in the future.
Help us to respond accordingly when that day comes.
We love you, in Jesus' name I pray, amen.
All right, in closing, let's go to song number 231.
Song number two hundred and thirty one
Sunlight
Song number two hundred and thirty one
It's all singing out that way together on the first. I
Let's start over one more time. I'm sorry
The shades of night till Jesus came to me
And with the sunlight out his love bid all my darkness flee
Sunlight, sunlight in my soul today
Sunlight, sunlight all along the way
Since the Savior found me, took away my sin
the sky and billows round me rolled. However dark the world may be, I've sunlight in my soul.
Sunlight, sunlight in my soul today. Sunlight, sunlight all along the way.
Since the Savior found me, took away my sin. I have had the sunlight of His love.
I press with holy vigor and leave the world behind.
Sunlight, sunlight in my soul today.
Sunlight, sunlight all along the way.
Since the Savior found me, took away my sins.
Across the wide extended fields I journey o'er the plain
And in the sunlight up is love I reap the golden grain
Sunlight, sunlight in my soul today
Sunlight, sunlight all along the way
Since the Savior found me to go
I'll see Him as He is, the light that came to me.
Behold the brightness of His face throughout eternity.
Some...
Thank you, everybody. We're all dismissed.