Jesus saw Nathanael coming to him and sayeth of him behold an Israelite indeed in whom is
no
Guile now turn back to Psalms 32 Psalms 32
What he's basically saying is there is no sin in
Nathanael in whom is no guile, so let's look up this word one other instance and
And in Psalms 32 Psalms 32 it says in verses 1 & 2
Blessed is he whose transgression is forgiven whose sin is covered
Blessed is the man unto whom the Lord imputed not iniquity this talk about a saved person and in whose spirit there is no
Guile now in John 1 47 you can turn back there
So we see this time on a saved person in Psalms 32 and in John 1 47 he says about Nathanael that there's no
Guile in him there's no sin, but wait a minute
Dispensationalists they don't believe that you are saved by faith in the Old Testament. They don't believe you're without guile
They believe that you constantly had your offerings
Every single week all the time you made your offerings all the time for your sin to make an atonement
Look they didn't believe people with without guile in the Old Testament the Bible clearly says before
Jesus died on the cross
Before he rose again
There's people that in them were no guile because they got saved by faith and all their future sins were forgiven
You didn't have to live after the time of Jesus Christ people in the Old Testament. They got saved
They became children of God and all their sins past present future were forgiven just like us today
So he looks at Nathanael and says in whom is no no guile
Nathanael was already saved even though Jesus had never died on the cross so right there