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Alright, good afternoon everybody and welcome back to Sher Foundation Baptist Church.

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Please find your seats at this time and open up your blue song books to page 544.

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Welcome back to Sher Foundation.

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At this time, find your seats and pull out your blue song books to 544.

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We'll work till Jesus comes.

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And that is 544 on the 1st.

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Oh, land of rest for the

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ME

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Shall roll

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and reach my head

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Tell

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Tell

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Brother Alex, would you pray for us?

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to 453 rescue the perishing that is page 453 453 rescue the perishing

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to share foundation Baptist Church and on the front cover first of all does

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anyone need a bulletin this time no okay cool so once again the front cover we

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have our verse of the week the grass withereth the flower fadeth but the word

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of our God shall stand forever and so on the inside cover there you can see the

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service times and the soul winning times and so how many do we get out saved

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today

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We got one brother Jesse and brother Alex, anyone?

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Okay, so that one over there, that's two.

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And I know that myself and brother Jack,

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you guys got five, all right.

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So that's eight so far.

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Anybody else?

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Eight at the final?

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Need a few more to get the food to Elsa.

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Yeah, all right.

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So eight then.

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Amen for that.

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Yes, amen indeed.

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Alright and below that is the praise report and so by now you are way way way too late

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To go to that marching design on our anti-israel conference

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But again, that's what the internet is for use it as a tool for good

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June 20th the men's shooting blow up a Bible pay $3 if you live in Oregon you understand the drill at this point

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June 21st Father's Day July 23rd pastor Anderson himself preaching on Thursday night here and

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trip to Alaska, details are on that door. We are a family integrated church. Children

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and infants are welcome in the church services. We have the mother and dad baby rooms. You

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know, please keep to the respective genders on that one. And no eating in the service

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area.

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Please have your dinner in the back room there.

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And silence your cell phones at this time.

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You can see the tithes and offerings for April.

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And we already were jamming to happy birthday this morning.

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So with that being said, let me go grab my binder real quick

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and turn in your Bibles or your binders to Psalm 81.

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That is going to be Psalm 81.

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We will sing a Psalm and one more song and then receive the offering.

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Hmm

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Psalm 81 on the first.

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Sing aloud unto God our strength.

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Make a joyful noise unto the God of Jacob.

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Take a psalm and bring hither the timbrel,

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The pleasant harp with the psaltery.

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Blow up the trumpet in the new moon.

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time appointed on our solemn feast day. For this was a statute for Israel and a

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law of the God of Jacob. This he ordained in Joseph for a testimony when he went out.

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Through the land of Egypt where I heard a language that I understood not.

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I removed his shoulder from the burden.

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His hands were delivered from the pots.

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I answered thee in the secret place of thunder.

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I proved thee at the waters of Reba.

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See, la, hear, oh, my people.

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I will testify unto thee, O Israel, if thou'll hear hark none to me.

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There shall no strange God be in thee, neither shall thou worship any strange God.

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I am the Lord thy God.

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Which brought thee out of the land of Egypt.

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Open thy mouth wide and I will fill it,

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But my people would not harken to my voice,

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And Israel would not.

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none of me so I give them up unto their own hearts lust and they walked in their

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own counsels oh that my people had heart given to me and it

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I should have some good enemies, And turn my hand against their adversaries.

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The haters of the Lord should have submitted.

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Should have submitted themselves unto him

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But their time should have endured forever

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He should have fed them also

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With the finest of the wheat and with honey

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Out of the rock should I have satisfied thee.

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Out of the rock should I have satisfied thee.

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All right, and then we will turn again in our Blue Song Books to 316.

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That is page 316, channels only.

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316 channels only

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But praise Thee, precious Savior, That Thy love laid hold of me.

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Thou hast saved and cleansed and filled me, That I might Thy channel be.

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Channels only, blessed Master, But with all Thy wondrous power.

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Thou canst use us every day.

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Shouldest fill me a clean vessel in my hand

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With no power

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As Thou givest graciously,

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Hath each command,

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Channels only, blessed Master,

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But with all Thy wondrous power,

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Flowing through us, Thou canst use us,

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Every day and every hour.

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Missing thy power to save me, setting free from self and sin.

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Thou who brought us to possess me in thy fullness, Lord, come in.

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Channels only, blessed Master, but with all thy...

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wondrous power flowing through us thou canst use us every day and every hour

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Jesus fill now with thy spirit hearts that full surrender know that the

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streams of living

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from a

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Master

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response

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Thou canst use us every day and every hour.

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And at this time, we will receive the offering.

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Brother Sean, can you bless the offering for us?

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chapter 2.

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As is our custom, we'll read the entire chapter. Please follow along silently.

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Acts chapter 2, the Bible reads,

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And when the day of Pentecost was fully come, they were all with one accord in one place.

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And suddenly there came a sound from heaven as of a rushing mighty wind,

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and it filled all the house where they were sitting.

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And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

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And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

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And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

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Now when this was noised abroad, the multitude came together, and were confounded,

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because that every man heard them speak in his own language.

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And they were all amazed and marveled, saying one to another,

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Behold, are not all these which speak Galileans?

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And now hear we every man in our own tongue, wherein we were born.

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Parthians in Medes, and Elamites, and the dwellers of Mesopotamia, and Injadea, and Cappadocia,

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and Pontus in Asia, Phrygia and Pamphylia, in Egypt and in the parts of Libya about Cyrene,

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and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues

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the wonderful works of God. And they were all amazed and were in doubt, saying one to another,

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What meaneth this?

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Others mocking said, These men are full of new wine.

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But Peter standing up with the eleven lifted up his voice and said unto them,

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Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you and hearken to my words.

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For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

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But this is that which was spoken by the prophet Joel.

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And it shall come to pass in the last days, saith God, I will pour out of my spirit upon all flesh,

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and your sons and your daughters shall prophesy, and your young men shall see visions, and your

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old men shall dream dreams. And on my servants and on my handmaidens I will pour out in those days

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of my spirit, and they shall prophesy. And I will show wonders in heaven above and signs in the earth

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beneath, blood and fire and vapor of smoke.

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The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come.

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And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

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Ye men of Israel, hear these words, Jesus of Nazareth, the man approved of God among you,

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by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know.

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Him being delivered by the determinate counsel and foreknowledge of God,

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ye have taken, and by wicked hands have crucified and slain.

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Whom God hath raised up, having loosed the pains of death,

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because it was not possible that he should be holding of it.

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For David speaketh concerning him, I foresaw the Lord always before my face,

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for he is on my right hand, that I should not be moved.

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Therefore did my heart rejoice and my tongue was glad. Moreover also my flesh shall rest in hope

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Because I will not leave my soul in hell neither wilt thou suffer thine holy one to see corruption

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Thou wast made known to me the ways of life. Thou shalt make me full of joy with thy countenance.

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Men and brethren, let me freely speak unto you of the Patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day.

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Therefore, being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins according to the flesh, he would raise up Christ to sit on his throne.

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He seeing this before, spake of the resurrection of Christ,

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that his soul was not left in hell, neither his flesh did see corruption.

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This Jesus hath God raised up, whereof we all are witnesses.

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Therefore, being by the right hand of God exalted,

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and having received of the Father the promise of the Holy Ghost,

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he hath shed forth this which ye now see and hear.

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For David is not ascended into the heavens, but he saith himself,

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The Lord said unto my Lord, Sit thou on my right hand, until I make thy foes thy footstool.

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Therefore let all the house of Israel know assuredly,

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that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

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Now when they heard this, they were pricked in their heart, and said unto Peter,

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and to the rest of the apostles, Men and brethren, what shall we do?

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Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

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For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

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And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

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Then they that gladly received his word were baptized, and the same day there were added unto them about three thousand souls.

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And they continued steadfastly in the apostles' doctrine, in fellowship, and in breaking of bread, and in prayers.

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And fear came upon every soul, and many wonders and signs were done by the apostles,

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and all that believed were together, and had all things in common,

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and sold their possessions and goods, and parted them to all men as every man had need.

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And they, continuing daily with one accord in the temple, and breaking bread from house to house,

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did eat their meat with gladness and singleness of heart, praising God and having favor with all

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the people. And the Lord added to the church daily, such as should be saved."

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Brother Alex, could you pray for us, please?

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Amen.

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And Peter's just preaching Biblical history. He's ripping on the Jews. He's preaching the gospel

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He's saying you'll make me full of joy with that countenance. So this like the positive stuff in there, too

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it's a well-rounded sermon for being so quick and

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You know, he's in it's actually pricking them in their heart. It's actually it's an effective sermon

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They want to have their sins forgiven, a bunch of people get baptized, and then all these newly

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saved people are greatly enjoying and being charitable in this community at the end and praising God.

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And so it's just like, you know, that's the whirlwind synopsis there. That's the cliff

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notes and it's an incredible chapter.

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I like Pentecost, it's a cool holiday. I'm not going to let the Pentecost steal it from me.

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And when I was a little kid growing up in the Presbyterian church, they would always bring a

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fire truck from the South Charleston fire department to the church for Pentecost, this big red truck.

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And because you've got these cloven tongues of fire coming down on people's heads,

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it's kind of odd to bring the fire department that's supposed to put out fires to Pentecost.

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I think it was just an excuse to let us climb on the fire trucks and have fun.

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But you know, red is traditionally the liturgical color associated with it for that reason.

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Alright, but you know, what's going on here when the Holy Spirit comes down

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and sits on their heads and they're filled with the Holy Ghost and they speak in tongues and all this stuff.

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Well, this is, this was promised to them by Jesus.

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Prior to his ascension this was promised just one chapter previous if you turn back to Acts 1

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It's back one chapter

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Acts 1

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I'll start and I'll start in verse 2 until the day in which he was taken up

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After that he through the Holy Ghost had given commandments under the Apostles whom he had chosen

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To whom also he showed himself alive

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after his passion by many infallible proofs being seen of them 40 days and

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Speaking of the things pertaining of the kingdom of God and being assembled together with them

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Commanded them that they should not depart from Jerusalem, but wait for the promise of the Father which saith he ye have heard of me

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And of course, it says for John, truly baptized with water, but ye shall be baptized with

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the Holy Ghost, not many days hence.

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So this is already...

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Thanks for watching!

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40 days after the resurrection and he says not many days since and of course the cost is

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50 days after

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the Passover in the in the Old Testament or after the end of the

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The entire Passover right so in this case after the resurrection it's 50 days later

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And so that timing in the New Testament the Old Testament is the same for that 50-day period pretty interesting

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All right, let's open with a word of prayer a heavenly father. Thank you for the opportunity to preach here to your people and just

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help me to see good things and

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Not see anything that's incorrect and just be with us here tonight in Jesus name we pray amen

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all right in

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Luke 3 16 another great promise you don't have to turn there, but it is one of the great three sixteens in the Bible

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Luke 3, 16, John answered, John the Baptist, of course, John answered saying unto them

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all,

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I indeed baptize you with water, but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose.

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He shall baptize you with the Holy Ghost and with fire."

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And so all the way back at the beginning of the New Testament, John the Baptist is saying this day of Pentecost is going to happen.

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He doesn't specifically say that it's going to happen.

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in coordination with this Old Testament feast, but you know maybe through a glass darkly someone might have

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been able to figure that out the different feasts in Leviticus 23 and stuff.

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It technically wouldn't be impossible. I don't think though that there's any evidence that someone specifically

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tied that together yet.

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But God is a God of timing, right? Bible says he appointed the moon for seasons,

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the sun knoweth his going down. There's a lot of other verses like that that just

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talk about how God sets all these cosmic things in motion and so I

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think the liturgical calendar even in cases where we can't prove the exact

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historical date of an event like Christmas, it gives a rhythm to the year

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and it

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In order it reminds people of important lessons, you know on a repeating basis

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Which is kind of what we need as humans because we can't simply be told something once and then have it down

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Like we all know that that's not how we are

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And so we need to be reminded of these things, you know annually at least

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Sometimes and so what it was so again, what is Pentecost?

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To give you the the very zoomed out view from you know the neutral view from the world I I asked AI

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right

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the source of all good things, but it was correct in its answer right now

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I think because I continued to look into it further in the Bible and elsewhere

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So but it says Pentecost meaning 50th in Greek

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I think of like pentagon pentagram, you know

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so forth. It's a five prefix, but I guess the Pentecost picks at 50th.

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So it originally refers to the Jewish feast of weeks. They call it Shavuot, like my boss was

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saying he's going to celebrate Shavuot. Celebrated 50 days after Passover.

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In Jewish tradition, it marked the end of the spring barley harvest and the beginning of the wheat harvest.

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So barley and wheat mature at different times.

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I think that that's a picture of the Old and New Testament churches.

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The barley can grow in tougher soil.

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It's a little bit more durable,

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but wheat is more valuable,

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it's better for bread, and so forth and so on.

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Life was a bit harder in the Old Testament

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without having the permanent indwelling of the Holy Ghost.

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They saw through a glass darkly,

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they didn't have the entire body of scripture.

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And then the wheat harvest, it's a much bigger, more valuable harvest in terms of the number of souls.

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But that's an aside from the AI here.

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And it says, it was also associated with the giving of the Torah to Moses at Mount Sinai.

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It's Leviticus 23 and the renewal of the covenant with God, and Exodus 34.

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And the feast involved offerings of bulls, rams, lambs, and grain.

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And AI left out the goat that they're supposed to do.

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And it was a pilgrimage festival where Jews from various regions gathered in Jerusalem.

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And they're supposed to sacrifice a certain number of lambs and certain number of rams.

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You add them up and it's like 12 animals plus one goat.

41:11.400 --> 41:17.880
So it's like kind of kind of interesting because you got the 12 apostles and then judas, but like I don't I don't know if that's a symbolism

41:17.880 --> 41:19.880
But it did match up in that way

41:22.200 --> 41:26.360
So pentacos symbolizes the transition from the old covenant to the new covenant

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Which of course 50 days after the resurrection the new covenant's technically already

41:32.300 --> 41:38.140
you know operating but this is sort of the formal or the the this dramatic beginning of the new

41:38.140 --> 41:41.500
testament church in this fashion um

41:42.000 --> 41:45.520
And so you've got the spiritual harvest of souls instead of the wheat harvest, right,

41:46.160 --> 41:50.960
and the empowerment of believers to spread the gospel. And so it's connecting this Jewish

41:50.960 --> 41:57.040
harvest festival and the celebration of the law with the Christian mission, which is also in a

41:57.040 --> 42:02.240
way a harvest festival, but it's a celebration of grace. So it's a very clear transition and

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continuity with the Old New Testaments, but also shows the difference, right.

42:07.900 --> 42:14.280
So, again, historically, it's the Feast of Remembrance of God giving the Ten Commandments

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to Moses fifty days after the Passover, fifty days after they had left Egypt.

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And that's when he laid out the Ten Commandments and then later gave them rules about celebrating

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the feasts.

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that celebrate that event, you know, in Exodus and Leviticus and Deuteronomy.

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And so God bringing the law to Moses in the Old Covenant was a major turning point in human history.

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because those laws that they've gone over all over the world they've pricked

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men's conscience all over the world being a schoolmaster to lead them to

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Christ of course even in the Old Testament there were people hearing

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about these laws or reading the books of Moses and converting you know even

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though they weren't ethically Jewish that's always been a thing and

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So the law came by Moses, but grace and truth by Jesus Christ.

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And so the first Pentecost, so to speak, the law came, right?

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And at the second Pentecost, if you will, or rather the first Pentecost of the Christian Church,

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the Spirit of God was given to believers in a dramatic fashion.

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And, you know, just imagine something like that happening after you got saved.

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I mean, most of us got saved in...

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you know depending on your personality or the circumstance or whatever maybe it was slightly

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dramatic maybe you cried or something maybe some of you might not have though i mean so

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like it definitely like there wasn't a bunch of people with fire over their heads speaking

43:44.180 --> 43:50.000
in languages this was this was a very this is a very dramatic event to sort of

43:50.200 --> 43:56.400
Bring the New Testament Church onto the scene in a way that the people could really feel it was real because remember

43:56.400 --> 43:59.120
The church was a very small organization back then it didn't have

43:59.360 --> 44:04.160
Any sort of validity put onto it by the world or by the Jewish leaders or really anybody?

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Other than than Jesus when he had to been here in the flesh

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And so, you know and again this first Pentecost on on Mount Sinai if you will

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that was

44:18.400 --> 44:21.440
frightening and terrifying to the people. Remember they said,

44:21.440 --> 44:25.440
Moses you go talk to him. We don't... make him stop. Make God stop doing this. We're scared.

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And so God, you know, because God thundered and smoked on the mountain.

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Well, you know, the New Testament Pentecost, Jesus describes this as the sending of the comforter.

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You know, so it's much more joyous and comforting to be in the New Testament than to be under the law.

44:42.100 --> 44:46.660
You know, it's a little flame, it's not a whole mountain on fire like blowing up and

44:47.300 --> 44:52.740
smoking. It's something personal to the believer that's harmless and actually comforting.

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And Isaiah, in Isaiah 64, he kind of...

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Whether he could foresee this specific event

45:03.620 --> 45:10.180
He's kind of asking for another appearance of God like at Mount Sinai in Isaiah 64 verse 1

45:10.180 --> 45:18.080
He says oh that thou wouldest rend the heavens that thou wouldest come down that the mountains might flow down at thy presence

45:18.600 --> 45:23.400
As when the melting fire burneth, the fire causeth the waters to boil,

45:23.400 --> 45:30.040
to make thy name known to thy adversaries, that the nations may tremble at thy presence.

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When thou didst terrible things which we looked not for, thou camest down. The mountains flowed down at thy presence."

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And so Isaiah's remembering that first Pentecost and he's saying, God, wouldn't you come down again

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with some fire and show both your adversaries and the nations that they need to fear you?

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And you know, but so he's kind of hoping it's going to be something like epic dramatic like um

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like the Sinai, but you know it was a little different in the New Testament when God appeared

46:05.920 --> 46:12.640
in that way. But also you could say that this also in Isaiah 64 is prefiguring when the day of the

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Lord and it will be pretty terrifying. So there's kind of a double fulfillment of this at least if

46:19.200 --> 46:20.960
you will.

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we do see here that Isaiah longed for another appearance of God before all the people

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and that is kind of what happened because you had basically probably the majority of the of the

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saved people in Jerusalem involved in this Pentecost event. Now I realize they were getting

46:39.440 --> 46:44.160
people saved in the other villages and things like that but this was the core group there.

46:44.160 --> 46:49.160
And so in Luke 1024-

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Jesus says, for I tell you that many prophets and kings have desired to see those things which ye see and have not seen them, and hear those things which ye hear and have not heard them.

47:01.800 --> 47:06.800
And so again, Isaiah's hoping that God would come down and show himself.

47:06.800 --> 47:12.800
Jesus is saying, hey, there's many prophets and kings that wish they could have seen this stuff and they weren't able to.

47:12.800 --> 47:16.800
So, you know, it's a wonderful thing to be in the New Testament.

47:17.600 --> 47:21.600
We not only have the entire New Testament, we also have the Holy Ghost to guide us in all truth.

47:22.240 --> 47:28.400
And so even the most spiritual men of the Old Testament, that were probably better men than you or me,

47:30.400 --> 47:34.960
they simply just didn't have access to the same level of knowledge we do, you know,

47:35.840 --> 47:41.920
if we wouldn't neglect it, right? I mean it's available to us, but not everyone attains to that just because it's available.

47:42.500 --> 47:46.780
It's like we have the entire body of human knowledge available to us in

47:47.940 --> 47:53.300
You know Smithsonian and Oxford and Cambridge and everything else on our phone and we watch you know

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Like dog videos or something. So it's just human nature

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So but much much studies of weariness to the flesh

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but the point is is that we have access to so much knowledge in the New Testament we shouldn't take it for granted and

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And Peter says about Christ that,

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Therefore, being by the right hand of God exalted,

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and having received of the Father the promise of the Holy Ghost,

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he hath shed forth this which ye now see and hear.

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And so this is, he's saying that about Pentecost,

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that it's the fulfillment of the promise of the Holy Ghost.

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And that's what you now see and hear.

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And so Pentecost is the fulfillment.

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This promise of the Holy Ghost it's a promise that's given in Joel

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And it mentions that in Acts 2 that this was prophesied by Joel well

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you know I'll pour out my spirit upon all flesh and

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And then of course if you go on to read what he's saying about Joel

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It's talking about the moon being turned into blood and so there's gonna be a there's a double fulfillment here, but

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Peter is through the Holy Ghost, he's saying that it is one of the fulfillments though is this day of Pentecost.

49:07.220 --> 49:12.020
And so again, we sometimes just take for granted how good we have it in the New Testament.

49:14.020 --> 49:19.060
Being born in the New Testament spiritually is kind of like being born in America carnally.

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If I could make like the comparison, it's like if you just lived here your whole life

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and you've never been abroad, you might not know how good you have it.

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you know because we can't really go back to the Old Testament and see what it was like but I mean

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I think it would be a little bit burdensome and even gruesome you know sacrificing all these

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hundreds of animals and you know not having deodorant and you know not having a modern

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toothpaste just like a lot of things I wouldn't want to do but

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You know the focus the focus though of this chapter even though it's about the holy ghost coming down

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The focus is still on christ. That's that's what even though you peter filled with the holy ghost

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He's not he's preaching about christ because the spirit is jesus said the spirit will um not testify of himself. He'll

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You know glorify christ

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Now again one of the ways we have it's better in the new testament is that

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Once the Spirit comes into the believer, once the Holy Ghost comes into the heart of the believer,

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it won't depart from us. In the Old Testament this wasn't the case.

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And I think when I've talked with people about, man, how is it that like saved guys would end up doing like idol worship and stuff in the Old Testament?

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Because like if someone was bowing down to a statue, like...

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from our congregation, we'd be like, wow, that person was an infiltrator.

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That's probably a reprobate or something, right? But

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it's, I guess it's easier to understand if they, if it was possible for the Holy Spirit to depart

50:56.300 --> 51:02.060
from that person, but then still be saved. That's just something that we can't experience now.

51:02.060 --> 51:06.780
It just literally can't happen. But the Old Testament, it happened. In 1st Samuel 16, 14,

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it says, but the Spirit of the Lord departed from Saul.

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and an evil spirit from the Lord troubled him. That's terrifying to me. Like can you imagine?

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I mean yes it would encourage you to be on good behavior but human nature being what it is like

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we just you know it's all even a great man ends up in this situation.

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And you know but when Jesus says talks about the comforter

51:36.600 --> 51:42.720
In John 14, it says, and I will pray the Father and he shall give you another comforter

51:43.400 --> 51:48.760
Capital C comforter. It's a Holy Ghost that he may abide with you forever

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Right this great the great him under his wings would a refuge in sorrow

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How the heart yearningly turns to his rest?

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Often when earth has no balm for my healing there. I find comfort in there and blessed

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Under his wings who from his love can sever under his wings my soul soul shall abide safely abide forever. So

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Because we're we're under a more excellent ministry, right?

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And jesus is the mediator of a better covenant which is established upon better promises like the fact that

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Even if you're a crumbum Christian, at least you have the Holy Ghost still inside you.

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Like that's a great comfort.

52:33.840 --> 52:40.560
I mean the overall message of Pentecost is very encouraging and comforting.

52:40.560 --> 52:46.480
And so I mean Christianity just in general has much better promises than any other religion.

52:46.480 --> 52:52.080
I mean, that the God of the universe is really here personally with you at all times.

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not some faceless vague life force or mystic karmic energy, but real persons with names and voices and feelings,

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the person Jesus Christ and the person the Holy Ghost, right?

53:10.140 --> 53:16.140
Living inside you, it's very different than say...

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the gods of the Egyptians and the Greeks and the Babylonians and the Romans and the Germans, right?

53:22.100 --> 53:23.100
And so on.

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These entities might pop into your life once in a while to help you out if you've been

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persistent in sacrificing to them.

53:32.300 --> 53:37.260
but they're busy doing other things most of the time. for adventure they're taking a nap or

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right when like Elijah mocking the prophets of Baal. and generally if you read like

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maybe like the Greek accounts of them interacting with the gods they always take a

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special interest in certain special people.

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And even then they're not always acting benevolently. Like they get jealous of Hercules.

53:57.480 --> 54:02.440
Like some of the gods are trying to stifle him and some are like sympathetic to him and same with

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like Odysseus and all these folks, right? It's a very, you don't have a very good stable

54:10.360 --> 54:12.360
comforting relationship with those gods.

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I mean, the Greek gods, it's a lot more like having a crazy girlfriend than having the Holy Ghost.

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They're very fickle and sometimes they throw people under the bus.

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But then you say, well, you know, that's just paganism. Like everyone knows paganism's

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out of fashion, right? But I mean, the god of Islam or Mormonism,

54:40.560 --> 54:43.040
their promises are basically offer you a harem in the sky.

54:43.600 --> 54:49.320
Which is the kind of promise that the carnal mind of man would imagine

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Right that like he'd grant to himself for his friends like well if I was God

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I would give myself a harem or like that's what like that's like what the flesh would come up with or

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reprobate mind really but

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And then you then you have the gods

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You can even go down the rung like to the Canaanites and the Carthaginians and the Aztecs where their gods want you to kill people and sacrifice humans and you know just to gain some advantage in your harvest or in war.

55:20.840 --> 55:27.280
And so all these promises are worthless compared to what God has in store for them that love him.

55:27.760 --> 55:32.840
Like we have the best deal going in any religion for sure.

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Aside from, even aside from eternal life in heaven, we have the best deal.

55:40.620 --> 55:45.300
And so, it's, so Pentecost, it's a day of comfort. The Holy Ghost is sent to comfort us.

55:45.300 --> 55:52.180
His presence gives us not just assurance of pardon of sin, and assurance of our justification with God,

55:52.180 --> 55:55.300
but also all these, all the other benefits that come with the Holy Ghost.

55:55.300 --> 56:01.180
The bond of peace between brethren, all the, all the positive virtues that are the fruits of the Spirit.

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and the assurance that God is with us in this present world also.

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The assurance comes important from God performing these kinds of great miracles

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like at this Feast of Pentecost in order that we in turn can perform the things that he's asked of us.

56:19.600 --> 56:24.240
Now other religions, because it's a day of comfort but it's also a day of them getting to work

56:24.240 --> 56:28.720
because now they're going to go evangelize the world. They've been given the tools to do this at this point.

56:28.720 --> 56:32.640
So it's comfort but also comfort so that you can go work.

56:32.640 --> 56:37.680
There's always a balance, right? We're not just to rest on our laurels.

56:37.680 --> 56:44.880
But now other religions, what are the work they ask you to do? Other religions, they often ask evil things.

56:45.100 --> 56:49.820
like as I mentioned with the Aztecs or the Phoenicians like this little bit of an extreme case but

56:50.460 --> 56:57.260
they also might ask silly and arbitrary things like repeating the same phrase to Mary a thousand

56:57.260 --> 57:03.100
times like that's not how I talk to my mom like they say she's their mother but like

57:03.660 --> 57:09.180
that's a really weird way to interact with your mom that's super weird like no one calls their

57:09.180 --> 57:11.580
their mom and does that.

57:11.700 --> 57:14.900
Or, you know, you have to eat fish on Fridays.

57:14.900 --> 57:17.200
Like, where's that in the Bible?

57:17.200 --> 57:22.420
That's just like saying, hey, you gotta wear a green shirt on Tuesdays and eat hamburgers

57:22.420 --> 57:23.420
on Wednesdays.

57:23.420 --> 57:25.060
It's bizarre.

57:26.100 --> 57:32.260
you know, Christianity's requirements are all reasonable and they're often helpful to the

57:32.260 --> 57:38.020
believer and God has promised to help us and to give us the means and the heart and the mind to

57:38.020 --> 57:43.140
accomplish them. That's part of what's going on in Pentecost. He's giving them the comfort,

57:43.140 --> 57:46.180
He's giving them the power of the Holy Ghost to go and do these things.

57:47.700 --> 57:53.460
So this chapter is incredible. It's packed with doctrine, verses one through eight.

57:55.100 --> 58:04.860
you have sort of the miracle itself a rushing wind from heaven and it filled the house and

58:04.860 --> 58:10.700
there appeared unto them cloven tongues like as a fire and it sat upon each of them so wind and fire

58:10.700 --> 58:17.900
these are often pictures of the spirit of god they were all filled with the holy ghost and began to

58:17.900 --> 58:22.100
to speak with other tongues as the Spirit gave them utterance.

58:22.400 --> 58:30.940
And it also says that

58:33.300 --> 58:39.300
they were dwelling in Jerusalem development out of every nation under heaven. So that's pretty

58:39.300 --> 58:46.260
important because it's really making clear that the gospel, the new testament, this is for everybody,

58:46.260 --> 58:56.100
right? It's not for the Jews. It's not a restricted thing, right? And Peter preaches that the promises

58:56.100 --> 59:00.740
are to the Jews and everyone else too, to all that are far off.

59:01.500 --> 59:03.500
Pentecost kind of announced

59:03.860 --> 59:06.420
And other parts of Acts and else, you know

59:06.420 --> 59:10.180
The Jews and Gentiles is equals in terms of the plan of salvation and God's promises

59:11.220 --> 59:15.420
But his ideas found in the Old Testament as well, but culturally, you know

59:15.740 --> 59:20.420
Especially by this time many Jews had not internalized this this notion and we know

59:20.940 --> 59:23.780
Later that you know, Peter and Paul would be at odds

59:24.600 --> 59:31.560
for a time over this issue of integrating the two into one body without distinction, right?

59:35.080 --> 59:41.320
But of course Peter comes around, okay, and he brings up Pentecost and also an event in Acts 10

59:41.320 --> 59:47.400
where the Holy Ghost descends on Gentiles and Jews alike in a rebuke of the Pharisees in Acts 15.

59:47.400 --> 59:49.640
In Acts 15 and 17 he says,

59:49.640 --> 59:51.680
and when there had been much disputing.

59:51.900 --> 59:58.380
with the Pharisees, Peter rose up and said unto them, Men and brethren, you know...

59:58.600 --> 01:00:04.880
How, that a good while ago God made choice among us, that the Gentiles by my mouth should

01:00:04.880 --> 01:00:11.900
hear the word of the gospel and believe, and God which knoweth the hearts, bear them witness,

01:00:11.900 --> 01:00:17.400
giving them the Holy Ghost, even as he did unto us, and put no difference between us

01:00:17.400 --> 01:00:20.240
and them, purifying their hearts by faith.

01:00:20.600 --> 01:00:25.720
Now, therefore, why tempt ye God, and put a yoke upon the neck of the disciples, which

01:00:25.720 --> 01:00:28.960
neither our fathers nor we were able to bear?"

01:00:28.960 --> 01:00:37.120
So Peter 100% comes around to the correct position by the middle of the book of Acts.

01:00:37.120 --> 01:00:43.200
He was already kind of there in Acts 2, but he got just a little bit sidetracked along

01:00:43.200 --> 01:00:44.200
the way.

01:00:44.200 --> 01:00:47.700
And anything, there's no difference between us and them.

01:00:48.500 --> 01:00:54.900
And so these people that heard the gospel in their own language, these were not all

01:00:54.900 --> 01:00:55.900
ethnic Jews.

01:00:55.900 --> 01:01:01.140
It says it includes proselytes and so forth.

01:01:01.140 --> 01:01:06.500
This is just another nail in the coffin for dispensational theology, right?

01:01:06.500 --> 01:01:12.180
Dispensational theology, like aka biological racists who would preach that the ancient

01:01:12.180 --> 01:01:15.700
Israeli bloodline is what gives someone standing with God.

01:01:16.700 --> 01:01:20.060
It's just not true.

01:01:20.060 --> 01:01:25.100
Matthew 3, 9 says, and think not to say within yourselves, we have Abraham to our father.

01:01:25.100 --> 01:01:30.620
For I say unto you that God is able of these stones to raise up children unto Abraham.

01:01:30.620 --> 01:01:35.180
And of course we all know the verses, the promises are to Abraham's seed, such forth

01:01:35.180 --> 01:01:39.820
and so on.

01:01:39.820 --> 01:01:41.180
And, you know, Peter.

01:01:41.700 --> 01:01:46.460
He preaches and he brings up the Day of the Lord and the other harvests.

01:01:46.460 --> 01:01:51.700
It's kind of tying together to the Harvest Festival of Pentecost with like the current

01:01:51.700 --> 01:02:00.780
and future harvests that are going to happen at the end of the world and stuff.

01:02:00.780 --> 01:02:06.900
But one thing I want you to notice about this chapter is, yes, you have this dramatic miracle.

01:02:07.700 --> 01:02:13.360
at the beginning, but what's the miracle for? The focus of the first church service and the focus of the chapter

01:02:13.540 --> 01:02:15.540
that records it is the preaching.

01:02:16.180 --> 01:02:17.300
Like,

01:02:17.300 --> 01:02:23.500
the purpose of the miracle is that all these people get preached to and then it specifically gives us Peter's preaching.

01:02:23.820 --> 01:02:26.860
So we emphasize preaching to traditional Christians.

01:02:28.100 --> 01:02:45.100
Traditional, like in quotes, right, like Catholics and whatnot, right, traditional Christians say the emphasis should be on the ceremony, on the liturgy, on the, you know, the incense and the going back and forth with little brass objects and all this stuff, right?

01:02:45.100 --> 01:02:49.100
That's what they say the emphasis should be on.

01:02:49.300 --> 01:02:55.860
Contemporary Christians, you know, just using that term broadly say the emphasis should be on the praise music, right?

01:02:56.220 --> 01:02:59.220
The rah-rah stuff, right?

01:02:59.660 --> 01:03:07.360
But the emphasis of Peter, right? The rock of the church, like he's the main character here, you know, aside from the Holy Ghost.

01:03:08.980 --> 01:03:10.900
His emphasis is preaching.

01:03:11.100 --> 01:03:15.820
It's hard preaching. I mean he's telling people that they're evil and they need to repent and get baptized

01:03:16.940 --> 01:03:21.020
He's saying like you kill Jesus like get it together

01:03:21.660 --> 01:03:22.860
like

01:03:22.860 --> 01:03:28.460
You know David David believed in Christ and preached Christ and you need to get saved

01:03:29.060 --> 01:03:30.540
and

01:03:30.540 --> 01:03:31.700
He says

01:03:32.200 --> 01:03:39.300
It says in first Corinthians Paul says in first Corinthians even so ye for as much as your zealous of spiritual gifts

01:03:39.720 --> 01:03:44.380
Seek that you may excel to the edifying of the church. So

01:03:46.040 --> 01:03:53.240
Checkmate Pentecostals like the main spiritual gift you're supposed to covet is being able to to preach and edify the body of Christ

01:03:53.240 --> 01:03:55.160
You're not edifying

01:03:55.160 --> 01:03:57.160
anyone in gibberish

01:03:57.500 --> 01:04:06.500
You're making Christianity a laughing stock to the world when they can put it on YouTube and just see people acting a fool.

01:04:06.500 --> 01:04:19.500
Now, and again, Peter is a Jew ethnically speaking, but he's giving it to the Jews here very straight about how wrong they were to crucify Jesus.

01:04:19.500 --> 01:04:20.500
Jesus.

01:04:20.500 --> 01:04:21.420
And some people, if you...

01:04:22.000 --> 01:04:26.160
just quote passages about that the Jews killed Jesus. They said well Jesus was a Jew.

01:04:26.160 --> 01:04:28.400
Like as if that somehow cancels it out. It's like well okay,

01:04:29.520 --> 01:04:33.760
Peter and Paul were Jews and they're the ones writing and preaching these passages.

01:04:34.800 --> 01:04:39.680
Like you know this is like this is this is this is crazy. This is like if you

01:04:39.680 --> 01:04:45.840
like called the police to report a murder, right? And you're like someone killed my brother

01:04:45.840 --> 01:04:49.520
and they're like well was the murderer the same ethnicity?

01:04:50.700 --> 01:04:53.700
Yeah? Okay, well, you know, it's fine then.

01:04:55.200 --> 01:04:57.700
Like, it doesn't make any sense to me.

01:04:58.700 --> 01:05:01.700
As like, as somehow that gets them off the hook.

01:05:03.700 --> 01:05:04.700
Anyway.

01:05:05.700 --> 01:05:09.700
And, and, and, and I feel like this, this event in Pentecost,

01:05:10.700 --> 01:05:16.700
it's, it's, it's one, one possible fulfillment of Ezekiel 36.

01:05:17.500 --> 01:05:22.600
I think Ezekiel 36 is one of those things that could have multiple meanings, but in Ezekiel

01:05:22.600 --> 01:05:24.060
36, 24, it says...

01:05:24.600 --> 01:05:32.280
For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

01:05:32.280 --> 01:05:39.880
Then will I sprinkle clean water upon you, and you shall be clean from all your filthiness, and from all your idols.

01:05:39.880 --> 01:05:46.600
Will I cleanse you? A new heart also will I give you, and a new spirit will I put within you.

01:05:46.600 --> 01:05:52.520
And I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

01:05:52.600 --> 01:05:55.760
So you have Jews from all over the world coming to Jerusalem for the Feast of Pentecost

01:05:56.520 --> 01:06:02.840
Getting saved if they weren't already saved even if they're already saved they're getting this Holy Spirit

01:06:03.560 --> 01:06:05.560
permanently for the first time

01:06:07.160 --> 01:06:11.840
And so I think that Ezekiel 36 this is one of the fulfillments

01:06:12.920 --> 01:06:14.900
and

01:06:16.000 --> 01:06:21.800
Again, it says here in Acts 2, they continued steadfastly in the apostles doctrine and fellowship

01:06:21.800 --> 01:06:24.740
and in breaking of bread and in prayers.

01:06:24.740 --> 01:06:30.780
And so this is a great chapter.

01:06:30.780 --> 01:06:33.740
They don't drop the ball right away.

01:06:34.600 --> 01:06:41.640
Whereas remember at the first Pentecost, they're in the process of getting the law and they get

01:06:41.640 --> 01:06:46.840
impatient and make a golden calf while they're waiting for the commandments. That's totally

01:06:46.840 --> 01:06:53.880
crazy. That'd be like the equivalent of if during the 10 days after Jesus ascended,

01:06:54.920 --> 01:06:58.520
the apostles went back all the way back to idolatry or something.

01:06:59.000 --> 01:07:01.160
That would be like insane, right?

01:07:01.160 --> 01:07:10.440
But like, so the church did a little bit, had a little bit better track record about staying on track in the short term anyway.

01:07:10.440 --> 01:07:23.880
And then we have sort of the communism verses here at the end of Acts 2 that people like to misinterpret.

01:07:26.600 --> 01:07:32.600
Let's see. Yeah, and they continued to sit fastly in the Apostles' doctrine and fellowship,

01:07:32.600 --> 01:07:37.400
and a breaking of bread and a prayer, so they're eating meals together, they're praying together,

01:07:37.400 --> 01:07:45.000
having fellowship, right? That's the context. And all that believed were together. Why were

01:07:45.000 --> 01:07:49.000
they together? Because it's the feast of Pentecost. They're all supposed to be together.

01:07:49.400 --> 01:07:55.160
Okay, that's not saying they formed a commune because you don't care about it anywhere else in the book of Acts that there's some

01:07:55.160 --> 01:07:58.020
Hippie commune in Jerusalem where they're all living together. That's not the point

01:07:59.000 --> 01:08:04.600
And had all things in common, right and again, we cannot like anachronistically

01:08:05.400 --> 01:08:16.760
like put Marxism back into first century Judea when it says they had all things in common. This is not like a literal all encompassing thing. This is something that you've experienced too.

01:08:16.760 --> 01:08:27.800
Like if you've gone to a conference and a whole bunch of people all go out to dinner together, you know, you're sharing appetizers, you know, you're picking things off your brother's plate.

01:08:27.800 --> 01:08:29.800
and and and

01:08:30.600 --> 01:08:37.760
Strong chance that someone's just gonna pay for everything if they have the resources right either pastor or just someone from one of the congregations, right?

01:08:38.460 --> 01:08:44.180
That's kind of having all things in common like we all like 50 people went out to eat like someone just took care of it

01:08:44.180 --> 01:08:51.220
Right, that's kind of what's going on here because it says, you know, they sold possessions and goods and parted them among themselves

01:08:52.100 --> 01:08:55.540
as every man had need. So these people are coming all the way from

01:08:55.540 --> 01:08:59.380
Portia and Crete and whatever right? This is like

01:08:59.380 --> 01:09:03.140
they have travel expenses whatever. They're probably not all rich they're

01:09:03.140 --> 01:09:06.660
doing this out of religious duty to show up to the Pentecost right?

01:09:06.660 --> 01:09:10.100
So like you've probably been at conferences where like you know

01:09:10.100 --> 01:09:13.140
there's guys that are just getting started out in life and someone puts

01:09:13.140 --> 01:09:18.500
them up on the couch or whatever right? These sorts of things.

01:09:18.500 --> 01:09:19.260
What's this?

01:09:20.200 --> 01:09:23.760
And it says breaking bread from house to house.

01:09:23.760 --> 01:09:25.960
So they're just, they're having fellowship.

01:09:25.960 --> 01:09:27.400
This is not communism, okay.

01:09:27.400 --> 01:09:30.520
So they're going from house to house,

01:09:30.520 --> 01:09:33.760
not from all in the same commune.

01:09:33.760 --> 01:09:35.760
These people still own their homes, okay.

01:09:36.840 --> 01:09:37.760
We can presume.

01:09:39.400 --> 01:09:45.100
There are people in the New Testament that sold their homes just to give a big lump sum donation to the church and

01:09:45.400 --> 01:09:47.400
Two of those people lied about it and got killed

01:09:48.280 --> 01:09:50.280
by God for lying about

01:09:51.600 --> 01:09:58.100
Lying about it. So it's not to say that didn't happen, but it's also not it's not wasn't a universal thing that they all did

01:09:58.640 --> 01:10:00.640
It's not a command to do that

01:10:01.080 --> 01:10:03.080
God commands the tithe and

01:10:04.720 --> 01:10:05.600
Anyway

01:10:05.800 --> 01:10:14.200
So Pentecost is this impetus to work and to praise, which are our free will sacrifices in the New Testament.

01:10:15.720 --> 01:10:20.280
Because if you go back to Deuteronomy 16, I kind of got ahead of myself there with that.

01:10:20.280 --> 01:10:26.680
If you go back to Deuteronomy 16, we're talking about how to celebrate this feast of weeks.

01:10:27.880 --> 01:10:29.320
Deuteronomy 16 10.

01:10:30.300 --> 01:10:36.300
It says and thou shalt keep the feast of weeks. That's another name for the feast of Pentecost

01:10:36.940 --> 01:10:44.580
Unto the Lord thy God with a tribute of a free will offering of thy hand which thou shalt give unto the Lord thy God

01:10:45.260 --> 01:10:49.860
According as the Lord thy God hath blessed thee. So at the

01:10:50.200 --> 01:10:54.920
The Old Testament Feast of Weeks at the Old Testament Pentecost, you gave a freewill offering,

01:10:54.920 --> 01:11:00.360
basically the honor system. It says, as the Lord they Goddoth bless thee. It doesn't give a percent,

01:11:00.360 --> 01:11:05.080
it doesn't give a number, it's just a freewill offering. Hey, if you had a good year,

01:11:05.960 --> 01:11:11.000
give something good out of your own heart at this Feast of Weeks, right? And so,

01:11:12.200 --> 01:11:18.620
New Testament Pentecost comes, we have the Holy Ghost, and so our free will sacrifices in the New Testament are

01:11:18.620 --> 01:11:22.760
doing the works of God and praising God with their lips and these sorts of things.

01:11:22.760 --> 01:11:29.040
It's implied in the miracle that God did this miracle so that the Apostles

01:11:29.040 --> 01:11:32.460
and the other believers could get more work done faster.

01:11:32.460 --> 01:11:35.960
Right? And because of this miracle...

01:11:36.500 --> 01:11:39.300
should be cause for praise and worship just in and of itself.

01:11:41.700 --> 01:11:47.780
And Paul is still thinking about Pentecost in the book of Corinthians,

01:11:47.780 --> 01:11:52.180
Epistle to Corinthians, 1 Corinthians 16, 8.

01:11:52.700 --> 01:11:58.620
says, but I will tarry at Ephesus until Pentecost, for a great door and a

01:11:58.620 --> 01:12:02.860
factual is opened unto me, and there are many adversaries.

01:12:02.860 --> 01:12:07.020
Now if Timotheus come, see that he may be with you without fear,

01:12:07.020 --> 01:12:15.420
for he worketh the work of the Lord as I also do. So two things here

01:12:15.420 --> 01:12:20.000
in the Epistle to the Corinthians, Pentecost is still being observed.

01:12:20.300 --> 01:12:25.100
partly because he's probably still trying to reach some of the Jews who might still be celebrating

01:12:25.100 --> 01:12:30.140
the Old Testament version, but obviously he's aware of the New Testament one. I think that's what he's

01:12:31.020 --> 01:12:37.740
referring to because he's in Ephesus until Pentecost. So you know this is a gentile

01:12:37.740 --> 01:12:39.740
church that he's going to celebrate Pentecost with.

01:12:42.100 --> 01:12:48.180
But also note that in this passage, Paul directly transitions from that to work and evangelism.

01:12:50.340 --> 01:12:55.540
I think there's a direct connection between God giving us the power to do the works at Pentecost

01:12:56.660 --> 01:12:59.060
and the fact that we should go do them.

01:13:02.180 --> 01:13:08.420
Oh, Gabe, could I get some water? Thank you. So in 2 Chronicles 8,

01:13:09.000 --> 01:13:15.440
Solomon commands the observance of the feast of weeks or the feast of Pentecost and

01:13:16.680 --> 01:13:22.080
And so and it says that through this and the other good works the house of the Lord was perfected

01:13:22.280 --> 01:13:28.580
So obviously they were commanded to celebrate this feast among others and by doing that

01:13:29.040 --> 01:13:32.960
And doing other good things. This is the house of the Lord was perfected in

01:13:33.680 --> 01:13:35.680
second Chronicles 812

01:13:36.900 --> 01:13:43.140
uh you don't have to turn there but it is a longer passage if you want to read it second chronicles

01:13:43.140 --> 01:13:49.300
8 12 then solomon offered burnt offerings unto the lord on the altar of the lord which he had built

01:13:49.300 --> 01:13:50.500
before the porch

01:13:53.200 --> 01:13:59.920
Verse 13, even after a certain rate every day, offering according to the commandment of Moses on the Sabbaths,

01:14:00.400 --> 01:14:02.560
and on the new moons, and on the solemn feasts,

01:14:03.120 --> 01:14:09.840
three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.

01:14:09.840 --> 01:14:11.440
So those are the big,

01:14:11.440 --> 01:14:13.440
those are the big three, okay?

01:14:13.840 --> 01:14:16.400
And the feast of unleavened bread

01:14:17.520 --> 01:14:19.520
is also the Passover.

01:14:20.300 --> 01:14:27.180
And that's sort of like the death burial and resurrection, the Feast of Weeks.

01:14:27.180 --> 01:14:29.900
This is kind of like prefiguring the New Testament pentagonists.

01:14:29.900 --> 01:14:34.180
The Feast of Tabernacles, this is like where they go dwell in booths and tents.

01:14:34.180 --> 01:14:38.940
This is kind of prefiguring we're going to go get new bodies and a new home and mansions

01:14:38.940 --> 01:14:41.500
and be in heaven and all this stuff, right?

01:14:41.500 --> 01:14:42.500
So those are the big three.

01:14:42.500 --> 01:14:46.180
and it mirrors three major elements in salvation.

01:14:48.000 --> 01:14:51.040
Okay, second Chronicles 8-14, the passage continues,

01:14:52.080 --> 01:14:57.600
And he appointed according to the order of David his father the courses of the priests to their service,

01:14:58.320 --> 01:15:02.000
And the Levites to their charges to praise and minister before the priests,

01:15:02.640 --> 01:15:07.200
As the duty of every day required, the porters also by their courses at every gate.

01:15:08.160 --> 01:15:09.920
So there's your ushers.

01:15:09.920 --> 01:15:12.420
For so had David the man of God commanded.

01:15:12.900 --> 01:15:18.220
they departed not from the commandment of the king unto the priests and Levites concerning any matter or

01:15:18.900 --> 01:15:25.640
Concerning the treasures now all the work of Solomon was prepared unto the day of the foundation of the house of the Lord until was finished

01:15:25.940 --> 01:15:29.900
So the house of the Lord was perfected or complete

01:15:31.620 --> 01:15:34.380
And part of that completion was that they're observing

01:15:35.620 --> 01:15:37.620
Pentecost or the Feast of Weeks

01:15:37.940 --> 01:15:39.600
All right

01:15:40.400 --> 01:15:46.920
Now just as a practical matter, this is kind of a rabbit run here, but you know, this whole

01:15:46.920 --> 01:15:53.880
thing about the language, like this is God temporarily solving the problem or solving

01:15:53.880 --> 01:15:54.920
the curse of Babel.

01:15:55.500 --> 01:16:06.700
Right all the way back in the Old Testament he confounded the languages and then in order to bring about like the grace and truth of the gospel he temporarily lifts this in order to jumpstart the New Testament church.

01:16:06.700 --> 01:16:14.300
Very cool, very cool miracle in that regard right because this is kind of like a big thing that separates people internationally as language.

01:16:14.300 --> 01:16:18.300
You can have, you know, unlimited

01:16:18.700 --> 01:16:22.620
point one second internet connection to someone in India but if they speak

01:16:22.620 --> 01:16:26.300
Indian you speak English you're still your communication is still

01:16:26.300 --> 01:16:31.980
pretty limited. So I mean I realized with AI and Translate now

01:16:31.980 --> 01:16:36.300
it's getting a little it's it's it's uh we have a lot of

01:16:36.300 --> 01:16:40.780
interesting technology at our disposal now that they didn't have but

01:16:40.780 --> 01:16:44.460
one of the parallels I thought of though is is you know when our country our

01:16:44.460 --> 01:16:45.400
kingdom.

01:16:45.600 --> 01:16:52.000
our carnal physical kingdom if you will, tries to influence and collect information from other nations.

01:16:52.000 --> 01:16:57.400
One of the hardest things in human intelligence from the American perspective

01:16:57.400 --> 01:17:03.800
is having competent, motivated, loyal people who are totally fluent in a language

01:17:04.200 --> 01:17:09.720
other than English or Spanish. Okay? And I realize we have a few French people in like Arcadia and

01:17:09.720 --> 01:17:15.080
the Bayou and stuff but like those are dialects. They would stand out in like West Africa or

01:17:15.080 --> 01:17:24.280
something. So many people, they might learn some French or Italian or German to be cultured or

01:17:24.280 --> 01:17:31.320
for travel or whatever. You know, and some businessmen might learn some Japanese or Chinese to be polite.

01:17:32.300 --> 01:17:39.660
But the number of guys that are born in America and look like me, who are 100% native fluent in Kurdish...

01:17:40.000 --> 01:17:49.040
or Javanese or Korean or Bulgarian or Serbian or Armenian or Farsi or even Russian for that matter,

01:17:50.320 --> 01:17:55.920
it's very small. And the number of these people who have not only native fluency,

01:17:56.480 --> 01:18:03.200
but the ability to culturally blend in in those places and gain the trust of powerful or critical

01:18:03.200 --> 01:18:04.800
individuals is even smaller.

01:18:05.200 --> 01:18:12.720
And so America's always had a problem with like being able to do old-school sneaky spying.

01:18:12.720 --> 01:18:16.680
We pretty much rely on turning people from those countries that...

01:18:17.100 --> 01:18:22.940
don't like the regime they're under or paying them or you know saying hey you can come live

01:18:22.940 --> 01:18:28.620
here if you tell us some secrets or whatever right like our actual like cloak and dagger

01:18:28.620 --> 01:18:35.740
abilities are are not so great compared to some countries. So

01:18:37.100 --> 01:18:42.220
you can be totally conversational in a language and still be quite obviously foreign is what I'm saying.

01:18:42.220 --> 01:18:47.020
And you can be totally fluent and still have tons of cultural... you can be totally fluent though even

01:18:47.020 --> 01:18:52.620
but still have cultural tells right that you're foreign. And so America always has an asymmetrical

01:18:52.620 --> 01:18:58.140
handicap in this area because we're such an open and welcoming society and so when someone has an

01:18:58.140 --> 01:19:03.980
accent or they just have different mannerisms or manners it doesn't necessarily set off alarm bells

01:19:03.980 --> 01:19:05.100
in the same way it

01:19:05.100 --> 01:19:10.320
would in like red China or the Soviet Union, right? You just, even though you're

01:19:10.320 --> 01:19:16.900
different, you still stand out relatively less compared to some countries. We also

01:19:16.900 --> 01:19:21.060
bring in hundreds of thousands of foreign students and so our adversaries

01:19:21.060 --> 01:19:23.940
are always well supplied with people who have experience in our culture and how

01:19:23.940 --> 01:19:28.820
things work here. But to bring it back from this parallelism to the Christian

01:19:28.820 --> 01:19:29.800
perspective,

01:19:30.400 --> 01:19:33.760
The language barrier is always one of the struggles of missionary efforts.

01:19:36.080 --> 01:19:40.560
It's less important to completely blend in culturally as a missionary compared to

01:19:40.560 --> 01:19:45.200
intelligence work, but the language barrier alone is a tough one when trying to discuss

01:19:46.080 --> 01:19:50.880
theological concepts or nuances of law and morality rather than, you know,

01:19:50.880 --> 01:19:54.640
hey, what's for dinner? How are you doing? Things like this.

01:19:56.300 --> 01:20:01.020
And those of us who spend any time in the traditional IFB movement, we all saw people

01:20:01.020 --> 01:20:07.020
struggle to learn the language and customs of some obscure nation for years and go on

01:20:07.020 --> 01:20:12.620
deputation and finally go there and maybe start a church with like four people in it.

01:20:12.620 --> 01:20:19.500
And it was just, it was really sad sometimes. And, you know, a lot of times, you know,

01:20:19.500 --> 01:20:22.860
the people that they'd gather under the wings had already been saved.

01:20:23.400 --> 01:20:30.120
by somebody else and you know a lot of times they have the most noble intentions and it's true that

01:20:31.160 --> 01:20:35.960
sometimes the work we're called to seems small but it's still important to God little as much

01:20:35.960 --> 01:20:40.680
when God is in it right but we all probably thought in the back of our minds there has to

01:20:40.680 --> 01:20:45.560
be some superior way to organize these efforts right and so

01:20:46.200 --> 01:20:52.520
Our efforts are usually, you know, not as good as what the Holy Ghost did here.

01:20:52.520 --> 01:20:59.880
The Holy Ghost entirely shortcut this process by preaching to people who were 100% native

01:20:59.880 --> 01:21:06.040
speakers and then sending them to those places filled with the Spirit themselves and equipped

01:21:06.040 --> 01:21:09.400
to spread the gospel organically from the ground up in their own culture.

01:21:09.800 --> 01:21:13.880
without any additional steps of language and culture training, right?

01:21:14.600 --> 01:21:22.240
And on top of that because a lot of them or most of them almost all of them were either Jews or converts to Judaism

01:21:22.240 --> 01:21:24.320
That's why they were in Jerusalem that day in the first place

01:21:25.720 --> 01:21:27.540
They were already

01:21:27.540 --> 01:21:31.540
Separated to a degree from the bad elements of their respective cultures

01:21:31.660 --> 01:21:35.720
They were in those cultures and knew those cultures already, but they were already kind of

01:21:36.500 --> 01:21:40.660
separated from the pagan elements of it because they were already Jewish.

01:21:42.660 --> 01:21:52.180
And so these first churches in these areas might not have been dragged down quite so fast as say like

01:21:52.900 --> 01:21:58.420
the Roman church where like all that paganism got mixed in pretty quick, right?

01:22:00.200 --> 01:22:04.280
because it was more of a gentile church that was bringing in a lot of former pagans.

01:22:07.160 --> 01:22:10.520
Right with the ancestor veneration becomes the saint veneration, things like this.

01:22:11.160 --> 01:22:18.760
You know, we've all read about things from the old Roman religion that got brought into Roman Catholicism.

01:22:22.700 --> 01:22:28.140
And so God's very wise. He kind of like, he used people that were already a bit separated,

01:22:28.140 --> 01:22:33.500
that already spoke all these different languages, were already integrated culturally and had them

01:22:33.500 --> 01:22:39.740
go back to their places. Like the ultimate mission sending conference.

01:22:42.600 --> 01:22:49.400
And again, I'll touch back on the parallel between Israel falling to idolatry and the

01:22:49.400 --> 01:22:50.560
Christian church.

01:22:50.560 --> 01:22:55.120
So like Pentecost is commemorating Moses getting the law.

01:22:55.120 --> 01:23:02.760
And of course we remember that there's only 10 commandments and they are immediately

01:23:02.760 --> 01:23:05.600
breaking like the second commandment like before they even...

01:23:05.700 --> 01:23:11.460
have the written copy. it's just it's like it's so crazy right? but it's such a powerful commentary

01:23:11.460 --> 01:23:18.020
on how corrupt and how stupid we are, how bad human nature is. even Aaron's falling into this.

01:23:18.020 --> 01:23:24.100
like Aaron, like i mean this is this guy's gonna be the high priest and he's doing this. it's like

01:23:24.100 --> 01:23:30.500
you just um you just facepalm i think when you read this but god still loved them anyway.

01:23:31.900 --> 01:23:37.180
Alright, I still love these people and it's a it's a it's a but it's a very grievous sin

01:23:37.180 --> 01:23:43.420
And it's one we shouldn't shy from calling out like when we see it today in in the Roman Catholic Church because

01:23:43.860 --> 01:23:48.820
You had the first Pentecost and then just like immediately they're doing golden statues

01:23:49.220 --> 01:23:52.500
You have the New Testament Pentecost and it does take a little while

01:23:52.500 --> 01:23:56.060
I don't know how long 50 years 100 years 200 years 300 years

01:23:56.700 --> 01:24:02.300
for the Catholics have just buildings full of statues. And it's just like, how can you possibly

01:24:02.300 --> 01:24:06.620
get that from reading the Bible? Like, how can you read the Bible and come away thinking you should

01:24:06.620 --> 01:24:12.780
make a statue of anything? Like, if anything, like, you'd err on the side of caution and not even have

01:24:12.780 --> 01:24:20.620
like a garden gnome, right? I mean, like, you don't want to be like overly puritanical, you know,

01:24:20.620 --> 01:24:22.800
know and be like, oh son you can't have a...

01:24:22.900 --> 01:24:30.180
you know an army man figurine because it's an idol it's a graven image but i mean after a certain

01:24:30.180 --> 01:24:36.740
point you know there starts being a gray area right like we don't have like a brass statue of

01:24:36.740 --> 01:24:45.380
pastor thompson in the lobby you know if you seem a little odd um but and so

01:24:46.300 --> 01:24:51.420
You have the plagues that God does. You have the crossing of the Red Sea. You have the miracle of the manna.

01:24:51.420 --> 01:24:54.940
God's smoking on the mountain in front of all of them.

01:24:54.940 --> 01:25:01.580
And yet their flesh still reverted to idolatry like the second they had a minute of freedom without the leader around.

01:25:01.580 --> 01:25:06.940
And there's kind of a parallel, right? You have the miracles of Christ.

01:25:07.200 --> 01:25:12.880
the miracle of Pentecost, all the miracles the apostles are doing, and yet people still

01:25:13.520 --> 01:25:20.000
reverted to the weak and beggarly elements, to praying to painted statues and wooden statues and

01:25:20.000 --> 01:25:25.200
pieces of cement and plastic merry garden statues. And it's just, it's crazy, right?

01:25:25.920 --> 01:25:33.440
And, but it's, it's not unprecedented. It's, it's what even some saved Jews fell into.

01:25:34.800 --> 01:25:37.680
in the covenant where they didn't have the permanent indwelling of the Holy Ghost.

01:25:38.400 --> 01:25:42.000
Today we have the permanent presence of the Holy Ghost in us.

01:25:42.880 --> 01:25:48.080
If someone is falling into like gross idolatry, I think it'd be fair to question their salvation.

01:25:49.360 --> 01:25:56.160
Way more so than, you know, obviously Aaron was saved, but it's a little bit of a different

01:25:56.160 --> 01:26:01.760
situation. They didn't have the Bible for one thing. They also didn't have

01:26:03.100 --> 01:26:05.100
the Holy Ghost permanently indwelling them.

01:26:07.100 --> 01:26:09.100
Now in Acts 17,

01:26:10.100 --> 01:26:12.100
almost done here, in Acts 17,

01:26:12.100 --> 01:26:15.100
Paul is preaching to the Athenians,

01:26:16.100 --> 01:26:19.100
and you know the passage probably, it says,

01:26:19.100 --> 01:26:22.220
For as much then as we are the offspring of God

01:26:22.900 --> 01:26:27.860
We ought not to think that the godhead is like unto gold or silver or stone

01:26:28.340 --> 01:26:35.220
Graven by art and man's device and the times of this ignorance god winked at but now commandeth all men

01:26:35.920 --> 01:26:38.020
Everywhere to repent so you can't say

01:26:38.820 --> 01:26:44.740
Well catholicism is just my culture. We just have these statues because of the culture says he commanded all men

01:26:45.460 --> 01:26:48.020
Everywhere to repent. He's done winking at

01:26:48.900 --> 01:26:50.500
that sort of thing and

01:26:50.600 --> 01:26:53.960
giving the heathen a pass on it just because that you know

01:26:54.680 --> 01:26:58.600
Obviously that the gospel had less people going around the world preaching it in the Old Testament

01:26:59.080 --> 01:27:02.580
God was a little bit more understanding of some of these heathen nations

01:27:03.680 --> 01:27:07.480
But it's just you know playtime's over basically is what he's saying

01:27:10.000 --> 01:27:17.880
And there's a prefigurement of Pentecost, I think, at the baptism of Christ, because

01:27:17.880 --> 01:27:23.420
you have the Holy Spirit descending like a dove above Christ.

01:27:23.420 --> 01:27:26.860
And he also suffered before the Church would suffer.

01:27:26.860 --> 01:27:31.360
He rose again before the general, before the first and second resurrections.

01:27:31.360 --> 01:27:32.860
He's the first fruits.

01:27:32.860 --> 01:27:35.080
He got a glorified body before everybody else.

01:27:35.600 --> 01:27:38.600
In all things he has the preeminence.

01:27:38.600 --> 01:27:43.500
And so I think that the Holy Ghost coming down on Christ,

01:27:43.500 --> 01:27:45.460
this was a prefigurement of the Holy Ghost coming down

01:27:45.460 --> 01:27:46.860
on the entire church there.

01:27:48.760 --> 01:27:52.260
It's one of the things you're represented, right?

01:27:54.400 --> 01:27:57.820
So Pentecost is first and foremost about the empowerment

01:27:57.820 --> 01:28:00.440
of God's people to preach Christ.

01:28:00.600 --> 01:28:06.380
hear Christ preached and thus maximize the number of people who go on to be with Christ

01:28:06.380 --> 01:28:08.040
and to be like Christ.

01:28:08.040 --> 01:28:15.080
Because he's getting the Holy Ghost descending on him first, he's suffering first, he's rising

01:28:15.080 --> 01:28:18.400
again first, he's getting glorified by first, he's leading the way, right?

01:28:18.400 --> 01:28:20.720
He's captain of our salvation.

01:28:20.720 --> 01:28:24.720
And so we want other people to follow in those steps.

01:28:24.720 --> 01:28:27.720
It is there.

01:28:28.500 --> 01:28:36.500
It's therefore also a day, Pentecost is also a day of hope and joyful anticipation, right?

01:28:36.500 --> 01:28:42.060
That Holy Ghost, it says it's the earnest of our inheritance, right?

01:28:42.060 --> 01:28:45.700
And so like we don't have the new man yet, we're not sinless yet, but we have the Holy

01:28:45.700 --> 01:28:50.900
Ghost in us witnessing to us at least what's the right thing to do.

01:28:50.900 --> 01:28:53.580
So it's not our full inheritance yet.

01:28:53.580 --> 01:28:56.020
but you can imagine like a young man.

01:28:56.400 --> 01:29:00.400
like receiving the earnest of his inheritance right

01:29:00.400 --> 01:29:05.400
I'm assuming he's a good character he's not just gonna blow it right

01:29:05.400 --> 01:29:08.400
he can't fully enjoy the whole inheritance yet but getting that earnest

01:29:08.400 --> 01:29:12.400
you know gives them some confidence to move forward in his endeavors

01:29:12.400 --> 01:29:15.400
and be glad and and and hopeful for his future right

01:29:15.400 --> 01:29:20.400
if he's got the right mindset right if he's not just a prodigal son right

01:29:21.000 --> 01:29:25.560
Just getting, getting, getting, you know, if you've got a $10,000 inheritance coming in, you can get a thousand.

01:29:26.280 --> 01:29:30.280
Like you're still going to be happy. You're going to be more confident about your situation, right?

01:29:33.400 --> 01:29:37.320
And so what about the Pentecostals? I think I already touched on this.

01:29:38.360 --> 01:29:40.840
I feel like you have to touch on it in a Pentecost sermon.

01:29:41.800 --> 01:29:44.280
There's a sect who take their name from the events in Acts 2.

01:29:44.920 --> 01:29:47.960
And it's really a stain on the name of Christ.

01:29:49.200 --> 01:29:56.960
We do not let people who think the miracle Pentecost was talking in gibberish, we don't let them take

01:29:56.960 --> 01:30:02.640
this holiday from us, you know, any more than the fact that Mormons celebrate Easter is going to

01:30:02.640 --> 01:30:07.520
discourage me from celebrating Easter. Okay, Catholics celebrate Christmas, they celebrate

01:30:07.520 --> 01:30:13.120
Easter, they celebrate Pentecost. I'm going to celebrate all those things. It's not a binary thing, right?

01:30:13.120 --> 01:30:14.600
like they're just

01:30:15.000 --> 01:30:19.000
They're not doing it in the spirit of truth though.

01:30:24.300 --> 01:30:28.460
And in some cases, you know, as long as they're not saying anything like wildly

01:30:28.460 --> 01:30:32.060
heretical, they're sometimes laying a foundation for us to build upon.

01:30:32.060 --> 01:30:38.620
Because a lot of times, like a very generic Catholic holiday service, saying positive

01:30:38.620 --> 01:30:42.140
things about Jesus, saying positive things about God, we come along later,

01:30:43.020 --> 01:30:45.260
actually fill them in on the whole truth.

01:30:48.380 --> 01:30:51.260
So, a couple last thoughts on Pentecost.

01:30:52.000 --> 01:30:57.520
The first church, if you think about it, was a very small and persecuted group.

01:30:57.520 --> 01:31:03.120
Like, we can sometimes have a persecution complex in the New F.B. because we're small,

01:31:03.120 --> 01:31:08.000
but like there's literally millions of Baptists just in America, right?

01:31:08.000 --> 01:31:11.360
Like we feel pretty comfortable coming to church, going to church, whatever.

01:31:11.360 --> 01:31:17.760
Been a couple times where it was a little uncomfortable, but imagine the New Testament

01:31:17.760 --> 01:31:19.920
church where there's one congregation.

01:31:20.200 --> 01:31:24.600
right? You feel a little bit more isolated, a little bit more vulnerable, right? And you're in

01:31:24.600 --> 01:31:30.520
a country that's already under foreign occupation by pagan romans. And then on top of that, locally,

01:31:30.520 --> 01:31:37.320
you've got all these Pharisees, Jewish Pharisees on your back. It's a scary and uphill time to be

01:31:37.320 --> 01:31:42.840
a Christian. So that where even the disciples nearly went back to their old lives, went just

01:31:42.840 --> 01:31:44.440
just went back to fishing, right?

01:31:45.700 --> 01:31:52.580
And so to see 3000 people saved and baptized in the same day, this was a great reassurance

01:31:52.580 --> 01:31:59.060
of God's promise to build his church. It was a sort of a first fruits of the worldwide evangelism

01:31:59.060 --> 01:32:05.300
that Christianity would go on and thrive all over the world instead of remaining like some local

01:32:05.300 --> 01:32:12.660
fringe movement of ethnic Jews around Jerusalem, right? That situation would have been inherently fragile.

01:32:13.400 --> 01:32:17.280
Especially given Christ prophecy that Jerusalem is going to be destroyed anyway

01:32:19.160 --> 01:32:22.720
God has to make sure that this message goes out to everybody else

01:32:26.300 --> 01:32:30.300
And in Mark 4, Jesus said, and he said,

01:32:31.660 --> 01:32:36.780
Whereunto shall we liken the kingdom of God, or with what comparison shall we compare it?

01:32:37.420 --> 01:32:41.900
It is like a grain of mustard seed, which when it is sown in the earth,

01:32:41.900 --> 01:32:44.300
is less than all the seeds that be in the earth.

01:32:44.860 --> 01:32:49.580
And that first church in Jerusalem was probably the smallest religion in the world

01:32:50.460 --> 01:32:52.940
at that initial service, right?

01:32:53.800 --> 01:32:59.200
Maybe there was a witch doctor in Africa that only had like 20 followers.

01:32:59.200 --> 01:33:04.040
But like in terms of like serious religions, right?

01:33:04.040 --> 01:33:06.700
It's like a grain of mustard seed sown in the earth.

01:33:06.700 --> 01:33:08.800
It's less than all the seeds to be in the earth.

01:33:08.800 --> 01:33:12.360
But when it is sown, it groweth up and become greater.

01:33:12.700 --> 01:33:18.620
than all herbs, and shooteth out great branches, so that the fowls of the air may lodge under the

01:33:18.620 --> 01:33:24.620
shadow of it." And so the church is spread worldwide. Many people are lodged under that shadow.

01:33:25.900 --> 01:33:28.540
Even among the churches that don't have the right gospel.

01:33:28.700 --> 01:33:38.200
They've provided a lot of health and human services to just people in general and spread goodwill about the name of Jesus in a lot of cases.

01:33:38.200 --> 01:33:42.860
Sometimes they've made people think ill of Jesus because of the bad things they've done.

01:33:42.860 --> 01:33:51.600
But on the whole, a lot of these squishy Protestant churches, they're still spending money to...

01:33:51.700 --> 01:33:56.420
feed people and give people medical care and stuff like that right and there's a lot of

01:33:56.980 --> 01:33:59.940
there's a lot of good that has come out of the new testament

01:34:02.580 --> 01:34:05.220
first and foremost getting people saved but there's just a lot of

01:34:06.100 --> 01:34:10.980
benefits that is given to the world like the fact that we don't have polygamous marriage anymore

01:34:11.600 --> 01:34:20.000
The fact that you don't just go out and revenge people like, you know, ancient German pagans or something and just we're just like

01:34:20.400 --> 01:34:22.900
Having a honor blood feuds and stuff

01:34:23.440 --> 01:34:25.440
like the law

01:34:26.600 --> 01:34:28.600
It's been a great benefit

01:34:28.640 --> 01:34:32.800
Gotten so many benefits from it culturally beyond spiritual salvation

01:34:33.320 --> 01:34:35.320
All from this one little nucleus

01:34:36.360 --> 01:34:37.700
in the Near East

01:34:38.900 --> 01:34:49.300
And so I saved the history lesson for the end so that you know the people that are asleep can remain so.

01:34:49.300 --> 01:34:52.700
But at least I didn't lose you in the beginning, okay?

01:34:52.700 --> 01:34:59.900
So just to go recap where this pentagon of some feast of weeks come from Deuteronomy 16.

01:34:59.900 --> 01:35:03.600
Seven weeks shalt thou number unto thee.

01:35:03.800 --> 01:35:08.680
Begin to number the seven weeks from such times they'll begin us to put the sickle to the corn

01:35:08.680 --> 01:35:16.000
So it's like, you know, Monty Python's holy hand grenade count out of three neither count though for do not count two unless they'll then proceed

01:35:16.000 --> 01:35:17.000
It's the three

01:35:17.100 --> 01:35:19.100
Seven weeks shall thou number unto thee.

01:35:19.460 --> 01:35:24.300
Begin to number the seven weeks from such time as thou beginnest to put the sickle in the corn,

01:35:24.580 --> 01:35:29.980
and thou shalt keep the feast of weeks unto the Lord thy God with the tribute of free will offering of thy hand,

01:35:30.420 --> 01:35:33.980
and thou shalt give unto the Lord thy God according as the Lord thy God hath blessed thee.

01:35:35.000 --> 01:35:41.440
And thou shalt rejoice before the Lord thy God thou and thy son and thy daughter and thy manservant and thy maidservant

01:35:41.440 --> 01:35:47.140
So it's for everybody and the Levite that is within thy gates and the stranger and the fatherless and the widow

01:35:47.440 --> 01:35:52.240
That are among you in the place which the Lord the God hath chosen to place his name there

01:35:52.240 --> 01:35:54.640
So there's some things in the ancient

01:35:55.160 --> 01:36:00.560
Or in the old in the Old Testament. It's more exclusive like only certain people can go into the

01:36:01.360 --> 01:36:03.000
Tabernacle and things like this

01:36:03.300 --> 01:36:10.100
Feast of Weeks, Feast of Pentecost, it's saying like, get everybody, the servants, the Levites,

01:36:10.100 --> 01:36:16.660
the strangers, the orphans, the widows, you know, this is what, and so this kind of prefigures,

01:36:16.660 --> 01:36:24.260
right, the New Testament in that sense. It says, and thou shalt remember that thou was a bondman

01:36:24.260 --> 01:36:27.700
in Egypt, and thou shalt observe and do these statutes. And so.

01:36:28.700 --> 01:36:33.800
Egypt of course, you know remember that you were in the world and you know now you've been saved from it

01:36:37.400 --> 01:36:42.440
So again you have the Passover, then you start counting weeks. Seven weeks plus one day,

01:36:43.000 --> 01:36:50.360
it's 49 days plus one that's 50. Pentecost just means 50th day in Greek or whatever.

01:36:53.080 --> 01:36:57.400
You know, I think just leaving it kind of untranslated like that kind of makes sense

01:36:57.400 --> 01:37:01.800
because just saying 50th day doesn't have the same ring to it.

01:37:05.200 --> 01:37:07.200
Makes it clear what we're talking about.

01:37:08.080 --> 01:37:10.080
Okay, in Mark 4,

01:37:10.320 --> 01:37:12.320
11, he said,

01:37:12.720 --> 01:37:15.120
Jesus speaking again, and he said to them,

01:37:15.120 --> 01:37:17.520
Under you it is given to know the mystery of the kingdom of God,

01:37:18.000 --> 01:37:23.720
but under them that are without, all these things are done in parables, that seeing they may see and not perceive,

01:37:24.040 --> 01:37:31.120
and hearing they may hear and not understand, lest at any time they should be converted and their sin should be forgiven them.

01:37:31.600 --> 01:37:36.880
And he said unto them, Know ye not this parable? And how then will ye know all parables?

01:37:38.080 --> 01:37:46.800
Verse 14, The sower soweth the word. And again what is this festival?

01:37:47.500 --> 01:37:54.620
A, okay, 50 days from the giving of the law slash 50 days from the resurrection, but it's also a it's a harvest time

01:37:55.180 --> 01:38:01.340
Festival, it's when you start harvesting the wheat. Okay, and so the sower soweth the word this phrase

01:38:02.220 --> 01:38:08.140
Or rather the phrase the seed is the word of god. This is kind of the crux of

01:38:08.700 --> 01:38:13.260
The agricultural symbolism I think in the bible to understand that the seed is the word of god

01:38:13.900 --> 01:38:19.020
The sower soweth the word, it grows up in people and then it's harvested.

01:38:19.020 --> 01:38:24.660
This place is Christ at the center of all the symbolism because He is the Word of God.

01:38:24.660 --> 01:38:30.460
So He's the seed, He's the Word of God, everything grows forth out of Him before it's harvested.

01:38:31.000 --> 01:38:33.160
You know, we sing a song, it says,

01:38:33.160 --> 01:38:35.600
as lives the flower within the seed,

01:38:35.600 --> 01:38:37.520
as in the cone the tree,

01:38:37.520 --> 01:38:39.120
so praise the God of truth and grace,

01:38:39.120 --> 01:38:40.520
his spirit dwelleth in me.

01:38:40.520 --> 01:38:41.760
All things were made by him,

01:38:41.760 --> 01:38:43.320
all things proceed from him,

01:38:43.320 --> 01:38:44.360
such forth and so on.

01:38:44.360 --> 01:38:46.360
So, all these harvest festivals,

01:38:46.360 --> 01:38:48.520
all the different agricultural symbols in the Bible,

01:38:48.520 --> 01:38:52.120
I think the core of it is that Christ is the seed,

01:38:52.120 --> 01:38:54.160
it's called the seed of Abraham,

01:38:54.160 --> 01:38:56.280
it's called, by different things,

01:38:56.280 --> 01:38:57.680
it's called the word of God.

01:38:58.800 --> 01:39:03.800
And so, if you skip down to verse 26,

01:39:05.240 --> 01:39:07.760
and he said, so is the kingdom of God,

01:39:07.760 --> 01:39:11.240
as if a man should cast seed into the ground,

01:39:11.240 --> 01:39:13.320
and should sleep and rise night and day,

01:39:13.320 --> 01:39:16.600
and the seed should spring and grow up,

01:39:16.600 --> 01:39:17.880
he knoweth not how.

01:39:19.040 --> 01:39:21.720
For the earth bringeth forth fruit of herself,

01:39:21.720 --> 01:39:23.760
first the blade, then the ear,

01:39:23.760 --> 01:39:26.080
after that the full corn in the ear.

01:39:26.600 --> 01:39:33.560
But when the fruit is brought forth, immediately he put it in the sickle, because the harvest has come."

01:39:34.360 --> 01:39:40.440
And so again, then that's going to be, this is the last thing before

01:39:42.040 --> 01:39:48.440
you get the final harvest, the angels come and all that. And you know, Peter addresses this,

01:39:49.480 --> 01:39:53.960
you know, the sun shall be turned to darkness and the moon into blood before the great notable day of the Lord.

01:39:54.600 --> 01:39:58.700
And all that and whosoever shall call upon the name of the Lord shall be saved

01:40:00.540 --> 01:40:02.220
All right one last

01:40:02.220 --> 01:40:07.040
One last historical reference here just so we know or Old Testament reference so we know

01:40:07.940 --> 01:40:09.820
100%

01:40:09.820 --> 01:40:11.820
You're gonna know the Feast of Weeks in Pentecost

01:40:12.820 --> 01:40:14.820
100% right so

01:40:14.820 --> 01:40:18.780
Leviticus 23 15 Leviticus 23 15. This is what describes

01:40:20.580 --> 01:40:22.400
This feast

01:40:22.600 --> 01:40:25.240
And I back loaded this so you didn't fall asleep in the beginning.

01:40:28.100 --> 01:40:34.900
So, the Vedicus 23, 15, this chapter explains the feasts of the Lord.

01:40:35.780 --> 01:40:42.180
And, uh, your Bible might not have this, but mine has, like, the little section heading Pentecost.

01:40:43.140 --> 01:40:44.900
Um, verse 15,

01:40:44.900 --> 01:40:48.340
And you should count unto you from the morrow after the Sabbath,

01:40:48.900 --> 01:40:53.860
from the day that ye brought the sheaf of the wave offering, seven Sabbaths shall be complete.

01:40:54.400 --> 01:40:59.200
even unto the morrow after the seventh sabbath ye shall number fifty days and

01:40:59.200 --> 01:41:02.160
ye shall offer a new meat offering unto the lord

01:41:02.160 --> 01:41:05.440
ye shall bring out of your habitations two wave loafs

01:41:05.440 --> 01:41:09.280
of two tenths deals they shall be a fine flour

01:41:09.280 --> 01:41:12.720
they shall be bacon with leaven they are the first fruits

01:41:12.720 --> 01:41:15.760
on to the Lord. So I think it's interesting that

01:41:16.900 --> 01:41:23.780
Passover you have the unleavened bread that like symbolizes like affliction but then in the harvest festival you're baking with leaven that symbolizes

01:41:23.780 --> 01:41:27.340
You know like growth the spreading of things right?

01:41:29.060 --> 01:41:36.280
In verse 18 and you shall offer with the bread seven lambs without blemish of the first year and one young bullock and two rams

01:41:36.280 --> 01:41:43.080
They shall be for a burnt offering unto the Lord with their meat offering and the drink offerings even an offering made by

01:41:43.700 --> 01:41:49.260
fire of sweet savor unto the Lord. Then ye shall sacrifice one kid of the goats for a

01:41:49.260 --> 01:41:56.060
sin offering, and two lambs of the first year for sacrifice of peace offerings. And the

01:41:56.060 --> 01:42:00.100
priest shall wave them with the bread of the firstfruits for a wave offering before the

01:42:00.100 --> 01:42:05.200
Lord with the two lambs. They shall be holy to the Lord for the priest.

01:42:05.300 --> 01:42:11.060
And you shall proclaim on the self same day that it may be a holy convocation unto you,

01:42:11.060 --> 01:42:16.580
you shall do no servile work therein, and shall be a statue forever in all your dwellings throughout

01:42:16.580 --> 01:42:22.340
all your generations." So that's why they're still celebrating it in Acts 2 because it's a command

01:42:22.340 --> 01:42:28.260
that it's throughout all the generations, at least as long as this book of the law is in force, right?

01:42:28.260 --> 01:42:32.800
And when you reap the harvest of your land...

01:42:32.900 --> 01:42:37.300
Thou shalt not make clean riddance of the corners of thy field when thou reapest,

01:42:37.300 --> 01:42:42.660
neither shalt thou gather any gleaning of thy harvest. Thou shalt leave them unto the poor

01:42:42.660 --> 01:42:48.340
and the stranger. I am the Lord your God." So then you have this hat tip to the the stranger again,

01:42:49.780 --> 01:42:56.980
part of the prefigurement of all these people from other countries getting saved and

01:42:56.980 --> 01:42:59.140
and taken care of at Pentecostal.

01:42:59.700 --> 01:43:05.180
Okay, so now you've seen Deuteronomy and Leviticus where this comes from and

01:43:06.260 --> 01:43:09.380
It's it's incredible that you have

01:43:10.900 --> 01:43:14.340
You know the Christ showing himself for 40 days

01:43:14.940 --> 01:43:16.940
He ascends ten days later

01:43:17.180 --> 01:43:21.320
Right on schedule. They get the Holy Ghost just on timing with the feast

01:43:22.460 --> 01:43:25.420
There's just this perfect continuity between

01:43:26.500 --> 01:43:32.660
You know Exodus Leviticus Deuteronomy acts. I mean like the whole Bible ties together. That's very cool

01:43:34.660 --> 01:43:37.860
So what comes after the harvest I already mentioned that the feast of tabernacles

01:43:38.980 --> 01:43:40.980
Kind of represents I think

01:43:41.460 --> 01:43:46.260
The resurrection the new body we're going to go dwell in the safety of a new tabernacle

01:43:47.540 --> 01:43:50.660
New mansion god's heaven generally speaking

01:43:51.700 --> 01:43:53.700
Be like a place of safety

01:43:55.200 --> 01:44:00.720
And so a Pentecost is part of this long thread of agricultural and seasonal symbolism in the Bible,

01:44:01.280 --> 01:44:06.240
which makes sense because God designed all those systems of food growing and seasons and

01:44:06.240 --> 01:44:09.120
the way plants work and the weather works and stuff. And

01:44:11.520 --> 01:44:16.720
God's not a God of chaos. There's sometimes temporary disorder in this world due to man's

01:44:16.720 --> 01:44:21.100
God's got a pattern and cycles and order and structure.

01:44:21.100 --> 01:44:26.140
you know, because that's the only way like a complicated world and universe can function.

01:44:31.100 --> 01:44:37.260
disproves evolution by the way because like how would you get all this order out of chaos um

01:44:39.020 --> 01:44:45.820
pentecost demonstrates the mighty power of god but it does so in a comforting in an encouraging

01:44:45.820 --> 01:44:51.660
way right if god came down and blew up a mountain and smoked and rained brimstone on us that would

01:44:51.660 --> 01:44:55.980
definitely demonstrate his power but would necessarily be comforting and encouraging okay

01:44:55.980 --> 01:44:57.900
This is a very...

01:44:58.400 --> 01:45:04.640
comforting and encouraging type of holiday and remembrance of things that happened in Act II.

01:45:05.280 --> 01:45:12.320
And it basically, it shows that, you know, if we're in his service, that all this power he has,

01:45:12.320 --> 01:45:16.160
it's going to be used to back us up and to help us to do the things he's asked to us.

01:45:16.720 --> 01:45:20.880
It's going to give us the boldness to preach like Peter. I mean, Peter was tearing it up

01:45:20.880 --> 01:45:25.760
in Acts 2. He has a lot of good sermons in Acts. Peter was a pretty good preacher.

01:45:26.300 --> 01:45:32.020
I mean, he's doing it through the power of the Holy Ghost, but I mean, God still picks

01:45:32.020 --> 01:45:33.980
these people for a reason, I suppose.

01:45:33.980 --> 01:45:41.420
It's kind of a, you know, using the personality and the Holy Ghost in conjunction.

01:45:41.420 --> 01:45:45.940
It is a, you know, and it was more impressive too, because these guys speaking in foreign

01:45:45.940 --> 01:45:48.100
tongues were Galileans.

01:45:48.100 --> 01:45:52.060
And these were like blue collar, backwards guys.

01:45:52.500 --> 01:45:59.540
This is like if like the salmon fishers from Alaska were all speaking in like some Southeast

01:45:59.540 --> 01:46:04.100
Asian language and like African languages and like you would just be like you didn't go to

01:46:04.100 --> 01:46:13.140
college what's going on here right I mean it would be a miracle right um if just some roughneck salmon

01:46:13.140 --> 01:46:18.740
fishers from Alaska were all doing what they were doing made it more impressive I made Peter's preaching

01:46:19.700 --> 01:46:21.700
More impressive, I think.

01:46:21.700 --> 01:46:23.700
We see that all the time.

01:46:23.700 --> 01:46:29.700
Where you just have guys that have no formal training and they're better preachers than seminary guys.

01:46:29.700 --> 01:46:31.700
You see it all the time.

01:46:31.700 --> 01:46:35.700
It's a proof of the Holy Ghost.

01:46:35.700 --> 01:46:37.700
It's a proof of the power of God's Word.

01:46:37.700 --> 01:46:45.700
And so Pentecost, it's the promise that the Holy Ghost, like Christ, will never leave us or forsake us.

01:46:46.700 --> 01:46:53.440
You know, God's here with us literally. He's ready to help us. He's ready to help us do big things like world evangelism

01:46:54.140 --> 01:46:58.940
And we're little things like the at the end of the chapter where there's breaking bread house to house and just hanging out

01:46:59.740 --> 01:47:01.740
And so, you know next 228

01:47:03.180 --> 01:47:10.780
Next 228 says thou shalt make me full of joy with thy countenance. I think that's that's kind of uh the message

01:47:11.300 --> 01:47:18.100
of Pentecost. Yes, it's about, hey, get to work and do all this evangelism, but it's a very comforting,

01:47:18.860 --> 01:47:26.300
encouraging type of joyful message. So I think it's a great, great holiday in the Rolodex of Christian holidays there.

01:47:26.300 --> 01:47:30.980
And with that, we'll close with the Word of the Heavenly Father. Thank you for all the

01:47:32.980 --> 01:47:35.740
everything in your Bible, the feasts and how they teach us things.

01:47:36.400 --> 01:47:41.360
and how we can mine like all this meaning out of your word and it's never going to be exhausted

01:47:42.080 --> 01:47:47.280
and we didn't even scratch the surface and uh the word just blesses us for our time here today

01:47:47.280 --> 01:47:50.800
and bless any soul winning this week in Jesus name we pray amen.

01:48:07.900 --> 01:48:14.860
Alright, now for our closing song. Please turn once more in your blue songbooks to number 209,

01:48:14.860 --> 01:48:22.140
Wonderful Words of Life. That is page 209, Wonderful Words of Life.

