WEBVTT

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to be seeing Neil at the cross.

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Page number 14.

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Callie, could you get me a bulletin too, by the way?

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I think I forgot to bring mine up.

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Page number 14.

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Kneel at the cross.

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Thank you very much.

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Page number fourteen, let's sing together on the first.

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Kneel at the cross, Christ will meet you there.

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Come while he waits for you.

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Listen to his voice, leave with him your care,

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and begin life anew.

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Kneel at the cross,

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Please

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will meet you there. Amen. Good to be on the second. Kneel at the cross. There is room

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for all who would His glory share. Bliss their awaits. Harm can ne'er befall those who are

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Or incurred their meal at the cross.

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Leave your comments below.

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We'll meet you there

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Kneel at the cross give your idols up look unto realms above

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Turn not away to my sparkling cup trust only in his love

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Kneel at the cross

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Leave

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Every care

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the cross Jesus will meet you there amen good scene brother Ryan would you

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have a word prayer amen our second song is song number 174

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My Jesus, I love thee.

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Song number 174, My Jesus, I love thee.

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Song 174, let's sing it together on the first.

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My Jesus, I love Thee, I know Thou art mine,

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For Thee, all the fall.

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of sin I resign my gracious Redeemer my Savior art thou if ever I

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Just as now I love thee because thou hast first loved me

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And purchased my pardon on Calvary's tree

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Just as now

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me breath on say

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his now and mansions

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S-D-Line, O-S-D-Line

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so bright. I'll sing.

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I'm a glittering crown on my brow

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Amen. A good thing at this time we'll go through our announcements.

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Man, I'll tell you what, that's probably the quietest I've sang in quite a hot

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second. Okay. Um, our first of the week though is John 15 verse number 18.

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When the Bible says if the world hate you, you know, uh,

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that it hated me before it hated you. That's John 15 verse number 18. Again,

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we're here at our Sunday evening service time where we're going to have a

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brother Jason preaching for us out of a Luke 16.

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So I'm excited to hear that sermon. And then on Wednesday,

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Like I said this morning, we're going to be continuing in 1 Corinthians 13 for part number

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seven of the charity chapter and then we'll probably end it off in part number eight.

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As far as the soul warning goes, did we get anybody saved out today?

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Oh, no, okay.

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Soul warning though.

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So that's good.

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June 16th, as far as our upcoming events go, we have our homeschool day at the church building.

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And on June 21st, we're having a Father's Day themed sermon.

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And on June 20th, we have the Cheney-Soulwany Marathon, which will be at 12 to start.

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I'm interested to see how many people are going to be there after school,

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how many people stay over the summer, and how many people go back home.

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uh... that'll be interesting

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uh... john six verse number forty seven is the children's number verse which

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says verily verily

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i say unto you he that believeth on me

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hath everlasting life but that doesn't apply to that dispensation when he said

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this okay this is to everybody after okay

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so just keep that in mind when you memorize that kids

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uh...

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Yeah, as far as everything else goes, I think that pretty much sums it up pretty well.

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So we'll just go into the prayer requests and then we'll have our third song.

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Let's pray.

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Do it for the God.

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Our third song will be song number 321.

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Song number 321, Where He Leads, All Follow.

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Song number 321, Where He Leads, All Follow.

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321, let's sing it together on the first.

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Sweet are the promises, kind is the word,

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Deer are far than any message man ever heard.

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Pure was the mind of Christ, sinless I see.

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He the great example is in pattern for me,

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Where he leads all foes.

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us every day.

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Sweet is the tender love Jesus has shown.

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Sweeter far than any love that mortals have known.

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Kind to the erring one, faithful is he.

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He the great example is in pattern for me.

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Where he leads I'll follow.

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us every day.

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Listen to his loving words, come unto me.

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Weary, heavy, late, and there is sweet rest for thee.

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Trust in his promises, faithful and sure.

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Lean upon the Savior and thy soul is secure.

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Where he leads, I'll follow.

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Follow.

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us every day. Amen. Good singing at this time. We'll have our offering. Uh,

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brother Jason, could you bless the offering for us?

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Children, father, thank you for this day, Lord. Thank you for giving us that

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for blessing. Give some giver is to give back to you.

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Good afternoon everybody, go ahead and take your Bibles and turn to Luke chapter 16.

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Luke chapter 16 is our text this afternoon and as always here at our church we read the

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entire chapter before the preaching.

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Luke chapter 16 the Bible reads.

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And he said also unto his disciples, There was a rich man which had a steward, and the same was

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accused unto him that he had wasted his goods. And he called him and said unto him, How is it that I

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hear this of thee? Give an account of thy stewardship, for thou mayest be no longer steward.

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Then the steward said within himself, What shall I do? For my lord takeeth away from me the stewardship.

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I cannot dig. To beg I am ashamed. I am resolved what to do, that when I am put out of the stewardship

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they may receive me into their houses. So he called every one of his lord's debtors unto him,

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and said unto the first, How much owest thou unto my lord?

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And he said, In hundred measures of oil, and he said unto him, Take thy bill, and sit down

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quickly and write fifty.

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Then said he to another, And how much o'est thou?

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And he said, In hundred measures of wheat, and he said unto him, Take thy bill and write

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four score.

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And the Lord commended the unjust steward, because he had done wisely.

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for the children of this world are in their generation wiser than the children of light.

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And I said unto you, make to yourselves friends of the mammon of unrighteousness,

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that when he fail, they may receive you into their everlasting habitations.

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He that is faithful in that which is least is faithful also in much.

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And he that is unjust in the least is unjust also in much.

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If therefore ye have not been faithful in the unrighteous mammon,

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who will commit to you your trust as the true riches?

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And if ye have not been faithful in that which is another man's,

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who shall give you that which is your own?

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No servant can serve two masters, for either he will hate the one and love the other, or

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else he will hold to the one and despise the other.

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He cannot serve God and mammon.

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And the Pharisees also, who were covetous, heard all these things, and they derided him,

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and he said unto them, Ye are they which justify yourselves before men, but God knoweth your

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hearts.

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For that which is highly esteemed among men is abomination in the sight of God.

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The law and the prophets were until John. Since that time the kingdom of God is preached,

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and every man presseth into it. And it is easier for heaven and earth to pass

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than one tittle of the law to fail.

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Whosoever putteth away his wife and marryeth another,

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committeth adultery, and whosoever marryeth her that is put away from her husband,

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committeth adultery. There was a certain rich man, which was clothed in purple and fine linen,

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and fared sumptuously every day.

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And there was a certain beggar named Lazarus, which was laid at his gate full of sores,

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and desiring to be fed with the crumbs which fell from the rich man's table.

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Moreover, the dogs came and licked his sores.

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And it came to pass that the beggar died and was carried by the angels into Abraham's

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bosom.

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The rich man also died and was buried, and in hell he lifted up his eyes, being in torment,

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and seeth Abraham afar off in Lazarus in his bosom. And he cried and said, Father Abraham,

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have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue,

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for I am tormented in this flame. But Abraham said, Son,

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Remember that thou in thy lifetime receivest thy good things and likewise

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Lazarus evil things but now he is comforted and thou are

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Tormented and beside all this between us and you there is a great goal fixed

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So that they which would pass from hence to you cannot

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Neither can they pass to us that would come from thence

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Then he said, I pray thee therefore father that thou wouldest send him to my father's house,

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for I have five brethren that he may testify unto them, lest they also come into this place of

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torment. Abraham said unto him, they have Moses and the prophets, let them hear them. And he said,

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And nay, Father Abraham, but if one went unto them from the dead, they will repent.

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And he said unto them unto him, If they hear not Moses and the prophets, neither will they be

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persuaded, though one rose from the dead. Let's pray dear heavenly father, thank you God.

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For this church, I pray you'll fill brother Jason with your Holy Spirit now and

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please give us the ears to hear tonight in Jesus name. Amen.

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Alright, we're there in Luke chapter number 16 and if you want to go ahead and turn your Bibles to Deuteronomy chapter number 32.

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Deuteronomy chapter number 32, we'll be back in Luke 16 a little bit later in the sermon.

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But tonight, since we had such an uplifting sermon this morning...

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in John chapter number three.

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I wanted to double down on the upliftingness

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and preach about everyone's favorite subject,

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which is of course hell.

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So hell is one of those subjects that every once in a while

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you have to preach on it.

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Why? Because it's in the Bible.

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It's in the Bible a lot.

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And there's always a temptation to avoid certain subjects.

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And I would say that hell is kind of one of those subjects that people would tend to avoid

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because it is such an unpleasant subject and it's not a fun subject to preach about.

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It's not a fun subject to talk about.

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But it is one of those truths that just needs to be preached over once in a while.

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And, you know, we call ourselves fundamental Baptists and we believe the Bible.

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And so, you know, we got to preach all subjects in the Bible.

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And hell is actually, you know, one of the bigger subjects.

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in the Bible. The word hell is used I believe 54 times in the King James Bible.

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But you know the word hell is not the only way it's described in the Bible. It's brought up

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probably hundreds of different times, you know, without using the specific word hell.

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But we're here in Deuteronomy chapter number 32 and this is the first time the word hell is used

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in the Bible.

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And Deuteronomy chapter number 32 verse number 22 it says

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for a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume

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the earth with her increased, and set on fire the foundations of the mountains."

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And so in tonight's sermon, I want to focus on three different aspects of hell.

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And the first aspect that I want to focus in on here is the fact that hell includes fire, right?

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And we see here.

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Here is part of the description of hell the first time it's used in the Bible.

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We see there in the first part of the verse it says,

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And she'll burn right unto the lowest hell.

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Burning insinuates that there's something that's hot.

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you know, something's burning, right?

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And what do you say when the forest is burning?

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Well, it's a forest fire, right?

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And then later, of course, in the verse it says,

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and set on fire the foundations of the mountains.

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You know, and this is very interesting

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that this also indicates that the hell would be...

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Underneath would be down right because where the foundations of the mountains well, they're underneath of us right underneath our feet

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And you know according to science

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You know the the the core of the earth is like a it's like a molten iron core

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That actually spins and that's what creates

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Magnetism on the earth is that spinning molten iron core iron and nickel and some other elements that are that are down there

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And that's what creates magnetism and allows us to have compasses.

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Because of that spinning metal core. Sorry flat earthers, but hell is proof that the earth is not flat, it's actually round.

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But we can see here that the Bible is describing hell as a place of fire.

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And there's multiple places.

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Go ahead and turn to Matthew, chapter number 25.

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I'm gonna read for you Matthew 13, verses number 32, where the Bible reads,

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and shall cast them into a furnace of fire.

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There shall be wailing and gnashing of teeth.

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So once again, we see here a furnace of fire, right?

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And then Matthew 25, 41, the Bible reads,

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then shall they say also unto them on the left hand,

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depart from me, ye cursed, into everlasting fire prepared for the devil and his angels."

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And so we see here multiple times the Bible is describing hell as a place of fire.

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And why is hell a place of fire?

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Well, because what hell is, it's a place for people to be punished for their sins.

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For people that have transgressed God's law, that is the punishment for them.

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And you know, fire...

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is one of the most, being burned is one of the most painful things people can endure.

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You know, if you, if you, if you, if anyone's ever been burned in here, most people have been

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burned to one degree or another, you know. And if you get like a blister or whatever and it just

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bugs you for days, you know, and eventually it'll start itching and it's just, it's not comfortable.

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But, um...

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You know, I've been burned at various different times in my life.

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I think the most recent time, you know, I was cooking, I was supposed to be smashing beans,

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you know, in this, in a frying pan.

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And of course, you know, being the new AFV man that I am, I rarely do such things, you know.

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I usually am not in the kitchen cooking things.

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I'm usually sniffing things in the kitchen, right?

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That's usually my job there.

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And so, you know, I just, I accidentally turned it to the side and like sloshed the beans,

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hot beans up onto my hand.

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And I got burned.

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I was like, oh!

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And it turned red.

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It didn't blister up.

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It wasn't like a super bad burn or anything.

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But it was painful.

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It was bugging me for multiple days.

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And so anyone who's been burned bad

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knows that it's a very painful experience.

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And so this is how serious God takes when man has broken his laws.

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He has a punishment where you're going to be in fire.

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You're going to be in the flames, you're going to be in a furnace of fire.

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And people will always say, well, you know...

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It's, you know, hell is not really real.

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It's just, you know, when the Bible talks about hell, it's just talking about death,

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it's just talking about dying and all this stuff.

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But it's like, well then why is God describing it in all these different places as a place of fire?

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It kind of makes it sound like there's going to be fire there.

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Like, there's going to be, I mean, it's describing it as a furnace of fire, you know,

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my anger shall burn unto the lowest hell, you know, and it shall consume the earth with their increase

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and set on fire the foundations of the mountains, you know, then shall they, you know,

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what does it say, Matthew 25, 41, into everlasting fire, prepare for the devil and his angels.

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It's like, you know, I think God is describing these things here for a reason.

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It's to let us know.

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And there's all these heretics out there that want to downplay hell.

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And one of the biggest things that people say about hell that's completely false is

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they say, well, beware of the people that want to take a picture or paint a picture

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of hell for you.

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Because all we really know about hell is that it's separation from God.

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Where in the world did they get that?

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No, hell is a place of fire.

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It's not just separation from God.

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And in fact, that's not even true at all.

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And we've gone over that many times.

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It's not even true at all that it's separation from God because they're burned in the presence

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of the Lamb and the presence of his angels.

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You know, and it's, and guess what?

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I mean, the first time hell is mentioned in the Bible, it says, for a fire is killed in

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in my anger.

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Right? So, I mean, where is the fire coming from?

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Well, I believe it's Isaiah 30, 33, he says,

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"'For Tofet is ordained of old, yea, for the king it is prepared.

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"'He hath made it deep and large, and the power of this fire and much wood,

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"'and the breath of the Lord as a stream of brimstone doth kindle it.'"

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So where is the fire and brimstone coming from?

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It's coming from the Lord, my friend.

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And so, no, hell is not separation from God.

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Actually, hell is a place of fire.

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Go ahead and turn back to Luke chapter number 16.

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Luke chapter number 16.

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And we actually have a story in the Bible

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that Jesus tells of somebody who goes to hell.

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And this is probably one of the most famous stories

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about hell in the Bible.

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is in Luke chapter number 16. We'll start there in verse number 19. It says,

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There was a certain rich man which was clothed in purple and fine linen and fared sumptuously every day,

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and there was a certain beggar named Lazarus.

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which was laid at his gate full of sores and desiring to be fed with the crumbs which fell

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from the rich man's table. Moreover the dogs came and licked his sores and it came to pass

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that the beggar died and was carried by the angels into Abraham's bosom. The rich man also died and

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was buried and in hell lifted up his eyes being in torment.

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and seeth Abraham afar off, and Lazarus in his bosom.

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And he cried and said, Father Abraham, have mercy on me,

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and send Lazarus, that he might dip the tip of his finger in water,

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and cool my tongue, for I am tormented in this flame."

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So, the Bible says here that the rich man is tormented by being separated from God?

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No.

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He says he's being tormented by this flame.

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And what is flame?

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Well, that's another way to say fire, my friend.

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And so, you know, and by the way,

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we're going to get to this a little bit later in the sermon,

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but you notice how the rich man, you know, he's not just burning up.

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He's being tormented in the flame and he's having a conversation with Abraham while being tormented in the flame,

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which means he's not being burned up.

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He's right.

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Right?

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Because if, I mean, if, you know, if you were just going to get burned up, you know, I don't think you'd be saying much.

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You'd just burn up and then that'd be it, right?

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You know?

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Probably, you know, I don't know how long somebody could survive being completely engulfed in flames, but probably not that long.

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Probably not that long. And so we can see here that he's not being burned up.

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And we'll get to that. We'll expand on that a little bit later in the sermon.

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But it says in verse number 25, it says, but Abraham said, son remember

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that thou in thy lifetime received thy good things and likewise Lazarus evil things

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But now he is comforted, and thou art tormented.

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And beside all this, between us and you there is a great goal fixed,

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so that they which would pass from hence to you cannot,

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neither can they pass to us that would come from thence."

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So according to the Bible here, it says there's a great goal fixed.

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And this is kind of just kind of a bonus point.

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And it says that, hey, those that are in hell, they can't pass to Abraham.

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Those that are with Abraham cannot pass back to hell.

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Which indicates that once somebody's in hell, they can't get out.

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So you hear all these people that claim that they've been to hell before.

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That they died or whatever and they actually went to hell and all this stuff.

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Well, sorry friend, but that's not true.

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you know maybe they were tripping on shrooms maybe they had a near-death experience you know maybe

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maybe they had a horrible dream or whatever you know but these stories that people you know they

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they either they went to hell or they went to heaven you know it is kind of interesting that

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nobody's ever been to purgatory and came back and told us all about how purgatory is real

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so it's kind of funny I think about that but you know once somebody actually goes to hell

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They're there. They're stuck there, and there's no getting out right why because there's a great gulf fixed

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And you know, God is not in the business of just having people burn in hell for a little while and then letting them out.

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You know, God is not like our modern justice system where you could be like a multi-rapist or whatever,

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and they give you like, you know, 10 months and, well, we'll try it again.

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We'll give you another try.

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That's not how it works with God, where, you know, once somebody is condemned in hell, they are there.

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forever. They're not getting out. Nobody's getting out. So any of these people that have claimed that they've actually gone to hell,

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they're liars.

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They're either they're liars or they just hallucinated hard enough to where they actually think what they actually experienced helped.

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Maybe there's people out there that are like that, but they did not actually go there.

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That's fake news, those are fake stories.

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And you shouldn't be getting your doctrine from people that are claiming anything like that.

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Get your doctrine straight from the Bible.

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Alright, let's see here, verse number 27, it says,

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Then he said, I pray thee therefore, Father, that thou wouldest send him to my father's house,

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where I have five brethren.

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that He may testify unto them,

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lest they also come into this place of torment.

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Abraham said unto him,

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They have Moses and the prophets,

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let them hear them.

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And they said, Nay,

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He said, Nay, Father Abraham.

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But if one went unto them from the dead,

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they will repent.

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And he said unto them, If they hear not Moses and the prophets, neither will they be persuaded

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though one rose from the dead."

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You know, and I was thinking before the service started that these verses here, they do kind

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of expose Pentecostalism.

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Because what's Pentecostalism all about?

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Having these miracles, having these special healings, you know.

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And if you find wild enough ones, they'll even claim to be reviving people from the

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the dead.

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But at the end of the day though, that's not the way God is getting people saved.

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You know, you had a short time during the New Testament, we see in the book of Acts,

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where God is having Peter and various of the apostles doing certain miracles, right?

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You know, you have the apostle Paul, you know, he's bitten by a snake and he didn't die.

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He didn't get sick. He just shook it off and continued doing what he was doing as if nothing had happened.

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Right? And so you have various miracles like this in the book of Acts, but you know, we've all read, you know, 1 Corinthians 13.

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I don't know. I can't keep track how many times, but quite a few times.

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But it says, you know, hey, miracles they shall cease, right?

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And so, you know, at the end of the day, we have Moses and the prophets, don't we?

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That's how people are going to get saved. They're going to get saved through Moses and the prophets.

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And guess what? You know...

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People aren't going to be persuaded,

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if somebody's performed miracles

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or even raising people from the dead,

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they're not going to be persuaded because of that.

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Because if they're going to reject

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the very words of Christ,

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they're going to reject the Word of God,

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they're also going to find a way to reject

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somebody's miracles.

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And so this also exposes dispensationalism.

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You know, you can't get enough of exposing dispensationalism.

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Because they say that all the Jews are just going to magically get saved in the end times, right?

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But guess what? What did Jesus say?

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He said, guess what?

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You know, though one roasts in the dead, they're not going to be persuaded.

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They need Moses and the prophets.

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They need the Word of God in order to get saved.

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And guess what the Jews have right now?

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They've got the completed Word of God right here.

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It can be preached to them.

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They can open up and read it anytime they want.

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They can go on the internet and type in,

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Baptist preaching, Baptist Bible way to heaven,

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anytime they want, and they can hear that.

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But they're waiting for a miracle in the end times.

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They're waiting for Jesus to return

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and show that He did rise from the dead.

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But they're not going to be persuaded, though,

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one who rose from the dead, because guess what?

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He already did.

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And guess what?

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what you know Jesus

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You know, I believe, you know, you got Luke 16 here, you got a guy named Lazarus, you know,

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dying and going and being in Abraham's bosom, right? But then you have John 11, where another

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guy named Lazarus is literally raised from the dead. And what's the reaction of the Jews to that?

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They want to kill Jesus. They want to kill him.

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So guess what? They're not going to be persuaded though he was risen from the dead.

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Why? Because there was literally a guy named Lazarus who actually got rose from the dead

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three days afterwards or four days actually and they just made it worse.

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It's like what in the world? What is wrong with you people?

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I mean he was dead for four days!

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Four days he was in that tomb and Jesus came and rose him up, performed an amazing miracle.

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And you're just like, you know, the Jews are just like, kill him.

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It's like, you know, that's why Luke 16 is here though.

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It's like this is what you get for, you know, just rejecting Jesus out of hand.

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Right? Let's see, where were we? Did we finish the chapter already or?

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I can't even remember where I'm at there.

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Finish the chapter. Yeah. So, you know, so this is the most famous chapter about hell.

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And, you know, what does it include? It includes fire, right? Fire and torment.

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And so hell is, once again, it's a place of fire.

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And one other thing that I was kind of thinking of about Luke 16 is it's if you squint, right,

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if you squint hard enough, it kind of, it is kind of a picture of replacement theology, right,

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because the rich man would kind of represent the Jews, right, because what do the Jews always have?

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A lot of money.

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You know, and spiritually like the rest of us, you know, all of our tax money is going

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to the Jews, you know, and you know, we're like the poor beggars, you know, just trying

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to scrape by, you know, and all the Jews are just getting all the money and living sumptuously

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and, you know, partying every day and all this stuff.

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But where do they go when they die?

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Well, Jews go to hell, you know, and unless they believe on Jesus Christ, and then they

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transform from being a Jew into being a Christian.

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And so they're no longer a Jew at that point.

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And so anyway, I just, I don't know.

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It's not like a perfect picture or anything.

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Don't quote me on it, you know?

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But it's kind of a picture there.

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All right, but moving on.

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So my first point is that hell's a place of fire.

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Go ahead and turn to Matthew chapter number eight.

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Matthew chapter number eight.

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Matthew chapter number 8 verse number 11 it says,

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that many shall come from the east and west,

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and shall sit down with Abraham and Isaac and Jacob in the kingdom of heaven.

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But the children of the kingdom shall be cast out

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into outer darkness, and there shall be weeping

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and gnashing of teeth." Now this is not a picture

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of replacement theology, this is just straight up replacement theology right there.

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But once again, I want you to notice that he says,

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hey, but the children of the kingdom

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shall be cast into outer darkness.

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Amen.

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And so my second point here is that hell

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is a place of darkness.

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eternal darkness. 2nd Peter chapter number 2 verse number 17 it says these

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are wells without water clouds that are carried with the tempest to whom the

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mist of darkness is reserved forever and ever. So once again we have another

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descriptor of hell being a place of darkness. Jude 1 13 says raging waves of

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the sea foaming out their own shame wandering stars to whom is reserved the

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blackness of darkness.

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forever. And so according to the Bible here,

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hell is a place of darkness.

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Now, you know, darkness is something, you know, when you're a little kid,

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you know, it's a lot of things, it's something that a lot of children are

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afraid of, right? They don't like the dark. It is kind of interesting because, you know,

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like a little baby, like a one-year-old,

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you don't really care.

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They're just going to go to sleep, they're in a dark room, sometimes you have a nightlight,

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but if you don't, it's not a big deal.

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But once they get like two years old, three years old, it's like all of a sudden the darkness

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is just scary.

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And they don't want to be in the dark by themselves.

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But as you get older, you kind of get over it, unless you're like walking in the woods

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in the dark or something by yourself.

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You know, it's like, eugh, you know, all of a sudden all these things are coming into your mind.

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You're just like picturing these just bizarre things happening to yourself or whatever in the woods.

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You know, or if you're in a dark building or in a dark room.

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There's this building downtown that I used to work for.

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What am I even saying?

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At the company that I used to work for, we would go to this building downtown.

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It was a nine-story building that had, on average, about seven people in it because

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they had gotten rid of all the desks, you know, and it turned half of it into servers,

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right?

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All these AT&T servers, and then there were a bunch of like battery rooms, backup battery

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rooms and all.

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So it's this massive building with nobody in it.

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And every once in a while we'd have to go out there at night for whatever reason, because something broke and we had to go fix it.

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And to be honest, it's kind of a creepy place. Why? Because it's completely dark, you're wandering around there with a flashlight, and it's just a weird feeling.

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Right? It's a, you know, I never enjoyed just being there at night by myself.

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It's just, it's weird, right? And so there's something innate within us that tells us darkness is bad.

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You know, every shadow is like something horrible is going to get you, right?

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And so, you know, and people have varying degrees of fear of darkness, right?

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You know, and again, you kind of get over it when you get older, but, you know,

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there's still kind of that like, ugh, feeling.

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But there's an innate fear that people have in darkness.

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Well, if you were...

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If you were to go to a place that is completely black, there's no light there at all, that,

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in my opinion, would be a horrifying experience, especially if you're there for a prolonged

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period of time.

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Because, you know, I mean, if you ever are up in the middle of the night, you know, and

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you're wandering around in your bedroom...

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It's never very fun because you think you're in one spot, but you're not.

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You reach out, you think you're going to get your nightstand and you miss, and it's not there.

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And then there's something on the nightstand that is not supposed to be there.

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If you're sitting the glass down on the nightstand, there's always something that you hit on the edge,

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and it tips over every time.

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And so you lose all... you just don't know where you are, and you don't know where you're going.

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and it's never a good

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feeling and so you know being in hell with the blackness of darkness forever

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that would be a horrible feeling not good I mean especially when you when

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you're up at night you want some light on you want to be able to see something

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and so you know if this is going on for a long period of time you know you're

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gonna start freaking out

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Right? And so the blackness, the darkness of hell is something that is not to be traveled with.

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It's not, it's something that would be horrible to be in just darkness forever, to never actually see.

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I mean, imagine not being able to see anything ever again.

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You're just in darkness, complete total blackness and darkness forever.

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That would be horrible.

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This is a horrifying...

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seeing that the Bible is picturing for us.

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The fact that there's gonna be people

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that are in blackness and darkness for all of eternity.

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Not fun.

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Let's see here.

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So that's kinda my second point.

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That's gonna be kind of a bit of a shorter point

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is the fact that hell is a place of darkness.

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There's no light there.

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Go ahead and turn to 2 Thessalonians chapter number one.

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2 Thessalonians chapter one.

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2 Thessalonians chapter number 1 verse number 8 it says,

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In flaming fire, taking vengeance on them that know not God,

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and that obey not the gospel of our Lord Jesus Christ,

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who shall be punished with everlasting destruction

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from the presence of the Lord and from the glory of His power,

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which he shall come to be glorified in his in his saints.

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and to be admired in all them that believe,

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because our testimony among you was believed in that day."

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So notice the verse 9 there says,

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who shall be punished with everlasting destructions.

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And the third point of my sermon tonight is,

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hell is a place of everlasting destruction,

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meaning hell lasts forever.

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And this is one subject that

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probably gets the most pushback from people that don't believe the Bible.

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Because they don't want to believe in a hell that lasts forever.

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Because, you know, fire, being burned in fire is horrible.

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Terrible. Being in blackness and darkness forever is horrible and terrible.

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Right? But the worst part about hell, by far, is the fact that it lasts forever.

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Never ends. That's the worst part. By far.

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And it's the most uncomfortable part.

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And it's something that I think about from time to time,

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is the fact that hell is forever.

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And you kind of think about how long that is.

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And I kind of think about different ways to picture that.

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But in reality, there's no way for us to picture it.

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Because it's eternal, it's infinity.

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So it's this un-comprehendable amount of time.

47:40.300 --> 47:47.300
that, you know, it's what makes it so bad is that it will never end.

47:47.300 --> 47:55.300
And, you know, again, this is what makes preaching about hell largely uncomfortable, largely unenjoyable.

47:55.300 --> 47:58.300
Thinking about it is not that fun, right?

47:58.300 --> 48:05.100
It's because we know that when people go there, they're there like the rich man for...

48:05.200 --> 48:10.400
ever. And so, you know, there are many people, many different denominations. You know, we

48:10.400 --> 48:16.640
think of the Jehovah's Witnesses, the Seventh-day Adventists, and various other groups that say

48:16.640 --> 48:22.000
that hell does not last forever. They basically, they believe, you know, that people will burn up

48:22.000 --> 48:26.880
and then they're just kind of gone forever. But, you know, if you read through the Bible,

48:28.320 --> 48:30.480
that is not a conclusion you could ever come to.

48:31.500 --> 48:38.000
and they have to jump through all kinds of strange hoops and do all kinds of mental gymnastics to say

48:38.000 --> 48:42.800
that hell does not last forever, even though the Bible says it multiple times.

48:42.800 --> 48:47.800
And you know, I counted, when I wrote, I actually wrote this sermon last Saturday,

48:47.800 --> 48:54.300
but when I wrote it, I can't remember how many verses, but you know, even in the verses I had for other points,

48:54.300 --> 48:56.800
for the fact that it's fire and the fact that it's darkness,

48:56.800 --> 48:59.500
they make the point that it's everlasting fire and then it's everlasting...

48:59.500 --> 49:05.740
darkness, right? And so, you know, the Bible says many, many, many times in

49:05.740 --> 49:10.720
different ways that it lasts forever. Okay, and this is my first example. It

49:10.720 --> 49:15.360
says, you know, that it's an everlasting destruction, meaning the

49:15.360 --> 49:19.320
destruction lasts forever. You see, somebody who goes to hell, they're being

49:19.320 --> 49:25.700
destroyed, but it's an everlasting destruction. The destruction lasts forever.

49:26.400 --> 49:29.400
It's kind of like the burning bush with Moses.

49:29.400 --> 49:33.400
It was on fire, but it was not consumed.

49:33.400 --> 49:37.400
The bush never went away, but yet it was on fire.

49:37.400 --> 49:45.400
And so people are going to be destroyed in hell, but it's an everlasting destruction.

49:45.400 --> 49:48.400
They will never be fully destroyed.

49:48.400 --> 49:52.300
Because why? Well, because it's everlasting. It doesn't end.

49:52.900 --> 49:56.900
If the destruction ended and they were fully destroyed, then this verse would not be true,

49:56.900 --> 50:02.180
and God would be a liar, and God is not a liar. And so it's an everlasting destruction.

50:02.180 --> 50:06.180
Go ahead and turn to Mark chapter number nine. Mark chapter number nine.

50:13.100 --> 50:17.660
You gotta have a lot of water when you're preaching about hell so you don't overheat.

50:17.660 --> 50:21.340
Mark chapter number 9 verse number 43 it says,

50:21.340 --> 50:27.180
If thy and if thy hand offend thee, cut it off, it is better for thee than to enter into.

50:27.400 --> 50:31.760
Life is better for thee to enter into life maimed than having two hands to go into hell

50:32.280 --> 50:39.520
Into fire that never shall be quenched. So notice that the Bible says that the fire shall never be quenched

50:39.520 --> 50:44.880
It says where there worm dith not and there and the fire is not quenched

50:45.900 --> 50:50.260
Now, you know, people can have different discussions on what the worm is.

50:50.260 --> 50:54.660
People, you know, some people say it's a body, or your body.

50:54.660 --> 50:58.900
Other people say, well, it's actually a worm that like does stuff to you or whatever.

50:58.900 --> 50:59.900
I don't know.

50:59.900 --> 51:01.640
I don't really care, honestly.

51:01.640 --> 51:05.500
I don't plan on finding out exactly what it is, you know.

51:05.500 --> 51:08.180
I'm never going to know what that's like, if you like, or anything like that.

51:08.600 --> 51:11.160
So it's a worm, but it doesn't die.

51:11.160 --> 51:14.680
Whatever this worm is, it dith not, right?

51:14.680 --> 51:17.680
And the fire is not quenched.

51:17.680 --> 51:19.180
Verse number 45, it says,

51:19.180 --> 51:20.980
and if thy foot offend thee, cut it off,

51:20.980 --> 51:24.080
it is better for thee to enter halt into life

51:24.080 --> 51:26.920
than having two feet to be cast into hell,

51:26.920 --> 51:29.760
into the fire that never shall be quenched.

51:30.600 --> 51:34.300
where there worm dith not and the fire is not quenched.

51:34.300 --> 51:36.700
And if thine eye offend thee, pluck it out.

51:36.700 --> 51:39.900
It is better for thee to enter into the kingdom of God

51:39.900 --> 51:45.000
with one eye than having two eyes to be cast into hell fire,

51:45.000 --> 51:51.100
where there worm dith not and the fire is not quenched."

51:51.100 --> 51:54.500
And so we have many multiple times here,

51:54.500 --> 51:57.300
the Bible is saying that it's...

51:57.500 --> 52:04.500
Right? The worm dith not and the fire shall not be quenched multiple times.

52:04.500 --> 52:10.500
Right? Why is the Bible telling us so many different times that the fire shall not be quenched?

52:10.500 --> 52:14.000
And here's what people will say that don't want to believe the Bible.

52:14.000 --> 52:19.000
They'll say, well, you see, what happens is that people go to hell, they go into the furnace of fire,

52:19.000 --> 52:22.800
they're burned up, and then they no longer exist.

52:22.900 --> 52:26.140
But the fire just kind of keeps on burning.

52:26.140 --> 52:28.940
The fire never shall be quenched.

52:28.940 --> 52:32.900
Which means they're gone, but the fire is just still there.

52:32.900 --> 52:36.460
It's kind of like a ghost flame serving no purpose at all,

52:36.460 --> 52:38.300
just burning forever and ever.

52:38.400 --> 52:43.800
It's like, okay, I don't think that's what God is trying to communicate.

52:43.800 --> 52:46.400
I mean, why is God just so interested in letting us know,

52:46.400 --> 52:49.400
hey, there's this fire that's burning.

52:49.400 --> 52:53.800
While you're in heaven, there's just going to be this random fire just kind of burning,

52:53.800 --> 52:55.800
and it's never going to be quenched.

52:55.800 --> 52:59.500
There were people in the fire at one point, but they're gone because, you know,

52:59.500 --> 53:02.900
God's not cruel and He's not unjust.

53:02.900 --> 53:05.800
But the fire is just going to kind of be burning there.

53:06.400 --> 53:11.180
And by the way, you know what what you know, why is this such a big deal is because when people are saying

53:12.180 --> 53:17.540
That hell doesn't actually last forever that people just burn up in hell and they're gone

53:18.660 --> 53:20.940
They're actually calling God an unjust God

53:21.860 --> 53:28.100
Because they are actually going to burn forever and they're claiming that God would be unjust for making people burn forever

53:28.380 --> 53:30.380
So they're blaspheming God

53:31.100 --> 53:36.500
They're blaspheming his name, they're blaspheming his word by calling him an unjust God.

53:36.500 --> 53:38.500
But God is perfectly just.

53:38.500 --> 53:40.300
And you know what?

53:40.300 --> 53:44.800
To all those people that are like, oh you know, God's unjust for sending people to hell forever,

53:44.800 --> 53:48.100
well guess what? God actually went to hell.

53:48.100 --> 53:52.600
And so he's not making anybody do something that he actually hasn't done himself.

53:53.000 --> 53:59.400
Because he actually went there and he suffered in hell and he actually suffered the amount of suffering

53:59.400 --> 54:04.200
that would be equal for us to pay for, for him to pay for all of our sins.

54:04.200 --> 54:09.880
Which is an insane, it's insane. If you actually think about it, that's insane.

54:09.880 --> 54:16.280
I mean the incredible love that Christ had for us to actually suffer that punishment in hell for us.

54:16.500 --> 54:24.500
the eternal darkness, the fire, the excruciating pain and suffering that he felt in hell,

54:24.500 --> 54:29.300
for us, for people to just call him unjust.

54:29.700 --> 54:33.100
and say He's an unjust God because the punishment is too much.

54:33.100 --> 54:34.500
Well, guess what?

54:34.500 --> 54:37.300
That's why hell is reserved for those people.

54:37.300 --> 54:40.000
I mean, they can pretend that it's not forever all they want,

54:40.000 --> 54:42.200
but if they reject Jesus Christ

54:42.200 --> 54:43.800
and they say that He's not God,

54:43.800 --> 54:47.900
or try to pay for their own salvation by rejecting the free gift,

54:47.900 --> 54:49.700
that's where they're going to go.

54:49.700 --> 54:51.800
And it doesn't matter what they believe.

54:51.800 --> 54:54.100
You know, there's that saying that says,

54:54.100 --> 54:56.900
you know, hey, God doesn't believe in atheists.

54:57.600 --> 55:01.140
It doesn't matter what the atheist thinks.

55:01.140 --> 55:05.560
God doesn't believe in an atheist because he's real anyway, whether they believe it

55:05.560 --> 55:07.600
or not.

55:07.600 --> 55:09.360
And it's the same thing with hell.

55:09.360 --> 55:12.620
It doesn't matter what the scoffers say.

55:12.620 --> 55:14.920
It's a real place and it does last forever.

55:17.800 --> 55:22.300
Matthew, let's see here, Matthew 25, 46, the Bible reads,

55:22.300 --> 55:25.400
and these shall go away into everlasting punishment,

55:25.400 --> 55:29.000
but the righteous into life eternal.

55:29.800 --> 55:32.040
Jude 1-7, it says,

55:32.040 --> 55:33.640
Even as Sodom and Gomorrah,

55:33.640 --> 55:35.440
and the cities about them in like manner,

55:35.440 --> 55:37.140
giving themselves over to fornication,

55:37.140 --> 55:39.800
and going after strange flesh,

55:39.800 --> 55:42.000
are set forth for an example,

55:42.000 --> 55:47.280
suffering the vengeance of eternal fire.

55:47.280 --> 55:49.160
So according to the Bible here,

55:49.160 --> 55:50.800
Sodom and Gomorrah,

55:50.900 --> 55:53.140
which is Homo Town by the way.

55:53.140 --> 55:56.700
You know, it's June, I don't observe Pride Month.

55:56.700 --> 55:59.860
You know, I'm against the queers, I'm against the homos,

55:59.860 --> 56:01.940
and so I don't observe Pride Month.

56:01.940 --> 56:03.940
But, you know, because it is June,

56:03.940 --> 56:06.260
I will read from the book of Jude,

56:06.260 --> 56:07.980
which is a great chapter of the Bible,

56:07.980 --> 56:10.860
and point out the fact that those that are sodomites

56:10.860 --> 56:14.340
are going to suffer the vengeance of eternal fire.

56:14.340 --> 56:14.900
Yep.

56:15.400 --> 56:18.600
And guess what? They're going to be there forever.

56:18.600 --> 56:22.760
You know, otherwise, you know, why would God say, hey, they're going to suffer the example of,

56:24.200 --> 56:29.400
they're going to suffer vengeance of eternal fire. Why would he say that unless it actually lasted

56:29.400 --> 56:34.040
forever? What would be the point of saying that? What's he trying to communicate there?

56:34.040 --> 56:38.840
If it, I mean, if God were just going to burn people up and they were just going to disappear

56:38.840 --> 56:42.200
and they weren't going to be here anymore, why would God be using this kind of language?

56:43.500 --> 56:46.940
If that's true, God is a horrible communicator.

56:46.940 --> 56:49.740
He couldn't just tell us anywhere in the Bible

56:49.740 --> 56:52.220
that they're just gonna burn up and it's over,

56:52.220 --> 56:55.300
and it's not gonna be conscience suffering forever.

56:55.300 --> 56:57.580
He could have anywhere, he could have said that.

56:57.580 --> 57:01.140
But yet he didn't, and he just uses this eternal language

57:01.140 --> 57:03.260
over and over and over and over again.

57:03.260 --> 57:06.940
It's like, if you can believe that hell is not eternal,

57:06.940 --> 57:08.180
then guess what?

57:08.180 --> 57:10.620
You could also believe that heaven's not eternal.

57:11.200 --> 57:14.240
Hell, or heaven is going to be a temporary thing.

57:14.240 --> 57:18.080
It's not, you know, it's just a, you know, you're going to be there for a few minutes.

57:18.080 --> 57:20.480
You're going to be in the glory and the presence of the Lord.

57:20.480 --> 57:22.720
You're going to be happy for about 10 minutes.

57:22.720 --> 57:24.720
And after that, you're just gone.

57:24.720 --> 57:26.000
Disappear.

57:26.000 --> 57:27.120
Gone forever.

57:27.120 --> 57:28.800
It's like, what in the world?

57:30.320 --> 57:32.160
I mean, we have everlasting life.

57:32.160 --> 57:35.520
I mean, don't we believe the Bible when it says we're going to have everlasting life?

57:35.520 --> 57:38.400
eternal life, life that never ends.

57:39.000 --> 57:42.700
But we can't believe the opposite when the Bible says it's eternal hellfire,

57:42.700 --> 57:45.960
the vengeance of eternal fire.

57:45.960 --> 57:48.800
No, that's actually not eternal.

57:48.800 --> 57:51.800
It's actually just the fire.

57:51.800 --> 57:54.660
It's just the eternal barbecue.

57:54.660 --> 57:58.760
It's like, okay, all right.

57:58.760 --> 58:03.560
You know, at some point, there's not a lot you can do to help these people.

58:03.900 --> 58:06.500
It's like you either believe the Bible or you don't.

58:06.500 --> 58:10.100
And if you don't believe the Bible, then just put it down and stop reading it.

58:10.100 --> 58:12.700
Quit lying to people claiming that you're a Bible believer.

58:12.700 --> 58:15.100
Just tell people that I don't believe the Bible,

58:15.100 --> 58:18.700
I just made up my own religion and I go with whatever I think.

58:18.700 --> 58:21.700
Right? Because the Bible is so clear.

58:22.600 --> 58:27.560
Revelation 20 10 it says, and the devil that deceived them was cast into the lake of fire and

58:27.560 --> 58:35.160
brimstone with the beast and the false prophet are and shall be tormented day and night forever and

58:35.160 --> 58:41.800
ever. Right? And notice this, this is another torpedo in the, in the burn up theory. It says,

58:41.800 --> 58:46.760
because where the beast and the false prophet are. So did they burn up?

58:48.000 --> 58:55.000
No. And guess what? How long would it take for somebody to burn up before they were gone?

58:55.000 --> 59:03.000
If you just chuck somebody into a big old furnace of fire, how long would it take?

59:03.000 --> 59:10.000
Not too long. Maybe two minutes, right? Who knows? Maybe a minute.

59:14.600 --> 59:17.540
We're not going there brother ready.

59:17.540 --> 59:22.640
Not long, right, before they're gone and they're no longer alive, they're burned up.

59:22.640 --> 59:30.880
Right? But, you know, in Revelation 20, 10, you know, this is basically, this is after the millennial reign.

59:30.880 --> 59:37.560
Right? And so the beast and the false prophet, they're thrown into the lake of fire at the beginning of the millennial reign.

59:37.560 --> 59:40.560
And then we're getting a description of...

59:40.600 --> 59:46.600
of people being cast in the lake of fire, which is after the millennial reign, right?

59:46.600 --> 59:49.600
And so they've been there for a thousand years.

59:49.600 --> 59:57.600
You know, I've cooked a lot of meat, you know, I've burned a few things on the cooker before,

59:57.600 --> 01:00:03.200
you know, and you know, it doesn't take a thousand years usually to burn something to where it's gone.

01:00:03.800 --> 01:00:09.580
You know, it's like, you leave it on, if you leave the meat, if you leave the steak on

01:00:09.580 --> 01:00:13.260
the cooker for about five minutes too long, it's pretty crispy.

01:00:13.260 --> 01:00:14.260
Right?

01:00:14.260 --> 01:00:15.260
It's pretty black.

01:00:15.260 --> 01:00:17.940
You know, not a lot of good meat left.

01:00:17.940 --> 01:00:20.860
It doesn't take a thousand years.

01:00:20.860 --> 01:00:25.900
You know, it's so, it seems like they're not just burning up and going away.

01:00:25.900 --> 01:00:28.600
It seems like they're still there after.

01:00:28.900 --> 01:00:35.220
a thousand years, right? And so, you know, once again, this is a clear cut.

01:00:35.400 --> 01:00:42.120
example of hell lasting forever. Revelation 14 10 it says the same shall drink of the wine of the wrath of God which is poured out without

01:00:42.120 --> 01:00:49.400
mixture into the cup of his indignation and should be tormented with fire and brimstone in the presence of the holy angels and in the

01:00:49.400 --> 01:00:59.080
presence of the lamb and the smoke of their torment ascended up forever and ever and they have no rest day or night who worship the beast.

01:00:59.600 --> 01:01:07.920
and his image and whosoever received the mark of his name. So, you know, once again, this is

01:01:07.920 --> 01:01:14.480
probably, I would say, the most powerful verse because, I don't know, it says it multiple ways,

01:01:15.120 --> 01:01:19.920
multiple times in this one verse. You know, it says the smoke of their torment is ascending

01:01:19.920 --> 01:01:24.480
up forever and ever, right? So it's like, okay, well, it's just the smoke though.

01:01:25.200 --> 01:01:26.880
Yeah, but it's the smoke of their torment.

01:01:27.400 --> 01:01:35.400
So it's like, I mean, I guess the torment is just there forever and it's like producing smoke or something.

01:01:35.400 --> 01:01:39.400
I don't know. What in the world is going on here?

01:01:39.400 --> 01:01:42.400
And they should have no rest day or night.

01:01:42.400 --> 01:01:46.400
So there's day and night going by and yet there's no rest.

01:01:46.400 --> 01:01:51.400
So it's like, okay, well how many of these day-night cycles are they experiencing before they're burned up?

01:01:51.400 --> 01:01:53.400
Can you give me like a hard number?

01:01:53.900 --> 01:01:58.580
I mean, it's like, you know, otherwise you're just making up your own stuff.

01:01:58.580 --> 01:02:08.580
So, you know, again, the Bible is extremely clear that those who go to hell will be there forever.

01:02:08.580 --> 01:02:16.100
And the fact that, you know, Luke chapter number 16 said, hey look, you know, he's having a conversation with the rich man.

01:02:16.100 --> 01:02:21.500
And he's telling him, you can't get out. You know, you can't come.

01:02:21.800 --> 01:02:24.040
here and Lazarus can't go there,

01:02:24.040 --> 01:02:28.400
not even to just get one drip of water to drip on your tongue.

01:02:28.400 --> 01:02:32.840
You know, not even the slightest request can be granted in hell.

01:02:32.840 --> 01:02:35.920
Why? Because he is there forever.

01:02:35.920 --> 01:02:36.600
Right?

01:02:36.600 --> 01:02:38.720
And you know, the fact, I was thinking about this too,

01:02:38.720 --> 01:02:43.080
the fact that the Bible describes hell as blackness of darkness,

01:02:43.080 --> 01:02:45.960
also indicates that it lasts forever.

01:02:45.960 --> 01:02:48.040
Otherwise, who cares?

01:02:48.700 --> 01:02:55.700
If hell is a place of blackness and darkness, but you're only there for a few minutes, who cares?

01:02:55.700 --> 01:02:58.700
Why is that a relevant description?

01:02:58.700 --> 01:03:04.700
I mean, if you're there for a few minutes, when you've just burned, experienced some pain, who cares?

01:03:04.700 --> 01:03:08.700
Why does the blackness of darkness forever? Why does it matter?

01:03:08.700 --> 01:03:11.700
It wouldn't. It wouldn't matter at all.

01:03:11.700 --> 01:03:14.600
But the Bible has it there for a reason. It does matter.

01:03:15.200 --> 01:03:21.500
because that just makes it worse when it lasts forever.

01:03:21.500 --> 01:03:25.680
But we're getting closer to the end of my sermon.

01:03:25.680 --> 01:03:32.480
Go ahead and turn to Isaiah chapter 66.

01:03:32.480 --> 01:03:35.220
So, you know, as Bible-believing Christians,

01:03:35.220 --> 01:03:38.900
and especially as soul winners,

01:03:38.900 --> 01:03:40.900
You know, hell is something that...

01:03:41.000 --> 01:03:43.160
we should think about from time to time.

01:03:43.160 --> 01:03:44.240
Now, you know, obviously, you know,

01:03:44.240 --> 01:03:45.800
you don't want to just dwell on hell

01:03:45.800 --> 01:03:48.840
and just be thinking about hell all day long, you know.

01:03:48.840 --> 01:03:50.400
But every once in a while...

01:03:50.600 --> 01:03:55.000
We need to be thinking about the consequence that people are going to suffer

01:03:55.000 --> 01:03:58.000
who do not believe in Jesus Christ.

01:03:58.000 --> 01:04:02.080
Because this has been kind of a down river sermon.

01:04:02.080 --> 01:04:05.560
Most people don't sit there and enjoy thinking about hell.

01:04:05.560 --> 01:04:07.960
Maybe Goths do, I don't know.

01:04:07.960 --> 01:04:13.520
But most people don't enjoy thinking about it or hearing preaching about it necessarily.

01:04:14.100 --> 01:04:20.100
But, you know, the up... excuse me, the upside is that people don't have to go there.

01:04:20.100 --> 01:04:25.600
And we have the key for people to get out. Amen.

01:04:25.600 --> 01:04:30.600
And so we need to keep these things in mind that, hey, look, there's real consequences.

01:04:30.600 --> 01:04:39.600
There's real people that are living real lives that have real souls that are going to go to one place or another.

01:04:40.100 --> 01:04:44.100
You know, and one of them is a great, wonderful, amazing place

01:04:44.100 --> 01:04:49.140
that we all want to go to. And the other place is a horrible place of fire

01:04:49.140 --> 01:04:55.380
and darkness and torment and brimstone. And real people are going there.

01:04:55.380 --> 01:04:59.140
And so we ought to keep these things in mind. You know, if you ever,

01:04:59.140 --> 01:05:02.500
you know, in a in a lull and soul winning,

01:05:02.500 --> 01:05:06.100
you know, this is one of the things you can pop into your mind like, hey, there's

01:05:06.100 --> 01:05:08.000
a reason why we're going.

01:05:08.500 --> 01:05:14.040
Because we don't want people to end up in this horrible place of hell.

01:05:14.040 --> 01:05:17.620
And Isaiah chapter number 66 verse number 24 says,

01:05:17.620 --> 01:05:24.800
And they shall go forth and look upon the carcasses of the men that are transgressed against me.

01:05:24.800 --> 01:05:29.860
For their worm shall not die, neither shall their fire be quenched,

01:05:29.860 --> 01:05:34.820
and they shall be an abhorring unto all flesh.

01:05:34.820 --> 01:05:36.420
So what's the Bible saying here?

01:05:37.000 --> 01:05:38.660
Well, we're going to go forth.

01:05:38.660 --> 01:05:42.860
All the saved people that have believed on Jesus Christ,

01:05:42.860 --> 01:05:45.960
at the end of time, after the Great White Throne Judgment,

01:05:45.960 --> 01:05:48.940
God is going to take us down to hell,

01:05:48.940 --> 01:05:50.980
down by the shores of the Lake of Fire.

01:05:50.980 --> 01:05:53.520
And we're going to look with our eyes

01:05:53.520 --> 01:05:56.840
at all the unsaved people that have ever lived that are in hell.

01:05:56.840 --> 01:05:58.900
We're going to look at the carcasses

01:05:58.900 --> 01:06:00.980
of the men that have transgressed against God.

01:06:00.980 --> 01:06:02.200
And we're going to see that.

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and they're going to be an abhorrent to all flesh.

01:06:07.100 --> 01:06:12.500
But you know, if we can do what we can to get people now in our lifetime saved,

01:06:12.500 --> 01:06:15.300
because you know, it's a horrible thing to think about

01:06:15.300 --> 01:06:21.400
to see somebody that you knew in that lake of fire, right?

01:06:21.400 --> 01:06:22.900
That's a horrible thought.

01:06:23.700 --> 01:06:34.200
We don't want to see any of our loved ones or any people that we know that we would have the opportunity to give that free gospel presentation to.

01:06:34.200 --> 01:06:37.100
We don't want to see them in hell.

01:06:37.100 --> 01:06:44.600
Because I believe that you're going to be able to see people that you may have known that have gone.

01:06:44.600 --> 01:06:50.900
You know, I have grandparents that have died, you know, and I don't believe they were saved.

01:06:52.000 --> 01:06:59.280
You know, my ancestors were all Mennonites until I think about four generations ago.

01:07:00.160 --> 01:07:05.840
You know, I'll see them. Of course, there was nothing I could do for them. They came before me,

01:07:05.840 --> 01:07:15.600
obviously. And, you know, my granddads, well, you know, they passed on before I was even saved.

01:07:15.600 --> 01:07:18.700
but you know you don't want to

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think about loved ones that you have now,

01:07:22.780 --> 01:07:24.820
you don't want to think about seeing them there.

01:07:24.820 --> 01:07:29.580
Because this is, again, this is reality.

01:07:29.580 --> 01:07:32.160
This verse is here for a reason.

01:07:32.160 --> 01:07:35.820
And we're going to look upon the carcasses of men

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that transgressed against God, all the people that were unsaved.

01:07:39.700 --> 01:07:42.000
And so these things should motivate us.

01:07:42.600 --> 01:07:47.960
in our soul winning quest to get as many people out of the lake of fire as possible.

01:07:47.960 --> 01:07:49.880
We don't want people to go there.

01:07:49.880 --> 01:07:52.160
You know, God didn't want people to go there.

01:07:52.160 --> 01:07:56.800
That's why God sent his son Jesus Christ to die and pay for our sins.

01:07:56.800 --> 01:08:03.040
And so, Jesus has purchased our salvation for us already.

01:08:03.040 --> 01:08:08.480
So let us labor to give others that gift that's already been paid for.

01:08:08.900 --> 01:08:14.340
Their ticket to heaven has been paid for already. All we have to do is get them to accept it.

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And they avoid this horrible eternal punishment of hell.

01:08:19.540 --> 01:08:21.700
Let's go ahead and bow our heads in a word of prayer. Do you have any father, I thank you for

01:08:21.700 --> 01:08:26.820
this day, Lord. I thank you for everything you've done for us. Lord, we thank you that you have

01:08:26.820 --> 01:08:31.220
purchased our salvation for us so that we don't have to go to this horrible place of hell that

01:08:31.220 --> 01:08:32.620
that lasts forever, Lord.

01:08:32.620 --> 01:08:34.940
And we pray that you'd please help us in our journey

01:08:34.940 --> 01:08:36.900
to show this.

01:08:37.000 --> 01:08:41.740
Free gift to as many people as we can while we're here on this earth Lord in Jesus name. Amen

01:08:50.600 --> 01:08:56.600
Our last song is song number 440, Thanks to God.

01:09:00.100 --> 01:09:02.900
Song number 440, Thanks to God.

01:09:18.900 --> 01:09:21.500
440 thanks to God.

01:09:26.900 --> 01:09:28.900
Sing it together on the first.

01:09:28.900 --> 01:09:33.400
Thanks to God for my Redeemer,

01:09:33.400 --> 01:09:37.400
Thanks for all Thou dost provide,

01:09:37.400 --> 01:09:41.900
Thanks for times but not a memory,

01:09:41.900 --> 01:09:45.900
Thanks for Jesus by my side,

01:09:45.900 --> 01:09:49.900
Thanks for pleasant balmy springtime,

01:09:49.900 --> 01:09:53.900
Thanks for dark and dreary fall,

01:09:53.900 --> 01:09:54.900
Thanks!

01:09:54.900 --> 01:10:02.900
Thanks for tears, my now forgotten. Thanks for peace within my soul.

01:10:02.900 --> 01:10:10.900
Thanks for prayers that thou hast answered. Thanks for what thou dost deny.

01:10:10.900 --> 01:10:18.900
Thanks for storms that I have weathered. Thanks for all thou dost supply.

01:10:18.900 --> 01:10:22.900
Thanks for pain and thanks for pleasure.

01:10:22.900 --> 01:10:31.900
Thanks for comfort and despair Thanks for grace that none can measure

01:10:31.900 --> 01:10:40.900
Thanks for love beyond compare Thanks for roses by the wayside

01:10:40.900 --> 01:10:48.900
Thanks for thorns their stems contain Thanks for home and thanks for farsight

01:10:48.900 --> 01:10:50.900
Thanks for hope

01:10:50.900 --> 01:10:59.620
that sweet refrain. Thanks for joy and thanks for sorrow. Thanks for heavenly

01:10:59.620 --> 01:11:10.460
peace with thee. Thanks for hope in the tomorrow. Thanks for all eternity.

01:11:10.460 --> 01:11:12.760
Amen. Good scene for the ride. Could you guys go to the prayer?

01:11:12.760 --> 01:11:15.860
Heavenly Father, thank you God for preaching the Lord. Thank you.

01:11:16.200 --> 01:11:20.700
that relate all our hearts to go out and do as much

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gold winning as we possibly can while we have time, Lord,

01:11:24.700 --> 01:11:29.200
while we're young, to get people to avoid the fiery hells, Lord.

01:11:29.200 --> 01:11:30.700
In Jesus' name, amen.

