WEBVTT

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fire in brimstone hand, and horrible tempest. This shall be the portion of their cup, for

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the righteous Lord loveth righteousness, His countenance doth behold, doth behold the

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upright in the Lord put I my trust.

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Alright, excellent singing everybody with apology please, private offering.

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Father, thank you so much for all you have. We give thanks for the things that we have,

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and we just pray to those that are honest to you, give to the church, and able to allow us to do the work that we do.

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Amen.

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Alright, good evening everyone. If you can turn to me with, to Hebrews 1, Hebrews 1.

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Hebrews chapter 1, starting in verse 1, we'll read the whole chapter, which is the custom of our church.

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Hebrews chapter 1, verse 1, God who at sundry times, and in diverse manner, spake in times past unto the fathers by the prophets,

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hath in these last days spoken unto us by his son, whom he hath appointed heir of all things, by whom also he has made the worlds,

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who being in the brightness of his glory, in the express image of his persons, and upholding all things by the word of power,

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when he had by himself purged out sin, sat down the right hand of the majesty on high, being made so much better than the angels,

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as he hath by inheritance obtained a more excellent name than they, for unto which of the angels said he at any time,

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thou art my son, this day have I begotten thee, and again I will be to him a father, and he shall be to me a son.

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And again when he bringeth in the first begotten into the world, he said, and let all the angels of God worship him,

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and of the angels he said, who maketh his angels spirit, and his ministers a flame of fire, but unto the sons he said,

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thy throne, O God, is for ever and ever, a scepter of righteousness, is a scepter of thy kingdom,

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thou hast loved righteousness, and hadeth iniquity, therefore God, even God, hath anointed thee with the oil of gladness above thy fellows,

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and thou, Lord, in the beginning hast laid the foundation of earth, and the heavens are the works of thy hands,

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they shall perish, but they remaineth, and they shall wax old, and doth a garment,

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as is the vestured shall they fold them up, and they shall be changed, but thou art the same, and thy years shall not fail,

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but to which of the angels said he at any time, sit on my right hand until I make thy enemy thy footstool,

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are they not all ministering spirits sent forth the minister for them who shall be heirs of salvation.

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Brother Kyle, will you pray for the service?

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Dear Lord, thank you for your work. Please fill brother Jason with the spirit and give him a boldness to preach on.

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Amen. All right, so we're in Hebrews chapter number one, and we're going to come back there a little bit later in the sermon,

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but if you want to go ahead and turn to John chapter number one.

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John chapter number one, and the title of my sermon this evening is going to be Jesus is God, but not the Father.

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Jesus is God, but not the Father. And I'm basically going to be preaching a really basic doctrinal sermon tonight,

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basically just going over the fact that Jesus is God manifest in the flesh, but that he is also not God the Father.

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Okay, and you know this is this is subject I think we all probably know pretty well,

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but it's good to every once in a while to just reaffirm these things and re-go over these things,

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and it's one of these things that is foundational and important, and if somebody you know while you were out

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soul-winning was like hey prove to me that Jesus is God, you know, what would you be able to do that?

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And that's one of those things that's actually pretty important to be able to do to be an effective soul winner,

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because it doesn't happen every time, but every once in a while like if you're talking to like a Mormon

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or Jehovah's Witness or something, you know, you're going to have to prove to them that Jesus Christ is God

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from the Bible, you know, or if you're speaking with like a Pentecostal or something like that,

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every once in a while you have to prove that hey Jesus is not the Father, right?

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And so we're just going to go through several verses tonight, and we're going to prove these things.

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So and in John chapter number one, verse number one, the Bible says in the beginning was the word,

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and the word was with God, and the word was God. The same was in the beginning with God,

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and all things were made by him, and without him was not anything made that was made. And of course

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these are probably the most powerful verses when it comes to the fact that Jesus Christ is God,

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because it directly says that the word was God and was in the beginning with God. So this is

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actually a great Trinity verse as well, because it says the word was with God, right? And it says all

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things were made by him, and without him was not anything made that was made, which means that this

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word, right, created literally everything. The entire universe was created by the word of God,

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right? And you know, and this, you know, these verses are so extraordinarily deep, because you

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know we realize that Jesus, you know, he literally spoke the universe into existence, but also at the

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same time the Bible is clear that the word is God, meaning that Jesus Christ is God, meaning that the

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word of God is Jesus Christ, which is an incredible thing. And you know there was a debate between

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Pastor Jonathan Shelley and then some weirdo orthodox guy about basically the authority of

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scripture, and you know I didn't watch the whole debate, and in fact I hardly watched any of the

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debate, but I watched a couple little clips from it, and you know basically this orthodox guy

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was saying that it's like blasphemy to say that the word of God is actually God, and like that

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we would put it at the same level as God, he's like, oh that's idol worship, which is, you know,

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it's like okay, you know, you're an orthodox Christian who, I mean they're worshiping Mary and

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they're bowing down to images and whatnot, but yet they're saying that the Baptists are idolaters

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because we say that the Bible is, you know, that Jesus is the word of God, which is the Bible,

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right? It's like, okay, I don't know, but I mean this is what the text says though, it says, you know,

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that in the beginning was the word, right? And you know, and what word are we talking about here?

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Are we talking about the words of Allah? Are we talking about the words of Buddha? I mean,

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what could possibly we be talking about here? Well obviously this is talking about the word of God,

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the Bible, right? So you know these are very clear scriptures, and it can be proven

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beyond the shadow of a doubt that this is talking about Jesus Christ, because later in the chapter,

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you know, John 14, it says, excuse me, John 1 14, it says, and the word was made flesh and dwelt

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among us, and we beheld his glory as of the only begotten of the Father, full of grace and truth.

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And so, you know, in multiple ways does this verse indicate that Jesus is the word, because it says,

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and the word was made flesh. Now when the Bible is talking about somebody being made flesh,

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you know, who in the world could that be talking about other than Jesus Christ? I mean, are we

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talking about, you know, Adam? Are we talking about Abraham? Are we talking about Moses? Like,

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who else could that apply to when the Bible says being made flesh? Because everybody else is just

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automatic, we're already flesh. I mean, we come into existence as flesh, right? And so it wouldn't

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make any sense for the Bible to be saying, hey, you know, the word was made flesh if we're talking

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about anybody other than Jesus, right? Because we know that Jesus Christ basically became a man,

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took on the form of a man, and put on flesh, and walked among us as a fellow human being, right?

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That's him putting on flesh. For anybody else, that makes no sense at all. You know, you couldn't

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say about me, like, hey, I became flesh, because I've always been flesh. And, you know, before I was

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flesh, I just didn't exist, right? And so, you know, again, in multiple ways, so, you know, we see that

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he's made flesh, and he's dwelling among us. And, you know, the Bible says, I believe in Matthew,

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chapter, I believe it's in Matthew chapter number one, where it says, hey, we're going to call him

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Emmanuel, meaning God with us, right? And so, you know, this is, he's dwelling among us,

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you know, and there's significance to that, because it's like, okay, well, Paul is dwelling

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among us, you know, is that that big of a shocker? Is that like a big deal that, you know, Paul is

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dwelling among us, you know, or that Kyle dwells among us? Or, you know, basically any other human

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being, you'd be like, well, you know, so and so dwells among us. And it's like, okay, well, this is

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normal, like this isn't anything to write home about. But yeah, right here it says, and dwelt

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among us. But when we realize that Jesus is God manifest in the flesh, he's literally God walking

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among us, human beings whom he created, well, that is a big deal. And so, you know, again, multiple

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ways is this verse showing us that Jesus is God. It says, and we beheld his glory as of the only

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begotten of the Father, full of grace and truth. And of course, you know, this is like the major

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nail in the coffin right here, is the fact that says, hey, he's the only begotten of the Father.

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And, you know, of course, if we cross that with John 3.16, it says, for God so loved the world

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that he gave his only begotten son, that whosoever believed in him should not perish but have

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everlasting life. And so, you know, John 1.14 absolutely has to be talking about Jesus Christ

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because Jesus, he's the only begotten of the Father, because he's the only begotten son. Because,

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you know, the Bible talks about how people that are saved, obviously, they become children of God.

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And in fact, in John 1.12, it says, but as many as received him, to them gave he power to become the

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sons of God, even to them that believe on his name. And so they become children of God, anybody

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that believes on him. But Jesus Christ, because he is, you know, the Son of God, right? And because,

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you know, he's the firstborn among many brethren, basically, he was the one that resurrected first

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and purchased all of our resurrection. According to the Bible, he's the only begotten of the Father.

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So, because none of us are necessarily begotten of the Father, we are adopted into his family,

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right? And so, Jesus Christ, he is the begotten of the Father. And so this, you know, verse number

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14 can be talking about no one else than Jesus Christ. And so, you know, those three verses,

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in my opinion, is probably the strongest proof, the strongest absolute proof that Jesus Christ

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is God. But, you know, there's a lot of other verses that we can go to to prove the same thing

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as well. Go ahead and turn to Revelation chapter number one. I'm going to read for you 1 Timothy 316.

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And 1 Timothy 316, it says, And without controversy great is the mystery of godliness.

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God was manifest in the flesh, justified in the spirit, seen of angels, preached under the gentiles,

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believed on in the world, and received up into glory. And, you know, this is another extraordinarily

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clear verse that Jesus Christ is God. Because it says, you know, great is the mystery of godliness.

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God was manifest in the flesh. And that crosses with John 14.1. It says, you know, because he was

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made flesh and dwelt among us. 1 Timothy 316, God was manifest in the flesh. Jesus Christ came down

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to earth and he put on flesh. Says he was justified in the spirit, seen of angels, preached under the

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gentiles. Now, who else would this be talking about? Right? I mean, when we're saying, hey, he was

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preached under the gentiles. I mean, who else could this possibly apply to? I mean, obviously,

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you know, these false religions, you know, they're going to say, hey, you know, we have another

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messiah or we have another prophet or whatever. And, you know, they're denying the fact that Jesus

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Christ was God. For example, you know, the Mormons or Islamists, right? You know, are they going to

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sit there and say that, like, Muhammad was preached under the gentiles or that Joseph Smith was

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preached on the gentiles when those two characters came hundreds of years later after this was written

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down? I mean, who are they going to say that this applies to? Are they talking about, like, you know,

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John the Baptist or, like, who could this possibly apply to when it says, hey, he was preached

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unto the gentiles? And it says, God was manifest in flesh and he was preached on the gentiles. This is

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obviously talking about Jesus Christ. And so, honestly, I have no idea how people get around

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this particular verse that don't believe that Jesus Christ is God. How the Mormons do it, how the

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Jehovah's Witnesses do it. You know, I guess the only way that you can actually get around it is to

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just say the Bible is not true. And they'll come up with all kinds of different excuses for that,

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like, oh, it was corrupted or it was mistranslated or there's something wrong with the text here.

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But the reality is that they just don't want to believe what the Bible actually says.

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Because it says, hey, this God, right, God was manifest in flesh, he was preached unto the

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gentiles. And who was preached on the gentiles in the book of Acts? Jesus Christ, amen. It says,

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believed on in the world and received up into glory. And, you know, this is obviously just all

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over the New Testament. Who is it that we believe on, you know, in order to even receive eternal life?

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It's Jesus Christ. And so, I mean, all of these different characteristics, there's like

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five of them that this different verse, that this verse just gave. They're all attributes of Jesus

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Christ. I mean, Jesus, he's manifest in flesh, you know, he's justified in spirit, he's seen of angels,

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you know, and a lot of these are exclusive. You could say, well, there's lots of people are seen

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of angels, and you could say like, actually, everybody is seen of angels. But he's, you know,

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a lot of these are exclusive, right? Like, you know, he's justified in the spirit, you know,

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we get justified by Jesus Christ, right? But, you know, he didn't need anybody to justify him.

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He's just justified in the spirit by himself. We need him to justify us for us, because we can't do

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it by ourselves. You know, preaching on the Gentiles, that's exclusively him, that's exclusively

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Jesus Christ, believed on in the world, right? You could say, oh, well, people are believing on

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Muhammad, and people are believing on like, you know, these other false gods. But yeah, but when

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people believe in these different false religions, what does that do for them? It damns them to hell,

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right? And so, when we believe on Jesus, right, what do we get? We get eternal life.

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So we actually get something out of believing on Jesus, right? And so this isn't a vain belief.

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This isn't an evil belief, because, I mean, when people are believing in Allah, right, and rejecting

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Jesus, that is an evil belief. And so, you know, we see here in 1st Timothy 3, 16, you know, believed

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on in the world, this is a positive thing. They're actually receiving something, they're receiving

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eternal life when people believe on him, and received up into the glory. This one is also an

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exclusive attribute to Jesus Christ, because who else has just been received up into glory?

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I mean, is there anybody else that this could possibly be talking about? You know, maybe they're

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like, oh, well, you know, Enoch, or Elijah, you know, but, you know, Jesus, you know, he just

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ascended straight up into heaven, you know, with, you know, with those other two, God had to come

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down and basically grab them, right? But Jesus, he just ascends up by himself, right? And so,

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you know, he's received up into glory before the eyes of all the apostles. This is exclusively

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Jesus Christ. And so, you know, again, you know, this verse, it declares that this person who has

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all of these exclusive attributes is God. And so Jesus Christ has to be God if you believe the Bible.

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Revelation 1, 8 says, I am Alpha and Omega, the beginning and the ending saith the Lord,

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which is and which was and which is to come, the Almighty. So, you know, and again, this

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Revelation 1, 8, you know, if you turn to it in your Bible, if you have a red letter edition,

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which I'm not sure if this one's a red letter edition or not. I don't think it is. But if you

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have a red letter edition of the Bible, you know, verse number 8 is red, right? The beginning part

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of that verse is red. Actually, this is a, turns out this is a red letter edition. And then again,

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in verse number 11, and I didn't have this in my notes, but it says, verse number 11, it says,

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I am Alpha and Omega, the first and the last. What thou seest, write in a book and send to the seven

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churches which are in Asia. And so, you know, again, Jesus Christ multiple times, he's saying,

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hey, I am Alpha and Omega, the first and the last. But, you know, verse number 8 is really interesting

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because at the end, you know, he's not always saying he's the beginning and the end, being before

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him, there's nothing before him and there's nothing after him, which are both attributes of God.

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At the end, he says, I, you know, he saith the Lord, which is and which was and is to come,

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the Almighty, and he's saying he is all these things. He's saying that he's the Almighty.

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Now, you know, Muslims will say, well, Jesus never said that he's God. Well, it kind of sounds like

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he said it to me. You know, he literally says, listening to all of his attributes, the Almighty.

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Now, is there like another Almighty out there that he could be referring to himself as? You know,

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I think, I kind of get the idea from reading the Bible that there's one Almighty, right? And so,

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you know, the Muslims to say that he never declares himself to be God, they're completely

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out to lunch. In fact, he does it multiple times. He does it right here in Revelation

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chapter number one, and we'll get to another example later, but right here in Revelation

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chapter one, he says, the Almighty, describing himself. And, you know, when you think of the

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Almighty, like people oftentimes just in common use, if they don't want to use the word God,

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they want to use a different word, they'll literally say the Almighty in reference to God.

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And so, when you say the Almighty, does anybody, is there anybody confused on what I'm talking

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about? If I said, hey, you know, I prayed to the Almighty this morning, you know, that everything

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would go well at church. Would anybody be confused on what I was saying and who I was talking to and

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who I was praying to? No, right? He's like, okay, well, he's praying to God. And instead of saying,

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I prayed to God, I said praying, I prayed to the Almighty, you know, for whatever the different

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reason, maybe he just wanted to, you know, spice things up, right? You know, use a different word,

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right? Because, I mean, there's multiple ways to refer to God as. And that's one of them, is the

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Almighty. In fact, that's one of the titles that God gave himself in the Old Testament, right? The

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Almighty. And so, you know, Jesus, you know, he doesn't use the word G-O-D in this verse,

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but yet he calls himself God, because that's what the Almighty is. I mean, Almighty, right? He has

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all power. All power is given to him. And so, you know, again, you know, this is, this is a very

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clear verse. Go ahead and turn to Hebrews chapter number one. Hebrews chapter number one. This is the

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chapter that we read for the verse. Hebrews chapter number one. I don't know why I'm turning there. I

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have it right here in my notes, but it was fun to turn there. Anyway, Hebrews chapter number one,

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in verse number eight, it says, But unto the sun sayeth thy throne, O God, is forever and ever,

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a scepter of righteousness is the scepter of thy kingdom. And so, this is God the Father

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literally calling Jesus God, right? Because it says, But unto the sun he saith, and this is

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God the Father speaking, says, Thy throne, O God, is forever and ever, a scepter of righteousness

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is the scepter of thy kingdom. So, I mean, I guess you would just have to be calling God the Father

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wrong, you know, to deny this verse, to deny the fact that Jesus is God. Because it, I mean,

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that's literally, I mean, there's not a whole lot to expound on there because it's so clear.

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It just says what it says. It's God the Father just calling Jesus Christ God. And so, you know,

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I'm just going to believe God the Father when he says that the Son is God. I'm just going to go

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with what he says. Go ahead and turn to John chapter number eight. John chapter number eight.

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And in John chapter number eight, we actually have a couple verses here

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where Jesus basically is declaring himself to be God. And if you look at John chapter eight,

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look at verse number 23, it says, And he said unto them, Year from beneath, I am from above,

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year of this world, I am, notice this, not of this world. And, you know, that just,

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when I was looking this up earlier, that just kind of jumped off the page to me. Well, he says,

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Hey, I am not of this world. Now, if he's not of this world, then where is he from then?

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I mean, the Mormons will probably tell you he's from like the planet Krypton or something. But,

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you know, the Bible here, it says he's not of this world. And so, if you look back,

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because I think the answer to the that some people might have this is they will say, well,

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he's an angel. And angels are not of this world. But the thing about that is, in Hebrews chapter

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one, verse number five, it says, Under which of the angels saith he at any time, Thou art my son,

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this day have I begotten me, and again, will be to me to him a father, and he shall be to me a son.

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So this is a rhetorical question where, you know, he's asking, Hey, when have I ever said

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that the angels are my children? When have I ever said this day have I begotten me?

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Never. Right? So the Bible is super clear that Jesus is not an angel. Okay? Jesus is not a created

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being. And so, and I would say that angels would qualify as of this world because they're part of

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the created universe. And that's what this what I believe that when he says, Hey, I'm not of this

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world, that's what he's referring to is the created universe. Hey, he's not of the created

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universe. Why? Because he's the one that created it. You know, he is outside of it. He's outside of

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time. He's outside of space. He's the one that made it. And so, you know, Jesus, he says, Hey,

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I'm not of this world. And he's not an angel because the Bible says point blank that he's

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not an angel. Because why? Because he's the son of God. And, you know, he's never the angels

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have never been called the son of God because they're not. And so he's he's, you know, can't

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say, well, it's because he's an angel. No, it's because he is God. That's the only one that's

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actually outside of this world because everybody else, you know, we are all of this world, right?

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We were born in the world and we're gonna we're gonna we're gonna die in the world, right? We're

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all we're all born and we die in the world, you know, and so but Jesus, he's not of this world

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because he was there before it. Verse number 24 says, I said, therefore unto you that you shall

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die in your sins for if you believe not that I am he, ye shall die in your sins. So, you know,

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what what is it that Jesus is talking about here when he says, hey, you know, if you believe not

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that I am he will die in your sins, you know, and to avoid dying in your sins, I would say that's

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a pretty important thing to do. Like that's an important goal to accomplish is to not die in

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your sins, right? So it's pretty important to know exactly what it is that he's talking about

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when he says if he believe not that I am he, believe not that that that you're who, like what

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what are we what are we talking about here? Well, I think he gives us a pretty big clue at the end of

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the chapter in John, John chapter number 58, excuse me, John 8 verse number 58. He says, Jesus sayeth

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unto them, Verily, verily I say unto you, before Abraham was, I am. Right? And so Jesus here, he's

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saying, hey, before Abraham was, I am. And this is the the exact same way that God refers to himself

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when Moses goes to the burning bush, right? Moses, he sees the burning bush afar off

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before he goes in the promised land or before he goes to get the children of Israel out of Egypt

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and take him to the promised land. He sees this burning bush afar off and he goes to investigate

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it and he goes to, you know, to find out what's going on with this this bush that doesn't burn up

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and basically it's God there meeting with him. You know, God speaks to him there. He says, hey,

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take off your shoes. This is a holy ground and he's speaking with Moses and Moses asks him

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like, who do I, who do I tell him what your name is? And God simply answers, he says, tell him I am

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that I am. And then here in the New Testament, in John chapter number 8, Jesus says, before Abraham was,

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I am. So what else could he possibly be referring to? He's basically referring back to that name

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that God gave Moses and says, hey, that's me. Before Abraham was, I am. That's my title. And so this is,

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this is basically, this is as direct as it gets to Jesus Christ declaring himself to be God. I mean,

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okay, sure, he doesn't use the words I am God, but guess what? He doesn't have to use those words.

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He can use whatever words he wants. He says, hey, I am the Almighty. And he says, before Abraham was,

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I am. So in multiple ways, he's calling himself God. So again, Jesus Christ, he's declaring himself

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God. And so, you know, we should just take Jesus at his word and believe him. And by the way,

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he says in that same chapter, if you don't believe that I am, you're going to die in your sins.

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Why? Because if you don't, if somebody doesn't believe that Jesus Christ is God,

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they have rejected him. And they don't believe who he said he was. And they have somebody else,

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they have somebody that's not God, you know, paying for their sins. But in reality, though,

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you know, they don't even believe that Jesus is paying for their sins because they have to,

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they have to do, they have to pay for their own sins because they believe in works-based salvation.

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I mean, you pretty much find me, find me somebody that denies the deity of Christ,

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and I'll find you somebody that believes in works-based salvation. Because they pretty much,

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they all believe in works-based salvation. You know, you might find like one person that claims

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to believe in salvation by grace of faith, but then rejects the divinity price of Christ. You know,

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but at the end of the day, if they don't believe in the Jesus of the Bible, then they simply don't

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believe in Jesus, right? And so they are absolutely not saved. Go ahead and turn to Matthew chapter,

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chapter number 28, chapter number 28. So if you remember, the title of my sermon was

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Jesus is God, but not the Father. And we're just going to go over the fact real quick here that

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Jesus is not God the Father. So, you know, this is kind of a real simplified

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Trinitarian viewpoint where, you know, we believe in the Father, the Son, and the Holy Ghost, right?

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And we believe that these are three different persons. They're not, you know, they're not the

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same person doing different parts or different acts, right? They're the three different people,

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right? The Father, the Son, and the Holy Ghost. But obviously there's people out there that are

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preaching and teaching that Jesus is the Father. And this is a major heresy. This is a major false

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doctrine. But it says here, and we're just going to prove that that's not true really quick. This

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isn't going to be a super long sermon. It's going to be a real quick sermon here, so we're

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going to go over this point. But it says in Matthew 829, it says, And behold, they cried out, saying,

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What have we to do with thee, Jesus, thou Son of God? Art thou come hither to torment us before the

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time? So notice here, you know, these are basically, these are, these are devils that have possessed

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somebody. And Jesus, he's come to basically cast them out. And they're saying, Hey, Jesus, thou,

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they call him, thou Son of God. Art thou come hither to torment us before the time? So they know

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who he is, and they're calling him the Son of God, right? They're calling him the Son of God. They're

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declaring that he's the Son of God. But somebody might say, Well, yeah, but these are, you know,

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these are devils that are saying this. So, you know, why, why would we believe the words that

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a devil says? Okay, okay. We'll go ahead and turn to Mark chapter number one, Mark chapter number one.

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Mark chapter one says, In the beginning of the gospel of Jesus Christ, the Son of God.

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And so here we have the narrator of the Bible calling Jesus the Son of God. And this is

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significant because, you know, if Jesus Christ is the Son of God, then that by definition means that

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he's not God the Father. Amen. I mean, this is, you know, pretty basic logic, not that hard to figure

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out. And, you know, honestly, I don't even know what the one is Pentecostals. I don't even know

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what their answer to this is, because it's like, what is it that God is communicating here?

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I mean, if God really was just there was no Trinity, it's just God the Father, basically,

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and that's it. And then he like becomes the Son and then becomes the Holy Spirit, and becomes these

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different things. Like if that were true, if that was the reality that we lived in, like,

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why is he such a bad communicator? Like, isn't there a way that he could possibly, you know,

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come up with to like communicate that? I mean, and wouldn't this be not true? And would this be a

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horrible way to write the Bible that would make it seem like there's a son and there's a father?

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I mean, basically, we would have like a trickster for God if that was true, because like this is

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like this is very clearly communicating that you have God the Son and God the Father,

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because in our reality that we live in, if there's a son, that means there's a father,

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and they're not the same person. You know, I don't know, I don't care how many times you listen to a

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song, my own grandpa, you don't become your own dad. That's just, that's ridiculous, right? And so,

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you know, just the fact that he's the son, and the Bible here is calling him the Son of God,

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means he's the son of somebody that's not him, okay? Go ahead and turn to

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John, John chapter number six, John chapter number six. So we see that the Bible here,

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you know, the first proof that we have that Jesus Christ is not the Father is that he's called

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the Son, which means he's not the Father. John chapter number six, verse number 38,

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it says,

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see if the Son and believe on him may have everlasting life and I will raise him up at the last day.

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And so, you know, this is a really interesting verse because this, you know, it's contrasting

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the Son's will versus the Father's will, which obviously means that there's two different wills

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that are, that are, that are brought up here. And, you know, I don't know about you, but I don't

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necessarily just have two different wills, you know, I just have what I want to do, right?

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And it's like, you know, it's like they want to make God out to be like a schizophrenic person,

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where he has like, you know, the personality, you know, detached personality disorder or something,

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right? And it's like, you know, God is not that way, okay? God is, you know, he doesn't have

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detached personality disorder. He just, he has one will, right? God the Father has one will,

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but Jesus Christ, because he's another person, he has a different will, which is why Jesus,

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he's, he's the one contrasting his will with the Father's will here, right? Because he says,

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hey, look, I came down from heaven not to do mine own will. Meaning he's like, hey, I'm not here to

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do what I want to do. I'm here to do what my Father wants me to do. You know, it'd be like,

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if when I'm on the job, you know, I'm not there to do my will. I'm there to do the boss's will,

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right? I mean, like, you know, because, you know, when I'm on the job, I'm not necessarily just

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doing whatever I want when I'm there. Because, you know, what do I want to do? Well, you know,

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I want to stay home. I want to just stay home with the kids all day. I want to, you know,

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do whatever I want. I want to, you know, there's lots of things that I want to do, right? But when

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I'm on the job, guess what? I don't get to do those things. I have to get up early in the morning

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and go to work and be there on time and work all day fixing stuff. And then I get to go home at the

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end of the day. But when I'm there, I'm not doing what I want to do. I'm doing what somebody else

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wants me to do because it's their will, not my will. And so this is what Jesus Christ is saying.

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He's saying, look, I'm not here to just do what I want to do. And in fact, right before Jesus Christ,

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you know, went to the cross when he's in the Garden of Gethsemane,

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you know, he's praying to God the Father saying, hey, if there's any other way,

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you know, if there's any other way, let's do it that way. But at the end, he's like, hey, not my will,

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but thy will be done. I'm going to do what God wants me to do. Even though the Bible makes it

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clear that he didn't want to do it. And you know what? I don't think you would want to do it either.

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I mean, you can't really blame Jesus Christ for not wanting to go to the cross. I mean,

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when you read through the Bible and you read about what the cross was like, you know, all the things

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that happened to him leading up to the cross, you know, where they're just punching him and getting

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him to guess which one punched him. And then they're putting a crown of thorns on him. And then

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they're beating him with cords to the point that like it's basically turning the robe red or whatever.

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He's just bleeding like crazy and to the point where he can't even carry his cross anymore.

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They have to get somebody else to carry the cross the rest of the way to Calvary. And you know,

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they're like ripping out his beard and he just looks horrible. And he dies way before

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they expected him to. Because when they went to, you know, after they broke the bones of the

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two thieves, they came to Jesus and he was already dead because they were about to break his bones.

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But of course, you know, they didn't that the scripture would be fulfilled, that not of a

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bone of his body was broken. But they were surprised. They're like, he lasted only six hours?

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Like normally people, you know, they're up there, you know, for a lot longer than that. They're up

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there for days, you know, just we're just waiting for them to die. You know, this horrible death.

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But they traded him so badly before they put him up on the cross that he died with only in six hours.

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Right. And then of course, you know, we realized that Jesus was in hell for three days and three

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nights, paying for our sins, which in my mind is worse than any of the treatment that man could

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give unto him was actually suffering our punishment in hell is worse than any of that.

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It's really, it would be hard to blame him for not wanting to have to go through that

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to suffer that much suffering. But yet he said, hey, not my will, but thy will be done.

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So the Bible is clear that was not his will. That's not what Jesus wanted to do.

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But yet he did it anyway. And so, you know, this is a great proof of the fact that Jesus

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is the son of God because he did his father's will. He didn't just do what he wanted to do.

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He did what his father in heaven wanted him to do.

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And so, you know, we see that there's the fact that there's two different wills.

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Go ahead and turn to Acts chapter, chapter number seven, Acts chapter number seven.

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Acts chapter number seven. So we see the fact that Jesus is the son of God. We see the fact

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that there's two different wills. And here in Acts chapter number seven, there's going to be a

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further proof that you would, you know, you'd have to be insane to not see the fact that the

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father and Jesus are two different people. Says here in Acts seven, 55, it says, but he being

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full of the Holy Ghost looked up steadfastly into heaven and saw the glory of God and Jesus

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standing on the right hand of God and said, behold, I see the heavens open and the son of man

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standing on the right hand of God. So notice this. It says it basically multiple times here.

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It says, and I saw the glory of God. And when it says the glory of God, that's referring to God the

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father. Amen. And this says, and Jesus standing on the right hand of God. So basically you have

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God, the father, right? Presumably sitting on his throne. And then you have Jesus,

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this is my right hand, right? Standing next to him on the right hand of God. And so

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they're not the same person. I mean, we're not talking about, you know, this can't be like

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Schrodinger's cat or something, where he's both, you know, God and the son at the same time.

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Because, you know, the whole Schrodinger's cat thing is that the box is closed, right?

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And the whole thing with, you know, the particle is that it's unobserved. But when it's observed,

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but when it's observed, which, right, it's Stephen here observing God and Jesus, right? The box is

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open. And there's two, right? Why? Because he's observing God the father and Jesus Christ at the

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same time. They're standing. I mean, again, unless for some reason, God is just trying to deceive the

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whole world with these verses, which the Bible, which he's not, because, you know, we know what

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the Bible says, and hoping for eternal life with God that cannot lie, a promise before the world

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began. So, you know, God's not lying to us. We just have to believe what the Bible says here,

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where Jesus is not the father. Why? Because the Bible records him standing next to God the father.

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And so, you know, and again, it says it multiple times in this verse, it says, you know, Jesus

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standing on the right hand of God, verse number 56, and said, behold, I see heaven open, and the Son

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of Man standing on the right hand of God. And of course, you know, the Son of Man, Jesus referred

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to himself as the Son of Man dozens of times in the Gospels. And so, of course, that is referring

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to Jesus Christ, just like I said in the previous verse, Jesus standing on the right hand of God.

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And so, you know, basically, the only way to get around that is to say that Jesus,

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to say that God is a deceiver. And, you know, or it's just mistranslated, and nobody has the

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real Bible, and we can't, and at that point, it's like, we have nothing to actually put our faith in.

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There's nothing to anchor our souls if this is not true. If it's been mistranslated, then who the

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heck has the real translation? Where has it been? And how do we, how are we going to know at that

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point, how would we know that it's true? How would we know what God's word is? And so, you know, this

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is again, this is why we're, this is why we're King James only, amen, because we believe we actually

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have the words of God, and we can actually trust him, right? But we're going to go ahead and turn

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back to John chapter one. We're going to take it full circle back to John chapter one, where we

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began the sermon. It says in John chapter one, and this is, you know, basically Jesus speaking

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about himself, it says, or this is the Bible speaking about Jesus, I should say, it says,

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For the law was given by Moses, but grace and truth came by Jesus Christ. No man hath seen God

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at any time. The only begotten Son, which is in the bosom of the Father, he hath declared him. So,

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you know, according to this verse, the only begotten Son, which is in the bosom of the Father,

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right, hath declared him. And again, who's the only begotten Son that we're talking about

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in this chapter? It's Jesus, amen. And so, you know, this is, you know, if we can't see how this

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proves that Jesus is not God, you know, I don't know, there's not much I could do, you know, at

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this point, it's not an evidence problem, it's a faith problem, right, because it's Jesus, he's in

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the bosom of the Father, meaning, you know, it's kind of like when you hug your wife, and she puts

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her head right here, she's in your bosom. And is she you now? No. It makes no sense, right? So,

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again, you know, Jesus, the bottom line of the sermon is Jesus is God, but he's not the Father,

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because, you know, we believe in these two, you know, we believe there's Jesus Christ and God the

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Father, right? And, you know, God so loved the world that he gave his only begotten Son, amen. I

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mean, we got the trinity even in that verse. And so, you know, if, you know, I know this wasn't any

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kind of a groundbreaking sermon, you know, hopefully this wasn't just like completely out of the blue

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and nude everybody here. But, you know, every once in a while it's good to just, you know, reinforce

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the foundations, go over these things, and show up on these things. And, you know, if you're out

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soul-winning and somebody, you know, says, hey, you know, prove to me that Jesus is God, hopefully

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you, you know, have some verses and some tools to be able to prove those things with. But let's go

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ahead and bow our heads in our prayer. All right, dear Heavenly Father, I thank you for this day,

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Lord. I thank you for everything you've done for us. We thank you for your word. We thank you that

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we can read it and believe it. And, Lord, we thank you that you sent your Son, that the heat

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died for all of our sins, that he rose again, and that he was actually able to pay for all of

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our sins because he was God manifesting the flesh, Lord. And, dear Jesus, name, amen.

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All right, if you want to go ahead and take your hymnals, we're going to turn to page number 155.

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Page number 155, doxology.

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Page number 150.

